Panchastikay

SR No.: 090326
Original Sutra Author: Kundkundacharya
Author: Shreelal Jain Vyakaranshastri
Publisher: Bharat Varshiya Anekant Vidwat Parishad
Total Pages: 421
Language: Hindi, Sanskrit
Classification: Book_Devnagari, Philosophy, & Religion
File Size: 11 MB

Page 252

२४८
षड्द्रव्य - पंचास्तिकायवर्णन
प्रदेशी है । इस लोकमें निश्चयनयसे नित्य ही कर्माजनसे रहित ज्ञान और परमानन्दमय लक्षणधारी अनन्तानंत जीव हैं उनसे भी अनन्तगुणे पुहल हैं । लोकाकाशके प्रदेशोंके प्रमाण भिन्न भिन्न कालाणु हैं तथा एक धर्म और एक अधर्मद्रव्य है ये सब किस तरह इस लोकाकाशमें अवकाश पा लेते हैं । भगवान् कुन्दकुन्द महाराज उत्तर देते हैं कि- जैसे एक कोठरीमें अनेक दीपोंका प्रकाश व एक गूढ नागरसके गुटके में बहुतसा सुवर्ण व एक ऊँटनीके दूधके भरे घटमें मधुका भरा घट व एक तहखानेमें जयजयकार शब्द व घंटा आदिका शब्द विशेष अवगाहना गुणके कारण अवकाश पाते हैं वैसे असंख्यात प्रदेशी लोकमें अनन्तानन्त जीवादि अवकाश पा सकते हैं ।। ९० ॥
लोकाद्बहिराकाशसूचनेयं
जीवा पुग्गल - काया धम्मा-धम्मा य लोगदो णण्णा ।
तत्तो अणण्ण- मण्णं आयासं अंत वदिरित्तं ।। ११ ।। जीवाः पुलकायाः धर्मार्थों च लोकतोऽनन्ये । ततोऽनन्यदन्यदाकाशमंतव्यतिरिक्तं
।। ९१ ।।
जीवादीनि शेषद्रव्याप्यवधृतपरिमाणत्वाल्लोकादनन्यान्येव । आकाशं त्वनंतत्वाल्लोकादनन्यदन्यच्चेति । । ९१ । ।
-
-
अन्वयार्थ -- [ जीवाः पुद्गलकायाः धर्माधर्मौ च ] जीव, पुगलकाय, धर्म, अधर्म ( तथा काल ) ( लोकत: अनन्ये ) लोकसे अनन्य हैं, [ अंतव्यतिरिक्तम् आकाशम् ] अंत रहित ऐसा आकाश (ततः) उससे ( लोकसे ) [ अनन्यत् अन्यत् ] अनन्य तथा अन्य है ।
टीका
1- यह, लोकके बाहर
) आकाश होनेकी सूचना है ।
जीवादि शेष द्रव्य ( आकाशके अतिरिक्त द्रव्य ) मर्यादित परिणामवाले होनेके कारण लोकसे अनन्य ही हैं, आकाश तो अनंत होनेके कारण लोकसे अनन्य तथा अन्य है ॥ ९१ ॥ सं०ता० - अथ षड्द्रव्यसमवायो लोकस्तस्माद्बहिरनंतमाकाशमलोक इति प्रकटयति- जीवाजीवा: पुद्गलकायाः धर्माधर्मद्रयं चकारात्कालश्च । एते सर्वे कथंभूताः । लोगदो अणण्णालोकात्सकाशादनन्ये । तत्तो तस्माल्लोकाकाशात् अणण्णमण्णं आगासं- अनन्यदन्यच्चाकाशं यदन्यदलोकाकाशं । तत्कि प्रमाणं ? अंतवदिरित्तं- अन्तव्यतिरिक्तमनंतमिति । अत्र सूत्रे यद्यपि सामान्येन पदार्थानां लोकादनन्यत्वं भणितं तथापि निश्चयेन मूर्तिरहितत्वकेवलज्ञानत्वसहजपरमानंदत्त्वनित्यत्वनिरंजनत्वादिलक्षणेन शेषद्रव्येभ्यो जीवानामन्यत्वं स्वकीयस्वकीलक्षणेन शेषद्रव्याणां च जीवेभ्यो भिन्नत्वं । तेन कारणेन ज्ञायते संकरव्यतिकरदोषो नास्तीति भावः || ११ || एवं लोकालोकाकाशद्वयस्वरूपसमर्थनरूपेण प्रथमस्थले गाथाद्वयं गतं ।

Translation AI Generated

248
Description of the Six Substances - Five Astikayas
It is in the region. In this world, there are infinite and infinite living beings who are eternally free from karma-born knowledge and are characterized by supreme bliss. They are even more infinite in their qualities. How do all these, with their different measures of space in the world-space, find space in this world-space? Bhagwan Kundkund Maharaj answers: Just as the light of many lamps finds space in one room, and a lot of gold in a single piece of fragrant betel nut, and a pot full of honey in a pot full of camel's milk, and the sound of victory and the sound of a bell, etc., find space in a cellar due to the special quality of penetration, so too, countless beings, etc., can find space in countless regional worlds. || 90 ||

**Indication of Space Outside the World**

Living beings, matter, body, dharma, and adharma are not different from the world. Space, which is without end, is different from and not different from the world. || 91 ||

Living beings, etc., are not different from the world because they are limited in size, while space, because it is infinite, is different from and not different from the world. || 91 ||

**Anvayaartha** [Living beings, matter-body, dharma, adharma, and time] are not different from the world. Space, which is without end, is different from and not different from the world.

**Commentary**

1- This is an indication of space outside the world.

The remaining substances (other than space) are limited in size and are therefore not different from the world. Space, however, is infinite and is therefore different from and not different from the world. || 91 ||

**San. Ta.** - Now, the text reveals that the world is a combination of the six substances, and that there is infinite space outside it. Living beings, matter-body, dharma, adharma, and time are all included in the world. How are they all included? They are not different from the world. Space, which is different from and not different from the world-space, is infinite. What is the proof of this? It is without end. Although the text generally states that these substances are not different from the world, it is certain that living beings are different from the other substances due to their characteristics of being formless, having only knowledge, being naturally endowed with supreme bliss, being eternal, and being free from impurities. The other substances are also different from living beings due to their own characteristics. Therefore, it is understood that there is no possibility of mixing or interference. || 11 ||

Thus, the first two verses have established the nature of the world and space outside the world.