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This commentary has been provided as much as possible in the context of that subject, so that the practitioners of the present text may know some suitable places of the Agamas and Panchasangraha, and may have the opportunity to understand the differences and special features.
It is beneficial for the practitioners of the present text to be introduced to the Agamas and Panchasangraha; because the reason for the glory of those texts is not only their antiquity, but also their subject-depth and clarity of subject.
'Gommatasar' is a well-established text on karma of the Digambara sect, which is available at present. Although it is much later than the Svetambara Agamas and Panchasangraha, yet the subject-description, subject-division and characteristics of each subject are very clear in it. The 'Jivakanda' and 'Karmakanda' of Gommatasar are very similar to the brain. The subject of karma is investigated in it, and it is much larger than that. Although all the subjects of the fourth karma text are mostly described in the Jivakanda, yet the style of description of both is very different in many respects.
The main principles in the Jivakanda are: 1 Gunasthan, 1 Jodh Sthan, 1 Paryapti, 1 Pran, 1 Sanjna, 14 Marganas and 1 Upayog, a total of twenty. Each principle has a detailed and detailed description in it. In many places, it also differs from the fourth karma text. _It is not surprising that the Jivakanda is a special thing to see for the readers of the fourth karma text. Because many special things can be known from it. Many special things related to karma, which are the goal in Svetambara texts, are also available in Digambara texts. Therefore, both sects