Karmagrantha Part 4

SR No.: 090242
Original Sutra Author: Devendrasuri
Author: Shreechand Surana, Devkumar Jain Shastri
Publisher: Marudharkesari Sahitya Prakashan Samiti Jodhpur
Total Pages: 363
Language: Hindi
Classification: Book_Devnagari, Karma, & Religion
File Size: 5 MB

Page 48

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वाशिष्ठ में * तथा पातञ्जलयोग सूत्र 1 में अज्ञानो लोग का वही लक्षण है । जैनशास्त्र में मिध्यात्वमोहमोथ का संसार वृद्धि और नुःवरूप पॉल मणित योगवाशिष्ट
है ।
मात
"आत्मश्रिया समुपात, कायादिः कीर्त्यतेऽत्र बहिरात्मा । कायादेः समधिष्ठायको भवस्यन्तरात्मा तु ॥७॥"
'
- योगशास्त्र, प्रकाश १२ ।
" निर्मलस्फटिकस्येव, सहजं रूपमात्मनः । अध्यस्तोपाधिसंबन्धो, जडस्तत्र विमुह्यति ॥६॥
-- ज्ञानसार, मोहाष्टक |
"नित्य शुच्यात्मताख्याति रनिरयाशुच्यनात्मसु । अविद्यातत्त्वविद्या योगाचार्यः प्रकीतिताः ॥७॥
-- ज्ञानसार, विद्याष्टक |
मच्छावा तदीक्षणम्
श्रमदाटी बहिदेखि अभ्रान्तस्तत्त्वदृष्टिस्तु, नास्यां शेते सुखाऽऽशया ॥ २ ॥"
- निसार, तस्वष्टि- अष्टक |
J
* यस्याज्ञानात्मनोशस्य देह एषात्मभावना उदितेति वाक्ष, रिपवोऽभिभवन्ति तम् ॥३॥ "
— निर्माण प्रकरण, पूर्वार्ध, सगं ६ ।
"अनित्याऽशु दुःखानात्मसु नित्यशुचिसुखात्मस्यातिरविद्या ।" - पातञ्जलयोगसूत्र, साधन-याद, सूत्र ५ ।
+ समुदायावयवयोन्धहेतुत्वं वाक्यपरिसमाप्ते विश्यात् ।"
- तस्वार्थ, अध्याय ६ सू० १, बात्तिक ३१ ।
"विकल्प परात्मा, पीतमोहासवां ह्ययम् । मवोच्चतालमुसाल, प्रपञ्चमधितिष्ठति ॥४॥"
ક્
--- ज्ञानसार, मोहाष्टक |

Translation AI Generated

## English Translation:

33
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The same characteristics of ignorant people are found in *Vashishtha* and *Patanjali Yoga Sutra 1*. In Jain scriptures, *Mithyatva-moha-motha* is the cause of worldly growth and decline, as explained in *Yoga Vashishtha*.

**Māt**
"The body, etc., is called the external self, which arises from self-pride. The inner self is the controller of the body, etc." - Yoga Shastra, Prakash 12.

"Just like a pure crystal, the inherent form of the self is there. Due to the superimposed relationship with the limiting conditions, the ignorant one is deluded there." - Gyanasara, Moha Ashtak.

"The knowledge of the eternal, pure self is not present in the impure, non-self. The Yoga Acharya has described this as ignorance." - Gyanasara, Vidya Ashtak.

**Macchava Tadikshanam**
"The one who sees the external world with a deluded vision, and is not free from the delusion of the true nature, does not find happiness in this world." - Nisara, Tasvasht-Ashtak.

**J**
"The one who considers this body as the self due to ignorance, is overwhelmed by enemies." - Nirman Prakaran, Purvardha, Sanga 6.

"The ignorance of the impermanent, impure, and non-self, and the belief in the permanent, pure, and self, is ignorance." - Patanjali Yoga Sutra, Sadhana Pada, Sutra 5.

"The relationship of the whole and its parts, the cause and effect, should be understood from the completion of the sentence." - Tattvartha, Adhyaya 6, Sutra 1, Bhati 31.

"The mind is the external self, which is filled with the poison of delusion. It establishes the world of duality." - Gyanasara, Moha Ashtak.