Panchastikay

SR No.: 090326
Original Sutra Author: Kundkundacharya
Author: Shreelal Jain Vyakaranshastri
Publisher: Bharat Varshiya Anekant Vidwat Parishad
Total Pages: 421
Language: Hindi, Sanskrit
Classification: Book_Devnagari, Philosophy, & Religion
File Size: 11 MB

Page 289

पंचास्तिकाय प्राभृत
२८५
निर्वृताश्चैव । चेदणप्पा दुविहा । चेतनात्मका उभयेपि कर्मचेतनाकर्मफलचेतनात्मका: संसारिणः शुद्धचेतनात्मका मुक्ता इति, उबओगलक्खणा वि य उपयोगलक्षणा अपि च । आत्मनश्चैतन्यानुविधायिपरिणाम उपयोगः केवलज्ञानदर्शनोपयोगलक्षणा मुक्ताः । क्षायोपशमिका अशुद्धोपयोगयुक्ताः संसारिणः । देहा- देहप्पवीचारा - देहा देहप्रवीचाराः अदेहात्मतत्त्वविपरीतदेहसहिता देहप्रवीचाराः, अदेहाः सिद्धा इति सूत्रार्थः ॥ १०९ ॥ एवं जीवाधिकारसूचनगाथारूपेण प्रथमस्थलं गतं ।
आगेके कथनकी सूचना- आगे पंद्रह गाथातक जीव पदार्थका अधिकार कहा जाता है - इन पंद्रह गाथाओंके मध्यमें पहले जीव पदार्थके अधिकारकी सूचनाकी मुख्यतासे "जीवा संसारत्या" इत्यादि गाथासूत्र एक है, फिर पृथ्वीकाय आदि स्थावर एकेद्रिय पाँच होते हैं इसकी मुख्यतासे "पुढवी थ' इत्यादि पाठक्रमसे गाथाएँ चार हैं। फिर विकलेंद्रिय तीनके व्याख्यानकी मुख्यतासे 'संबुक्क' इत्यादि पाठके क्रमसे गाथाएँ तीन हैं। फिर नारकी, तिर्यंच, मनुष्य व देवगति सम्बन्धी चार प्रकार पंचेन्द्रियोंका कथन करते हुए "सुरणार" इत्यादि से गाथाएँ आर हैं। फिर भेद भावनाकी मुख्यतासे हित अहितका कर्तापना और भोक्तापना कहनेकी मुख्यतासे 'छा हि इन्दियाणि" इत्यादि गाथाएँ दो हैं पश्चात् जीव पदार्थके संकोच कथनकी मुख्यतासे तथा जीव पदार्थके प्रारंभकी मुख्यतासे " एवमधिगम्म' इत्यादि सूत्र एक है । इस तरह पंद्रह गाथाओंसे छः स्थलोंके द्वारा दूसरे अन्तर अधिकारमें समुदायपातनिका कही ।
हिंदी ता० - उत्थानिका- आगे जीवका स्वरूप कहते हैं
अन्वयसहित सामान्यार्थ - ( जीवा ) जीव समुदाय ( दुविहा) दो प्रकारका है ( संसारत्या ) संसारमें रहनेवाले संसारी ( णिव्यादा ) मुक्तिको प्राप्त सिद्ध ( वेदणप्पगा ) ये चैतन्यमयी हैं, ( उवओगलक्खणा ) उपयोग रूप लक्षणके धारी भी हैं ( ब ) और ( देहादेहप्पवीचारा ) शरीर भोगी तथा शरीर भोग रहित हैं। जो संसारी हैं वे शरीरसहित हैं तथा जो सिद्ध हैं वे शरीर रहित हैं ।
विशेषार्थ - वृत्तिकारने चेतनात्मकका द्विविध विशेषण करके यह अर्थ किया है कि ये संसारी जीव अशुद्ध चेतनामयी तथा मुक्त जीव शुद्ध चेतनामयी हैं । अशुद्ध चेतनाके दो भेद हैं— कर्मचेतना और कर्मफलचेतना । रागद्वेष पूर्वक कार्य करनेका अनुभव सो कर्मचेतना है। तथा सुखी और दुःखी होने रूप अनुभव सो कर्मफलचेतना है । आत्माके शुद्ध ज्ञानानंदमयी स्वभावका अनुभव सो शुद्ध ज्ञानचेतना है। चैतन्य गुणके भीतर होने वाली

Translation AI Generated

The five astikayas, beginning with the first,
285
are also completed. There are two types of chetanas. Both are chetanatmaka, karma-chetanatmaka, karma-phala-chetanatmaka. Samsarin are shuddha-chetanatmaka, mukta. Ubaogalakkhana is also upayogalakshana. The use of the soul is in accordance with the awareness, the muktas are of the nature of knowledge and vision. The samsarin are of the nature of impure use, which is the cause of destruction. Deha-deha-praveechara-deha-deha-praveechara are deha-praveechara with a body opposite to the true nature of the soul, without a body, they are siddha. This is the meaning of the sutra. || 109 ||
Thus, the first place has been reached in the form of a gatha indicating the authority of the jiva.
Further information about the statement - Further, the authority of the jiva substance is stated in fifteen gathas - Among these fifteen gathas, the main gathasutra is "jiva sansartya" etc., which indicates the authority of the jiva substance. Then, there are four gathas in the order of "puthavi tha" etc., mainly about the five stationary one-sensory beings, starting with the earth body. Then, there are three gathas in the order of "sambukk" etc., mainly about the explanation of the three vikalendriya. Then, there are eight gathas from "suranar" etc., stating the four types of panchendriya related to naraki, tiryanch, manushya and devagati. Then, there are two gathas from "chha hi indiyani" etc., mainly about the feeling of difference, the doership of good and bad, and the experience of it. After that, there is one sutra from "evam adhigamm" etc., mainly about the contraction of the jiva substance and the beginning of the jiva substance. In this way, the community of the second internal authority is said through six places in fifteen gathas.
Hindi Ta. - Uththani-ka - Further, the nature of the jiva is stated.
General meaning with anuvaya - (Jiva) The community of jivas (duviha) is of two types (sansartya) Samsari who live in the world (nivyada) Siddha who have attained liberation (vedanappagga) These are chetanmayi, (uvaogalakkhana) They are also of the nature of use (b) and (dehadeha-praveechara) They are body-enjoyers and body-less. Those who are samsari are with a body, and those who are siddha are without a body.
Special meaning - The commentator has made this meaning by giving two special qualities of chetanatmaka, that these samsari jivas are impure chetanmayi and the liberated jivas are pure chetanmayi. There are two types of impure chetana - karma-chetana and karma-phala-chetana. The experience of doing work with attachment and aversion is karma-chetana. And the experience of being happy and unhappy is karma-phala-chetana. The experience of the pure knowledge and bliss nature of the soul is pure knowledge-chetana. Within the quality of awareness,