Panchastikay

SR No.: 090326
Original Sutra Author: Kundkundacharya
Author: Shreelal Jain Vyakaranshastri
Publisher: Bharat Varshiya Anekant Vidwat Parishad
Total Pages: 421
Language: Hindi, Sanskrit
Classification: Book_Devnagari, Philosophy, & Religion
File Size: 11 MB

Page 193

पंचास्तिकाय प्राभृत
१८९ अन्वय सहित सामान्यार्थ-( कम्मं ) कर्म भी ( सेन सहावेण) अपने स्वभावसे ( सगं) आप ही ( अप्पाणं) अपने द्रव्य कर्मपनेको ( सम्म) भले प्रकार ( कुव्यदि) करता है ( तारिसओ) तैसे ही ( जीवो वि य) यह जीव भी ( कम्मसहावेण भावेण ) रागादि कर्मरूप अपने भावसे अपने भावोंको करता है।
विशेषार्थ-वृत्तिकार कर्ता कर्म आदि छः कारकोंको लगाकर व्याख्यान करते हैं कि यह कार्मण पुद्गल कर्ता होकर कर्मकारकपनेको प्राप्त अपने ही द्रव्य कर्मपनेको अपनी ही कर्म पुद्गलकी सहायता रूप करणकारकसे कर्म पुगलकी अवस्थाके लिये कर्म पुदलों से कर्म पुद्गलके ही आधारमें करता है इस तरह यह पुल अपने ही अभेद छः कारकोंके द्वारा परिणमन करता हुआ अपनी अवस्थाको पलटता है उसको दूसरे द्रव्यके कारककी अपेक्षा नहीं है। इसी तरह जीव भी स्वयकर्ता होकर कपनको प्राप्त अपने आत्मिक भावको अपने ही आत्मारूपी कारणसे अपने ही आत्माके लिए अपने ही आत्मामेंसे अपने ही आत्माके आधारमें करता है अर्थात् आत्मा अपने ही अभेद छः कारकोंके द्वारा परिणमन करता हुआ अपने भावोंको करता है उसे दूसरे किसी कारकको अपेक्षा नहीं है । यहाँ यह तात्पर्य है कि जैसे आत्मा अशुद्ध छ: कारकोंसे परिणमन करता हुआ अपने अशुद्ध आत्मिक भावको करता है तैसे यह शुद्ध आत्माके सम्यक् श्रद्धान, उसीके सम्पज्ञान तथा उसीके आचरण रूपसे अभेद छः कारकोंके स्वभावसे परिणमन करता हुआ शुद्ध आत्मिक भावको करता हैं ।।६।।
इस तरह आगमके कथनसे और अभेद छः कारक रूपसे स्वतंत्र दो गाथाएं पूर्ण हुई। इस तरह समुदायसे छः गाथाओंके द्वारा तीसरा अंतरस्थल पूर्ण हुआ।
समय व्याख्या गाथा ६३ कम्मं कम्मं कुव्वदि जदि सो अप्पा करेदि अप्पाणं । किध तस्स फलं भुञ्जदि-अप्पा कम्मं च देदि फलं ।।६३।।
कर्म कर्म करोति यदि स आत्मा करोत्यात्मानम् ।
कथं तस्य फलं भुङ्क्ते आत्मा कर्म च ददाति फलम् ।। ६३।। कर्मजीवयोरन्योन्याकर्तृत्वेऽन्यदत्तफलान्योपभोगलक्षणदूषणपुरःसरः पूर्वपक्षोऽयम् ।।६३।।

Translation AI Generated

## Pancastikaya Prabhrut

**General Meaning with Anvaya:** (Karma) Karma also (with its own nature) (itself) its own material karma (well) does (in the same way) this Jiva also (with the nature of karma) does its own emotions in the form of karma.

**Specific Meaning:** The commentator explains by applying the six karakas of agent, action, etc., that this karmic pudgala, being the agent, obtains the karaka of the agent, and with the help of its own material karma, which is the instrument, it does its own karma pudgala for the state of the karma pudgala, from the karma pudgalas, in the basis of the karma pudgala itself. In this way, this pudgala, by undergoing transformation through its own inseparable six karakas, changes its state. It does not need the karaka of another substance. In the same way, the Jiva, being the agent itself, obtains its own emotional state, and with its own soul as the cause, it does its own soul for its own soul, from its own soul, in the basis of its own soul. That is, the soul, by undergoing transformation through its own inseparable six karakas, does its own emotions. It does not need any other karaka. Here, the implication is that just as the soul, undergoing transformation through the six impure karakas, does its own impure emotional state, so this pure soul, through the inseparable six karakas of its own right faith, its own right knowledge, and its own right conduct, undergoes transformation and does its own pure emotional state. || 6 ||

In this way, two verses are complete, independent of each other, according to the statement of the Agamas and the inseparable six karakas. In this way, the third inner space is complete through six verses from the community.

**Time Explanation Verse 63:** Karma does karma, if that soul does itself. How does it enjoy its fruit? The soul gives the fruit of karma. || 63 ||

Karma karma karoti yadi sa atma karoty atmanam.
Katham tasya phalam bhunakti atma karma ca dadati phalam. || 63 || Karmajīvayoranyonyākartṛtvē'nyadattaphalānyopabhogalakṣaṇadūṣaṇapuraḥsaraḥ pūrvapakṣo'yam. || 63 ||