Karmagrantha Part 4

SR No.: 090242
Original Sutra Author: Devendrasuri
Author: Shreechand Surana, Devkumar Jain Shastri
Publisher: Marudharkesari Sahitya Prakashan Samiti Jodhpur
Total Pages: 363
Language: Hindi
Classification: Book_Devnagari, Karma, & Religion
File Size: 5 MB

Page 179

कमंग्राय भाग चार
सास्वाममार्गणा में ज्ञान नहीं माना है, सो कार्मपन्थिक मत के अनुसार समारना चाहिये ॥ ३२ ॥
केवलगे भियगं, नव तिअनाण विणु खइयअहखाये । बंसगनाणसिंग वे,-सि मीसि अनाणमीसं तं ।। ३३ ।।
केवलतिके निजहिक, नव व्यशानं विना क्षायिकयथास्पाते ।
दर्शनशानत्रिक देणे मिश्रेज्ञानपि तत् ॥३३॥ ____ अर्थ-केवल-तिक में निज-तिक (केवलशान और केवमर्शम) दो ही उपयोग है । क्षापिकसम्यक्तव और यथाख्यातचारित्र में तीन समान जोगा शेष नौ सयोग होते हैं : दिनति में तीन जान और तीन बर्शन, ये वह उपयोग होते हैं । मिश्र-ष्टि में बही उपयोग महान-मिभित होते हैं ।।३३
भावार्म-केवल-तिक में केवलमान और केवलदर्शन दो हो उपयोग माने जाने का कारण यह है कि मतिज्ञान माधि शेष बस बास्पिक उपयोग, केवली को नहीं होते।
सायिकसम्परूप के समय, मिभ्यारव का अभाव ही होता है । यधारमातचारित्र के समय, ग्यारहवें गुणस्थान में मिथ्यारव भी है। पर सिर्फ सत्तागत, उदयमान नहीं; इस कारण इन दो मागंगाओं में मिप्यास्पोरम-सहमाची तीन महान नहीं होते । शेष नौ उपयोग होते हैं। सो इस प्रकार:- उपत वो मार्गमाओं में छवास्थअवस्था में पहले चार शाम तथा तीन वर्शन, ये सात उपयोग और फेवलि-अवस्था में केवलशाम और केवसरदर्शन, ये दो उपयोग।
देशाविरति में, मिथ्यात्व का उपय न होने के कारण तीन अज्ञान नहीं होते मोर सर्वविरतिको अपेक्षा रखने वाले ममःपर्यायका और
१-याही मत गोम्मटसार-जीवकाण्ड की ७०४त्री माथा में उल्लिखित है।

Translation AI Generated

## Chapter Four: The Path of Liberation

**32.** In the path of liberation, knowledge is not considered. Therefore, according to the path of karma, it should be considered.

**33.** Only in the state of liberation, the nine types of knowledge are not present. In the state of liberation, there are only two types of knowledge: **kevalgyan** (omniscience) and **kevaldarshan** (omniscient perception).

**33.** In the state of liberation, there are only two types of knowledge: **kevalgyan** (omniscience) and **kevaldarshan** (omniscient perception). In the state of **kshaypika samyaktv** (perfect knowledge) and **yathakyat charitra** (perfect conduct), there are nine types of knowledge remaining. These nine types of knowledge are: three types of **gyan** (knowledge) and three types of **darshan** (perception) in the state of **dinati** (the first stage of liberation). These are the types of knowledge that are present in the state of liberation. In the state of **misra-shti** (mixed state), these types of knowledge are present in a more subtle form.

**Explanation:** The reason why only **kevalgyan** and **kevaldarshan** are considered in the state of liberation is that the other types of knowledge are not present in the state of liberation.

In the state of **kshaypika samyaktv**, there is no **mithyarav** (false perception). In the state of **yathakyat charitra**, there is **mithyarav** in the eleventh **gunasthan** (stage of spiritual development), but it is only **sattagat** (existent) and not **udayaman** (arising). Therefore, in these two stages, there are no three types of **mithyarav**-related knowledge. The remaining nine types of knowledge are present. These nine types of knowledge are: seven types of knowledge in the state of **chhavastha** (the sixth stage of liberation) - four types of **gyan** and three types of **darshan** - and two types of knowledge in the state of liberation - **kevalgyan** and **kevaldarshan**.

In the state of **deshavirati** (the first stage of liberation), there are no three types of **agyan** (ignorance) because there is no **mithyatva** (falsehood). In the state of **sarvavirati** (the second stage of liberation), there are no three types of **agyan** because there is no **mithyatva** and because it is dependent on **sarvavirati**.

**Note:** This is the same view as mentioned in the **Gommatasar-Jivakanda** in the 704th verse.