Karmagrantha Part 4

SR No.: 090242
Original Sutra Author: Devendrasuri
Author: Shreechand Surana, Devkumar Jain Shastri
Publisher: Marudharkesari Sahitya Prakashan Samiti Jodhpur
Total Pages: 363
Language: Hindi
Classification: Book_Devnagari, Karma, & Religion
File Size: 5 MB

Page 142

कर्मग्रन्थ भाग चार
संज्ञिमागंणा में दो संज्ञि जीवस्थान के सिवाय अन्य किसी जीवस्थान का सम्भव नहीं है, क्योंकि अन्य सब जीवस्थान असंती ही हैं । देवगति आदि उपर्युक्त मागंगाओं में अपर्याप्त सभी का मतलब कर-पर्याप्त से है, अप से नहीं। इसका कारण यह है कि देवगति और नरक गति में लब्धि अपर्याप्त रूप से कोई जीव पैया नहीं होते और म लब्धि अपर्याप्त को मति आदि ज्ञान, पद्म आदि लेश्या तथा सम्यक्त्व होता है ॥ १४ ॥
समसंनिअपज्जजुर्ग, नरे सबायरअपज्ज तेऊए ।
यावर इगिंदि पढमा चत्र बार असन्नि दु दुखिगले || १५ || तवसंग्यपर्याप्तयुतं नरे सवादराय पर्याप्तं तेजसि । स्थावर एकेन्द्रिये, पथमानि चत्वारि द्वादशमंज्ञिनि
t
-L
विकले ||१५||
'जो जवसमसम्मो उवसमसेोए कालं करे सो पढमसमये वेद सम्मत्तपुंजं उबयान लिगाए, छोड्न सम्मतपुरले वेएर, तेग न उवसमसम्म हिट्ठी अपनत्तगो लग्मइ ।”
अर्थात् "जो उपशमसम्यग्दृष्टि, उपशमश्रेणि में मरता है, वह मरण के प्रथम समय में हो सम्यक्त्वमोहनीय पुजको उदयवलिका में उसे लाकर उसे वेदता है; इससे अपर्याप्त अवस्था में औपशमिकसम्यवत्व पाया नहीं जा सकता ।"
"
इस प्रकार अपर्याप्त अवस्था में किसी तरह के ओपशमिकसम्यक्त्व का सम्भव न होने से उन आजार्यो के मत से सम्यक्त्व में केवल पर्याप्त संशी जीव स्थान ही माना जाता है ।
इस प्रसङ्ग में श्रीजीवविजय जी ने अपने टबेमें ग्रन्थ के नाम का उल्लेख किये बिना ही उसकी गाथा को उद्धृत करके लिखा है कि औपमिसम्यक्त्वी ग्यारह गुणस्थान से गिरता है सही पर उसमें मरता नहीं । मरनेवाला श्रमिकसम्यक्तवी ही होता है । गाथा इस प्रकार है
MA
'उससे पत्ता, मरंति उवसमगुणेषु जे सत्तर ते लवसत्तम देवा, सब
जुआ ।"

Translation AI Generated

## Karmagrantha Part Four

In the Sanjnimaganna, except for the two Sanji Jeevasthanas, no other Jeevasthan is possible, because all other Jeevasthanas are Asanti. In the above-mentioned Magangas, like Devagati, etc., the meaning of "A-paryapt" is "Kar-paryapt" and not "Ap" (meaning "not"). The reason for this is that in Devagati and Narakagati, no being is found with "A-paryapt" Labdhi. And "A-paryapt" Labdhi means Mati (intellect), Padma (Leshya), and Samyaktva (right faith). || 14 ||

"Those who are Samsanni-ap-aj-aj-urga, they are not born in the Narakagati. Those who are Asanni, they suffer in the four births of the Padma." || 15 ||

"Those who are Tavasangya-paryapt, they are born in the Narakagati. Those who are Paryapt, they are born in the Tejas. The Sthavar (immobile) are Ekendirya (one-sensed), the Pathmanis are Chatvari (four), and the Dwadash-manj-ini are Vikale (defective)." || 15 ||

"Those who are Upsham-samyag-drishti, and die in the Upsham-shreni, they are brought to the Udayavalika by the Samyaktva-mohaniya-puj-ka at the time of their death, and they are given the Veda. Because of this, they cannot attain Upshamik-samyaktva in the A-paryapt state."

Thus, since Upshamik-samyaktva is not possible in the A-paryapt state, according to the opinion of those Aacharyas, only the Paryapt Sanji Jeevasthan is considered to be Samyaktva.

In this context, Shri Jeevavijayji, without mentioning the name of his book in his Taba, has quoted its gatha and written that Upshamik-samyaktva falls from the eleven Gunasthans, but does not die in them. The one who dies is Shramik-samyaktva. The gatha is as follows:

"Those who die in the Upsham-gunas, they are the seventy-seven Lavasattama Devas, they are all Juas."