Ahimsa Mimansa

Author(s): Kanubhai Sheth, Gunvant Barvalia
Publisher: SKPG Jain Philosophical and Literary Research Centre

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Ahimsa Mimamsa violence. But one thing is certain here, that the violence occurring during this period is non-problematic and the same would be bright one. The volition would be clear and pure here. Its aim would be welfare. The inherent spiritual feelings towards all the species, in his activities does not break. TYPES OF VIOLENCE:
. There are two types of violence (1) Direct and (2) Indirect.
DIRECT VIOLENCE : The violence which is seen and understood, is direct violence. The killing of souls, right from Ekandriya to Panchendriya souls is done naturally, but it is identified when and how it happened. It can be stopped with little extra care.
INDIRECT VIOLENCE : The form of indirect violence is very minute, wide spread, difficult and very strong. It is invisible generally. The deepness of the indirect violence must be understood. Indirect violence never occurres. There are several kinds of forms of Violence, and they have different innumerable fractions. As and when, detailed and analytical thinking will be carried over them then the very minute and wide spread forms of Violence and non-violence will appear.
THE FORM OF VIOLENCE : When the violence is bonded with soul, it creates vibrations in the soul, there is internal disturbances and along with the same anger, pride, selfishness, greed and hypocracy are awakened. As long as there are non-awakening of these refinements and vibrations, till that period there is no bondage of violence with the soul. The soul is stable, peaceful. There are several divisions of Violence, as mentioned earlier. Its counting is impossible just like ripples of the sea. But while looking from the visible angle, there seems to be three types of forms of Violence, at the first sight. Samrambha, Samarambha and