Ahimsa Mimansa

Author(s): Kanubhai Sheth, Gunvant Barvalia
Publisher: SKPG Jain Philosophical and Literary Research Centre

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Ahimsa Mimamsa It is possible, then the ideology of non-violence is established on every foot step of the life.
Shri Arvind Ghosh had minutely described the world of super humanity. He, with the help of force of meditation performance, imagined a world like, pious and heaven, where there are no miseries, wars, competitions, narrowness and secularism. He had mentioned very clearly that everything is possible on this land. Provided a human being can control his mind.
Acharya Samantbhadra had mentioned non-violence as divine being for the soul-scholar (researcher), non-violence is the God.
The God is eternal, unlimited and non-measured. If nonviolence is God then, it too is eternal, unlimited and nonmeasured. Therefore it is impossible, for it to be described and cover under language. The words are very weak for it while non-violence is wide spread. Therefore non-violence cannot be described in words. The whole language of nonviolence, is incorporated in itself. The element of non-violence is very minute. Balance observation, therefore, is necessary in its criticism. It is necessary to think over, big and minute, forms of non-violence. There are not only one, two, mány, several but infinite divisions are described for violence in Jain religion. It is impossible to count ripples of the sea-water, while standing at the bank of the sea, likewise it cannot be possible to ascertain the total form of the violence. Is it possible that human being knows about the ripples of his thoughts? The divisions of violence is as good as that.
Whenever violence is binding with the soul there is tremor created in the soul, there is disturbances too, and the refinements such as anger, pride, illusion, greediness and respect, are awakened. Whenever these refinements are destroyed, then tremor and disturbances will be stopped. As soon as mind, speech and body become stable then the soul