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The sixth Shataka (century) falls within the Pramatta Gunasthan (state of mind), but the best situation-bond of Devayau (life-span) is with the Pramatta-Samyata Muni (ascetic) who is facing the Apramatta-Samyata Gunasthan (state of mind). This is because this situation is auspicious. Therefore, its bond is only in the pure state, and this pure state is only with the Apramatta Muni who is in the state of Abhibhu Pramassa-Sampat (supreme state of mind).
The summary of the above statements about the best situation-bond of Aharak-Dwik (two types of food) and Devayau is that the best situation-bond of the Aharak body and Aharak limbs, these two natures, is with the Apramatta-Samyata who is facing the Pramatta Gunasthan. The extremely complex results that are bondable to it occur at that time, and the owner of the best situation-bond of Devayau is also in the Apramatta Gunasthan, but with the special feature that he is ascending the Apramatta-Samyata Gunasthan after starting the Ayubandh (life-span bond) in the Pramatta Gunasthan. That is, the bond of Aharak-Dwik is with the Apramatta-Samyata Muni who is descending from the seventh Gunasthan to the sixth Gunasthan, and the bond of Devayau is with the Muni who is ascending from the sixth Gunasthan to the seventh Gunasthan.
"All this is inauspicious, it is a cause of suffering, it is a cause of bondage." This is what the wise ones say, the gods and the humans.
... Panchasangrah 55 5 2 (a) Aharak body and Aharak limbs, these two natures, the best situation-bond is with the Apramatta Yati (ascetic) who is facing the Pramatta Gunasthan. He is bound by the Apramatta Gunasthan with the ultimate bond. These bonds are extremely complex. And the owner of the best situation-bond of the life-span of the gods is in the Apramatta Gunasthan, it should be known. But the special thing is that he is in the state of Apramatta with the beginning of the Ayubandh in the Pramatta Gunasthan.
- Pancham Karmapray (see next page)