Panchastikay

SR No.: 090326
Original Sutra Author: Kundkundacharya
Author: Shreelal Jain Vyakaranshastri
Publisher: Bharat Varshiya Anekant Vidwat Parishad
Total Pages: 421
Language: Hindi, Sanskrit
Classification: Book_Devnagari, Philosophy, & Religion
File Size: 11 MB

Page 228

२२४
षड्तव्य-पंचास्तिकायवर्णन संयोग ये स्थूल स्कन्ध हैं। ये कहीं कहीं लोकमें हैं, सर्व ठिकाने नहीं है । जहाँ इस अंतरंग बहिरंग दोनों सामग्रीका मेल होता है वहीं भाषावर्गणा शब्दरूपसे परिणमन कर जाती हैं, सर्व जगह नहीं। ये शब्द नियमसे भाषावर्गणाओंसे उत्पन्न होते हैं। इनका उपादान कारण भाषावर्गणा है, न कि यह शब्द आकाश. द्रष्यका गुण है। यदि यह शब्द आकाशका गुण हो तो कर्ण इंद्रियसे सुनाई न पड़े क्योंकि आकाशका गुण अमूर्तिक होना चाहिये । अथवा गाथामें जो 'उप्यादगो' शब्द है उससे यह लेना कि यह शब्द 'प्रायोगिक' है । पुरुष आदिकी प्रेरणासे पैदा होता है और 'णियदो' शब्द है उसे यह लेना कि शब्द 'वैश्रसिक' या स्वाभाविक है जैसे मेघ आदिसे होता है । अथवा शब्दके दो भेद हैं-भाषारूप और अभाषारूप । भाषात्मक शब्द दो प्रकार है-अक्षरात्मक और अनक्षरात्मक | जो संस्कृत प्राकृत आदि रूप आर्य व अनार्योंके वचनव्यवहारका कारण है सो अक्षरात्मक है। द्वीन्द्रिय आदिके शब्द तथा श्री केवली महाराजकी दिव्यध्वनि सो अनक्षरात्मक है। अब अभाषारूपको कहते हैं, इसके भी दो भेद हैंएक प्रायोगिक दूसरे वैप्रसिक । जो पुरुषके प्रयोगसे हो सो प्रायोगिक है जैसे तत वितत, घन, सुषिरादि बाजोंके शब्द । कहा है
वीणा, सितार आदि तारके बाजोंको तत जानना चाहिये । ढोल आदिको वितत, घंटा घडियाल आदिके शब्दको घन तथा बांसरी आदि फूंकके बाजोंको सुषिर कहते हैं । जो मेघ आदिके कारणसे शब्द होते हैं वे वैनसिक या स्वाभाविक हैं। तात्पर्य यह है कि यह सब त्यागने योग्य तत्त्व हैं इनसे भिन्न शुद्धात्मिक तत्त्व ग्रहण करने योग्य है ।।७९।।
इस प्रकार शब्द पुद्गलद्रव्यका पर्याय है। इस बातकी स्थापनाकी मुख्यतासे तीसरी गाथा कही। परमाणोरेकप्रदेशत्वख्यापनमेतत् । । णिच्चो गाणवकासो ण सावकासो पदेसदो भेदा । खंधाणं पि य कत्ता पविहत्ता काल-संखाणं ।।८।। नित्यो नानवकाशो न सावकाशः प्रदेशतो भेत्ता ।
स्कंधानामपि च कर्ता प्रविभक्ता कालसंख्यायाः ।।८।। परमाणुः स खल्वेकेन प्रदेशेन रूपादिगुणसामान्यभाजा सर्वदैवाविनश्वरत्वान्नित्यः । एकेन प्रदेशेन तदविभक्तवृत्तीनां स्पर्शादिगुणानामवकाशदानान्नानवकाशः । एकेन प्रदेशेन

Translation AI Generated

## 224

The six categories of existence and the five types of matter are gross aggregates. They are found in some places in the world, but not everywhere. Where there is a combination of both internal and external matter, there the language-forms transform into words, but not everywhere. These words are produced by language-forms according to rules. Their material cause is language-forms, not the quality of space. If these words were the quality of space, they would not be heard by the ear, because the quality of space should be intangible. Or, from the word "Upyadago" in the verse, it can be understood that this word is "experimental". It is produced by the inspiration of the soul, etc. And the word "Niyado" means that the word is "natural" or inherent, like that which comes from clouds, etc. Or, there are two types of words: language-form and non-language-form. Language-form words are of two types: letter-form and non-letter-form. The Sanskrit, Prakrit, etc. forms, which are the cause of the speech of Aryans and non-Aryans, are letter-form. The words of the two senses, etc., and the divine sound of the liberated Lord are non-letter-form. Now, non-language-form is called, it also has two types: one experimental, the other natural. That which is produced by the use of the soul is experimental, like the sounds of the instruments "Tat", "Vitat", "Ghan", "Sushir", etc. It is said:

"One should know the instruments with strings like Veena, Sitar, etc. as "Tat", the instruments like drums, etc. as "Vitat", the sounds of bells, clocks, etc. as "Ghan", and the instruments like flutes, etc. that are blown as "Sushir". The sounds that are produced due to clouds, etc. are natural or inherent. The meaning is that all these are elements that should be abandoned, and the pure soul-like element should be accepted. ||79||

Thus, the word is a synonym for the pudgala substance. This is mainly established by the third verse.

"Paramanorekapradeshatvakhyapanamet." ||8||

"Nicco Ganavakaso Na Savakaso Padesado Bheda. Khandhanam Pi Ya Kattha Pavihatta Kal-Sankhanam." ||8||

"Nityo Nanavakaso Na Savakaso Pradeshato Bhetta. Skandhanam Api Cha Karta Pravibhakta Kalasankhaya." ||8||

The atom is eternal because it is always imperishable, being endowed with the general qualities of form, etc., in one space. It is non-spacious because it gives space to the qualities of touch, etc., which are indivisible and function in one space.