Panchastikay

SR No.: 090326
Original Sutra Author: Kundkundacharya
Author: Shreelal Jain Vyakaranshastri
Publisher: Bharat Varshiya Anekant Vidwat Parishad
Total Pages: 421
Language: Hindi, Sanskrit
Classification: Book_Devnagari, Philosophy, & Religion
File Size: 11 MB

Page 267

पंचास्तिकाय प्राभृत
२६३ वहाँ, व्यवहारकाल क्षणभंगी है, क्योंकि वह मात्र सूक्ष्म पर्याय जितना ही ( समयमात्र जितना ही) है, निश्चयकाल नित्य है, क्योंकि वह अपने गुण पर्यायोंके आधारभूत द्रव्यरूपसे सदैव अविनाशी है ||१००॥
सं० ता०-अथ व्यवहारकालस्य निश्चयकालस्य च स्वरूपं व्यवस्थापयति, कालो-समयनिमिषघटिकादिवसादिरूपो व्यवहारकालः । स च कथंभूतः । परिणामभवो-मंदगतिरूपेणाणोरण्वंतरव्यतिक्रमणं नयनपुटविघटनं जलभाजनहस्तविज्ञानरूपपुरुषचेष्टितं दिनकरबिंबागमनमित्येवं स्वभाव: पुद्गलद्रव्यक्रियापर्यायरूपः परिणामस्तेन व्यज्यमानत्वात्प्रकटीक्रियमाणवाद्धे तोर्व्यवहारेण पुद्गलपरिणामभव इत्युपनीयते, परमार्थेन तु कालाणुद्रव्यरूपनिश्चयकालस्य पर्याय: । परिणामो, दव्वकालसंभूदो-अणोरण्वंतरव्यतिक्रमणप्रभृतिपूर्वोक्तपुद्गलपरिणामस्तु शीतकाले पाठकस्याग्निवत् कुम्भकारचक्रभ्रमणविषयेऽधस्तनशिलावहिरङ्गसहकारिकारणभूतेन कालाणुरूपद्रव्यकालेनोत्पत्रत्वाद् द्रव्यकालसंभूतः दोण्हं एस सहाओ-द्वयोनिश्चयव्यवहारकालयोरेषः पूर्वोक्तः स्वभाव: । स किंरूप: व्यवहारकाल? पुद्गलपरिणामेन व्यज्यमानत्वात्परिणामजन्य: । निश्चयकालस्तु परिणामजनकः । कालो खणभंगुरो-समयरूपो व्यवहारकाल क्षणभंगुरः, णियदो-स्वकीयगुणपर्यायाधारत्वेन सर्वदैवाविनश्वरत्वाद् नित्य इति । अत्र यद्यपि काललब्धिवशेन भेदाभेदरत्नत्रयलक्षणं मोक्षमार्ग प्राप्त जीवो रागादिरहितनित्यानंदैकरवभावमपादेयभूतं पारमार्थिकसुखं साधयति तथा जीवस्तस्योपादानकारणं न च काल इत्यभिप्रायः । तथा चोक्तं—'आत्मोपादानसिद्ध' मित्यादिरिति ||१००।।
हिंदी ता०-उत्थानिका-आगे व्यवहार और निश्चयकालका स्वरूप दिखाते हैं
अन्वयसहित सामान्यार्थ-( कालो ) व्यवहार काल ( परिणामभवो ) पुद्गलोके परिणमनसे उत्पन्न होता है ( परिणामो) पुनलादिका परिणमन ( दव्यकालसंभूदो) द्रव्यकालके द्वारा होता है ( दोण्हं) दोनोंका (एस) ऐसा ( सहावो) स्वभाव है। (कालो) यह व्यवहार काल ( खणभंगुरो) क्षणभंगुर है (णियदो) परन्तु निश्चयकाल अविनाशी है।
विशेषार्थ-समय, निमिष, घडी, दिन, आदिको व्यवहारकाल कहते हैं। जब एक पुद्गल का परमाणु एक कालाणुसे निकटवर्ती कालाणुपर मंदगतिसे उल्लंघ कर जाता है तब समय नामका सबसे सूक्ष्म व्यवहारकाल प्रगट होता है अर्थात् इतनी देरको समय कहते हैं। आंखोंकी पलक लगानेसे रिमिष, जलके वर्तन, हाथके विज्ञान आदि पुरुषको चेष्टासे एक घड़ी तथा सूर्यके बिम्बके आनेसे दिन प्रगट होता है । इत्यादि रूपसे पुद्गलद्रव्यकी हलन चलन रूप पर्यायको परिणाम कहते हैं। उससे जो प्रगट होता है इसलिये इस व्यवहारकालको व्यवहारमें पुदलपरिणामसे उत्पन्न हुआ कहते हैं, निश्चयसे यह कालाणुरूप

Translation AI Generated

## Translation:

**263. There, the transactional time is momentary, because it is only as much as a subtle modification (as much as the time itself), the definitive time is eternal, because it is always indestructible in its form as the fundamental substance of its quality modifications.** ||100||

**Commentary:**

Here, the nature of transactional time and definitive time is established. Time, in the form of moments, minutes, hours, days, etc., is transactional time. How is it? It is born of modification - the slow movement of atoms, the blinking of the eyelids, the movement of the hand holding a water vessel, the movement of the sun, etc. This is the nature of the modification in the form of the quality modification of the pudgala substance. Because it is manifested by it, it is revealed, therefore, in transactions, it is considered to be born of the pudgala modification. But in reality, the modification of the definitive time is in the form of the kalaanu substance. The modification, born of the substance time - the aforementioned pudgala modification, starting from the movement of atoms, etc., is born from the kalaanu substance, which is the cause of the lower stone and the outer ring in the rotation of the potter's wheel, like the fire for the reader in the winter. Therefore, it is born of the substance time. This is the nature of both the definitive and transactional time. What is the nature of transactional time? It is born of modification, because it is manifested by the pudgala modification. Definitive time, however, is the cause of modification. Time is momentary - transactional time in the form of time is momentary, but definitive time is eternal - because it is always indestructible due to its being the basis of its own quality modifications. Here, although a being who has attained liberation through the three jewels of distinction, non-distinction, and the jewel of knowledge, attains the ultimate happiness, which is the goal to be achieved, by being free from attachment, etc., and being eternally blissful, the being is not the cause of it, but time is not the cause. Thus, it is said: "The self is the cause of its own attainment," etc. ||100||