Panchastikay

SR No.: 090326
Original Sutra Author: Kundkundacharya
Author: Shreelal Jain Vyakaranshastri
Publisher: Bharat Varshiya Anekant Vidwat Parishad
Total Pages: 421
Language: Hindi, Sanskrit
Classification: Book_Devnagari, Philosophy, & Religion
File Size: 11 MB

Page 308

नवपदार्थ-मोक्षमार्ग वर्णन शुद्ध निश्चयनयसे जीव वह है जो इन्द्रियोंसे रहित अमूर्तिक केवलज्ञानमें अंतर्भूत अनंतसुख आदि गुणोंका समुदाय रूप है। यह तात्पर्य है । । १२१।।
अन्यासाधारणजीवकार्यख्यापनमेतत् ।। जाणदि पस्सदि सव्वं इच्छदि सुक्खं बिभेदि दुक्खादो। कुव्वदि हिम-महिदं वा भुंजदि जीवो फलं तेसिं ।। १२२।।
जानाति पश्यति सर्वमिच्छति सौख्यं विभेति दुःखात् ।।
करोति हितमाहितं . भुंक्ते जीवः फलं तयोः ।।१२२।। चैतन्यस्वभावत्वात्कर्तृस्थायाः क्रियायाः ज्ञप्तेदृशेश्च जीव एव कर्ता, न तत्संबन्धः पुद्गलो, यथाकाशादि । सुखाभिलाषक्रियायाः दुःखोद्वेगक्रियायाः स्वसंवेदितहिताहितनिर्वर्तनक्रियायाश्च चैतन्यविवर्तरूपसंकल्पप्रभवत्वात्स एव कर्ता, नान्यः । शुभाशुभकर्मफलभूताया इष्टानिष्टविषयोपभोगक्रियायाश्च सुखदुःखस्वरूपस्वपरिणामक्रियाया इव स एव कर्ता, नान्यः । एतेनासाधारणकार्यानुमेयत्वं पुद्गलव्यतिरिक्तस्यात्मनो धोतितमिति ।।१२२।।
अन्वयार्थ (जीव: ) जीव ( सर्व जानाति पश्यति ) सब जानता है और देखता है, ( सौख्यम् इच्छति ) सुखकी इच्छा करता है, ( दुःखात् बिभेति ) दुःखसे इरता है ( हितम् अहितम् करोति ) हित अहितको ( शुभ-अशुभ भावोंको ) करता है ( वा ) और ( तयोः फलं भुक्त ) उनके ( शुभ अशुभ भावके ) फलको भोगता है।
टीका-यह, अन्यसे असाधारण ऐसे जीवकायोंका कथन है।
चैतन्यस्वभावपनेके कारण, कर्तृस्थित ( कर्तामें रहनेवाली ) क्रियाका-ज्ञप्ति दृशिका-जीव की कर्ता है, उससे सम्बन्धित पुद्गल उसका कर्ता नहीं है, जिस प्रकार आकाशादि उसके नहीं हैं। चैतन्यके विवर्तरूप ( परिवर्तनरूप ) संकल्पकी उत्पत्ति ( जीवमें ) होनेके कारण, सुखको
अभिलाषारूप क्रियाका, दुःखके उद्वेगरूप क्रियाका तथा स्वसंवेदित हित-अहितको निष्पत्तिरूप क्रियाका जीव ही कर्ता है, अन्य नहीं है । शुभाशुभ कर्मके फलभूत इष्टानिष्टविषयोपभोगक्रियाका, सुख-दुःखस्वरूप स्वपरिणामक्रियाकी भाँति, जीव ही कर्ता है, अन्य नहीं।
इससे ऐसा समझाया कि ( उपरोक्त ) असाधारण कार्यों द्वारा पुद्गलसे भित्र ऐसा आत्मा अनुमेय ( अनुमान कर सकनेयोग्य ) है ।। १२२।।
सं० ता०-अथ ज्ञातृत्वादि कार्य जीवस्य संभवतीति निश्चिनोति,—जानाति पश्यति । किं । सर्वं वस्तु, इच्छति । किं ? सौख्यं । बिभेति कस्मात् । दुःखात् । करोति, किं । हितमहितं वा, भुंक्ते । स क; कर्ता । जीवः । किं ? फलं। कयोः । तयोहिताहितयोरिति । तथाहिं— पदार्थपरिच्छित्ति-रूपायाः क्रियाया ज्ञप्तेर्दशेश्च जीव एव कर्ता न तत्संबन्धः पुगल: कर्मनोकर्मरूप:

Translation AI Generated

## The Description of the Path to Liberation through the Nine Substances: Pure Certainty

**The Jiva is a collection of infinite qualities such as infinite bliss, etc., which are inherent in pure knowledge, an abstract entity devoid of senses.** This is the meaning. || 121 ||

**This explains the extraordinary actions of the Jiva.** The Jiva knows, sees, desires happiness, fears suffering, performs good and bad actions, and experiences the fruits of both. || 122 ||

**Commentary:** This describes the extraordinary actions of the Jiva, which are distinct from other beings.

Due to its inherent nature of consciousness, the Jiva is the doer of actions, knowledge, and perception. The Pudgala, which is associated with the Jiva, is not the doer, just as space, etc., are not the doer. The Jiva is the doer of actions that arise from the transformation of consciousness, such as the desire for happiness, the fear of suffering, and the performance of actions that are perceived as beneficial or harmful. The Jiva is also the doer of actions that result from the fruits of good and bad karma, such as the enjoyment of pleasant and unpleasant objects, and the experience of happiness and suffering.

Therefore, it is concluded that the Jiva, distinct from the Pudgala, is inferable through these extraordinary actions. || 122 ||

**Translation of the Sanskrit Text:**

The Jiva knows and sees everything, desires happiness, fears suffering, performs good and bad actions, and experiences the fruits of both. The Jiva is the doer of these actions.

**Explanation:**

The text explains that the Jiva is the doer of actions, knowledge, and perception. This is because the Jiva is a conscious entity, and its actions are a result of its consciousness. The Pudgala, which is associated with the Jiva, is not the doer of actions. The Jiva is the doer of actions that arise from its consciousness, such as the desire for happiness, the fear of suffering, and the performance of actions that are perceived as beneficial or harmful. The Jiva is also the doer of actions that result from the fruits of good and bad karma, such as the enjoyment of pleasant and unpleasant objects, and the experience of happiness and suffering.

This text is important because it helps us to understand the nature of the Jiva and its relationship to the Pudgala. It also helps us to understand the nature of karma and its effects on the Jiva.