Panchastikay

SR No.: 090326
Original Sutra Author: Kundkundacharya
Author: Shreelal Jain Vyakaranshastri
Publisher: Bharat Varshiya Anekant Vidwat Parishad
Total Pages: 421
Language: Hindi, Sanskrit
Classification: Book_Devnagari, Philosophy, & Religion
File Size: 11 MB

Page 173

१६१
पंचास्तिकाय प्राभृत
संस्कृत तात्पर्यवृत्ति गाथा ५३ अथानंतरं वीतरागपरमानंदसुधारससमरसीभावपरिणतिस्वरूपात् शुद्धजीवास्तिकायात् सकाशात् भिन्नं यत्कर्मकर्तृत्वभोक्तृत्वसंयुक्तत्वत्रयस्वरूपं तस्य प्रपञ्चसबन्धित्वेन पूर्वमष्टादशगाथाभि:समुदायपानिकारूपेण यत्सूचितं व्याख्यातं तस्येदानीं 'जीवा अणाइणिहणा' इत्यादि पाठक्रमेणांतरस्थलपंचकेन विवरणं करोति । तद्यथा। येषां जीवानामग्रे कर्मकर्तृत्वभोकृत्वसंयुक्तत्वत्रयं कथ्यत तेषां पूर्वं तावत्स्वरूपं संख्यां च प्रतिपादयतिः,
जावा अणाइणिहणा--जीवा हि शुद्धपारिणामिकपरमभावग्राहकेण शुद्धद्रव्यार्थिकनयन शुद्ध चैतन्यरूपेणानाद्यनिधनाः । पुनश्च कर्थभूता । संता-औदयिकक्षायोपशमिकौपमिकभावनयापेक्षया मादिनिधनाः । पुनरपि किंविशिष्टाः । अणंता य-साधनंताः । कस्मात्सकाशात् ? जीवभावादोजीवाभावतः क्षायिको भावस्तस्मात् । नहि क्षायिकभावस्य सादित्वादंतोपि किल भविष्यतीत्याशंकनीयं । स हि कर्मक्षये सति क्षायिकभावः केवलज्ञानादिरूपेण समुत्पद्यमानः सिद्धभाव इव जीवस्य सद्भाव एव स च स्वभावस्य विनाशो नास्ति चेति अनाद्यनिधनसहजशुद्धपारिणामिकैकभावानां सादिनिधनान्यप्यौदायकादिभावांतराणि कथं संभवंतीति चेत् ? पंचग्गगुणप्पहाणा य- यद्यपि स्वभावन शुद्धास्तथापि व्यवहारेणानादिकर्मबंधवशात्सकर्दमजलवदौदयिकादिभात्रपरिणता दृश्यंत इति स्वरूपव्याख्यानं गतं । इदानी संख्यां कथयति सम्भावदो अणंता-द्रव्यस्वभावगणनया पुनग्नंनाः । सांतनांतशब्दायोर्द्वितीयव्याख्यानं क्रियते-सहांतेन संसारविनाशेन वर्तन सान्ना भन्याः, न विततः संसारविनाशो येषां ते पुनरनंता अभव्यास्ते चाभव्या अनंतसंख्याम्तेभ्यापि भव्या अनंतगुणसंख्यास्तेभ्योप्याभव्यसमानभव्या अनंतगुणा इति । अत्र सूत्रे अनादिनिधना अन्नज्ञानदिाधाराः शुद्धाजीवा एव सादिसनिधनमिथ्यात्वरागादिदोषपरिहारपांगणानानां 'भय नामुपाद या इति तात्पर्यार्थः ।।५३।।
हिन्दी तात्पर्यवृत्ति गाथा ५३ उत्थानिका-आगे वीतराग परमानन्दमय अमृत रस रूप समतारसकी परिणतिमें रहनेवाले शुद्ध जीवास्तिकायसे भिन्न जो कर्मोंका कर्तापना भोक्तापना व उनसे संयोगपना ये तीन स्वरूप हैं उसके प्रपञ्चके सम्बन्धमें पहले अठारह गाथाओंके द्वारा समुदाय पातनिकासे जो सूचना की थी उसका वर्णन अब "जीव अणाईणिहणा" इत्यादि पाठक्रमसे पांच अंतर स्थलोंके द्वारा करते हैं।
उनमेंसे पहले ही जिन जीवोंका आगे कर्तापना भोक्तापना व संयोग ये तीन भाव कहेंगे उनका पहले स्वरूप व उनकी संख्या कहते हैं
अन्वय सहित सामान्यार्थ-( जीवा ) जीव ( जीवभावादो ) अपने जीव सम्बन्धी भावोंकी

Translation AI Generated

## Verse 161

**Translation:**

**Verse 53**

Following the previous eighteen verses, which described the relationship between the pure soul and the world in a general way, this verse now delves into the details of the three aspects of karma: **karm-kritrutva** (being the doer of karma), **bhoktṛutva** (being the experiencer of karma), and **samyuktatva** (being connected to karma). This is done through five different sections, starting with the phrase "**Jīva aṇāiṇihaṇā**" (Souls are without beginning and end).

**Explanation:**

First, the verse describes the nature and number of souls who will be discussed in relation to these three aspects of karma.

**Jīva aṇāiṇihaṇā** - Souls are without beginning and end. They are pure and eternal, existing in their true form, which is pure consciousness.

**Saṃtā-audayika-kṣāyopaśamika-aupamika-bhāvanāyā-apeksyā mādinidhanāḥ** - However, in relation to the states of **saṃtā** (existence), **audayika** (arising), **kṣāya** (decay), and **upaśamika** (subduing), they appear to have a beginning and end.

**Aṇantā ya-sādhanāntāḥ** - They are infinite in number, with no limit to their potential.

**Kasmat-sakaśāt?** - Why?

**Jīva-bhāvādo-jīva-abhāvataḥ kṣāyika-bhāvaḥ tasmāt** - Because the state of decay arises from the soul's own nature, not from something external.

**Na hi kṣāyika-bhāvasya sādittvād-antopi kila bhaviṣyatīty-āśaṅkanīyaṃ** - It is not possible for the state of decay to have an end, as it is an inherent part of the soul's nature.

**Sa hi karma-kṣaye sati kṣāyika-bhāvaḥ kevala-jñānādirūpeṇa samutpadyamānaḥ siddha-bhāva iva jīvasya sad-bhāva eva sa ca svabhāvasya vināśo nāsti ceti** - When karma is destroyed, the state of decay transforms into pure knowledge and other such qualities, becoming an inherent part of the soul's existence. Since the soul's true nature is eternal, the state of decay cannot be destroyed.

**Anādy-nidhana-sahaja-śuddha-pāriṇāmika-eka-bhāvānaṃ sādini-dhanāny-apy-audayikādibhavāntarāṇi kathaṃ sambhavantīti cet?** - If the soul is eternal and pure, how can states like **audayika** (arising) and others arise?

**Pañca-gga-guṇa-ppahaṇā ya- yadyapi svabhāvanā śuddha-astathāpi vyavahāreṇā-nādika-karma-bandha-vaśāt-sakardama-jalavada-audayikādibhavātra-pariṇatā dṛśyanta iti svārūpa-vyākhyānaṃ gataṃ** - Although the soul is inherently pure, due to the karmic bond, it appears to be impure and subject to the cycle of birth and death, like mud mixed with water. This is the explanation of the soul's nature.

**Idānīṃ saṃkhyāṃ kathayati sambhavado aṇantā-dravya-svabhāva-gaṇanayā punag-gnānāḥ** - Now, the verse explains the number of souls. They are infinite, based on the infinite nature of the soul.

**Sāntānānta-śabdāyor-dvitīya-vyākhyānaṃ kriyate-sahaṃtena saṃsāra-vināśena vartana sānnā bhanȳāḥ, na vitataḥ saṃsāra-vināśo yeṣāṃ te punar-anantā abhavyāsta ce abhavyā ananta-saṃkhyāṃ tebhyāpi bhavyā ananta-guṇa-saṃkhyāsta tebhyopya-bhavyā-samāna-bhavyā ananta-guṇā iti** - The words **sānta** (finite) and **anānta** (infinite) have a second meaning. Those who are **sānta** are those who will eventually end their cycle of birth and death. Those who are **anānta** are those who will never end their cycle of birth and death. There are an infinite number of **abhavyā** (those who will never attain liberation), and an infinite number of **bhavyā** (those who will attain liberation). And there are an infinite number of **abhavyā** who are equal to the **bhavyā** in number.

**Atra sūtre anādinidhanā anan-jñānādidhārāḥ śuddha-jīvā eva sādini-dhanamithyātvārāgādidosa-pariharā-pāṅgaṇānāṃ 'bhaya nāmu-pāda ya iti tātparyārthaḥ** - This verse emphasizes that the pure souls, who are without beginning and end, are the only ones who can truly overcome the false beliefs, attachments, and other negative qualities that lead to suffering. The phrase "**bhaya nāmu-pāda ya**" (those who have overcome fear) signifies this.

**End of Verse 53**