Ahimsa Mimansa

Author(s): Kanubhai Sheth, Gunvant Barvalia
Publisher: SKPG Jain Philosophical and Literary Research Centre

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| Ahimsa Mimamsa At the cost of wisdom less Parigraha, violence danced dangerously in the capitalist countries such as France. On the one side, naked dance of wealth by capitalist rulers, in France, and wide spread poverty of large multitudes on the other side, the people, therefore, had to revolt against the rulers to obtain a piece of bread. The revolution of Karl marks was generated because of excessive possessiveness. The revolution may turn bloody. An economics of Lord Mahavira is nourishing non-violence. It is also a violence to force our thoughts on some one. Violence can be avoided if the Anekantvad can be put into action as shown by Jainism. The talk of other's may be correct. We must observe others view points or talks from all the angles. If human being observes through other's sight, leaving aside his own sight, then half of the world will turn silent. Such generousiteas are explained through Anekantvad by Jaina rearrange philosophy.
If mother-son, husband-wife, master-servant, mother-inlaw daughter-in-law, workers of two parties, Govt-Public officer-public and workers of organization observe each opinion and incidents through Anekantvad, majority of the problems will be solved. Jain religion have explained to become more generous and patient towards other's opinion, in "principle of patient towards opposite opinion” Actions related to Anekantvad becomes nourishment for non-violence. They are basic roots of world peace. NON-VIOLENCE CONCEPT IN CURRENT SITUATION :
According to Etymology non-violence presents negative picture of the violence. The general meaning of Ahimsa is - that violence does not occur. Ahimsa means, to shower upon, compassion, and pity. Ahimsa is the best ideology of the life.