Panchastikay

SR No.: 090326
Original Sutra Author: Kundkundacharya
Author: Shreelal Jain Vyakaranshastri
Publisher: Bharat Varshiya Anekant Vidwat Parishad
Total Pages: 421
Language: Hindi, Sanskrit
Classification: Book_Devnagari, Philosophy, & Religion
File Size: 11 MB

Page 46

षड्द्रव्य-पंचास्तिकायवर्णन सत्ताया अभिन्नत्वात् द्रव्यस्यैव द्रष्टव्यमिति सूत्रार्थः ।।९।। एवं द्वितीयस्थले सत्ताद्रव्ययोरभेदस्य द्रव्यशब्द, व्युत्पतिश्चेति यापनहरोष गाथा गता।
हिन्दी तात्पर्यवृत्ति गाथा-९ अन्ययसहित सामान्यार्थ-(जं) जो ( ताई ताई) अपने-अपने ( स्वभावपज्जयाई) स्वभावरूप पर्यायोंको ( दवियदि) द्रवण करै ( गच्छदि) प्राप्त करै (तं) उसको ( दवियं) द्रव्य ( भपणते) कहते हैं (तु) परन्तु वह द्रव्य ( सत्तादो) सत्तासे ( अणण्णभूदं) अभिन्न
विशेषार्थ-जो अपनी ही अवस्थाओंमें भूतकालमें परिणमन कर चुका है, वर्तमानकाल में परिणमन करता है तथा भविष्यमें परिणमन करेगा उसको द्रव्य कहते हैं। स्वभाव पर्यायों की अपेक्षा द्रवति और विभाव पर्यायों की अपेक्षा गच्छति कहा गया है। यह द्रव्य अपनी सत्तासे निश्चयनयसे एकरूप है, क्योंकि संज्ञा, संख्या, लक्षण प्रयोजनादिकी अपेक्षासे सत्ता और द्रव्यका भेद होनेपर भी निश्चयनयसे सत्ता और द्रव्यका अभेद है इसीलिये इससे पहली गाथामें जो सत्ताका लक्षण कहा गया है वह सब लक्षण सत्तासे अभिन्न द्रव्यका भी जानना चाहिये । अर्थात् द्रव्यमें सर्वपदार्थ स्थितपना है, एक पदार्थ स्थितपना है, सर्वरूपपना है, एकरूपपना है, अनंत पर्यायपना है, एक पर्यायपना है, तीन लक्षणपना है, एक लक्षणपना है, एकरूपपना है, अनेकरूपपना है ।।९।।
इस तरह दूसरे स्थलमें सत्ता और द्रव्यका अभेद व द्रव्यशब्दकी व्युत्पत्ति कथन करते हुए गाथा पूर्ण हुई।
समयव्याख्या गाथा-१
अत्र त्रेथा द्रव्यलक्षणमुक्तम् । दव्वं सल्लक्खणयं उप्पादब्वय-धुवत्त-संजुत्तं । गुण-पज्जयासयं वा जं तं भण्णंति सव्वण्हू ।।१०।।
द्रव्यं सल्लक्षणकं उत्पादव्ययध्रुवत्वसंयुक्तम् ।
गुणपर्यायाश्रयं वा यत्तद् भणन्ति सर्वज्ञाः ।।१०।। सद्व्यलक्षणम् । उक्तलक्षणायाः सत्ताया अविशेषाद् द्रव्यस्य सत्स्यरूपमेव लक्षणम् । र चानेकान्तात्मकस्य द्रव्यस्य सन्मात्रमेव स्वरूपं यतो लक्ष्यलक्षणविभागाभाव इति । उत्पादव्ययध्रौव्याणि वा द्रव्यलक्षणम् । एकजात्यविरोधिनि क्रमभुवां भावानां संताने पूर्वभावविनाशः

Translation AI Generated

The meaning of the sutra is that since the six substances and the five categories of existence are inseparable, the substance itself should be considered. ||9|| Thus, in the second place, the verse has been stated to remove the doubt regarding the non-difference of substance and existence, the word "substance", and its etymology.
Hindi meaning commentary verse-9 General meaning-(That) which (Tai Tai) its own (Swabhavpjjaayi) nature-like synonyms (Daviyadi) absorbs (Gachchadi) obtains (Tan) that (Daviyam) substance (Bhapante) is called (Tu) but that substance (Sattado) from existence (Ananabhudam) is inseparable.
Specific meaning-That which has undergone transformation in the past, is undergoing transformation in the present, and will undergo transformation in the future, is called substance. With respect to the synonyms of nature, it is said to be "Dravati" and with respect to the synonyms of "Vibhav", it is said to be "Gachchati". This substance is undoubtedly one with its existence, because even though there is a difference between existence and substance with respect to designation, number, characteristics, purpose, etc., there is undoubtedly no difference between existence and substance. Therefore, the characteristics of existence mentioned in the previous verse should also be known as the characteristics of substance, which is inseparable from existence. That is, in substance, there is the presence of all things, the presence of one thing, the presence of all forms, the presence of one form, the presence of infinite synonyms, the presence of one synonym, the presence of three characteristics, the presence of one characteristic, the presence of one form, the presence of many forms. ||9||
In this way, the verse is complete, stating the non-difference of existence and substance and the etymology of the word "substance" in the second place.
Time explanation verse-1
Here, the characteristics of substance are stated. "Davyam Sallakhanayam Uppaadabvaya-Dhuvatta-Sanjuttam. Guna-Pajjaayasayam Va Jam Tan Bhannamti Savvanhu." ||10||
Substance is characterized by being produced, destroyed, and permanent.
Or, whatever is the basis of the synonyms of qualities, that is what the omniscient ones call substance. ||10|| Characteristics of substance. Due to the non-difference of the stated characteristics from existence, the characteristics of substance are the same as the characteristics of existence. And, since substance is multi-faceted, its essence is only existence, because there is no division of object and characteristics. Or, the characteristics of substance are production, destruction, and permanence. In a series of beings that are not contradictory in nature and are sequential, the destruction of the previous being is...