Panchastikay

SR No.: 090326
Original Sutra Author: Kundkundacharya
Author: Shreelal Jain Vyakaranshastri
Publisher: Bharat Varshiya Anekant Vidwat Parishad
Total Pages: 421
Language: Hindi, Sanskrit
Classification: Book_Devnagari, Philosophy, & Religion
File Size: 11 MB

Page 79

पंचास्तिकाय प्राभृत
७५ इस तरह तीसरे स्थलमें पर्यायार्थिक नयसे सिद्धके अभूतपूर्व पर्यायका उत्पाद होता है, इस व्याख्यानकी मुख्यतासे गाथा पूर्ण हुई।
समय व्याख्या गाथा-२१ जीवस्योत्पादव्ययसदुच्छेदासदुत्पादकर्तृत्वोपपत्त्युपसंहारोऽयम् ।
एवं भाव-मभावं भावाभावं अभाव-भावं च । गुण-पज्जयेहि सहिदो संसर-माणो कुणदि जीवो ।।२१।।
एवं भावमभावं भावाभावमभावभावं च ।
गुणपर्यायैः सहितः संसरन् करोति जीवः ।।२१।।। द्रव्यं हि सर्वदाऽविनष्टानुत्पन्नमाम्नातम् । ततो जीवद्रव्यस्य द्रव्यरूपेण नित्यत्वमुपन्यस्तम् । तस्यैव देवादिपर्यायरूपेण प्रादुर्भवतो भावकर्तृत्वमुक्तं, तस्यैव च मनुष्यादिपर्यायलयेण व्ययतोऽ भावकर्तृत्वमाख्यातं, तस्यैव च सतो देवादिपर्यायस्योच्छेदमारभमाणस्य भावाभावकर्तृत्त्व. मुदितं, तस्यैव घासतः पुनर्मनुष्यादिपर्यायस्योत्पादमारभमाणस्याभावभावकर्तृत्वमभिहितम् । सर्वमिदमनवद्यं द्रव्यपर्यायाणामन्यतरगुणमुख्यत्वेन व्याख्यानात् । तथा हि-यदा जीवः पर्यायगुणत्वेन द्रव्यमुख्यत्वेन विवक्ष्यते तदा नोत्पद्यते, न विनश्यति, न च क्रमवृत्त्यावर्तमानत्वात् सत्यपर्यायजातमुच्छिनत्ति, नासदुत्पादयति । यदा तु द्रव्यगुणत्वेन पर्यायमुख्यत्वेन विवक्ष्यते तदा प्रादुर्भवति, विनश्यति, सत्पर्यायजातमतिवाहितस्वकालमुच्छिनत्ति, असदुप. स्थितस्वकालमुत्पादयति चेति । स खल्वयं प्रसादोऽनेकान्तवादस्य यदीदशोऽपि विरोधो न विरोधः ।। २१।।
व्यसामान्यप्ररूपणा
हिन्दी समय व्याख्या गाथा-२१ ___ अन्वयार्थ—[ एवम् ] इस प्रकार ( गुणपर्यायैः सहित: ) गुणपर्यायों सहित [ जीवः ] जीव [ संसरन् ] संसरण करता हुआ [ भावम् ] भाव, ( अभावम् ) अभाव, ( भावाभाव ) भावाभावं [च ] और ( अभावभावम् ) अभावभावको ( करोति ) करता है। __टीका-यह, जीवको उत्पाद, व्यय, सत्-विनाश और असत्-उत्पाद का कर्तृत्व होनेकी सिद्धिरूप उपसंहार है।
द्रव्य वास्तवमें सर्वदा अविनष्ट और अनुत्पन्न आगममें कहा है, इसलिये जीवद्रव्यको द्रत्यरूप से नित्यपना कहा गया। (१) देवादिपर्यायरूपसे उत्पन्न होता है इसलिये उसीको ( जीवद्रव्यको ही ) भावका ( उत्पादका ) कर्तव्य कहा गया है, (२) मनुष्यादि पर्यायरूपसे

Translation AI Generated

## Pancastikaya Prabhrut

75. Thus, in the third realm, by the Paryayarthika Nay, the unprecedented Paryaya of Siddha is produced. This explanation is the main point of the gatha.

**Time Explanation Gatha-21**

This is the conclusion of the justification of the Jiva being the cause of its own production, destruction, existence, and non-existence.

**Gatha-21**

Thus, the Jiva, being associated with the Paryayas of its qualities, wanders through existence, creating existence, non-existence, the existence of non-existence, and the non-existence of existence.

**Commentary**

Indeed, it is stated that the substance is always indestructible and unproduced. Therefore, the Jiva substance is said to be eternal in its substance form. (1) It is said to be the cause of existence (production) because it manifests in the form of the Paryaya of Devas, etc. (2) It is said to be the cause of non-existence (destruction) because it manifests in the form of the Paryaya of humans, etc. (3) It is said to be the cause of the existence of non-existence because the Deva, etc. Paryaya, which is existing, begins to be destroyed. (4) It is said to be the cause of the non-existence of existence because the human, etc. Paryaya, which is non-existing, begins to be produced. All this is impeccable because it is explained as the predominance of one or the other quality of the Paryayas of the substance. For example, when the Jiva is considered as the substance with the quality of Paryaya, then it is neither produced nor destroyed, nor does it destroy the existing Paryaya group because of its continuous cycle, nor does it produce the non-existing. But when the substance is considered as the Paryaya with the quality of substance, then it manifests, it is destroyed, it destroys the existing Paryaya group which has exceeded its time, and it produces the non-existing which has not yet come into existence. This is the grace of Anekantavada, where even this apparent contradiction is not a contradiction.

**General Explanation**

**Hindi Time Explanation Gatha-21**

_Anvayarth_ - [Evam] Thus, [guna-paryayaih sahita] associated with the Paryayas of qualities, [jivah] the Jiva, [sansaran] wandering, [bhavam] existence, [abhavam] non-existence, [bhaavaabhav] the existence of non-existence, [cha] and [abhavaabhav] the non-existence of existence, [karoti] does.

_Tika_ - This is the conclusion of the justification of the Jiva being the cause of its own production, destruction, existence, and non-existence.

It is stated in the scriptures that the substance is always indestructible and unproduced. Therefore, the Jiva substance is said to be eternal in its substance form. (1) It is said to be the cause of existence (production) because it manifests in the form of the Paryaya of Devas, etc. (2) It is said to be the cause of non-existence (destruction) because it manifests in the form of the Paryaya of humans, etc.