Panchastikay

SR No.: 090326
Original Sutra Author: Kundkundacharya
Author: Shreelal Jain Vyakaranshastri
Publisher: Bharat Varshiya Anekant Vidwat Parishad
Total Pages: 421
Language: Hindi, Sanskrit
Classification: Book_Devnagari, Philosophy, & Religion
File Size: 11 MB

Page 234

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षड्द्रव्य-पंचास्तिकायवर्णन ___ अन्वयसहित सामान्यार्थ-( एयरसवण्णगंधं दो फासं) जिसमें एक कोई रस एक कोई वर्ण एक कोई गंध व दो स्पर्श हों ( सद्दकारणं) जो शब्दका कारण हो ( असई) स्वयं शब्द रहित हो ( खंधंतरिदं ) जो स्कंथसे जुदा हो ( तं दव्वं ) उस व्यको ( परमाणु) परमाणु बियाणे) जामो ।
विशेषार्थ-परमाणुमें तीखा, चरपरा, कसायला, खट्टा, मीठा, इन पांच रसोंमेंसे एक रस एक कालमें रहता है। शक्ल, पीत, रक्त, काला, नीला इन पांच वर्षों में से एक वर्ण एक कालमें रहता है । सुगंध, दुर्गंध दो प्रकार गंध पर्यायोंमेंसे एक कोई गंध एक कालमें रहती है । शीत वं उष्णण स्पोंमें एक कोई स्पर्श तथा स्निग्ध रूक्ष स्पर्शोमें एक कोई स्पर्श ऐसे दो स्पर्श एक कालमें रहते हैं। जैसे यह आत्मा व्यवहारनयसे अपने तालु ओठ आदिके व्यापारसे शब्दका कारण होता हुआ भी निश्चयनयसे अतीन्द्रिय ज्ञानका विषय होनेसे शुद्धज्ञानका विषय है, शब्दका विषय नहीं है और न वह स्वयं शब्दादि पुद्गल पर्यायरूप होता है इस कारणसे शब्दरहित है, तैसे परमाणु भी शब्दका कारणरूप होकर भी एक प्रदेशी होनेसे शब्दकी प्रगटता नहीं करनेसे अशब्द है व जो ऊपर कहे हुए वर्णादि गुण व शब्द आदि पर्याय सहित स्कन्ध है उससे भिन्न द्रव्यरूप परमाणु है उसे परमात्माके समान जानो। जैसे परमात्मा व्यवहारसे द्रव्य कर्म और भावकर्म के भीतर रहता हुआ भी निश्चयसे शुद्ध बुद्ध एक स्वभावरूप ही है तैसे परमाणु भी व्यवहारसे स्कन्धोंके भीतर रहता हुआ भी निश्चयसे स्कंधसे बाहर शुद्ध द्रव्यरूप ही है । अथवा स्कंधांतरितका अर्थ है कि स्कंधसे पहलेसे ही भिन्न है यह अभिप्राय है ।।८१।।
इसतरह परमाणु द्रव्य है और उसके वर्णादि गुणस्वरूपफ्ना व उससे शब्दादि पर्याय होती है। इत्यादि कहते हुए पांचवीं गाथा पूर्ण हुई। ऐसे परमाणु द्रव्यकी अपेक्षा दूसरे स्थलमें पांच गाथाएँ कहीं। सकलपुद्गलविकल्पोपसंहारोऽयम् । उवभोज्ज-मिंदिएहिं य इंदिय-काया मणो य कम्माणि । जं हवदि मुत्त-मण्णं तं सव्वं पुग्गलं जाणे ।। ८२।।
उपभोग्यमिन्द्रियैश्चेन्द्रियकाया मनश्च कर्माणि । यद्भवति मूर्तमन्यत् तत्सर्वं पुद्गलं जानीयात् ।। ८२।।

Translation AI Generated

## 230
**Description of the Six Substances and Five Astikayas - with Anvaya and General Meaning (Air, Sound, Smell, Two Touches)**

In which there is one taste, one color, one smell, and two touches (Saddakarana) which are the cause of sound (Asai) which is itself devoid of sound (Khandantarit) which is separate from the skandha (Tan Davvam) that is the essence (Paramanu, Paramanu Biyane) we know.

**Specific Meaning:**

In the atom, there is one taste from among the five tastes: pungent, bitter, astringent, sour, and sweet, which exists at one time. One color from among the five colors: white, yellow, red, black, and blue, exists at one time. One smell from among the two types of smells: fragrance and stench, exists at one time. One touch from among the two touches: cold and hot, and one touch from among the two touches: oily and rough, exist at one time. Just as the soul, through its actions, is the cause of sound through the activities of its tongue, lips, etc., but is the object of pure knowledge, being the object of extra-sensory perception, not the object of sound, and is not itself in the form of sound or other pudgala categories, therefore it is devoid of sound. Similarly, the atom, being the cause of sound, is also devoid of sound because it is localized and does not manifest sound. And the atom, which is the essence, is different from the skandha, which is composed of the above-mentioned qualities like color, etc., and categories like sound, etc. Know it to be like the Supreme Soul. Just as the Supreme Soul, in practice, exists within the substance, karma, and the action of karma, but in reality, is only pure consciousness, one in nature, so too the atom, in practice, exists within the skandhas, but in reality, is pure essence, separate from the skandhas. Or, the meaning of "skandantarit" is that it is different from the skandha from the very beginning.

**81**

In this way, the atom is the essence, and its qualities like color, etc., are its nature, and from it arise categories like sound, etc. Thus, the fifth verse is complete. In another place, five verses are spoken about the essence of the atom.

**Conclusion of the Variations of All Pudgala**

**82**

**Uva Bhojja - Mind, Senses, Body, and Karma**

Whatever is tangible, other than the senses, body, mind, and karma, know that all is pudgala.

**82**