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The Karmagrantha is mentioned in both the Svetambara and Digambara texts. Page - 171.
Note:
The Svetambara texts mention the causes of karma-bandha as one, two, or five, while the Digambara texts mention all of them. Page - 174, Note.
The causes of bandha are similar in both the Svetambara and Digambara traditions. Page - 175, Note.
Both traditions agree on the general and specific causes of bandha. Page - 181, Note.
The word "rupa" in the sense of "number" is found in both traditions. Page - 218, Note.
The eight substances and six realms mentioned in the Karmagrantha are also found in the Trilokasara. Page - 221, Note.
The discussion of the causes of bandha due to the wrong perception of the Uttaraprakriti in the Sarvarthasiddhi is similar to the discussion in the Panchasangraha, although there are some differences. Page - 227.
The discussion of the one-soul-dependent emotions in the Karmagrantha and Panchasangraha is largely similar to the discussion in the Gommatasara. Page - 226.
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(b)
The Digambara texts mention the Tejaska as a Vikriya body, while other texts do not. Page - 16, Note.
The Digambara tradition has some similarities with the Svetambara tradition regarding the concept of Sanjni and Asanjni. The Svetambara texts have a section on the Hetubhavopadeśikā.