Karmagrantha Part 4

SR No.: 090242
Original Sutra Author: Devendrasuri
Author: Shreechand Surana, Devkumar Jain Shastri
Publisher: Marudharkesari Sahitya Prakashan Samiti Jodhpur
Total Pages: 363
Language: Hindi
Classification: Book_Devnagari, Karma, & Religion
File Size: 5 MB

Page 49

- ३४
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निर्वाण + प्रकरण में अज्ञान के फलरूप से कही गई है । (२) योगवाशिष्ठ निर्माण प्रकरण पूर्वार्ध में अविद्या से तृष्णा और तृष्णा से दुःख का अनुभव तथा विद्या से अविद्या का † नाश, यह कम जैसा वर्णित है. वही क्रम जंनशास्त्र में मिध्याज्ञान और सम्यक्ज्ञान के निरुपण द्वारा जगह-जगह वर्णित है । ( ३ ) योगवाशिष्ठ के उक्त प्रकरण में ही जो अविद्या का विद्या से और विद्या का t विचार से नाम बतलाया है, वह जेनशास्त्र में माने हुए मतिज्ञान आदि क्षायोपशमिकज्ञान से मिथ्याज्ञान के नाश और क्षायिकज्ञान से क्षयोपशमिकज्ञान के नाश के समान है । (४) जैनशास्त्र में मुख्यतयः मोह को ही बन्ध का संसार का हेतु माना है। योगवाशिष्ठ में वही
+
* "अज्ञानात्प्रसूता यस्मा, ज्जगत्पर्णपरम्पराः । यस्मिंस्तिष्ठन्ति राजन्ते विशन्ति विलसन्ति च
॥५३॥" "आपास मात्र मधुरत्वमन सत्त्व माद्यन्तवस्त्रम खल स्थिति भङ्ग रत्त्वम् । अज्ञानशाखिन इति प्रसूतानि राम, नानाकृतीनि विपुलानि फलानि तानि "
J
||६|| पूर्वाद्धं सर्ग ६,
“जन्मपर्वाहिना राधा, विनाशच्छद्रचचुरा । भोगाभोगरसापूर्णा, विचारक घुणक्षता ॥ ११॥"
"मिथः स्वान्ते तयोरन्त, रामानयोरिव । अविधायां विलीनामा, क्षीणे द्वे एव कल्पनं ||२३|| एते राघव लीयेते, अवाप्यं परिशिष्यते । अविद्यासक्षयात् क्षोणो, विद्यापक्षोऽपि राघव ॥ २४४
+ अविद्या संसृतिर्वन्धो माया मोहो महत्तमः । कल्पितानीति नामानि यस्याः सकलवेदिभि ||२०||
सर्ग 5 |
- सर्व ६

Translation AI Generated

- 34
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Nirvana + In the chapter, it is said that ignorance is the result of ignorance. (2) In the first part of the Yoga Vasistha creation chapter, it is described as a little less than the experience of suffering from desire due to ignorance and the destruction of ignorance from knowledge. The same order is described in the Jain scriptures in various places by the description of wrong knowledge and right knowledge. (3) In the said chapter of Yoga Vasistha, the name of ignorance from knowledge and knowledge from thought, which is mentioned, is similar to the destruction of wrong knowledge from knowledge of knowledge, etc., and the destruction of knowledge of knowledge from knowledge of knowledge in Jain scriptures. (4) In Jain scriptures, mainly delusion is considered to be the cause of bondage and the world. In Yoga Vasistha, the same
+
* "Because of ignorance, the world's lineage is born. In which they reside, rule, enter and play
||53||" "Sweetness only in the mouth, the essence is like a garment, the state of destruction is like a thief. Born from the branch of ignorance, O Rama, those fruits are of various forms and vast"
J
||6|| First half of the creation 6,
“O Radha, the birth is like a wave, the destruction is like a drop of water. Full of the taste of enjoyment and enjoyment, the mind is eaten by worms. ||11||"
"Between themselves, there is an end to them, O Rama. In the absence of ignorance, the two are merged, the thought is destroyed. ||23|| These, O Raghava, are absorbed, the unattainable remains. From the destruction of ignorance, the earth is destroyed, the side of knowledge is also, O Raghava. ||24||
+ Ignorance is the bondage of the cycle of birth and death, illusion, delusion is the greatest. The names of which are imagined by all the learned. ||20||
Creation 5 |
- Creation 6