Karmagrantha Part 4

SR No.: 090242
Original Sutra Author: Devendrasuri
Author: Shreechand Surana, Devkumar Jain Shastri
Publisher: Marudharkesari Sahitya Prakashan Samiti Jodhpur
Total Pages: 363
Language: Hindi
Classification: Book_Devnagari, Karma, & Religion
File Size: 5 MB

Page 66

हमें और औरहवें गुणस्थान में होता है । सम्प्रज्ञातयोग अध्यात्मसे लेकर ध्यान पर्यन्त के चारों मेहस्वरूप है और असम्प्रभातयोग पृतिसंक्षयरूप है। इसलिये छौथे से बारहवें गुणस्थान तक में सम्प्रशातयोग और तेरहवें -धौरहवें गुणस्थान में असम्प्रतियोग समाना चाहिए ।
*"शुक्लपक्षेन्दुवत्प्रायो, वर्धमानगुणः स्मृतः । भवाभिनन्दिदोपाणा, मपुनर्बन्धको व्यये ॥ १॥ अस्यैव पूर्वसेवोक्ता, मुस्थाऽन्यस्योपचारतः । अस्यावस्थान्तर मार्ग, पतिताभिमुखो पुनः ।। २ ।।"
--अपुनर्बन्धकद्वात्रिशिका । "अपुनर्बन्धकस्यायं, व्यवहारेण तात्त्विक: अध्यात्मभावनारूपो, निश्चयेनोत्तरस्य तु ॥१४।। सदावर्तनादीना, मतात्त्विक उदाहृतः । प्रत्यपायफलप्राय, स्तथा वेषादिमात्रतः ॥१५॥ शुद्ध रपेक्षा यथायोग, चारित्रवत्त एव च । हन्त ध्यानादिको योग, स्तात्त्विकः प्रविजृम्भते ॥१६॥"
-योगविवेकद्वात्रिक्षिका । संप्रशातोऽवतरति, ध्यानभेदेऽत्र तत्त्वत: । तात्त्विकी च समापत्ति, त्मिनो भाव्यतां विना ॥१५॥
असम्प्रज्ञात नामा तु, संमतो वृत्तिसंक्षयः ॥ सर्वतोभ्मादकरण,-नियमः पापगोचरः ॥२१॥"
-योगावतारद्वानिशिका।

Translation AI Generated

We are in the **Guṇasthāna** of **Aurhavē** (the 13th **Guṇasthāna**). **Samprājñāta Yoga** is of four types, from **adhyātma** to **dhyāna**, and **Asamprājñāta Yoga** is in the form of **prīti saṃkṣaya**. Therefore, **Samprājñāta Yoga** should be present from the 6th to the 12th **Guṇasthāna**, and **Asamprājñāta Yoga** should be present in the 13th and 14th **Guṇasthāna**.

*"Like the moon in the bright fortnight, the **Guṇasthāna** is said to be increasing. It is the destroyer of **bhavas** (births), the destroyer of **upaṇas** (attachments), and the destroyer of **bandha** (bondage). || 1 ||
The **Guṇasthāna** mentioned earlier is the **Guṇasthāna** of **Aurhavē**. The **Guṇasthāna** of **Aurhavē** is the path to the **Guṇasthāna** of **Aurhavē**. || 2 ||"*

**Apunarbhandhaka** (the 32nd **Guṇasthāna**). *"This **Apunarbhandhaka** is **tāttvika** (real) in practice, **adhyātma** (spiritual) in contemplation, and **niścaya** (certainty) in the next **Guṇasthāna**. || 14 ||
**Sadāvartana** (the 1st **Guṇasthāna**) and others are **tāttvika** (real) as mentioned. **Pratyāpāya** (the 2nd **Guṇasthāna**) is mainly **tāttvika** (real), and so are **veṣa** (appearance) and others. || 15 ||
**Śuddha** (pure) in relation to **rāga** (attachment), **cāritra** (conduct) and others are **tāttvika** (real). **Dhyāna** (meditation) and other **yogas** are **tāttvika** (real) in the **Guṇasthāna** of **Aurhavē**. || 16 ||"*

- **Yoga Viveka** (the 32nd **Guṇasthāna**). *"**Samprājñāta Yoga** descends, **dhyāna** (meditation) is different in reality. **Tāttvika** (real) **samāpatti** (absorption) is without **ātma** (soul) **bhāvyatā** (becoming). || 15 ||
**Asamprājñāta Yoga** is called **vṛtti saṃkṣaya** (cessation of mental activities). **Sarvatobhadrā** (the 10th **Guṇasthāna**) is the **karaṇa** (cause) of **niyama** (control) and **pāpa** (sin) **gochara** (realm). || 21 ||"*

- **Yoga Avātāra** (the 32nd **Guṇasthāna**).