Panchastikay

SR No.: 090326
Original Sutra Author: Kundkundacharya
Author: Shreelal Jain Vyakaranshastri
Publisher: Bharat Varshiya Anekant Vidwat Parishad
Total Pages: 421
Language: Hindi, Sanskrit
Classification: Book_Devnagari, Philosophy, & Religion
File Size: 11 MB

Page 292

२८८
नवपदार्थ-मोक्षमार्ग वर्णन तदुदयाधीनत्वात् यद्यप्यग्निवातकायिकानां व्यवहारेण चलनमस्ति तथापि निश्चयेन स्थावरा इति भावार्थः ।। १११॥
हिंदी ता०-उत्थानिका-आगे व्यवहारसे अग्नि और वायुकायिक जीवोंको त्रस नामसे कह सकते हैं ऐसा दिखाते हैं__ अन्वय सहित सामान्यार्थ-( तेसु) इन पाँचोंमेंसे ( ति स्थावरतणुजोगा) तीन कायिक अर्थात् पृथ्वी, जल, वनस्पतिकाय स्थिर शरीर होनेके कारणसे स्थावर हैं (य) तथा ( अणिलाणलकाइया) वायुकाय और अग्निकाय घारी जीव ( तसा) त्रस जीव कहलाते हैं । ( एइंदिया जीवा) से एकेन्द्रिय जीव ( मणपरिणामविरहिदा) मनके परिणमनसे रहित असैनी हैं ऐसा ( णेया) जानने योग्य है। ___विशेषार्थ-स्थावर नामकर्म के उदयसे भिन्न तथा अनंतज्ञानादि गुण समूह से अभिन्न जो आत्मतत्त्व है उसके अनुभवसे शून्य जीवने जो स्थावर नामकर्म बाँधा है उसके उदय के आधीन होनेसे यद्यपि अग्नि और वायुकायिक जीवोंको व्यवहारनयसे चलनापना है तथापि निश्चयनयसे ये स्थावर ही हैं ।।१११।।* ___पृथिवीकाधिकादीन पंधानाधकेन्द्रियात्यनियमोऽप . एदे जीव-णिकाया पंचविधा पुढवि-काइया-दीया । मण-परिणाम-विरहिदा जीवा एगेंदिया भणिया ।।११२।।
एते जीवनिकायाः पंचविधाः पृथिवीकायिकाद्याः ।
मनःपरिणामविरहिता जीवा एकेन्द्रिया भणिताः ।। ११२।। __पृथिवीकायिकादयो हि जीवा: स्पर्शनेन्द्रियावरणक्षयोपशमात् शेषेन्द्रियावरणोदये नोइन्द्रियावरणोदये च सत्येकेन्द्रिया अमनसो भवंतीति ।।११२।।
अन्वयार्थ-[ एते ] इन ( पृथिवीकायिकाद्याः ) पृथ्वीकायिक आदि [ पञ्चविधा: ] पाँच प्रकारके [ जीवनिकायाः ] जीवनिकायोंको ( मनः परिणामविरहिताः ) मनपरिणाम रहित ( एकेन्द्रिया: जीवाः ) एकेन्द्रिय जीव [ भणिता:] ( सर्वज्ञने ) कहा है।
टीका-यह, पृथ्वीकायिक आदि पाँच [पंचविध] जीवोंके एकेन्द्रियपनेका नियम है।
पृथ्वीकायिक आदि जीव, स्पर्शनेन्द्रियके आवरणके क्षयोपशमके कारण तथा शेष इन्द्रियोंके आवरणका उदय तथा मनके आवरणका उदय होनसे, मनरहित एकेन्द्रिय हैं ।।११२॥ * वायुकायिक तथा अग्निकायिक जीवोंको चलनक्रिया देखकर व्यवहारसे अस कहा जाता है, निश्चयसे तो वे भी स्थावरनामानामकर्माधीनपनेके कारण ( यद्यपि उनके व्यवहारसे चलन है तथापि) स्थावर ही है।

Translation AI Generated

## Translation:

**288**

**Description of the Nine Substances and the Path to Liberation**

Although the fire and air-bodied beings appear to move in practical terms, due to their dependence on the arising of the karma called "stationary," they are in fact stationary in essence. || 111 ||

**Hindi Translation:**

The text shows that in practical terms, fire and air-bodied beings can be called "mobile" due to their movement.

**General Meaning with Anvaya:**

(Tesu) Among these five, (ti sthavaratanujoga) three are stationary, namely earth, water, and plant-bodied, due to their fixed bodies. (Ya) And (anilaanalakayiya) air-bodied and fire-bodied beings (tasa) are called mobile beings. (Eindiya jiva) It is (neya) to be known that one-sensed beings (manparinamvirhida) are devoid of the transformation of the mind.

**Special Meaning:**

The soul, which is distinct from the arising of the karma called "stationary" and inseparable from the infinite knowledge and other qualities, is devoid of experience in the beings bound by the karma called "stationary." Due to their dependence on the arising of this karma, although fire and air-bodied beings appear to move in practical terms, they are in fact stationary in essence. || 111 ||

* The earth-bodied and others are one-sensed due to the absence of the mind and the cessation of the covering of the sense of touch, and the arising of the covering of the remaining senses. || 112 ||

**Anvaya:**

(Ete) These (prithivakayikadya) earth-bodied and others (panchavidha) five types of (jivanikaya) life forms are (manah parinamvirhita) devoid of the transformation of the mind, (ekendriya) one-sensed beings (bhanita) (sarvgyane) are called.

**Commentary:**

This is the rule for the one-sensed nature of the earth-bodied and other five types of beings.

The earth-bodied and other beings are one-sensed and devoid of mind due to the cessation of the covering of the sense of touch and the arising of the covering of the remaining senses and the arising of the covering of the mind. || 112 ||

* The fire-bodied and air-bodied beings are called mobile in practical terms due to their movement, but in essence, they are stationary due to their dependence on the karma called "stationary." (Although they move in practical terms, they are still stationary).