Panchastikay

SR No.: 090326
Original Sutra Author: Kundkundacharya
Author: Shreelal Jain Vyakaranshastri
Publisher: Bharat Varshiya Anekant Vidwat Parishad
Total Pages: 421
Language: Hindi, Sanskrit
Classification: Book_Devnagari, Philosophy, & Religion
File Size: 11 MB

Page 227

पंचास्तिकाय प्राभृत
२२३ सं० ता०-अथ शब्दस्य पुद्गलस्कंधपर्यायत्वं दर्शयति—यदो-श्रवणेन्द्रियावलम्बनो भावेन्द्रियपरिच्छेद्यो ध्वनिविशेष: शब्द: । स च किंविशिष्टः । खंदप्पभवो-स्कंधेभ्यः सकाशादुत्पन्न: प्रभवः इति स्कंधप्रभवः । स्कंधलक्षणं कथ्यते । खंदो परमाणुसंगसंघादो-स्कंधो भवति । कथंभूतः । परमाणुसंगसंघात; अनंतरपरमाणुसंगानां समूहानामपि संघात: समुदाय: । इदानी स्कंधेभ्यः सकाशाच्छब्दस्य प्रभवत्वमुत्पत्ति कथयति । पुढेसु तेसु-स्पृष्टेषु तेषु पूर्वोक्तेषु स्कंधेषु स्पृष्टेषु लग्नेषु परस्परं संघट्टितेषु सत्सु, जायदि-जायते प्रभवति । स क: कर्ता । सद्दो-पूर्वोक्तशब्दः । अवमत्राभिप्राय: । द्विविधा स्कंधा भवन्ति भाषावर्गणायोगया ये तेऽभ्यंतरे कारणभूताः सूक्ष्मास्ते च निरंतरं लोके तिष्ठन्ति, ये तु बहिरंगकारणभूतास्ताल्वोष्ठपटव्यापारघंटाभिवातमेघादयस्ते स्थूला: क्वापि क्वापि तिष्ठन्ति न सर्वत्र यत्रेयमभयसामग्री समदिता तत्र भाषावर्गणा: शब्दरूपेण परिणमन्ति न सर्वत्र । स च शब्दः किं विशिष्टः । उप्पादिगो णियदो-भाषावर्गणा स्कंधेभ्य उत्पद्यते इत्युत्पादक: नियतो निश्चित: न चाकाशद्रव्यरूपस्तद्गुणो वा यद्याकाशगुणो भवति लर्हि श्रवणेन्द्रियविषयो न भवति । कस्मात् ? आकाशगुणस्यामूर्तत्वादिति । अथवा "उप्पादिगो' प्रायोगिक: पुरुषादिप्रयोग-प्रभवः “णियदो' नियतो वैश्रसिको मेघादिप्रभवः । अथवा भाषात्मको भाषारहितश्चेति, भाषात्मको द्विविधोऽक्षरात्मकोऽनक्षरात्मकश्शेति । अक्षरात्मक: संस्कृतप्राकृतादिरूपेणार्यम्लेच्छभाषाहेतुः, अनक्षगत्मको द्वीन्द्रियादिशब्दरूपो दिव्यध्वनिरूपश्च । इदानीमभाषात्मकः कथ्यते । सोपि द्विविधो प्रायोगिको वैश्रसिकश्चेति । प्रायोगिकस्तु ततविततघनसुषिरादिः । तथा चोक्तं । "ततं वीणादिकं ज्ञेयं विततं पटहादिकं । घनं तु कंसतालादि सुधिरं वंशादिकं विदुः ।।" वैश्रसिकस्तु-मेघादिप्रभव: पूर्वोक्त एव । इदं सर्वं हेयतत्त्वमेतस्माद्भित्रं शुद्धात्मतत्तवमुपादेयमिति भावार्थः ।।७९।। एवं शब्दस्य पुद्गलद्रव्यपर्यायवस्थापनामुख्यत्वेन तृतीयगाथा गता। • हिं० ता०-उत्थानिका-आगे कहते हैं कि शब्द पुद्गलद्रव्यका पर्याय है
अन्वयसहित सामान्यार्थः-(सहो) शब्द ( खंघप्पभयो) स्कन्थसे उत्पन्न होता है । (खंधो ) वह स्कन्ध ( परमाणुसंगसंघादो) अनंत परमाणुओंके समूहके मेलसे बनता है । ( तेसु पुढेसु) उन स्कंधोंके परस्पर स्पर्श होनेपर (णियदो) निश्चयसे ( उप्पादगो) भाषावर्गणाओंसे होनेवाला ( सद्दो) शब्द ( जायदि ) उत्पन्न होता है।
विशेषार्थ-स्कन्ध दो प्रकारके यहाँ लेने योग्य हैं । एक तो भाषावर्गणा योग्य स्कन्य जो शब्दके भीतरी या मूल कारण हैं और सूक्ष्म हैं तथा निरन्तर लोकमें रह रहे हैं। दूसरी बाहरी कारणरूप स्कन्ध जो ओंठ आदिका व्यापार, घंटा आदिका हिलाना व मेधादिकका

Translation AI Generated

## Translation:

**Verse 79**

This verse explains that sound is synonymous with the pudgala dravya. It states that sound is a specific type of sound that is perceived by the ear and is characterized by its origin from the skandhas.

The skandhas are formed by the aggregation of an infinite number of paramanus (atoms). When these skandhas come into contact with each other, sound is produced. This sound is a specific type of sound that arises from the interaction of the skandhas.

There are two types of skandhas:

1. **Internal skandhas:** These are subtle and are the fundamental cause of sound. They are constantly present in the world.
2. **External skandhas:** These are gross and are the external causes of sound. Examples include the movement of the tongue and lips, the striking of a bell, the blowing of wind, and the rumbling of clouds. These skandhas are not always present, but only when the necessary conditions are met.

Sound is a specific type of sound that is produced by the interaction of the skandhas. It is not a property of space or a quality of space. If it were a quality of space, it would not be perceived by the ear because space is formless.

There are two types of sound:

1. **Pragmatic sound:** This is sound that is produced by human beings or other beings.
2. **Vaisrasik sound:** This is sound that is produced by natural phenomena, such as the wind, rain, or thunder.

Sound can also be classified as:

1. **Akshara sound:** This is sound that is made up of letters and is used in languages like Sanskrit and Prakrit.
2. **Anakshara sound:** This is sound that is not made up of letters and includes sounds like the sounds of the senses and divine sounds.

The verse concludes by stating that all of this is to be rejected, and that the true nature of the self is to be embraced.

**Anvaya:**

Sound is produced from the skandhas. The skandhas are formed by the aggregation of an infinite number of paramanus. When these skandhas come into contact with each other, sound is produced. This sound is a specific type of sound that arises from the interaction of the skandhas.

**General Meaning:**

This verse explains that sound is synonymous with the pudgala dravya. It states that sound is a specific type of sound that is perceived by the ear and is characterized by its origin from the skandhas.

**Specific Meaning:**

The verse explains that there are two types of skandhas: internal and external. Internal skandhas are subtle and are the fundamental cause of sound. External skandhas are gross and are the external causes of sound. The verse also explains that there are two types of sound: pragmatic and vaisrasik. Pragmatic sound is produced by human beings or other beings, while vaisrasik sound is produced by natural phenomena. The verse concludes by stating that all of this is to be rejected, and that the true nature of the self is to be embraced.