Ahimsa Mimansa

Author(s): Kanubhai Sheth, Gunvant Barvalia
Publisher: SKPG Jain Philosophical and Literary Research Centre

Page 35

31
Arambha. A thought awakened towards Violence is Samrambha. While to collect the materials for violence is Samarambha. And later on to act Violenty right from the beginning to end is Arambha. In this way there are three kinds of Violence. Whenever there is volition or effort for the Violence are the reasons behind found clearly, Inspirations of them, are dirty and wicked feelings of internal activities. Primarily anger is produced from miseries and anger invites violence. Such wicked volitions comes forward as the materials for Violence and later on a Violence begins depending upon the force gained by that determinations. The wicked feelings of the mind can be divided into four parts. Anger-pride-illusion and greed. These four wicked volitions roots of Violence only draw towards Violence. Depending upon the intensity and deepnesss of such volitions, Violence to that extent is strong and stronger.
There are twelve divisions derived at, for violence, in this manner, Samrambha, Samarambha and Arambha, these three are multiplied each with Anger, pride, illusion and greed. When they are multiplied with mind, speach and body, they become 36, and when they are multiplied with to perform, to perform through some one and to give consent to that performance, i.e. (by three acts) they become 108. More over there are 108 division of violence physically. And a struggle is required to halt them.
The meaning of violence does not only confine to kilings but each wicked volition appears in the mind is violence, too. To restrict some one's freedom is also Violence.
- A Violence, wich continuously burning in the human mind, such as Anger, Pride, Illusion, greed and passion, is internal violence. With the medium of this violance, we do not kill others but we kill our qualities such as good thoughts good tendencies, politeness, wisdom etc; which is more than sui