Panchastikay

SR No.: 090326
Original Sutra Author: Kundkundacharya
Author: Shreelal Jain Vyakaranshastri
Publisher: Bharat Varshiya Anekant Vidwat Parishad
Total Pages: 421
Language: Hindi, Sanskrit
Classification: Book_Devnagari, Philosophy, & Religion
File Size: 11 MB

Page 279

पंचास्तिकाय प्राभृत
२७५
गुण पाँच अस्तिकाय और छः ब्रव्यके ( पयत्यभंगं ) नव पदार्थमय भेदको ( मोक्खस्स i) जो मोक्षका मार्ग बताता है ( खोच्छामि ) आगे कहूँगा ।
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विशेषार्थ – इस गाथामें पहली आधी गाथासे ग्रंथकारने मंगलके लिये अपने इष्टदेवताको नमस्कार किया है। इससे यह भी सूचित किया है कि श्री महावीरस्वामीका कथन प्रमाण है क्योंकि उन्होंने इस रत्नत्रयमयी प्रवृत्तिमें आए हुए महा धर्मरूपी तीर्थका उपदेश किया था इसलिये वे अन्तिम तीर्थंकर श्री महावीरस्वामी मोक्ष सुखरूपी अमृतरसके प्यासे भव्य जीवों के लिये, परम्परासे अनंत ज्ञान आदि गुणोंकी प्राप्तिरूप मोक्षके लिये सहकारी कारण हैं । इसके पीछे आधी गाथासे ग्रंथकर्ताने यह प्रतिज्ञा की है कि मैं नव पदार्थोका वर्णन करूँगा जो व्यवहार मोक्षमार्ग के अंग सम्यग्दर्शन और सम्यग्ज्ञानके विषय हैं। यह व्यवहार मोक्षमार्ग निश्चय मोक्षमार्ग का परम्परासे कारण है। जहाँ शुद्ध आत्माकी रुचि, प्रतीति व निश्चल अनुभूति होती है उसे अभेद रत्नत्रय या निश्चय मोक्षमार्ग कहते हैं। इस ग्रन्थ में यद्यपि आगे चूलिकामें मोक्षमार्गका विशेष व्याख्यान है तथापि नव पदार्थोंका संक्षेप कशन बतानेके लिये यहाँ भी है क्योंकि ये नव पदार्थ व्यवहार मोक्षमार्गके विषय हैं, यह अभिप्राय है ।। १०५ ।।
मोक्षमार्गस्यैव तावत्सूचनेयम् ।
सम्मत्त - णाण- जुत्तं चारित्तं राग-दोस परिहीणं ।
मोक्खस्स हवदि मग्गो भव्वाणं लद्व- बुद्धीणं ।। १०६ ।।
सम्यक्त्वज्ञानयुक्तं चारित्रं रागद्वेषपरिहीणम् ।
मोक्षस्य भवति मार्गों भव्यानां लब्धबुद्धीनाम् ।। १०६ । ।
सम्यक्त्वज्ञानयुक्तमेव नासम्यक्त्वज्ञानयुक्तं, चारित्रमेव नाचारित्रं, रागद्वेषपरिहीणमेव न रागद्वेषापरिहीणम्, मोक्षस्यैव न भावतो बंधस्य, मार्ग एव नामार्गः, भव्यानामेव नाभव्यानां, लब्धबुद्धीनामेव नालब्धबुद्धीनां क्षीणकषायत्वे भवत्येव न कषायसहितत्वे भवतीत्यष्टधा नियमोऽत्र द्रष्टव्यः । । १०६ ।।
अन्वयार्थ--( सम्यक्त्वज्ञानयुक्तं ) सम्यक्त्व और ज्ञानसे संयुक्त ( रागद्वेषपरिहीणम् ) राग-द्वेषसे रहित ( चारित्रं ) चारित्र ( लब्धबुद्धीनाम् ) लब्धबुद्धि ( भेद विज्ञानी ) ( भव्यानां ) भव्यजीवोंको ( मोक्षस्य मार्गः ) मोक्षका मार्ग (भवति) होता है ।
टीका – प्रथम, मोक्षमार्गकी यह सूचना है ।
सम्यक्त्व और ज्ञानसे ही युक्त, , - न कि असम्यक्त्व और अज्ञानसे युक्त, चारित्र ही न कि

Translation AI Generated

I will now speak of the five Astikayas and six Brahvyakas (Paryatyabhangam), the nine substances that differentiate (Mokkassa) and show the path to liberation (Khocchami).

**Special Meaning:** In the first half of this verse, the author has paid homage to his beloved deity for auspiciousness. This also indicates that the statement of Shri Mahavira Swami is evidence because he preached the great Dharma, the Tirtha, which came in this Ratna Trayamayi (three jewels) tendency. Therefore, he is the cause of cooperation for the Bhavyas, the thirsty souls for the nectar of liberation, the happiness of liberation, for the attainment of infinite knowledge and other qualities, the liberation, in the tradition of the last Tirthankara, Shri Mahavira Swami. In the second half of this verse, the author has pledged that I will describe the nine substances which are the subject of Samyag Darshan and Samyag Gyan, the limbs of the practical path of liberation. This practical path of liberation is the cause of the certain path of liberation in the tradition. Where there is pure soul's interest, perception and unwavering experience, it is called Abhed Ratna Tray or the certain path of liberation. Although there is a special explanation of the path of liberation in the Chulika in this book, there is also a brief explanation of the nine substances here because these nine substances are the subject of the practical path of liberation, this is the intention.

**Path of Liberation:**

The path of liberation is characterized by:

* **Samyaktva-Jnana-Yuktam:** Combined with right faith and knowledge.
* **Rag-Dos Parihinam:** Free from attachment and aversion.
* **Charitram:** Right conduct.
* **Labdh-Buddhinaam:** Those who have attained wisdom.
* **Bhavyanam:** Those who are worthy of liberation.

**Explanation:**

This is the first indication of the path of liberation.

* It is only combined with right faith and knowledge, not with wrong faith and ignorance.
* It is only right conduct, not wrong conduct.
* It is only free from attachment and aversion, not with attachment and aversion.
* It is only the path of liberation, not the path of bondage.
* It is only the path, not the wrong path.
* It is only for those who are worthy of liberation, not for those who are not.
* It is only for those who have attained wisdom, not for those who have not.
* It is only for those who have destroyed their passions, not for those who have not.

This is the eightfold rule that should be observed.

**Meaning:**

Combined with right faith and knowledge, free from attachment and aversion, right conduct, for those who have attained wisdom, for those who are worthy of liberation, the path of liberation is attained.