Shantidevacharya ane Adhyapaka Kaushamibiji

Author(s): Sukhlal Sanghavi
Publisher: Z_Darshan_ane_Chintan_Part_2_004635.pdf
Catalog link: https://jainqq.org/explore/249283/1

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zAMtidevAcArya ane adhyApaka kauzAMbIjI [11]. dhdha vidvAna zAMtidevAcArya, tibeTanA itihAsakAra tArAnAthanA kahevA pramANe, saurASTranA nivAsI hatA. emanI jIvanaviSayaka anya mAhitI keTalI yathArtha che ane keTalI adhurI che tenI cokasAI karavAnuM kAma saraLa nathI. paNa eTaluM kharuM ke, te lagabhaga sAtamA saikAmAM thayelA. mane emane sIdhe paricaya emanA be dvArA thayeluM che. emanA traNa graMtho paikI sUtrasamuccaya" meM je nathI. kadAca saMskRtamAM adyApi sulabha paNa nathI. paraMtu "zikSAsamuccaya" ane "bodhicaryAvatAra' e be graMthe ekAdhika vAra sAMbhaLyA che. zikSA samuccaya" to aneka mahAyAnI saMskRta graMthanAM avataraNe ane nAlekhothI bharapUra che. e jotAM mArA mana upara na bhUMsAya evI chApa e paDI ke, zAMtideva bahuzruta ane mahAyAna paraMparAnA asA- dhAraNa vidvAna hatA. ahIM zAMtidevanA zikSA samuccaya'mAMnA bhikSu mATe mAMsa kapya che ke nahIM e viSenA vicArane nirdeza kara ucita dhAruM chuM. te uparathI temanI samanvayalakSI dRSTine paNa khyAla Avaze. bauddha paraMparAmAM carcA hatI ke, buddhe mAMsabhakSaNa karyuM hatuM ke nahIM. sthaviravAdI pakSa enuM samarthana karate. keTalAka mahAyAnI bhikSuo tene artha judI rIte ghaTAvI mAMsabhakSaNane virodha karatA. "laMkAvatAra' jevAM sUtromAM mAMsane niSedha che, chatAM bIjA mahAyAnIo e niSedha na mAnatA. evI vivAda--bhUmi vakhate zAMtideve "zikSAsamuccaya'mAM e praznane nyAya ApavA prayatna karyo che. teo kahe che ke, "kaI asAdhAraNa samAdhimArgapracAraka bhikSu mAMsasevana vaDe bacI jato hoya, to apavAda tarIke auSadhanI jema eno upayoga karI zakAya, paNa sAmAnya niyama pramANe to mAMsa varSa gaNAvuM joIe." A nirNaya ApatI vakhate zAMtideve aneka bauddha graMthane AdhAra lIdhe che. meM zAMtidevanA A vicAranI tulanA janaparaMparAmAM evA ja

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adhyuM viSayane lagatA vivAdanA nirNaya vakhate mArA eka nibaMdhamAM karI che, je nibaMdha hiMdImAM "zrI jaina saMskRti saMzodhana maMDaLa" kAzI taraphathI prakAzita thayelI patrikA naM. 14-15 rUpe prasiddha thayo che. zAMtidevane bIjo graMtha che "badhicaryAvatAra'. te che padyabaMdha. enA uparanI aneka TIkAo paikI mAtra prajJA karamatinI paMjikA mudrita che te jeI che. "dhicavatAranA daza paricchede che, ne te pravAhabaddha saMskRta padyaracanA che. prajJA karamatie paMjikAmAM je zAstrahina ane sUkSma carcAo gaThavI che, te "badhiryAvatAra nI mahattAmAM kharekhara vadhAre kare che. dhicaryAvatAra'ne pariccheda tattvajJAnathI paripUrNa che. ane e zunyavAdInuM mAyAvAdIne maLatuM tattvajJAna tatvone aneka vicArabiMdue pUrAM pADe che. paraMtu zAMtidevanI vagabharI kavitAzakti te pAramitAonA varNanamAM mukta vicare che. te utama kAvyane AsvAda pUro pADavA uparAMta utkrAMtizIla jIvana jIvavAnI vyavahAru preraNA Ape che. AdhyAmika sAdhake kayA kayA guNone kaI kaI rIte vikAsa kare, e badhuM kAvyamAM tAdaza rajU thAya che. jo ke, zAMtideva bauddha bhinna hoI temanI prastuta kavitA buddha ane bodhisattva jevAM sAMpradAyika nAma sAthe saMkaLAyelI che. paraMtu ene bhAva taddana asAMpradAyika che eTaleM kaI paNa sAdhaka pitAne iSTa evA upAsyane najara sAme rAkhI te kamano jIvanamAM upayoga karI zake. A rIte jotAM zAMtideve varNavelI pAramitAo e mAnavamAtre sAdhavA jevI siddhio che. zAMtideve potAnI kavitAmAM mahAyAna bhAvanA rajU karI che. mahAyAna bhAvanA eTale mAtra pitAnA molamAM ke pitAnI duHkha-muktimAM satiSa na bhAnatAM samagra jagatanI mukti mATe bhAvanA sevavI ane prayatna kare te. e kAraNe ja zAMtideva kahe che ke, je jagatamAM prANIo duHkhamAM garaka hoya ane narakavAsIo vedanA anubhavatA hoya, to nIrasa mokSanI mAre kazI jarUra nathI. tethI ja zAMtideva samatvanI bhAvanAnI khilavaNuM karavA mATe kahe che ke, prAraMbhamAM bIjA ane pitA vacce AdarapUrvaka samatAnI bhAvanA piSavI; te evI rIte ke, mAre pitAne sukhaduHkha badhAMnAM sarakhAM che ema samajI badhAne pitAnI peThe ja gaNavAM. 1. sarakhA :-dhiryAvatAra', A pariccheda. zvaka 107-108, 2. "becircAvatAra' AThamA pariccheda, zloka 90 ane 94.

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darzana ane ciMtana kharI rIte tathAgata mudde brahmavihArarUpe maitrI Adi cAra bhAvanAnA bhArapUrvaka vAravAra upadeza karyo, tyAre temaNe samagra vizvamAM maitrIyukta cittane bharI devAnuM kahyuM' ane evI maitrIne pariNAme jagatavyApI karuNA AcaravAnuM paNa kahyuM. zAMtideva e ja brahmavihAranA taMtune mahAyAna bhAvanA rUpe potAnI kavitAmAM gUMthe che. jema gAMdhIjInI dainika prAthanAmAM <$] * e maitrI ane karuNApUrNa bhAvanA Ave che, tema ja zAMtivede * dhicaryAvatAra 'mAM evI bhAvanA kavI che. ' edhicaryAvatAra ' vAMcatAM e pa nathI paDatI ke zAMtideva zUnyavAdI che; paNa chApa e UThe che ke, temanI dhagaza AkhA vizvanuM kalyANa karavAnI che ane te mATe joItA sadguNA keLavavAnI che. adhyApaka kauzAMbIjI Ama te viramAgI yauddha paraMparAnA ananya abhyAsI ane pAli vADmayanA pAradarzI vidvAna hatA. paNa temanAmAM meM je maitrI ane karuNAttinA udreka jAte anubhavyeA che, tenI zAMtidevanA tevA udreka sAthe tulanA karu chuM to kahyA sivAya rahI nathI zakAtuM ke, kauzAMbIjI kharA arthamAM mahAyAnI hatA ane jANe ke zAMtinuM navuM svarUpa na hoya ! AvI kAI akaLa samAnatAne lIdhe ja kauzAMbIjInuM dhyAna edhicaryAvatAra ' tarapha gayeluM. ane temaNe tenA marADI bhASAmAM anuvAda I. sa. 1909nA arasAmAM karelo. tyArada I. sa. 1924nA arasAmAM ' * na tvahaM kAmaye rAjyaM na svarge nApunarbhavam / kAmaye duHkhataptAnAM prANinAm ArtinAzanam // kauzAMbIjIe AdhicaryAvatAra'nA keTalAka zlA gujarAtI anuvAda sAthe * purAtattva jaimAM prasiddha karyAM hatA. te laikA anuvAda sAthe A pustikAmAM navuM saskaraNa pAme che. < purAtattva ' e traimAsika hatuM. vaLI te hAla saune sulabha paNa na hAya. eTale e zlokA gujarAtI anuvAda sAthe ladhu pustikA rUpe saune sulabha thAya che e bahu agatyanuM che. te dRSTie gujarAta vidyApIThanI sUcanAthI zrI. mukulabhAI e A sauMskaraNa taiyAra karyuM che. ane te zrImada rAjayaMdra graMthamALAnA bIjA maNakA rUpe prasiddha thAya che te paNa cAgya che. zrImada pote AdhyAtmika sAdhaka hatA. temane mana sadguNonI ja ja, kiMmata

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artha, hatI, ane temanuM mana saMpradAyathI para hatuM. eTale temanA nAma sAthe AvuM eka ladhu paNa nityapAThya pustaka gujarAta vidyApITha prasidhdha kare te AvakAradAyaka che. huM ema mAnuM chuM ke, dharmanI uttarottara vadhatI jatI vyApaka bhAvanA sAthe A pAramitAone pUrepUre sumeLa che. pro. vinTani zAMtideva viSe lakhyuM che. temaNe badhiryAvatArane lakSIne je varNana karyuM che, te temanA mana upara zAMtideva viSe kevI asara thayelI ane purAve che. AvA eka graMthanuM saLaMga bhASAMtara gujarAtImAM hoya te te IcchavA jevuM che, paNa e samaya Ave te pahelAM prastuta laghu pustikA gujarAtI vAcakone zAMtideva tarapha AkarSita karaze e niHzaMka che. mahAyAnI bhAvanAne ApaNA dezanA aneka saMpradAya upara bhAre asara thaI che. bhagavadgItA kharI rIte bhAgavata paraMparAne AzarI anAsakta karmayogano upadeza kare che, tyAre te pitAnI rIte AvI bhAvanA ja upasthita kare che. e ja rIte zAMtideva pachI lagabhaga so varSa bAda thayela suprasiddha jena AcArya haribhadra paNa mahAyAnI bhAvanAthI raMgAyelA che. Ama te jene paraMparA vaiyaktika mokSavAdI ja rahI che. tema chatAM zAMtideva jevAnA graMthamAMnI mahAyAnI bhAvanAe haribhakanuM mana jIyuM lAge che, Ane purA emanA "gabiMdu" graMthamAM che. haribhadra jaina paraMparAsaMmata bhinnagraMthI arthAta jeNe mohagraMthI toDI hoya evA samyapha-daSTi sAdhakanI bauddhasaMmata bodhisatva sAthe tulanA kare che, ane kahe che ke, je bhinnagraMthI sAdhaka jagaduddhArano saMkalpa kare, te te tIrthaMkara--saddhAraka-thAya che, ane je svajana Adine uddhAra karavAno saMkalpa kare te te gaNadhara-tIrthakarano anugAmI thAya che, ane je pitAnA ja uddhArane saMkalpa kare che te muzkakevalI-mAtra Atma-kalyANa karanAra thAya che. 2 haribhakanuM A kathana spaSTa sUcave che ke, AbheddhAranI bhAvanA karatAM saddhAranI bhAvanA e ja caDiyAtI ane spRhaNIya che. A bhAvanAnuM bIjuM nAma e ja mahAyAna bhAvanA. eka rIte haribhadra tulanA karI, paNa bIjI 1. juo A History of Indian Literature Vol. 11 2. juo "gabiMdu', eka 283 thI 290,

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8 ] dRna ane ciMtana rIte mahAyAna bhAvanAnuM prAdhAnya darzAvyuM; je jaina paraMparAe paNa dhaDe levA jevuM che. have rAjakAraNa, samAjakAraNa ke arthakAraNa ekeeka kSetramAM sa'kucita thaye posAya tema nathI, evI sthitimAM jo dhama paNa patha ane saMpradAyanI saMkucita sImAomAM purAI tadnusArI ja vicAra-AcAra kare to te paNa have TakI na zake, gAMdhIjIe jIvananA pratyeka kSetramAM mahAyAna mAnasa chavI batAvyuM che; ane Aje ApaNe joIe chIe ke AcAya vinebA e bhAvanAne kevI rIte vikasAvI rahyA che tema ja kevI rIte jIvI batAve che. AvI anukULa paristhitimAM prastuta laghu pustikAnuM mUlya vadhAre aMkAze e niHzaMka che. ane te rIte ' Atmasiddhi' pachI A pustakanI pasaMdagI saveLAnI che. ema tA zrI. mukulabhAI e kauzAMbIjInuM jIvanacaratra saMkSepamAM juduM ApyuM che. emanI ' ApavItI' ane bIjI sAmagrIne AdhAre e carita TUMkamAM paNa kauzAMbIjI viSe badhI jarUrI mAhitI pUrI pADe che. kauzAMbIjInuM jIvana je vAMce tene nirAzA te sparzI ja na zake. nirAzA ane adhakAranA UMDA khADAmAMthI satata svaprayatne kauzAMbIjI dhruvI rIte prakAzanA mArga upara AvyA ane anekanA guru banyA enuM citra emanA saMkSipta jIvanacaritramAMthI paNa avagata thAya che. eTale te viSe ahIM mAre kAMI lakhAvavuM nathI. tema chatAM, temanI sAthe mArA je aneka varSoM lagI satata paricaya rahyo, temanI pAse meM je kAMI bauddha zAstro viSe meLavyuM, ane chelle 1946mAM temanA anarAnanA sAkSI thavAno prasaMga AvyuM, te khAkhata kAMIka lakhuM to te vAkAne upayogI paNa thaze; ane emanA jIvana aMge keTalIka hacha lagI kadAca ajJAta rahelI khAkhatA prakAzamAM Avaze. I. sa. 1917mAM emane ghera ja huM pUnAmAM kauzAMbIjIne prathama vAr maLyA, jyAre kRpalAnIjha paNa hatA. carcA ahiMsAthI zarU thaI; ane mAro ghaNA vakhata pahelAMthI bauddha piTA gurumukhathI zIkhavAtA saMskAra jAgyA. paNa e vAta te vakhate tyAM ja rahI. 1922mAM kauzAMbIjI gujarAta vidyApIThamAM purAtattva maMdira khAte joDAyA. mane A taka maLI, me' paNa gujarAta vidyApIThamAM rItasara joDAvAnu

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artha, [89 nakkI karyuM. hAthamAM lIdhela kAma uparAMta kauzAMbIjI pAse bauddha graMthonuM adhyayana zarU karyuM. sAthe rahevAnuM, jamavAnuM ane pharavAnuM hovAthI kauzAMbIjInI aneka viSayasparzI vinodI pratibhAno paNa lAbha maLate gaye. kauzAMbIjI te vakhate vidyApITha mATe amuka pustake taiyAra karatA hatA. marAThImAM lakhe ane tene gujarAtI anuvAda paNa sAMbhaLe. huM te lagabhaga badhAmAM sAkSI banatA ane emanI pAse zIkhela "abhidhama" jevA graMthane varga paNa leta. 1925 sudhI Ama cAlyuM. pharI 1927thI 20 sudhImAM teo gujarAta vidyApIThamAM AvyA tyAre paNa Avo ja krama cAlyo. kauzAMbIjI zAstrAbhyAsI to hatA ja, paNa temanI ItihAsa ane saMzodhananI dRSTi bahu spaSTa hatI. vizeSatA emanI e hatI ke, teo potAne satya lAge ane samajAya e vAta apriya heya teya mitro ke bIjA maLanArane kahetAM kadI khamacAtA nahIM. tethI keTalIka vAra ane kene virodha paNa vahAratA. paNa dareka jaNa samajI jo ke kauzAMbI che cokhA dilanA eTale pAchuM anusaMdhAna thatAM vAra na lAgatI. kauzAMbIjhane je maLe te temanA pratye AkarSAya. | gujarAtamAM rahyA pachI kabIjIne mahArASTra karatAM judo ja anubhava che. teo kahetA ke, mahArASTra hatI ane durAgrahI che, jyAre gujarAtamAM evuM tattva ghaNuM ochuM che tethI temaNe gujarAtamAM aneka varganA aneka mitro meLavyA. pharI kauzAMbI ane mAre meLApa kAzImAM che. teo cha mAsa mATe hiMdu yunivarsiTImAM AvI rahyA. paMDita mAlaviyAjI temane Agraha karI lAvela, paNa kauzAMbIjIe tyAM koI vyavasthA na joI temanI pAse kaI zIkhanAra ja nahIM. eka vAra temaNe mAlaviyAjI ane dhuvaka e baMnenI khabara paNa lIdhI. chevaTe meM te nakakI karyuM ke, mAre emane upaega kare. tyAMnA pustakAlayanA eka khaMDamAM sIlanI, baramI, siyAmI ane rimana lipimAM mudrita badhA ja bauddha piTakathA temanI TIkA sAthe sAme rAkhyA. meM e krama rAkhe ke keI eka graMtha na bhaNatAM huM pUchuM te upara kauzAMbIjI bauddha maMtavya kahe. meM umAsvAtinA tatvArthane AdhAre nitya navA zAstrIya prazno pUchavA mAMDyA; ane kauzAMbIjI te prazna paratve bauddha pAli vAlmamAM kAMI che ke nahIM, tathA hoya to te zuM che e zodhI uttara ApavA lAgyA. A vakhate kauzAMbIjanI asAdhAraNa smRti ane

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* ] darzana ane ciMtana : prajJAno mane paricaya thayo. huM pUchuM ke, jaina naya ane nikSepanA sthAnamAM auddha graMthAmAM zuM che?' tA kauzAMbIjI caiDIvAramAM ja prathama moDhethI kahI de ke cyAnA uttara Ave che ane amuka graMthamAMthI maLaze. pachI tarata ja e auddha graMthAnA aMbAramAMthI kAI ne kAI graMthamAMthI mane pote kahela vAtane purAvA kADhI Ape. mArA sahacArI bhAI khuzAladAsa te purAvAnuM sthAna lakhI le. Ama roja savAre be kalAka vidyAvyAsaMga cAle. mArI dhAraNA e hatI ke kauzAMbIjInA bauddha jJAna-khajAnAmAMthI maLe teTalI vastu meLavI, noMdhI laI, kayAreka jaina ane bauddha maMtavyeAne tulanAtmaka abhyAsa rajU karavA; ane sAthe sAthe vaidika danenI paNa yathAsabhava tulanA karavI. kauzAMbIjIe sAmagrI eTalI badhI ApI hatI ke jo e guma thayela neTa hajI paNa maLI Ave, tA tulanAnA manoratha siddha thAya. Ama cha mAsanA sahavAsa pachI kauzAMbIjI jarAka dUra gayA, dUra eTale kAzI vidyApITha. tyAM temaNe hiMdI saMskRti ANi ahiMsA' e pustaka lakhyuM. jyAre teo e pustaka lakhatA hatA, tyAre paNa ame bane to avAranavAra maLatA ja. tee potAnuM lakhavAnuM ane lakheluM mane meDha kahI jAya ane saMmati mAge. vaLI kayAreka kahe ke, mAruM A pustaka kAI pragaTa nahIM kare, eTaluM ja nahIM paNa kAI kAjha sudhdhAM nahIM kare. kAraNamAM teo kahetA ke, vaidika, baudhdha ane jaina e badhAnI tItra samAlecanA emAM karI che. ane je pejhITara ke prakAzaka haze te paNa kAI te koI ukta paraMparAmAMnA hAI mArI virudhdha ja jaze. paNa huM haMmezAM kahetA ke, evuM kAMI nathI. daramyAna temanA mitra mAtru zivaprasAda guptA je pathArIvaza ja hatA, temaNe kaheluM ke, e purataka huMhi'dImAM karAvI prasidhdha karIza. temaNe hiMdI anuvAdanuM kAma temanA eLakhItAne ApyuM paNa kharuM, paraMtu mane lAge che ke A bAbatamAM kauzAMbIjI ja sAcA hatA. e pustaka ema ne ema paDI rahyu'. ane chevaTe ene gujarAtI anuvAda gujarAtamAM ja prathama prasiddha thaye; ane hiMdI anuvAda tA kauzAMbIjInA svargavAsa pachI ja. kAzI vidyApITha choDI kauzAMbIjI muMbaInA eka vibhAga parelamAM - ahujana vihAra'mAM pAta jAtine saMskAra ApavA rahyA. jyAre temane ema lAgyuM ke, temanI gItAnI samAlocanAthI amuka dAtAone mAThuM lAgyuM che, tyAre temaNe ApameLe pareza cheDayuM. pAchA amadAvAda ane sAranAtha AdimAM rahI te muMbaI AvyA.

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a. [91 paNa emane evA saMkalpa UThayo ke, have mAruM jIvanakAya meM pUruM karyuM che, uMmara thaI che, vadhAre karavAnuM rahyuM nathI; te pachI jvana nakAmuM gALavuM ane dhaDapaNamAM bIjAnI sevA levI, e A mAMdhavArI ane garIkhInA samayamAM yeAgya nathI mATe AmaraNAMta anazana karavuM. ame mitrA muMbaimAM emane samajAvavA mathatA ke, tame hajI zakta che; tamArI pAse hajI dhaNuM devA jevuM che; ane tamArA samagra jIvanabhAra ame saharSa vahIzuM. temane amArA badhA upara vizvAsa te hatA, paNa potAnA saMkalpathI vyuta thavA teo taiyAra na hatA. te sakalpanA bacA vamAM jaita paraparAmAM jANItI mArAMtika sallekhanAnI vAta karatA; ane tathAgata muddhanAM kathanamAMthI paNa aa ApatA. prathama prathama kauzAMkhIcha jainAnI ugra tapasyAnA sakhata virodhI hatA. chatAM A vakhate te eTaluM kahetA ke, evI mArAMtika tapasyAnuM paNa vanamAM kayAreka sthAna che ja. emaNe AvA vicArathI pAtAnA sakalpa aDaga khanAvyo. 1946mAM te ane huM karI kAzImAM maLyA. have e saMkalpa pAra pADavAnI ghaDI temane mana AvI lAgI hatI. dezamAM ramakhANe ane jyAM tyAM mArakApa cAlatAM hatAM. emanAthI A duHkha sAMbhaLyuM paNa jatuM nahIM. chevaTe ame mitro temanA aDaga sakupane joI mALA paDyA ane ame vicAyuM ke, have Amane rasto karI ApavA, anazana karyAM rahI karavuM, paricaryAmAM kANu rahe, te vakhate loko bhIDa na kare ane kAI paNa sthaLe pracAra na thAya--A badhA mukhya prazno hatA. mate ane paM. zrI. lasukha mAlaviyAne ene uttara maLI gayA ane ame kauzAMkhIjIne kahyo. sarayU nadIne taTe dAharIghATa pAse svAmI satyAnadano Azrama che. e svAmI prathamathI ja dalitoddhAraka ane aspRsyatA-nivAraNanA makkama kArya kartA, vidvAna ane vicAraka; tyAgI ane tapasvI; gAMdhIjIne paNa evA ja priya. emanI sAthe amArA paricaya amane kahetA ke, emanA AzramamAM kauzAMbIjI rahIne anazana kare, to emanI badhI zarato sacavAya. svAmIjI kabUla thayA. paNa prazna hato zradghALu ane vivekI paricArakatA. evA eka paricAraka paNa maLI gayA. prathama sthAnakavAsI jaina sAdhu paNa have niSThAvAna lokasevaka tarIke jANItA svAmI caitanya-aparanAma cUnIlAlajI--temaNe paricaryAnuM khIDuM jhaDapyuM ane amane badhAne nirAMta vaLI. iMDarIkSAvALA AzramamAM

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92] darzana ane ciMtana upavAsa zarU thayA. divasanI dha cUnIlAla amane kAzImAM mekale ane jarUrI sAdhana kAzIthI pUrAM paDAya. kauzAMbIe vacana lIdheluM ke, A anazananA samAcAra temanAM putraputrIo vagerene na ApavA ane anyatra pracAra paNa na kare. paraMtu e vAta cheDI ja chAnI rahe ? chevaTe dilhI sudhI vAta pahoMcI. zrI. puruSottama TaMDananacha vagerenI vinavaNIo vyartha gaI. gAMdhIjI taraphathI upavAsa baMdha karavA mATe AvatA tAra paNa vyartha gayA. gAMdhIjIe sUcanA ApI ke, kauzAMbIjI temane dilhImAM maLe. javAbamAM kauzAMbIjIe jaNAvyuM ke, je tame mane ahIM AvIne anazananI ayogyatA samajAvaze, te huM cheDI daIza. paNa te vakhate eka kSaNa mATe paNa gAMdhIjI dilhI choDI zake tema na hatuM. A rIte upavAse laMbAtA gayA. kauzAMbIjIne keTalAka divasa pachI veidanA paNa thavA lAgI. chevaTe gAMdhIjInI vinatine mAna ApI, ghaNuM karI ogaNIsamA divase temaNe anazanathI dehatyAgano vicAra paDato mUkyo. temane pAraNuM karAvyuM ane mitro temane kAzImAM laI AvyA. kAzImAM temanI paricaya karanAra aneka hatA. adhyApaka pavArane tyAM teo rahetA. teo kahetA ke, javA lAyaka svAthya Ave to muMbaI jaIza ane tyAMthI vardhA. e pramANe temaNe chevaTe vadhI pAse sevAgrAmamAM ja jIvana pUrNa karyuM. chevaTanA divasamAM kAkAsAhebanI yojanA pramANe AzramavAsIoe temanI saMpUrNa paricaryA karI. temaNe "pArzvanAthAcA cAturyAma dharma' ane baudhisatva" nATaka e be lakhela pustaka soMpI mane kahyuM hatuM ke, A chapAya nahIM teye enI nakale surakSita rahe. chevaTe A baMne marAThI pustako kAkAsAhebanI prastAvanA sAthe dharmAnaMdajInI smAraka-mALAmAM prasiddha thayAM che ane te hiMdI tema ja gujarAtImAM prasiddha thavA egya che. kauzAMbIjIne eka putra ane traNa putrIo. temanA putra kauzAMbIjI jevA ja pratibhAzALI che ane pUnAnI phargyusana kolejamAM gaNitanA prAdhyApaka che. temanI putrIo paNa vidyAmAM eka ekathI caDiyAtI. emanI saMtati emanA mATe badhuM karI chUTavA taiyAra. te uparAMta badhI ja kemanA, badhA ja paMthanA ane badhI ja kakSAnA aneka sAmAnya jana, vidvAna ane zrImAna temanA cAhaka; ane te paNa kAMIka karI chUTavuM evI vRttivALA cAhaka, chatAM kauzAMbIjI pitAnA buddhipUrvaka saMkalpathI jarA paNa calita na thayA. temaNe

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adhya. [7 brahmadeza, sAranAtha ane kuzinArA AdimAM bauddha paraMparAne anusarI samAdhi bhAvanAo paNa karelI. temaNe cittanirIkSaNane abhyAsa te eTalo badhe vadhAre ke huM jyAre jyAre yegazAstra ane jaina tathA bauddha paraMparAnA dhyAnamArganI zAstrIya vAte kADhuM tyAre teo e viSenuM jANe svAnubhUta citra ja na hoya tema nirUpaNa kare. AvA eka vidyA, prajJA ane samAdhinA ArAdhakanuM TUMkuM paNa preraka evuM je jIvanacarita A pustikA sAthe saMkaLAyeluM che, tenuM mUlya "badhicaryAvatAra'mAM nirUpelI pAramitAo aMgenA kethI jarAya ochuM nathIvAcake ene mANe --- ---- * "bodhicaryAvatAra' (navajIvana prakAzana)nuM purovacana.