Panchastikay

SR No.: 090326
Original Sutra Author: Kundkundacharya
Author: Shreelal Jain Vyakaranshastri
Publisher: Bharat Varshiya Anekant Vidwat Parishad
Total Pages: 421
Language: Hindi, Sanskrit
Classification: Book_Devnagari, Philosophy, & Religion
File Size: 11 MB

Page 257

पंचास्तिकाय प्राभृत
२५३ हिंदी ता०-उत्थानिका-आगे आकाशमें गति और स्थितिमें कारणपना नहीं है, इसकी सिद्धि करनेको और भी कारण बताते हैं
अन्वयसहित सामान्यार्थः -[जदि ] यदि ( आगासं) आकाश द्रव्य [तेसिं ] उन जीव पुद्गलोंके ( गमणहेदू) गमनका कारण व ( ठाणकारणं ) ठहरनेका कारण [हवदि ] होजावे तो ( अलोगहाणी) अलोकाकाशकी हानि [ पसजदि ] हो जावे [य] और [ लोगस्स] लोकाकाशकी [ अंतपरिबुटी ] मर्यादा बढ़ जावे ।
विशेषार्थ-यदि आकाश गति व स्थितिमें कारण हो तो लोकाकाशके बाहर भी आकाशकी सत्ता है तब जीव और पुगलोंका गमन अनंत आकाशमें भी हो जावे इससे अलोकाकाश न रहे और लोककी हद्द (सीमा) बढ़ जावे लेकिन ऐसा नहीं है । इसी कारणसे यह सिद्ध है कि आकाश गति और स्थितिके लिये कारण नहीं है ।।९४।।
आकाशस्य गतिस्थितिहेतुत्वनिरासव्याख्योपसंहारोऽयम्,तह्मा धम्मा-धम्मा गमण-ट्ठिदि-कारणाणि णागासं । इदि जिणवरेहि भणिदं लोग-सहावं सुणताणं ।।९५।।
तस्माद्धर्माधम्मौ गमनस्थितिकारणे नाकाशं ।
इति जिनवरैः भणितं लोकस्वभावं शृण्वताम् ।।९५।। धर्माधर्मावेव गतिस्थितिकारणे नाकाशमिति ।।९५।।
अन्वयार्थ ( तस्मात् ) इसलिये ( गमनस्थितिकारणे ) गति और स्थितिके कारण ( धर्माधर्मों ) धर्म और अधर्म हैं, (न आकाशम् ) आकाश नहीं है । ( इति ) ऐसा ( लोकस्वभावं शृण्वताम ) लोकस्वभावके श्रोताओंको ( जिनवरैः भणितम् ) जिनवरोंने कहा है।
टीका—यह, आकाशको गतिस्थितिहेतुत्व होनेके खंडन सम्बन्धी कथनका उपसंहार है। धर्म और अधर्म ही गति और स्थितिके कारण हैं, आकाश नहीं ।।९५।।
सं० ता०-अथाकाशस्य गतिस्थितिकारणनिराकरणव्याख्यानोपसंहारः कथ्यते. तस्माद्धर्माधमौं गमनस्थितिकारणे, न चाकाशं इति जिनवरैणितं । केषां संबन्धित्वेन । भव्यानां । किकुर्वतां । समवशरणे लोकस्वभावं शृण्वतामिति भावार्थ: ।।१५।। एवं धर्माधर्मी गतिस्थितियोः कारणं न चाकाशमिति कथन रूपेण द्वितीयस्थले गाथाचतुष्टयं गतं ।
हिंदी ता-उत्थानिका-आगे आकाशगति व स्थितिमें कारण नहीं है इसी व्याख्यानको संकोच करके कहते हैं

Translation AI Generated

## Pancastikaya Prabhrut 253

**Hindi Ta-Uththānika:** Further, there are more reasons to prove that space does not have the power to cause motion and rest.

**Anvaya Saha Samanyarth:** If space were the cause of motion and rest for the living beings and karmic particles, then the destruction of non-loka space would occur, and the boundary of loka space would expand.

**Vishesharth:** If space were the cause of motion and rest, then space would exist even outside loka space. In that case, the living beings and karmic particles would move even in infinite space. This would lead to the non-existence of non-loka space and the expansion of the boundary of loka space. But this is not the case. Therefore, it is proven that space is not the cause of motion and rest. || 94 ||

**Akasha-sya Gati-Sthiti-Hetutva-Niraasa-Vyakhya-Upasamharo'yam, Tahma Dhamma-Dhamma Gaman-Tthidi-Karanaani Naagasam. Idi Jinavarehi Bhanidam Log-Sahavaam Sunataanam. || 95 ||**

**Tasmaad Dharma-Adharmau Gaman-Sthiti-Karane Naakasham. Iti Jinavaraaih Bhanitam Lokasvabhavam Shrunvataam. || 95 || Dharma-Adharmaaveva Gati-Sthiti-Karane Naakashamiti. || 95 ||**

**Anvayaarth:** Therefore, dharma and adharma are the causes of motion and rest, not space. This is what the Jinas have said to those who listen to the nature of the world.

**Teeka:** This is the conclusion of the statement refuting the claim that space is the cause of motion and rest. Dharma and adharma are the causes of motion and rest, not space. || 95 ||

**San. Ta.:** Now, the conclusion of the explanation refuting space as the cause of motion and rest is stated. Therefore, dharma and adharma are the causes of motion and rest, not space. This is what the Jinas have said. To whom does this apply? To those who are worthy. What are they doing? They are listening to the nature of the world while seeking refuge. This is the meaning. || 15 ||

**Hindi Ta-Uththānika:** Thus, the four verses in the second section have gone by, stating that dharma and adharma are the causes of motion and rest, not space.

**Hindi Ta-Uththānika:** Further, this explanation is summarized by saying that space is not the cause of motion and rest.