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The fifth karma granth is called Dhruvodaya. The Mohaniya karma, with the Mithyatva prakriti, arises and ceases at the end of the first Mithyatva gunasthan. Therefore, the arising of Mithyatva is Dhruva until the first Mithyatva gunasthan. This is why it is called Dhruvodaya prakriti.
Thus, according to the order of the verses, there are 12 Dhruvodaya prakritis for Namakarma, 5 for Jnanavarana, 5 for Antaraya, 4 for Darshanavarana, and 1 for Mohaniya, totaling 27 Dhruvodaya prakritis. Now, in the next verse, the names of the Adhruvodaya prakritis are mentioned:
**Verse 7:**
**Word Meaning:**
* Ghir-Mubhier - Stable, auspicious, and those other than them
* Shina - Without
* Adhubandhi - Adhuvabandhi prakriti
* Mikchh Vinu - Besides Mithyatva
* Mohadhruvbandho - The remaining Dhruvabandhi prakritis of Mohaniya karma
* Nida - Sleep
* Upghaay - Upghāt
* Mosan - Mixed Mohaniya
* Samm - Samyaktva Mohaniya
* Pananavad - Forty-nine
* Madhuvridya - Adhruvodaya
**Meaning:**
* Stable, auspicious, and those other than them (unstable and inauspicious) - 66 Adhruvabandhi prakritis
* Besides Mithyatva, the Dhruvabandhi prakritis of Mohaniya karma - 18 prakritis
* Five sleep, Upghāt, mixed and Samyaktva Mohaniya - 65 prakritis
**Total:** These 65 prakritis are Adhruvodaya.
**Special Meaning:**
In the previous verse, 27 Dhruvodaya prakritis were mentioned. Therefore, out of the 122 prakritis that are capable of arising, these 27 prakritis are subtracted.