Panchastikay

SR No.: 090326
Original Sutra Author: Kundkundacharya
Author: Shreelal Jain Vyakaranshastri
Publisher: Bharat Varshiya Anekant Vidwat Parishad
Total Pages: 421
Language: Hindi, Sanskrit
Classification: Book_Devnagari, Philosophy, & Religion
File Size: 11 MB

Page 235

पंचास्तिकाय प्राभृत
२३१
इन्द्रियविषयाः स्पर्शरसगंधवर्णशब्दाश्च मध्येन्द्रियाणि, स्पर्शनरसनाघ्राणचक्षुः श्रोत्राणि, कायाः औदारिकवैकिथिकाहारकतैजसकार्मणानि, द्रव्यमनः द्रव्यकर्माणि, नोकर्माणि विचित्रपर्यायोत्पत्तिहेतवोऽनंता अनंताणुवर्गणाः, अनंता असंख्येयाणुवर्गणाः, अनंता संख्येयाणुवर्गणाः, धणुकस्कंधपर्यंता, परमाणवश्च यदन्यदघि मूर्तं तत्सर्वं पुलविकल्पत्वेनोपसंहर्तव्यमिति । । ८२ ।।
- इति पुगलद्रव्यास्तिकायाव्याख्यानं समाप्तम् ।
अन्वयार्थ ----( इन्द्रियैः उपभोग्यम् च ) इन्द्रियों द्वारा उपभोग्य विषय, [ इन्द्रियकायाः ] इन्द्रिय शरीर, ( मन ) मन ( कर्माणि ) कर्म (च ) ( अन्यत् यत् ) अन्य जो कुछ ( मूर्त भवति ) मूर्त हो ( तत् सर्वं ) वह सब ( पुद्गलं जानीयात् ) पुद्गल जानो ।
टीका- -यह, सर्व पुद्गलभेदोंका उपसंहार है ।
स्पर्श, रस, गंध, वर्ण और शब्दरूप (पांच) इन्द्रियविषय, स्पर्शन, रसना, प्राण, चक्षु और श्रोत्ररूप (पांच) द्रव्येन्द्रियाँ औदारिक, वैट्रिक, आक, तैजस और कार्मणरूप ( पांच ) शरीर द्रव्यमन, द्रव्यकर्म, नोकर्म, विचित्र पर्यायोंको उत्पत्तिके हेतुभूत अनंत अनंताणुक वर्गणाएं, अनंत असंख्याताणुक वर्गणाएं और द्वि-अणुक स्कन्ध तककी अनंत संख्याताणुक वर्गणाएँ तथा परमाणु, तथा अन्य जो कुछ मूर्त हो वह सब पुगलके भेदरूपसे समेटना ।
इस प्रकार पुद्गलद्रव्यास्तिकायका व्याख्यान समाप्त हुआ ।
सं०ता० अथ सकलपुद्गल भेदानामुपसंहारमावेदयत, उबभोज्जमिंदियेहिं य--- -- वीतरागातीद्रियसुखास्वादरहितानां जीवानां यदुपभोग्यं पंचेन्द्रियविषयस्वरूपं । इंदियकाया अतीन्द्रियात्मकस्वरूपाद्विपरीतानीन्द्रियाणि अशरीरात्मपदार्थात्प्रतिक्षभूता औदारिकवैक्रियिकाहारकतैजसकार्मणशरीरसंज्ञाः पंचकायाः, मणोय-मनोगतविकल्पजालरहितात् शुद्धजीवास्तिकायाद्विपरीतं मनश्च, कम्माणिकर्मरहितात्मद्रव्यात् प्रतिकूलानि ज्ञानावरणाद्यष्टकर्माणि । जं हवदि मुत्तिमण्णंअमृतत्मस्वभावात्प्रतिपक्षभूतमन्यदपि यन्मूर्तं प्रत्येकानंतसंख्येयासंख्येयानंताणुस्कंधरूपमनंताविभागिपरमाणुराशिरूपं च तं 'सव्वं पोग्गलं जाणे' तत्सर्वमन्यच्च नोकर्मादिकं पुद्गलं जानीहि । इति पुद्गलद्रव्योपसंहारः ||८२||
एवं पुद्गलास्तिकायोपसंहाररूपेण तृतीयस्थले गाथैका गता इति पंचास्तिकायषद्रव्यप्रतिपादकप्रथममहाधिकारे गाथादशकपर्यंतं स्थलत्रर्येण पुद्गलास्तिकायनामा पंचमोंत्तराधिकारः समाप्तः ।। हिं०ता० - उत्थानिका- आगे सर्व पुहलके भेदोंका संकोच करते हुए कहते हैंअन्वयसहित सामान्यार्थ - ( इंदिएहिं उवभोज्जं ) इंद्रियोंसे भोगने योग्य पदार्थ (य)

Translation AI Generated

The five sense objects, touch, taste, smell, color, and sound, are the middle sense organs. The sense organs are touch, taste, smell, sight, and hearing. The bodies are the noble, the subtle, the food, the luminous, and the karmic. The substance-mind, the substance-karma, and the non-karma are the infinite, infinite-atom-groups, infinite-innumerable-atom-groups, infinite-numerable-atom-groups, extending to the bow-shoulder, and the atoms. Whatever else is material, all that should be understood as a variety of pudgala. || 82 ||
- Thus ends the explanation of the pudgala-substance-body.
Anvaya-artha (Indriyah upbhogyam cha) The object of enjoyment by the senses, [Indriyakayah] the sense body, (Man) mind (Karmani) karma (cha) (anyat yat) whatever else (murta bhavati) is material (tat sarvam) all that (pudgalam janiyat) know as pudgala.
Tika - This is the conclusion of all the varieties of pudgala.
Touch, taste, smell, color, and sound (five) sense objects, touch, taste, breath, sight, and hearing (five) substance-senses, noble, subtle, food, luminous, and karmic (five) bodies, substance-mind, substance-karma, non-karma, the infinite, infinite-atom-groups, infinite-innumerable-atom-groups, and infinite-numerable-atom-groups extending to the two-atom-shoulder, and the atoms, and whatever else is material, all that should be understood as a variety of pudgala.
Thus ends the explanation of the pudgala-substance-body.
San.ta. - Now, let us summarize all the varieties of pudgala. The object of enjoyment by the senses - The object of enjoyment of those beings who are free from attachment, who have no taste for sensual pleasures, is the form of the five sense objects. The sense bodies are the opposite of the non-sensory nature of the non-sensory self. The five bodies, called the noble, the subtle, the food, the luminous, and the karmic, are the opposite of the non-body nature of the non-body self. The mind is the opposite of the pure being-body, which is free from the network of mental constructs. The eight karmas are the opposite of the substance-self, which is free from karmic actions. Whatever is material, which is the opposite of the immortal nature of the immortal self, is the form of infinite-innumerable-infinite-atom-groups, the form of an infinite-divisible-atom-mass. All that, and everything else, such as non-karma, etc., is pudgala. Thus ends the summary of the pudgala-substance. || 82 ||
Thus, in the form of a summary of the pudgala-body, one verse has been included in the third place. Thus ends the fifth chapter, called the pudgala-body, in the first great chapter, which deals with the six substances, the five bodies, and the ten verses. || Him.ta. - Uththānika - Further, summarizing all the varieties of pudgala, they say - Anvaya-sahita samanyārtha - (Indiehiṁ uvbhojjam) The object of enjoyment by the senses (ya)