Panchastikay

SR No.: 090326
Original Sutra Author: Kundkundacharya
Author: Shreelal Jain Vyakaranshastri
Publisher: Bharat Varshiya Anekant Vidwat Parishad
Total Pages: 421
Language: Hindi, Sanskrit
Classification: Book_Devnagari, Philosophy, & Religion
File Size: 11 MB

Page 258

२५४
षड्द्रव्य-पंचास्तिकायवर्णन ___अन्ययसहित सामान्यार्थ--[ तह्मा ] इस कारणसे [ धम्माधम्मा ] धर्म अधर्म [गमणविदिकारणाणि ] गमन और स्थितिमें सहकारी कारण है, [ आगासं ण] आकाश कारण नहीं है [इदि] ऐसा [सुणंताणं] समवशरणमें लोकका स्वभाव सुननेवाले भव्योंको [जिणवरेहिं ] जिनेन्द्र देवोंने [ भणिदं ] कहा है ।।९५।।
इस तरह धर्म अधर्म गति और स्थितिमें कारण है, न कि आकाश ऐसा कहते हुए दूसरे स्थलमें गाथाएँ चार समाप्त हुईं। धर्माधर्मलोकाकाशानामवगाहवशादेकत्वेऽपि वस्तुत्वेनान्यत्वमत्रोक्तम्, -- धम्मा-धम्मा-गासा अपुध-भूदा समाण-परिमाणा । पुध-गुवलद्ध विसेसा करिति एगत्त-मण्णतं ।। ९६।।
धर्माधर्माकाशान्यपृथग्भूतानि समानपरिमाणानि ।
पृथगुपलब्धविशेषाणि कुर्वंत्येकत्वमन्यत्वं ।। ९६।। धर्माधर्मलोकाकाशानि हि समानपरिमाणत्वासहावस्थानमात्रेणैवैकत्वमाञ्जि । वस्तुतस्तु व्यवहारेण गतिस्थित्यवगाहहेतुत्वरूपेण निश्चयेन विभक्तप्रदेशत्वरूपेण विशेषेण, पृथगुपलभ्यमानेनान्यत्वभाध्येव भयंतीति ।।९६।।
इत्याकाशद्रव्यास्तिकायव्याख्यानम् । अन्वयार्थ—(धर्माधर्माकाशानि ) धर्म, अधर्म और आकाश ( लोकाकाश ) [समानपरिमाणानि ] समान परिमाणवाले (अपृथग्भूता नि ) अपृथग्भूत होनेसे तथा ( पृथगुपलब्धविशेषाणि ) पृथक् उपलब्ध ( भिन्न-सिद्ध विशेषवाले होनेसे ( एकत्वम् अन्यत्वम् ) एकत्व तथा अन्यत्वको ( कुर्वति ) करते हैं ( प्राप्त होते हैं) ____टीका—यहाँ धर्म, अधर्म और लोकाकाशका अवगाहकी अपेक्षासे एकत्व होने पर भी वस्तुरूपसे अन्यत्व कहा गया है।
धर्म, अधर्म और लोकाकाश समान परिमाणवाले होनके कारण साथ रहनेमात्रसे ही ( मात्र एकक्षेत्रावगाहकी अपेक्षासे ही ) एकत्त्ववाले हैं, वस्तुत: तो, (१) व्यवहारसे गतिहेतुत्व, स्थितिहेतुत्व और अवगाहनहेतुत्वरूप ( पृथक् उपलब्ध विशेष द्वारा) तथा (२) निश्चयसे विभक्तप्रदेशत्वरुप पृथक् उपलब्ध विशेष द्वारा वे अन्यत्ववाले ही हैं ।।९६।। __ सं० ता०-अथ धर्माधर्माकाशानामेकक्षेत्रावगाहत्वाद्व्यवहारेणैकत्वं निश्चयेन भिन्नत्वं दर्शयति,धम्माधम्मागासा-धर्माधर्मलोकाकाशद्रव्याणि भवन्ति । किंविशिष्टानि । अपुधभूदा समाणपरिमाणाव्यवहारनयेनापृथग्भूतानि तथा समानपरिमाणानि च । पुनश्च किंरूपाणि । पुधगुबलद्धविसेसा

Translation AI Generated

## Chapter 254: Description of the Six Substances and Five Bodies - Including Other Matters

**General Meaning:** [Tahhmaa] Due to this reason, [Dhamma-Dhamma] Dharma and Adharma are the contributing causes for [Gaman-Vidika-Karanani] movement and rest. [Aagasam Na] Space is not a cause. [Idi] This is what [Sunantanam] the noble ones who listen to the nature of the world in the Samavasarana, [Jinavarehin] the Jina Devata, [Bhanidan] have said. ||95||

In this way, Dharma and Adharma are the causes for movement and rest, not space. Saying this, the four verses in the other section are complete. Although Dharma, Adharma, and space are one in terms of their comprehension, they are different in reality. This is stated here:

Dharma, Adharma, and space are not separate, they are of equal measure. They are different due to their distinct qualities, thus making them one and different. ||96||

Dharma, Adharma, and space are of equal measure and are only together due to their shared space. In reality, they are different due to their distinct qualities, which are: (1) their function in movement, rest, and comprehension, and (2) their distinct regions as determined by knowledge. ||96||

**Explanation of the Body of Space:**

**Meaning of the Verse:** (Dharma, Adharma, and space) Dharma, Adharma, and space (loka-akasha) are (of equal measure) of equal measure. Due to their (not being separate) non-separateness and (distinct qualities) distinct qualities, they (make them one and different) create oneness and difference.

**Commentary:** Here, it is stated that although Dharma, Adharma, and space are one in terms of their comprehension, they are different in reality.

Dharma, Adharma, and space are one only due to their shared space (only due to their shared space in terms of comprehension). In reality, they are different due to (1) their function in movement, rest, and comprehension (distinct qualities) and (2) their distinct regions as determined by knowledge (distinct qualities). ||96||

**Translation of the Sanskrit Text:**

Now, the text shows that Dharma, Adharma, and space are one in terms of their shared space, but different in terms of knowledge. Dharma, Adharma, and space are substances. What are their specific qualities? They are not separate and are of equal measure in terms of their function. What is their nature? They are different due to their distinct qualities.