Panchastikay

SR No.: 090326
Original Sutra Author: Kundkundacharya
Author: Shreelal Jain Vyakaranshastri
Publisher: Bharat Varshiya Anekant Vidwat Parishad
Total Pages: 421
Language: Hindi, Sanskrit
Classification: Book_Devnagari, Philosophy, & Religion
File Size: 11 MB

Page 122

११८
षड्द्रव्य - पंचास्तिकायवर्णन
अखण्ड होते हैं । इनमें से कुछ जीव अर्थात् कुछ केवली केवलिसमुद्घातके समय लोकपूरण अवस्थाकी अपेक्षा लोकमें व्याप जाते हैं अथवा दूसरा अर्थ यह है कि सूक्ष्म स्थावर एकेन्द्रिय जीव लोकमें सर्वव्यापी हैं- सर्व ठिकाने भरे हैं। इस अपेक्षा कुछ जीव लोकव्यापी हैं तथा अन्य जे केवली लोकपूरण अवस्था रहित हैं वे अथवा बादर एकेन्द्रिय तथा विकलत्रय व पंचेन्द्रियादि जीव सर्व अव्यापक हैं अर्थात् कहीं है, कहीं नहीं हैं-लोकके सर्व स्थानोंमें नहीं हैं। इन सब जीवोंमें जो जीव रागादि रहित परमानंदमय एक स्वभावरूप शुद्ध जीवास्तिकायकी अवस्थासे विलक्षण मिथ्यादर्शन कषाय तथा योगोंसे यथासंभव संयुक्त हैं ऐसे अनंतजीव संसारी हैं तथा जो इन मिथ्यादर्शन कषाय व योगों से रहित हैं ऐसे अनंत जीव सिद्ध हैं ।
यहाँ यह तात्पर्य है कि जीवनकी आशाको लेकर सर्व प्रकार रागादि विकल्प त्याग करके सिद्ध जीवके समान यह मेरा आत्मा जो परमान्द रूप सुख रसके आस्वादमें परिधान करता हुआ शुद्ध जीवास्तिकाय है सो ही गप करने सोग्य है । १३१-३२ ।। इस तरह पूर्वोक्त "वच्छक्खरं" इत्यादि नव दृष्टांतोंसे चार्वाक मतके अनुसार शिष्यके संबोधन के लिये जीवसिद्धिकी मुख्यतासे तीन गाथाएँ पूर्ण हुईं ।
समय व्याख्या गाथा- ३३
जह पउम - राय- रयणं खित्तं खीरे पभास यदि खीरं ।
तह देही देहत्थो सदेह मित्तं प्रभास यदि ।। ३३ ।। यथा पद्मरागरत्नं क्षिप्तं क्षीरे प्रभासयति क्षीरम् ।
तथा देही देहस्थः स्वदेहमात्रं प्रभासयति ।। ३३ ।।
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एष देहमात्रत्वदृष्टांतोपन्यासः । यथैव हि पद्मरागरत्नं क्षीरे क्षिप्तं स्वतोऽ व्यतिरिक्तप्रभास्कंधेन तद्व्याप्नोति क्षीरं, तथैव हि जीवः अनादिकषायमलीमसत्वमूले शरीरेऽवतिष्ठमानः स्वप्रदेशैस्तदभिव्याप्नोति शरीरम् । यथैव च तत्र क्षीरेऽग्निसंयोगादुद्वलमाने तस्य पद्मरागरत्नस्य प्रभास्कंध उद्बलते पुनर्निविशमाने निविशते च, तथैव च तत्र शरीरे विशिष्टाहारादिवशादुत्सर्पति तस्य जीवस्य प्रदेशाः उत्सर्पन्ति पुनरपसर्पति अपसर्पन्ति च । यथैव च तत्पद्मरागरत्नमन्यत्र प्रभूतक्षीरे क्षिप्तं स्वप्रभास्कंधविस्तारेण तद्व्याप्नोति प्रभूतक्षीरं, तथैव हि जीवोऽन्यत्र महति शरीरेऽवतिष्ठमान: स्वप्रदेशविस्तारेण तद्व्याप्नोति महच्छरीरम् । यथैव च तत्पद्मरागरत्नमन्यत्र. स्तोकक्षीरे निक्षिप्तं स्वप्रभास्कंधोपसंहारेण तद्व्याप्नोति स्तोक क्षीरं, तथैव च जीवोऽन्यत्राणुशरीरेऽवतिष्ठमान: स्वप्रदेशोपसंहारेण तद्व्याप्नोत्यणुशरीरमिति । । ३३ ।।
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Translation AI Generated

## 118
## Description of the Six Substances and Five Astikayas

The six substances are eternal. Some of these living beings, i.e., some Kevalis, spread throughout the universe at the time of the Kevali's liberation, or, in other words, the subtle, stationary, one-sensed living beings are omnipresent in the universe - they are present everywhere. In this regard, some living beings are omnipresent, while others, who are not in the state of filling the universe, or the one-sensed, the confused, and the five-sensed living beings, are not omnipresent, i.e., they are present in some places and not in others - they are not present in all parts of the universe. Among all these living beings, those who are devoid of attachment, etc., and who are in the state of pure Jiva-astikaya, which is characterized by eternal bliss and one nature, are bound by false perception, passions, and karmas, as much as possible, and are infinite in number. These are the worldly beings. And those who are free from false perception, passions, and karmas are infinite in number. These are the Siddhas.

Here, the meaning is that, with the hope of liberation, abandoning all kinds of attachments, etc., like the Siddhas, this soul of mine, which is adorned with the taste of eternal bliss, is the pure Jiva-astikaya, and is worthy of being spoken about. 131-32.

In this way, the three verses on the main point of Jiva-siddhi, for the instruction of the disciple, according to the Charvaka philosophy, have been completed with the above-mentioned nine examples, starting with "Vachchakkharam".

## Time Explanation Verse - 33

"Just as a ruby is thrown into milk and illuminates the milk, so too, the soul, residing in the body, illuminates only its own body." 33.

This is an explanation of the example of the body being the only thing that is illuminated. Just as a ruby, when thrown into milk, illuminates the milk with its own light, which is distinct from the milk, so too, the soul, residing in the body, which is rooted in the eternal passions and impurities, illuminates the body with its own parts. Just as the ruby's light intensifies when the milk is heated by fire, and diminishes when the milk cools down, so too, the soul's parts expand when the body is nourished by special food, etc., and contract when the body is deprived of nourishment. Just as the ruby, when thrown into a large quantity of milk, illuminates the entire quantity of milk with its light, so too, the soul, residing in a large body, illuminates the entire body with its parts. Just as the ruby, when thrown into a small quantity of milk, illuminates only the small quantity of milk with its light, so too, the soul, residing in a small body, illuminates only the small body with its parts. 33.