Karmagrantha Part 4

SR No.: 090242
Original Sutra Author: Devendrasuri
Author: Shreechand Surana, Devkumar Jain Shastri
Publisher: Marudharkesari Sahitya Prakashan Samiti Jodhpur
Total Pages: 363
Language: Hindi
Classification: Book_Devnagari, Karma, & Religion
File Size: 5 MB

Page 85

कर्मग्रन्थ भाग चार
अपर्याप्त तथा पर्याप्त सूक्ष्म एकेन्द्रिय आवि चपयुक्त शेष सात जोवस्थानों में परिणाम ऐसे संक्लिष्ट होते हैं कि जिससे जनमें मिथ्यात्व के सिवाय अन्य किसी गुणस्थान का सम्मय नहीं है ॥३॥
"मणकरण केलिणो वि अत्यि, तेन संनिणो भन्नति, मनोविन्नाणं पहुच्च से संनिणो न भवति ति ।"
केवली को भी द्रव्यमन होता है. इससे वै संजी कहे जाते हैं, परन्तु मनोज्ञान की अपेक्षा से वे संज्ञी नहीं है । केवली अवस्था में द्रव्यमानके सम्बन्ध से संजित्व का व्यवहार गोम्मटसार जीवकाण्ड में भी माना गया है । यथा -
"मणसहियाणं वयणं, बिटु तप्पुष्यमिदि समोगन्हि । उत्तो मणोक्यारे, -णिविय णाणेण होणमिह ।।२२७।। अंगोवंगदयादो, वस्वमपट्ट जिणि वचंम्हि । मणवरगण खंषाण, आगमणा दो मण जोगो ॥२२८।।
संयोगीवावली गुणस्थान में मन न होने पर भी बचन होने के कारण उपचार से मन माना जाता है; उपचार का कारण यह है कि पहले गुणस्थानों में मनवालों को वचन देखा जाता है ॥२२॥
जिनेश्वर को भी द्रव्यमान के लिये अङ्गोपाङ्ग नामवमं के उदय से मनोवगंणा के स्कन्धों का आगमन हुआ करता है। इसलिये उन्हें मनोयोग कहा है ॥२२॥

Translation AI Generated

Karmagrantha Part Four
The results of the remaining seven jiva-sthānas, which are insufficient and sufficiently subtle, are so complex that in birth, there is no time for any other guna-sthāna except mithyātva. ||3||
"Even in the case of the kevali, there is dravyamāna. Therefore, they are called sanjī, but they are not sanjī in relation to mano-jñāna."
Even the kevali has dravyamāna. Therefore, they are called sanjī, but they are not sanjī in relation to mano-jñāna. In the kevali state, the use of sanjītvam in relation to dravyamāna is also accepted in the Gommatasāra Jīvakāṇḍa. For example:
"The speech of those who have manas is considered to be like a bit of a fruit. This is because, in the earlier guna-sthānas, speech is seen in those who have manas. ||227||
"The ango-angadaya-do, the vasvam-apatta jini vacamhi. Maṇavaragaṇa khaṇṣāṇa, āgamana do maṇa jōgo. ||228||
Even though there is no manas in the saṁyogi-āvali guna-sthāna, it is considered to be manas by way of upacāra because of the presence of speech. The reason for this upacāra is that in the earlier guna-sthānas, speech is seen in those who have manas. ||22||
Jinesvara also has the arrival of the skandhas of mano-vagaṇā due to the rise of the ango-angadaya nāma-vaman for dravyamāna. Therefore, he is called mano-yoga. ||22||