Panchastikay

SR No.: 090326
Original Sutra Author: Kundkundacharya
Author: Shreelal Jain Vyakaranshastri
Publisher: Bharat Varshiya Anekant Vidwat Parishad
Total Pages: 421
Language: Hindi, Sanskrit
Classification: Book_Devnagari, Philosophy, & Religion
File Size: 11 MB

Page 225

पंचास्तिकाय प्राभृत
२२१ क्रियते न च सत्ताप्रदेशभेदेन । वस्तुतस्तु य एव परमाणोरादिमध्यांतभूतप्रदेशः स एव रूपादिगुणानामपि अथवा मूर्त इत्यादिश्यते कथ्यते न च दृष्ट्या दृश्यते तेनादेशमात्रमूर्तः, धाउचउक्कस्स कारणं जो दुनिश्चयेन शुद्धबुद्धकस्वभावैरपि पृथिव्यादिजीवैर्व्यवहारेणानादिकर्मोदयवशेन यानि पृथिव्यप्तेजोवायुधातुचतुष्कसंज्ञानि शरीराणि गृहीतानि तिष्ठन्ति तेषामन्येषां च जीवेनागृहीतानां हेतुत्वेन निमित्तत्वाद्धातुचतुष्कस्य कारणं यस्तु 'सो णेओ परमाणू' य: पूर्व कथित एकोपि परमाणुः पृथिव्यादिधातुचतुष्करूपेण कालांतरेण परिणमति स परमाणुरिति ज्ञेयः । परिणामगुणो औदयिकादिभावचतुष्टयरहित्वेन पारिणामिकगुण: । पुन: किंविशिष्टः । सयमसद्दो-एकप्रदेशत्वेन कृत्वानंतपरमाणुपिंडलक्षणेन शब्दपर्यायेण सह विलक्षणत्वात्स्वयं व्यक्तिरूपेणाशब्द इति सूत्रार्थ: ।।७८।। एवं परमाणूनां पृथिव्यादिजातिभेदनिराकरणकथनेन द्वितीयगाथा गता।
हिं० ता०-उत्थानिका-आगे कहते हैं कि पृथ्वी आदि जातिके भिन्न-भिन्न परमाणु नहीं होते हैं
अन्वय सहित सामान्यार्थ-( जो दु) जो कोई ( आदेसमत्तमुत्तो) मूर्तिक कहलाता है है व ( धादुचदुक्कस्स कारणं) चार धातुओंका कारण है ( परिणामगुणो) परिणमन होना जिसका स्वभाव है व जो (सयम् ) स्वयं ( असहो) शब्दरहित है ( सो परमाणु) सो परमाणु (णेओ) जानना चाहिये।
विशेषार्थ-परमाणु में वर्णादि गुण रहते हैं उनका भेद संज्ञा आदिकी अपेक्षासे ही है प्रदेशोंकी अपेक्षा उनका भेद नहीं किया जा सकता है। वे वर्णादि गुण परमाणुमें सर्वांग व्यापक हैं । वस्तुस्वरूप यह है कि जो आदि, मध्य, अंत प्रदेश परमाणुका है वही उसके भीतर व्याप्त उनके रूपादि गुणोंका है अथवा वह परमाणु मूर्तिक कहा जाता है, दृष्टिसे नहीं देखा जाता है तो भी रूपादि कारणोंसे परमाणु मूर्तिक है । निश्चयनयसे पृथ्वी, अप, तेज, वायुकायिक जीव शुद्ध बुद्ध एक स्वभावधारी है परन्तु व्यवहारनयसे अनादिकर्मोके उदयके यशसे जो उन जीवोंने पृथ्वी, जल, अग्नि तथा वायु नामके शरीर ग्रहण कर रक्खे हैं उन शरीरोंके तथा उन जीवोंसे न ग्रहण किये हुए पृथ्वी, जल, अग्नि व वायुकायके स्कंधोंके उपादान कारण परमाणु हैं इससे ये परमाणु चार धातुओंके कारण हैं। यह परमाणु जड़ होनेसे औदयिक, औपशमिक, क्षायोपशमिक क्षायिक इन चार भावोंसे रहित केवल अपने पारिणामिकभावोंको रखनेवाला होनेसे परिणमनशील हैं। एक ही परमाणु कालांतरमें बदलते बदलते पृथ्वी या जल या अग्नि या वायु हो जाता है । यह परमाणु एक प्रदेशी होता है इससे यह अनंत परमाणुओंका पिंड रूप जो शब्दपर्याय है उससे विलक्षण है । इसलिये स्वयं व्यक्तरूपसे शब्दरहित है ऐसा परमाणु जानना चाहिये ।।७८।।

Translation AI Generated

The second verse deals with the refutation of the difference in the types of atoms like earth, etc.

**Translation:**

The five-pointed star, etc., are not differentiated by the region of existence. In reality, the region that is the beginning, middle, and end of the atom is the same as the region of the qualities like form, etc., or is called the form, etc. It is not seen by sight, so it is only a form by inference. The cause of the four elements is the atom, which is known to be the same atom that was mentioned earlier, which transforms into the four elements of earth, etc., over time. The quality of transformation is the quality of transformation, being devoid of the four states of arising, etc. Again, what is special? The meaning of the sutra is that it is itself non-sound, being different from the sound, which is a synonym for the mass of infinite atoms, due to its being one region.

**Explanation:**

The verse explains that atoms are not differentiated by their location or region. The same atom that constitutes the beginning, middle, and end of the atom is also the same as the region of qualities like form, etc. This atom is not seen by sight but is inferred from its qualities. The atom is the cause of the four elements (earth, water, fire, and air) and is the same atom that was mentioned earlier. It transforms into the four elements over time. The quality of transformation is the quality of transformation, being devoid of the four states of arising, etc. The atom is also non-sound, being different from the sound, which is a synonym for the mass of infinite atoms. This is because the atom is one region and is not a collection of many atoms.

**Terms:**

* **Panchaastikaya:** Five-pointed star
* **Praabhrut:** Etc.
* **Sattaapradeshabhedena:** By the difference in the region of existence
* **Vastutustu:** In reality
* **Aadimadhyaantbhaatpradeshah:** The region that is the beginning, middle, and end
* **Roopaadiguanaanapi:** The qualities like form, etc.
* **Moorta:** Form
* **Aadeshamaatramoorta:** Only a form by inference
* **Dhaauchoukkassakaraanam:** The cause of the four elements
* **Duniश्चयेन:** With certainty
* **Shuddhabuddhakasvabhaavai:** Pure and wise nature
* **Pruthivyaadijivai:** Earth, etc., living beings
* **Vyavahaarena:** By practice
* **Anaadikarmodayavashena:** Due to the arising of karma from the beginningless time
* **Pruthivyaaptejovaayudhaatuchaatushaksankjnaani:** The four elements of earth, water, fire, and air
* **Shariraani:** Bodies
* **Grihiitaani:** Taken
* **Tishthanti:** Exist
* **Tesaamannyeshaamcha:** Of these and others
* **Jiveenaagrihiitaanaam:** Not taken by living beings
* **Hetutvena:** As the cause
* **Nimittatvaad:** Due to being the cause
* **Dhaatuchaatushakasya:** Of the four elements
* **Neoo:** Know
* **Paramanu:** Atom
* **Purvakathita:** Mentioned earlier
* **Ekoapi:** The same
* **Pruthivyaadidhaatuchaatushakaroopena:** In the form of the four elements of earth, etc.
* **Kalaantrena:** Over time
* **Parinamati:** Transforms
* **Parinaamaguno:** The quality of transformation
* **Audayikaadibhaavachaatushayarahitvena:** Being devoid of the four states of arising, etc.
* **Paarinaamikaguno:** The quality of transformation
* **Punah:** Again
* **Kimvishistah:** What is special
* **Sayamasaddoo:** Non-sound
* **Ekapradeshatvena:** Being one region
* **Kritvaanantaparamaanupindalakshnena:** Due to being the mass of infinite atoms
* **Shabdaparyaayena:** As a synonym for sound
* **Sah:** With
* **Vilakshanatvaat:** Due to being different
* **Swayam:** Itself
* **Vyaktiroopeena:** In the form of an individual
* **Ashabda:** Non-sound
* **Suutraarthah:** The meaning of the sutra
* **Pruthivyaadijaatibhedaniraakarankathenen:** By the refutation of the difference in the types of atoms like earth, etc.
* **Dvitiyagaatha:** The second verse
* **Himota:** Thus
* **Uththaanika:** The commentator
* **Aagekahtehaain:** Says further
* **Pruthivyaadijaatike:** Of the types of atoms like earth, etc.
* **Bhinnabhinna:** Different
* **Paramanu:** Atoms
* **Nahihote:** Do not exist
* **Anvaya:** The grammatical analysis
* **Sahaita:** With
* **Saamaanyaarthah:** The general meaning
* **Jodukoi:** Whoever
* **Aadeshamaatramutto:** Is called a form
* **Dhaaduchoukkassakaraanam:** The cause of the four elements
* **Parinaamaguno:** The quality of transformation
* **Sayam:** Itself
* **Asaho:** Non-sound
* **So:** That
* **Paramanu:** Atom
* **Neoo:** Know
* **Visheshaartha:** The specific meaning
* **Varnaadigune:** Qualities like color, etc.
* **Rahathe:** Exist
* **Bhedasankjnaa:** The difference in name
* **Aadiki:** Etc.
* **Apekkshaase:** Due to the expectation
* **Pradeshaanki:** Of the regions
* **Apekksha:** Due to the expectation
* **Bhedanahi:** The difference does not exist
* **Ve:** They
* **Varnaadigune:** Qualities like color, etc.
* **Paramanume:** In the atom
* **Sarvaangavyaapkah:** All-pervasive
* **Vastusvaroopa:** The true nature
* **Yoh:** Which
* **Aadi:** Beginning
* **Madhya:** Middle
* **Antapradesha:** End region
* **Paramanuka:** Of the atom
* **Vah:** That
* **Bhitara:** Inside
* **Vyaapt:** Pervaded
* **Tesaam:** Of them
* **Roopaadiguanaanka:** Of the qualities like