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## English Translation:
**14**
**Satak**
The five natures of the Rāya are combined. Due to the presence of Mithyatva, Aviriti, Kṣaya, and other causes, all beings are inevitably bound. Therefore, these are considered Dhruvabandhini Natures.
In the next section, the Gamas and Madasiyas explain the nature of the natures in terms of bondage and liberation. They also explain the nature of the natures in terms of bondage and liberation.
**Tangu, Javanga, Magih, Sanghayan, Ai, Gar, Agah, Pugvi, Jin, Usas, Umsoya, Ays, Partha, Tasabola, Goy, Paniyam.**
**Explanation of Terms:**
* **Tangu:** Body (Audarik, Vaikriya, Aharak)
* **Javanga:** Three limbs
* **Magih:** Six institutions
* **Sanghayan:** Six consolidations
* **Ai:** Five castes
* **Gar:** Four Gasi
* **Agah:** Two Vihayogati
* **Pugvi:** Four Anupurvi
* **Jin:** Jin Karma
* **Usas:** Pravasocchvas Karma
* **Umsoya:** Udyot Karma
* **Ays:** Atap Karma
* **Partha:** Paradhat Karma
* **Tasabola:** Twenty (Tras Dashak and Syavar Sagak)
* **Goy:** Two Gotras
* **Paniyam:** Two Vedaniya
The Panchasangraha and Go Karmakanda list the Pravadandhini Natures as follows:
**Nanantaraya, Dasan, Dhruvanandh, Kasaya, Michhabhaya, Kuncha, Agurul, Dhunimin, Teyam, Ubpayam, Van, Chaukamma.**
**Panchasangraha 35:**
**Dhavithi Mi Machkasaya Bhayatejaguruddhaganimin Vannapao. Sattetala Vanam...**
**Go Karmakanda 124:**
...