Panchastikay

SR No.: 090326
Original Sutra Author: Kundkundacharya
Author: Shreelal Jain Vyakaranshastri
Publisher: Bharat Varshiya Anekant Vidwat Parishad
Total Pages: 421
Language: Hindi, Sanskrit
Classification: Book_Devnagari, Philosophy, & Religion
File Size: 11 MB

Page 216

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षद्रव्य-पंचास्तिकायवर्णन भवन्ति । परमाणु परमाणवश्च भवन्ति । इति ते चदुब्बियप्पा पोग्गलकाया मुणेदव्वा-इति स्कंधत्रयं परमाणवश्चेति भेदेन चतुर्विकल्पास्ते पुद्गलकाया ज्ञातव्या इति । अत्रोपादेयभूतानंतसुखरूपाच्छुद्धजीवास्तिकायाद्विलक्षणत्वाद्धेयततवमिति भावार्थः ।।७४।।
हिं० ता० - उत्थानिका-अथानंतर चिदानंदमय एक स्वभावधारी शुद्ध जीवास्तिकायसे भिन्न त्यागने योग्य पुद्गलास्तिकायके अधिकारमें गाथाएँ दस हैं। उनमें पुद्गलोंके स्कंध होते हैं इस व्याख्यानकी मुख्यतासे "खंदा य खंददेसो' इत्यादि पाठक्रमसे गाथाएँ चार हैं, फिर परमाणुके व्याख्यानकी मुख्यतासे दूसरे स्थलमें गाथाएँ पांच हैं । इन पांचमें परमाणुके स्वरूपको कहते हुए “सन्चेसिं खंदाणं" इत्यादि गाथा सूत्र एक है । परमाणुओंसे पृथ्वी, जल आदि भेद भिन्न-भिन्न होते हैं- इस बात को खंडन करते हुए ‘आदेसमत्त' इत्यादि सूत्र एक है फिर शब्द पुद्गल द्रव्यकी पर्याय है इसके स्थापनकी मुख्यतासे 'सद्दो खंधप्पभवो' इत्यादि सूत्र एक है । फिर परमाणु द्रव्यके प्रदेशके आधारसे समय आदि व्यवहार काल होता है इसकी मुख्यतासे एकत्व आदि संख्याको कहते हुए "णिचोणाणवगासो' इत्यादि सूत्र एक है फिर परमाणु द्रव्यमें रस वर्ण आदिके व्याख्यानकी मुख्यतासे 'एयरसवण्ण' इत्यादि गाथा सूत्र एका है इस तरह परमाणु द्रव्यके प्ररूपणमें दूसरे स्थलमें समुदायसे गाथा पांच हैं। फिर पुद्गलास्तिकायको संकोचते हुए 'उवभोज्ज' इत्यादि सूत्र एक है । इस तरह दश गाथातक तीन स्थलसे पुद्गलके अधिकारमें समुदायपातनिका कही। आगे पुद्गलके चार भेद कहते हैं।
अन्वयसहित सामान्यार्थ-(खंधा ) स्कंध (य) और ( खंधदेसा) स्कंध देश ( य) तथा ( खंधपदेशा ) स्कन्ध प्रदेश ऐसे तीन प्रकार स्कंध तथा ( परमाणू ) परमाणु ( होति) होते हैं। (इदि) ये ( चदुवियप्पा) चार भेदरूप ( ते पोग्गलकाया) वे पुगलकाय (मुणेयव्या) जानने चाहिये।
विशेषार्थ-यहाँ ग्रहण करने योग्य अन्नत सुखरूप शुद्ध जीवास्तिकायसे विलक्षण होनेसे यह पुद्गलद्रव्य हेयतत्त्व है ऐसा तात्पर्य है ।।७४।।
खंधं सयलसमत्थं तस्स दु अद्धं भणंति देसो त्ति । अद्धद्धं च पदेसो परमाणू चेव अविभागी।।७५।।
स्कंधः सकलसमस्तस्तस्य त्व) भणन्ति देश इति । अर्धार्धं च प्रदेशः परमाणुश्चैवाविभागी ।।७५।।

Translation AI Generated

## Translation:

**212**

There are descriptions of the six substances and the five categories of matter. There are atoms and aggregates of atoms. Thus, these four types of pudgala-kaya should be known. These four types are to be known as aggregates, atoms, and the distinction between them. Here, the meaning is that this pudgala-dravya is an object of renunciation because it is different from the infinite, blissful, pure jiva-astikaya, which is worthy of being grasped. ||74||

**Commentary:**

There are ten verses in the section on pudgala-astikaya, which is worthy of renunciation, being different from the pure jiva-astikaya, which is characterized by infinite bliss and consciousness. Among these, four verses are primarily about the aggregates, starting with the verse "Khandā ya Khandadeso". Then, five verses are primarily about the atoms, in another section. Among these five, one verse, "Sanchesim Khandānam", describes the nature of the atom. One verse, "Ādesamatta", refutes the idea that different types of matter like earth, water, etc., arise from atoms. One verse, "Saddo Khandappabhavō", establishes that the word "pudgala" is a synonym for the substance. One verse, "Nichoṇāṇavagāsō", describes the time, etc., based on the space occupied by the atomic substance, and mentions the number, unity, etc. One verse, "Airasavaṇṇa", describes the taste, color, etc., of the atomic substance. Thus, there are five verses in another section, collectively describing the atomic substance. Then, one verse, "Uvabhojjā", describes the contraction of the pudgala-astikaya. Thus, there are ten verses in three sections, collectively describing the pudgala-astikaya. Further, four types of pudgala are described.

**General Meaning with Anvaya:**

(Khandā) Aggregate (ya) and (Khandadesa) aggregate-space (ya) and (Khandapadesa) aggregate-region, these are three types of aggregates, and (Paramāṇū) atom (hoti) exists. (Idi) These (Chaduviyappā) four types (Te Poggalakāya) those pudgala-kaya (Muṇeyavya) should be known.

**Specific Meaning:**

Here, the meaning is that this pudgala-dravya is an object of renunciation because it is different from the infinite, blissful, pure jiva-astikaya, which is worthy of being grasped. ||74||

**75**

(Khandam) Aggregate is (Sayalasammattham) all-pervading, (Tassa) of it (Du) two (Addham) halves (Bhaṇanti) are said (Deso) space. (Addhaddham) Half of half (Cha) and (Padeso) region (Paramāṇū) atom (Cheva) also (A विभागी) indivisible. ||75||

**Translation:**

The aggregate is all-pervading. They say that space is half of it. Half of half is region, and the atom is indivisible. ||75||