Shabdaratna Pradip

Author(s): Hariprasad Shastri
Publisher: Rajasthan Purattvanveshan Mandir
Catalog link: https://jainqq.org/explore/032334/1

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rAjasthAna purAtana granthamAlA pradhAna sampAdaka - purAtattvAcArya jinavijaya muni [ sammAnya saMcAlaka, rAjasthAna purAtattvAnveSaNa mandira, jayapura ] - granthAGka 19 vi0 saM0 2013 ] zabdaratnapradIpaH -- prakAzaka - rAjasthAna-rAjya-saMsthApita rAjasthAna purAtattvAnveSaNa mandira ( Rajasthan Oriental Research Institute; Jaipur. ) jayapura (rAjasthAna ) prati 750 [ mUlya ru0

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rAjasthAna purAtana granthamAlA pradhAna sampAdaka - purAtattvAcArya jinavijaya muni [ sammAnya saMcAlaka, rAjasthAna purAtattvAnveSaNa mandira, jayapura ] - granthAGka 19 - zabdaratnapradIpaH prakAzaka rAjasthAnaM - rAjya saMsthApita rAjasthAna purAtattvAnveSaNa mandira (Rajasthan Oriental Research Institute; Jaipur. ) jayapura (rAjasthAna ) vi0 saM0 2013 ] prati 750 B [ mUlya ru0 2) 60

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RAJASTHANA PURATANA GRANTHAMALA Published by the Government of Rajasthan A Series devoted to the Publication of Sanskrit, Prakrit, Apabhraiia, Old Rajasthani-Gujarati and Old Hindi works pertaining to India in general and Rajasthan in particular. General Editor Acharya JINA VIJAYA MUNI, Puratattvacharya, Honorary Director, Rajasthan Oriental Research Institute, Honorary Member of the German Oriental Society; Bhandarkar Oriental Research Institute, Poona; and Gujarat Sahitya Sabha, Ahmedabad, No. 19 SABDARATNAPRADIPA Edited by Prof. Dr. HARIPRASAD SHASTRI M. A., Ph. D. (Bombay), ( Asstt. Director, B. J. Institute of Learning and Research, 2 : Gujarat Vidya Sabha, Ahmedabad. ) RAJASTHAN ORIENTAL RESEARCH INSTITUTE JAIPUR 1956

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zabdaratnapradIpaH sampAdaka prAdhyApaka DaoN. hariprasAda zAstrI, em. pa., pIec. DI. (baMbaI), ( upAdhyakSa, bho. je. adhyayana-saMzodhana vidyAbhavana, gujarAta vidhAsamA, ahamadAbAda ) - prakAzaka : rAjasthAna-rAjyAjJAnusAra saMcAlaka-rAjasthAna purAtattvAnveSaNa mandira (. Rajasthan Oriental Research Institute; Jaipur. ) jayapura (rAjasthAna) vikramAvda 2013] prathamAvRtti mUlya rU0 [khistAbda 1956

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prakAzakasaMcAlaka - rAjasthAna purAtattvAnveSaNa mandira, jayapura, ke AdezAnusAra - gopAlanArAyaNa bahurA / mudrakajayanti dalAla, vasaMta priNTiMga presa, ghokAMTA roDa, ahamadAbAda .

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pradhAna saMpAdakIya vaktavya san 1942 ke disaMbara se 43 ke aprela taka ke 5 mahine jaisalamerake suprasiddha prAcIna jaina jJAnabhaMDAroMkA vizeSarUpase avalokana karanekA hameM suavasara milA / hamAre sAtha gujarAta vidyAsabhA ke prAcIna sAhitya bhaNDArake bhANDAgArika (kyUreTara ) aura gujarAtI sAhitya ke marmajJa vidvAn evaM vivecakalekhaka, adhyApakavara zrIkezavarAmajI kA zAstrI tathA prAkRtasAhitya ke marmajJa paNDita zrIyuta amRtalAla mohanalAla bhojaka, evaM prAcIna tADapatrIya granthalipike pramANabhUta pratilipikartA zrIyuta cimanalAla bhojaka, rasikalAla bhojaka paM. zAntilAla zeTha tathA nAgoranivAsI mUlacaMda vyAsa, jayagopAla vyAsa, megharAja vyAsa Adi vidvAn aura suyogya lekhakagaNakA acchA samUha thA / una pAMca mahinoMmeM hamane ukta granthabhaNDAromeMse saMskRta, prAkRta, apabhraMza, prAcIna rAjasthAnI, gujarAtI, hindI, vraja Adi bhASAomeM race hue choTe-baDe saiMkaDoM hI aprasiddha - ajJAta - aprApya granthoMkI pratilipiyAM karavAI / inameM se kaI granthoMkA to hamane apanI 'siMghI jaina granthamAlA' dvArA prakAzana karanA nizcita kiyA, jisake phalasvarUpa itaH pUrva kaI grantha prakAzita ho cuke haiM aura kaI abhI presoM meM chapa rahe haiM / rAjasthAna purAtana granthamAlAke 19 veM puSpake rUpameM, ' zabdaratnapradIpa' nAmaka prastuta grantha vidvAnoMke karakamalomeM upasthita hai yaha bhI usI jaisalamerake 'jJAnabhaNDArameMse prApta huA thaa| usa jJAnabhaNDArameM surakSita do-tIna prAcIna pratiyoMparase isa granthakI pratilipikA kAma vidvadvaryya zrI ke. kA. zAstrIne kiyA thaa| isakI ukta pratilipi gujarAta vidyAsabhA ke saMgraha meM rakhI gaI hai / hamArA lakSya tabhIse isa granthako prakAzameM lAnekA rahA thA / san 1950 meM rAjasthAna sarakAra dvArA, hamAre tattvAvadhAna meM, rAjasthAna purAtattva mandirakI sthApanA hone para, hamane isa saMsthA dvArA rAjasthAna kI sAhityika samRddhiko prakAzameM lAneke hetu 'rAjasthAna purAtana granthamAlA' ke prakAzanakA vistRta Ayojana kiyA / jaisalamera evaM rAjasthAna ke anyAnya aneka sthAnoMmeM aise saiMkaDoM hI grantha chipe par3e haiM jo abhI prAyaH ajJAta evaM aprakAzita haiM / yathAzakya aura yathAsAdhana ina granthoMko prakAzameM lAnekA hamArA sarva pradhAna uddezya rahA hai aura tadanusAra prastuta granthamAlA meM anekAneka grantha prakaTa karanekA prayatna kiyA jA rahA hai / kahane kI AvazyakatA nahIM ki prastuta grantha bhI usI prayatnakA eka phala hai / isa granthake viSaya meM Avazyaka paricaya Adi jJAtavya bAtoM kA ullekha, saMpAdanakartA DaoN. hariprasAda zAstrI, em. e., pIeca. DI. (AsisTeMTa DAyarekTara,

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bholAbhAI jesiMgabhAI adhyayana saMzodhana vidyAbhavana, gujarAta vidyAsabhA, ahamadAbAda) ne, apane iMgrejI upodghAta( inTroDakzana )meM yatheSTa rUpameM kiyA hai jisase jijJAsu pAThakoMko granthagata viSayakA viziSTa svarUpa jJAta ho skegaa| granthake sthUla avalokanase sAmAnya janako bhI jJAta ho jAyagA ki prastuta grantha saMskRta bhASAkA eka saMkSipta zabdakoSa svarUpa hai| saMskRta bhASAkA zabdabhaNDAra agAdha hai / isa bhaNDArakA digdarzana evaM parijJAna karAneke liye prAcIna kAlase aneka vidvAn, aneka prakArake zabdakoSoMkI racanA karate Aye haiM aura aba bhI yaha kArya satata hI cala rahA hai| prAcIna kAlameM, amara, vizva, vaijayantI, medinI, dhanaMjaya, abhidhAnacintAmaNi Adi aneka zabdakoSa bane aura Adhunika kAlameM zabdakalpadruma, vAcaspatyabRhadabhidhAna, zabdastomamahAnidhi, zabdacintAmaNi Adi aneka bRhadAkAra zabdakoSa bane haiN| taduparAnta vilsana, moniyara viliyamsa, mekaDonAlDa Adi pazcimIya vidvAnoMne bhI saMskRta-iMgrejI ke aneka zabdakoSa banAye haiN| ina sabameM sabase bar3A aura bahuta hI mahattvakA zabdakoSa jarmana vidvAn raoNtha aura baoNliMgane saMskRta-jarmana koSa banAyA jisakI 7 bar3I bar3I jildeM haiM aura jisake banAne meM una donoM vidvAnoMne apane jIvanake mahattvake koI 50 varSase bhI adhika varSa bitAye the / rUsake prAcIna rAjanagara pITarsabarga( aba leninagrADa )kI raoNyala akAdemIne usa koSako prakAzita kiyA thA jisake kAraNa vaha pITarsabarga-saMskRta zabdakoSa (jarmana nAma 'saMskRta vaoNrTarabukha' )ke nAmase prasiddha hai| aba pUnAsthita Dekkana risarca insTI. TayaTa nAmakI prakhyAta zodha-saMsthAkI orase isI prakArake eka bRhatpAramANa evaM paripUrNa zabdakoSake nirmANako yojanA kI gaI hai aura isakA kArya cAlU hai| isa saMsthAkI orase nUtana mahAkoSakI racanAke sAtha sAtha, prAcIna kAlameM bane hae bhinna bhinna koSoMkA prakAzana kArya bhI cala rahA hai aura anekArthatilaka, amaramaNDana, zAradIyA nAmamAlA, zivakoSa, nAnArtharatnamAlA Adi aise aneka choTe-bar3e koSagrantha chapavAkara prasiddha kiye gaye haiN| aise hI lakSyakI pUrtirUpa prastuta zabdaratnapradIpa bhI prakAzita kiyA jAtA hai jo saMskRtake samRddha sAhityabhaNDArako samagrarUpameM prakAzita dekhanevAle saMskRtipriya sajanoMko avazya samAdaraNIya hogaa| prastuta koSake kartAkA koI nAma nahIM milatA; aura nahIM granthake ArambhameM yA antameM koI aisA saMketavizeSa milatA hai jisase granthakArake saMpradAya Adike bAremeM bhI kucha kalpanA kI jA ske| isaliye granthake saMpAdaka vidvAnne isa bAremeM jo ullekha kiyA hai vaha saMgata hI hai| para, granthake antargata eka do ullekha hameM aise dikhAI dete haiM jisase saMbhava hai ki granthakA banAnevAlA koI jaina vidvAn ho| vidvAnoMkI jijJAsAke liye hama yahAM eka vizeSa prakArake ullekhakA nirdeza karate haiM-prathama muktakake 56 veM zlokameM 'jina' zabdake artha diye haiN|

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(1) jina = vItarAga (janoMke upAsya deva), (2) jina = viSNu, (3) jina = kandapa, aura (4) jina = sAmAnyakevalI / inameMse prathamake do artha to koSomeM prasiddha haiM para tIsarA aura cauthA artha jo diyA hai vaha prAyaH anya koSoMmeM nahIM dekhane meM aataa| isameM bhI khAsa karake 'jina'kA cauthA artha jo 'sAmAnyakevalI' aisA batAyA gayA hai vaha vizeSa lakSya dene yogya hai| jaina zAstroMmeM kevalajJAna-prApta AtmAko kevalI kahate haiN| inameM jo kevalI tIrthakara padake dhAraka hote haiM ve tIrthaMkara kahalAte haiM aura jo kevalI tIrthakara padase rahita hote haiM ve 'sAmAnya kevalI' kahalAte haiM para donoM prakArake kevalI 'jina' avazya kahalAte haiN| yaha 'sAmAnya kevalI' vAlA zabdaprayoga jainazAstroMke sivA anyatra kahIM dekhane meM nahIM AyA hai| yaha kevala jainazAstrakA pAribhASika zabda hai| ataH kalpanA kI jA sakatI hai ki isa koSake kartAkA jaina honA vizeSa sambhava hai| aisA hI eka dUsarA ullekha bhI hameM dhyAna dene lAyaka jJAta huA hai| prathama muktakake 71 veM zlokameM 'jayantI' zabdake cAra artha diye haiM, jinameM 1) nagarIkA vAcaka hai, (2) auSadhIkA vAcaka hai, (3) indraputrIkA vAcaka hai, aura (4) 'ceTakakI anujA'kA vAcaka hai| yaha ullekha khAsa karake jaina-kathAsAhityase hI saMbandha rakhatA hai| jaina kathAsAhityake prAmANika AdhAroMse jJAta hai ki ceTakarAja videhakI vaizAlIkA gaNAdhinAyaka thA aura jayantI zramaNa tIrthakara bhagavAn mahAvIrakI eka upAsikA thii| isa granthameM jayantIko 'ceTakakI anujA' kahI hai| kiMtu jaina kathA-sAhityase jJAta hotA hai ki vaha ceTakakI putrI mRgAvatIkI nananda thii| isa bAremeM yaha kahA nahIM jA sakatA ki granthakArake pAsa koI dUsarI paraMparA thI athavA usakI galatI thii| jaina AgamoMmeM aura kathAgranthoM meM isa jayantIkA vizeSarUpase ullekha milatA hai / anya kisI sAhityameM isakA koI nirdeza nahIM hai| isase usa kalpanAko samarthana milatA hai ki isa koSakA kartA koI jaina vidvAn hogA / prArambhameM jo zivakA nirdeza hai vaha to maMgalavAcaka honese jainoMke liye bhI samAna rUpase smaraNIya kahA jA sakatA hai| granthakA mudraNa karate samaya mUla prAcIna pratiyAM sammukha upasthita na honese kucha pATha zaMkita aura sandigdha raha gaye haiN| anya kisI jagahase isake koI pratyantara prApta nahIM hue isaliye una zaMkita sthaloMkA parizodhana nahIM ho skaa| anekAntavihAra, muni jinavijaya ahamadAbAda. sammAnya saMcAlaka, bhAdrapada 15. vi. saM. 2013 rAjasthAna purAtattvAnveSaNa mandira (25-9-56) ja ya pura

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zuddhipatraka azuddha kAnto jyAti kalpaH kalpo kalpaM jJeyA A. B. jJeyaH (? ddhe) zuddha kAntau jyoti kalyaH kalyo kalyaM jheyaH yuktake muktakaH12 C. jJeyA (1 dhau) muktake 1'muktakaH12 kAle'nAgate muktaka kalya kalya kAle hyanAgate maNDala kalpa khajUra khajUra jayantI 1 71 muktaka 36-39 maNDala 10

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pradhAna saMpAdakIya vaktavya zuddhipatraka Contents ... CONTENTS Preface of the General Editor Introduction ... ... ... prathamo muktakaH dvitIyo muktakaH tRtIyo muktakaH caturtho muktakaH paJcamo muktakaH Appendix I Index of Homonyms Appendix II: Index of Technical Terms Appendix III: Index of Indeclinables ... ... ... ... e V r l 11 20 24 31 35 -40 43

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PREFACE OF THE GENERAL EDITOR . . ... ... .. ... : I got an opportunity, by a piece of good luck, to visit Jesalmere and inspect its famous Jaina Jnana Bhandaras for a period of five months, from December 1942 to April 1943. I had with me a company of good scholars and copyists viz. Pandit Keshavaram Shastri, Curator of the Mss. Library of Gujarat. Vidya Sabha, Ahmedabad, and a scholar of repute, Pandit Amritlal Mohanlal Bhojak, a fine and sound scholar of Prakrit, thentic copyists of the script of ancient Palm-leaf manuscripts-Shri Chimanlal Bhojak, Shri Rasiklal Bhojak, Pandit Shantilal Sheth, and. Shri Mulchand Vyas, Shri Jayagopal Vyas and Shri Meghraja Vyas of Nagor and others. pe In the course of these five months I got copied from those Bhandaras hundreds of rare unpublished and unknown small and big works in Sanskrit, Prakit, Apabhramsa, old. Rajasthani, Gujarati, Hindi and Vraja languages...existing in manuscript form; I decided to publish some of these in the Singhi Jain Granthamala edited by me. As a result of this some works are already published and some are in the press." Sabdaratnapradipa which is being presented to the learned world as the nineteenth number of Rajasthana Puratana Granthamala was discovered from the Jnanabhandara of Jesalmere. A copy of this work was prepared by Pandit K. K. Shastri from two-three well preserved Mss. of the Jnana Bhandara. This copy is in possession of the Gujarat Vidya Sabha, Ahmedabad. I had at the time thought of publishing this work. In 1950 Rajasthana Puratattya Mandira was established by the Rajasthan Government under my Directorship. In order to bring to light the wealth of literature preserved in Rajashthan, I organised on a large scale the publication of Rajasthana Puratana Granthamala. The chief aim of this series is to publish as many works as possible out of hundreds of works lying hidden in Jesalmere and other places in Rajasthana. Hence the publication of a number of these works in the series, of which the present work is one. Prof. Dr. Hariprasad Shastri M.A., Ph.D., Assistant Director, B. J. Institute of Learning and Research, Gujarat Vidya Sabha, Ahmedabad, the editor of the work has in his introduction treated all relevant topics

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regarding the work. The reader is referred to it for information, regarding these topics. . A cursory glance at the work will show that it is a kind of lexicon in Sanskrit. It is well known that from ancient times many scholars of Sanskrit learning have been preparing various kinds of lexicons and the activity still continues. From ancient times we have such works as Amara, Visva, Vaijayanti, Medini, Dhananjaya, Abhidhana-cintamani etc. In modern times we have huge works like Sabdakalpadruma, Vacaspatya Bshadabhidhana, Sabdastomamahanidhi, Sabdacintamani etc. We have also Sanskrit dictionaries prepared by western scholars like Wilson, Monier Williams, Macdonell and others. Of these the most important and authoritative is 'the St. Petersburg's Sanskrit-Worterbuch in seven volumes prepared by the German scholars Roth and Bothlingk. The work occupied more than fifty years of life of these scholars. It was published by the Royal Academy of Science, St. Petersburg (now Leningrad ), the imperial capital of Russia. For this reason the work is known to scholars as Petersburg Sanskrit Lexicon. The Deccan College Research Institute of Poona has undertaken, on a large scale the preparation and publication of Sanskrit Dictionary based upon, the principles of the modern science of linguistics. Along with the preparation of this work the Institute is publishing. old Sanskrit lexicons, small and big, such as Anekarthatilaka, Amaramandana, Saradiya nama-mala, Sivakosa, Nanartha-Ratna-Mala etc. This work also is being published with a similar purpose in view. It will, it is hoped, meet with approval of those scholars who desire to see the works of various branches of Sanskrit learning published. The name of the author of this work is not known nor are there any definite indications in the beginning or end of the work by which we can know something about the religion of the author. So, what the learned editor has said in his introduction, is proper. There are, however, one or two references in it by which one may guess that the author was a Jain. I refer to one of them for the consideration of the learned. In the 56th verse of the first Muktaka four meanings of Jina' are given, viz. (1) Vitaraga (as worshipped by the Jains) (2) Visnu, (3) Kandarpa and (4) Samanyakevalin. Of these the first two are to be found in other lexicons; but the third and the fourth meanings are not to be (generally found in other lexicons. Of these the fourth meaning viz. Samanyakevalin deserves special notice. According * to Jain scriptures those who attain Keyala Jnana are called Kevalins;

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iv ) and of these those kevalins who establish new Tirthas are called Tirthnkaras, while the rest simply Samanyakevalins; but both are necessarily called Jina. The use of the word Samanya-keyalin is not usually found anywhere excepting the Jain works; and so it is a technical term of Jainism. It is therefore possible to say that the author of the work might have been a Jain. There is another reference which should also be considered. In verse 71 of the first Muktaka four meanings of the word * Jayanti' are given. Of these the first indicates a city, the second a kind of herb, the third a daughter of Indra and the fourth the * Anuja' of Cetaka. This last meaning has a special connection with Jain tradition and literature. According to these, Cetaka was the Ganadhipati of Vaisali of Videha and Jayanti was a follower of Bhagavan Mahavira. There are interesting references to Jayanti in the Jain Agama and story literature. There is no reference whatsoever to Jayanti in any other Indian literature, However, there is a divergence in the relationship of Jayanti to Cetaka according to the Sabdaratnapra dipa. Whether the author of this work had some other Jain tradition in view or whether he is erring we cannot say. Whatever that may be, this reference shows the author of our work familiar with Jain traditions, which was not usual in non-Jain writers. So this reference leads one to believe that the author of this work might have been a Jain. The reference to Siva in the beginning is suggestive of Mangala and has a proper place in Jain tradition also. At the time of printing the old original mss., out of which the copy was prepared, were not available and therefore a few readings have remained doubtful. As other mss. were also not available, these doubtful readings could not be amended. Anekanta Vihar, Ahmedabad 25-9-56 Muni Jinavijaya Hon. Director, Rajasthana Puratattvanvesana-Mandira JAIPUR

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Introduction Manuscripts : This edition is primarily based on two manuscripts from the Bhandars at Jesalmer: A- A paper manuscript (No. 337) from the Big Bhandar. It consists of 6 leaves, 10" x 43" in size. There are 18 lines on each side, and each line contains about 56 or 57 letters. B- A paper manuscript from the Bhandar of Dungarji Yati.1 It consists of 8 leaves, 10" X 41 in size. Each page contains 15 lines, and each line consists of about 49 or 50 letters. Both the manuscripts are undated. The text is further collated with a manuscript of another work, the adhyayas of which considerably correspond to the first three adhyayas of this work. It, however, contains no portions corresponding to the remaining two adhyayas of this work. The manuscript is designated C and may be described as follows: i C- A paper manuscript of Barriers from the Vrddhichandra Bhandar at Jesalmer. It consists of 5 leaves, measuring 10" X 44". The back side of the last leaf is entirely blank, while the writing on its front side covers about half portion of the space, The colophon of the manuscript states that it was copied at Subhatapura on Sunday, the fifth day of the dark half of Magha in V. S. 1732 (1675 A. D.) * Of these A was..copied verbatim et literalim by my colleague Prof. K. K. Shastree, who was deputed to Jesalmer by the Gujarat Vidya Sabha at Ahmedabad, to copy some selected manuscripts there under the guidance of Muni Jinavijayji. He also collated his copy with the other two manuscripts and noted all variants found in them. This edition is prepared by me on the basis of this material supplied by the Gujarat Vidya Sabha. I have selected apt readings from any of the three manuscripts and tried to amend trivial variants which obviously appeared to be clerical errors. I have, however, had to leave a few inexplicable 1.8 Cf. Catalogue of Manuscripts in Jaisimer Bhandars, .

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vi ) readings as they are, in asmuch as they could not be referred back to the original manuscripts which were not at my disposal while preparing this edition. I felt this difficulty vehemently in the case of the fifth adhyaya, which is copied very unsatisfactorily in both manuscripts. I have endeavoured to trace the correct readings as far as possible, but have succeeded only to a certain extent. The material for all the remaining adhyayas was to the mark on the whole. All the manuscripts are complete in their contents. C has, however, left off the last twenty verses (Nos. 73-92) of the second adhyaya, six (Nos. 73-78) of which are later given as an addendum at the end of the work. * A comparative study of the manuscripts brings out a few peculiar features, which may be noted as follows: (i) A contains the largest number of verses on the whole. (ii) B omits a number of verses that are given in A, but it rarely adds any verses that are not given in the latter. (iii) In comparision to B, C differs from A considerably in omission as well as in addition. (iv) In relation to A, B and C contain a number of common variants some of which are preferable to those given in A. The Title : The title of the work is generally given in its colophon, but the manuscripts of this work contain no general colophon at all. The adhyayas, however, bear colophons, some of which specify the title 9734TMS . It is especially specified in the colophon of the last adhyaya in both manuscripts. The title is not mentioned anywhere in body of the work, nor do any verses hint at the exposition of its significance. But the title given in the colophon of the adkyayas is a very apt title for a lexical work of this type. 'Taaragtt' means a lamp of word-jewels.' The jewel-lamp' is not uncommon in the Sanskrit literature. The metaphor of 'word-jewels' is very similar to that of 'word-pearls' given in the first introductory verse in A. The lexicon is thus likened to a lamp, which enlightens full aspects of jewels in the form of words. The title applies to this lexicon very appropriately, as it elucidates the denotation of several words, especially those that yield more than one meaning. Muktakas : A, however, employs a different metaphor for the nomenclature of the adhyayas. B designates them ogs', while C styles them 2. B. fa Tom asza firar ]at anta: His: #14: B. iti zandaratnapradIpe lokAdhikAraH caturthakAMDaH samAptaH / B. la propuesta porfar: 024: ER 991473 I A. gio le xa q=HT gh[]: HIG: 1.

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(vii simply 'plas'. But the colophons in A uniformly represent them as '993.' '9 ' may technically denote a single verse, the meaning of which is complete in itself. But here the form is applied to a canto, and seems to convey the general sense of a pearl.' This is explicitly elucidated in the first verse given in A, wherein the word is figuratively styled 'word-pearl' (TOTA ). In accordance with this sense each canto may be taken to be a string of word-pearls (Total , which the verse introduces to the learned with special recommendation,8 Thus the term 6 well applies to the significance of the introductory verse in A. The use of this term may further be traced to the concluding verses of Cantos III and IV in both manuscripts. It is, therefore, adopted preferably in this edition, though it does not fit in the general title of the work. Contents : The 376479&iq is a work of lexical character, as mentioned above. It consists of five g as in all. The first three of them deal with homonyms, 5 the different denotations of which are enumerated in detail. The words are not arranged according to the alphabetic order of their initial or final letters. Nor are they classified according to the number of their syllables. But they are here classified into three sections on the basis of another peculiar principle. The first deals with those homoayms, to which the author has to devote a full verse in order to enumate the different denotations of each of them. It is, therefore, styled lic. The second to deals with those homonyms that can be treated in a half verse each. So it is called s tafore. The third 65 deals with those homonyms, each of which requires only a quarter of a verse for the enumeration of its different meanings. It is, therefore, styled Tiet . This system was very common in the Sanskrit lexicons of this type. 6 The subject-matter of the fourth y differs widely from that of the other a s. This 6% is devoted to the elucidation of the full denotation of technical terms like i, at, 2618, ferunt, qurfesa, g477, etc. The fifth deals with indeelinables( 8740), many of which denote more than one meaning. It is, however, not restricted to eat 3. zuddhavarNamanekArtha zabdamauktikamuttamam / og gila Pazit: erat fqif124 11 (1,9). 4. Cf. III, 32 and IV, 86 in the text. 5. Here the term is intended to denote words having the same form but different meanings ( Bazore or afar ). 6. e. g.. in the zAzvatakoza, the hArAvalI, the anekArthadhvanimaJjarI, etc.

Page #17
vili indeclinables, for some indeclinables treated in this are as well. Nor is this confined to any of the different classes pertaining to the system mentioned above. Some indeclinables are treated in full verses, some in half-verses, some in quarters of verses, and some even in fragments of quarters. Here it may be noted that indeclinables are not infrequently associated with homonymous substantives, as most of them bear several senses. The lexicon contains about 350 verses. It treats about 397 homonyms: 94 in full verses, 181 in half-verses, and 122 in quarters of verses. The fourth muktaka devotes 85 verses to the explanation of technical terms which number more than two hundred. The last deals with more than a hundred indeclinables in 40 verses. Thus the is a small lexicon, which treats only about 700 words in all. Treatment: The lexicon is written in verse, which was the usual form adopted for scientific works with a view to facilitate students to commit them to memory. The verses are all composed in the anuSTubh. except the two nafs given at the end of the Third and Fourth. It would have been better if the author put a corresponding af at the end of the others as well. The introductory verses (I, 1-3) are dedicated to Speech. Sarasvati, the Goddess of speech, is the only deity invoked in the The homonyms are not arranged according to any particular order. The choice of the first three homonyms (viz. fara, it and gft) however, seems to be significant. The author has simply aimed at classifynig homonyms according to the number of the s required to enumerate their different denotations. Accordingly the homonyms treated in the first generally yield four to eight meanings, those in the second usually convey two to four meanings, while those in the third generally bear only two meanings. The system of grouping homonyms according to lokAdhikAra, ardha-lokAdhikAra and pAdAdhikAra is also adopted in some other lexicons like the Like the auhor of this lexicon also follows no principle of arrangement for the inter se order of the numerous homonyms treated in his lexicon. Some other lexicons, however, have their homonyms arranged according to the alphabetic order of their initial letters or final consonants. The homonyms in the , for instance, are all arranged Cf. n. 6 above. 7.

Page #18
tix in an alphabetic order of the initial letters, while the fa has adopted the alphabetic order of the final consonants. Hemachandra has curiously combined both these orders in his a wherein the words in each are first arranged in an alphabetic order of the final consonants and the words ending in a common consonant are then arranged in an alphabetic order of the initial letters. In the all homonyms are first arranged according to their final letters as kAnta, khAnta, etc., each of these groups is next arranged according to the number of syllables as monosyllables, dissyllables, trisyllables, etc., and these words are finally arranged according to their initial letters. It, therefore, becomes very easy to find out a word in the lexicon. But the author of the has adopted none of these orders and arranged the homonyms at random. Hence it becomes very difficult to find out a word in this lexicon. An alphabetic Index of the homonyms has, therefore, been indispensable for it. In the treatment of homonyms the author generally repeats the homonym along with each of its several denotations which are put in apposition to it, eg., hariH siMho harirbheko harirvAjI hariH kapiH // ( 1, 6 ) But some times the author also adopts another method which facilitates him to cite more meanings by avoiding repetitions of the homonym. In that case the meanings are construed with the homonym in the relation, e. g., 48 bANe vAci pazau bhUmau dizi razmau jale'kSaNi / sva mAtari vajre'gnau mukhe satye ca godhvaniH // (1,15 ) In the Third Muktaka wherein the homonym generally conveys two meanings, the meanings are sometimes compounded and the homonym is accordingly put in the dual, e. 8. vallavau sUdagopAlau ( 3.10 ). Genders are shown merely by the form of the word, e. g., fara, fara: and far in I, 4. The technical terms treated in the Fourth Muktaka seem to have been arranged according to the different categories of their subjects. They may be classified into regular groups as treated in synonymous lexicons, e. g., a (including political, administrative karmasaciva, praNidhi, vyUha, senA, AdhoraNa, (i) Terms pertaining to the and military concepts). eg samrAj apaskara, dIrghadarza. (ii) Terms pertaining to cattle, e. g., aga, afadi, yani, afact, astet, jardia.

Page #19
X (iii) Terms pertaining to the arm, e. g., prakoSTha, karabha, pradezinI, anAmikA, myAma, prAdeza. vittasti, pratala, ratni, aratni. (iv) Terms pertaining to speech, eg., vAkya prasta, nirasta kalya, azlIla. (v) Terms pertaining to colours, eg., zveta, babhru, pizaGga, zoNa. (vi) Terms pertaining to time, e. g, mAdhava, namas nabhasya, Urja, sadas, tapasya, rAkA, anumati, zinIvAlI, kuDU. (vii) Terms pertaining to learning, e. g., aft, araf, eqfa. (viii) Terms pertaining to the sacrifice, eg. hotR, adhvaryu somapAyin dIkSita yaSTR, habhya, kalpa. (ix) Terms pertaining to woman, og., vorA, sairandhrI, kAtyAyanI. (x) Terms pertaining to the body, c g. kUrca, tArakA, jaghana, nitamba, gulpha, and so on. In the treatment of indeclinables the author has drawn no distinction between those that convey only one meaning () and those that convey more than one meaning (). The different denotations are here generllay put in the af, e. g., ukhANe phaDatyAhurvaSaT vauSaT tu tarpaNe / ( 5, 27 ) Thus the is not a merely homonymous lexicon like the zAzvatakoza or the anekArthadhvanimaJjarI. Nor is its title also confined to such a limited denotation. Nevertheless it does not tend to be a complete lexicon like the . It leaves synonyms out of its scope and hence it excludes a large number of common words that enrich the vocabulary of synonymous lexicons. Excepting the section of technical terms, the lexicon mostly appears to be a homonymous work. But even homonyms form a very small number in comparision to those given in a homonymous lexicon like the zAzvatakoza. The author: The colophons of the work contain no reference to the author. Nor do the verses of the text make any allusion to him. Thus the manuscripts contain no internal source of information about the author of the work. Nor do we come across any external data whereby we can definitely ascribe the work to. an author known from other the If the be as the zabdaratnadIpa, it may be attributed to Kalyana-malla who is known to be the author of the latter. But as long as we cannot ascertain the identity of the two works, the author of the remains unknown to us. sources. same

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[xi But from his particular preference to the words fa and at the commencement of the homonymous section we can infer that his personal leaning in religion was towards Saivism. The date: As the work makes no mention of any earlier lexicons, it is not possible to fix the upper limit of its date in a definite way. But its lower limit can be assigned to the thirteenth century, as it is not infrequently quoted by Sumatigani in his maNagharasArdhazatakavRtti which was written in V. S. 1295 (1238-39 A. D.) The homonymous section of this work bears great resemblance to the zAzvatakoza, which is dated about the 6th century. 8 Like the zabdaratnapradIpa, it als treats homonyms in full, half and quarter verses, and places words at random. But unlike the zabdaratnapradIpa, the zAzvatakoza has arranged the indeclinables in half and quarter verses. Secondly, both works commence with the word ',' and two verses (viz. I, 4 and I, 8) in this work are quite identical with the corresponding verses (Nos. 1 and 3) in the . But the works differ widely with respect to the selection of homonyms as well as the composition of the verses. The oza is obviously more comprehensive and more copious than the zabdaratnapradIpa as far as the homonymous section is concerned. However, this work has enlarged its scope not only by dealing with homonymous as well as nonhomonymous indeclinables, but also by adding a section on technical terms. Anyhow its close reletion to the deserves to be taken into consideration. Shri Ramavatara Sarma, and following him the late MMP Haraprasad Shastri10 enlists it among lexicons written mostly after the aft (which is assigned to the twelfth century), but I think it may be assigned to an earlier11 epoch on the ground that it has not adopted any regular order of arranging homonyms, which are usually arranged into certain systematic orders in the post-Sasvata lexicons like the vizvaprakAza ( 1111 A. D.), the anekArthakoza ( 12th cent.), the anekArthasaMgraha (1088-1175 A. D.), the arrafa (12th or 13th cent.), and the medinIkoza ( 12th cent. ). Accordingly the zabdaratnapradIpa may be placed between the 7th and the 12th century. The homonymous section of the closely corresponds to arafas copied in the Jesalmer manuscript which makes no the 8. R. Sarma, Kalpadrukosa, Introduction, p. xxv. 9. R. Sarma, op. cit., pp. xli ff. 10. Shastri Haraprasad, Descriptive Catalogue of Sanskrit Manuscripts, Preface, pp. cxlii ff. 11. Even R. Sarma doubts that some of the works enlisted in this group may be earlier (p. xli).

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mention of its author's name. It seems identical with the areas mentioned in Nos. 1029 and 1030 in the Catalogue of Sanskrit Manuscripts in the India Office. It is undoubtedly distinct from the starafasistit composed by Gadasimha in 88 verses. But many of its verses are identical with those in the sa19af945 ft composed by Mahaksapanaka of Kashmir ( generally ascribed to the 12th cent.), which contains 320 verses. It is, however, very difficult to ascertain relation between the zabdaratnapradIpa and the anonymous anekArthadhvanimaMjarI as well as that between the anonymous anekArthadhvanimaJjarI and the anekArthadhvanimaJjarI by Mahaksapanaka. At the end I acknowledge sincere thanks to Muni Jinavijayaji and Prof. R. C. Parikh, who have given me guidance for this work. I also thank the Hon. Secretary of Gujarat Vidya Sabha for supplying the necessary material for editing this work. I should also acknowledge hearty thanks to my colleague Prof. K. K. Shastree who prepared the copy of the Jesalmer manuscripts as well as suggested some corrections in it. Ahmedabad Date 20-2-'53) HARIPRASAD SHASTRI

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zabda ratna prdiipH| prathamo muktkH| zuddhavarNamanekArtha zabdamauktikamuttamam / kaNThe kurvanti vidvAMsaH zraddhadhAnA divAnizam // 1 zabdAmbhodhiryato'nantaH kuto'pyAgamasaMbhavAt / svAnuvAcaikamAnAya tasmai vAgAtmane namaH // 2 sarasvatyAH prasAdena kavibadhnAti yat padam / prasiddhamaprasiddhaM vA tat pramANaM ca sAdhumiH // 3 "zivaM bhadraM zivaH zambhuH zivA gaurI zivA'bhayA / zivaH kIla: zivA kroSTrI bhavedAmalakI shivaa|| 4 gaurI zivapriyA poktA gaurI gorocano matAM / gaurI syAdaprasUtA strI gaurI zuddhobhayAnvayA // 5 haririndro' harirbhAnuhariviSNuharimarut / / hariH siMho hari ko hariyaMjI hariH kapiH // 6 hariraMzuIriIruhariH somo hariya'maH / hariH zuko hariH sarpaH svarNavarNI hariH smRtaH // 7 1-2 These verses are not given in B and C. 3 B. sAdhavaH 4 B. zivaH sarvaH zivaH zuklaH zivaH kIlaH zivaH pazuH / zivA gaurI zivA krauSTrI zivaM zreyaH zivA snuSA / 5 B. devI. 6A. gaurodbhavA. 7 C. smRtA. C adds a st. before this: zyAmA ca zyAmavarNA ca zyAmA madhurabhASiNI / aprasUtA bhavet zyAmA zyAmA SoDazavArSikI // 9 C. "rinduhe. 1. After this verse Cadds : . * arkamarkaTamaNDUkA viSNuvAsavavAyavaH / turagasiMhazItAMzuyamAva harayo daza // digdRSTiIdhitisvargavanavAgbANavAriSu / bhUmau pazau ca gozabdo vidvadbhirdazasu smRtaH //

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zabdaratnapradIpaH 11 dhurmadyaM madhu kSaudraM maiMdhu puSparasaM (? so ) mRduH / mairdaityo madhuzcaitro madhUko'pi madhu [ : ] smRtaH // kSudrA vezyA naTI kSudrA kSudroktA madhumakSikA / asahiSNuH smRtaH kSudraH kSudrA syAt kaNTakArikA || vAha 'yugyaM ghano vAhaH pravAha vAha ucyate / diso mAnavizeSazca vAho' bAhuriti smRtaH // iSTakAdicayo hAro hAro muktAgaNaH smRtaH / hAro mapavizeSazca horeca kSetramucyate // AtmA bhAvo mano bhAvo bhAvaH sattA bhavo'pi ca / bhAvaH pUjyatamo loke padArthoM bhAva iSyate / ! kuMthA kanthA samAkhyAtA kuthaH syAt karikambalaH / kuthaH kuzaH kuthaH kITaH " prAtaHsnAyI dvijaH kuthaH // 13 kuze kAle tile cchAge kambale salile'mbare" / dauhitre khaGgapAtre 'gnau kutapAkhyA pravarttate // er vAci pazau bhUmau dizi razmau jale kSaNi / svarge mAtari vajre'gnau mukhe satye ca godhvaniH // zriyAM yazasi saubhAgye yonau kAnto mahimni ca / sUrye saMjJAvizeSe'pi " mRgAGke'pi " bhagaH smRtaH // 16 parjanye rAjJi gIrvvANe vyavaharttari bhartari / 12 93 15 1 A. madhu kSaudraM madhu madyaM. 3 B. madhurdaitya vizeSazca. 5 B. kSudA syAnma. * C. bAhuH zizuvizeSaH syAt. 10 A. mApe vi; C. maghAvi 13 B. kIlaH. 2 B. madhuzcatro madhurmadhuH / B. madhukospi madhurmataH // 6 A. yupe (?); C. yogyaM. mUrkhe bAle jigISau ca devoktirnari kuSTi (? nti) ni // 17 tUryAsye'siphale padmakuJjarAya kareM" divi / dvIpe tIrthe nimitte ca viziSTe puSkaradhvaniH // 8 14 B. le sare. 16 B. Deca C. kospi. 18 A. karo. 10 14 18 7 A. ityapi. A. B. C. bAhau . 11 B. hAro rajatamu . 15 B. C. degSe ca. 17 B. bhagazrutiH : C. bhagadhvaniH / 12 B. kuyA.

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prathamo muktaka mUni citte jale kAye mukhe brahmaNi mArute / kAme kAle suvarNe ca ka zabdo draviNe dhvanau // 19 jIve rAjJi ravI dharme tapasvini' turaMgame / siMte pakSivizeSe ca haMsazabdo haire'pi ca // raso jalaM raso harSoM rasaH zRGgArapUrvakaH / rasaH puSpAdiniryAsaH pArado'pi reso viSam // 21 kSIre puSparase toye maNDe madye ghRte'sRji / saptasvartheSu kIlAlaM kathayanti manISiNaH // tilapiSTe male mAMse kambale komale'sthani / vatse kSIbe bale prAjJAH palalaM paricakSate // 23 haye pucche dhvaje puNDe zaile puMsi guNAdhike / vitte" dhAmani bhUSAyAM lalAmetyuttame smRtam // 24 vasuH sUryoM vasurvanirvasvaciso'sa~vaH / vasu ratnaM vasu dravyaM vasavo'STau dharAdayaH // 25 akSarANi smRtA varNA varNAH zvetAdayo gunnaaH| varNI nATayAmukhe gAthA varNA jJeyA dvijaadyH|| 26 zaiklo varNo'rjuno nAma pANDavo'pyarjunaH smRtH| arjunastRNajAtiH syAdarjunaH kakubho mH|| 27 1 A. 'svani. 2 A. zite. 3 C. vidhIyate. x Comits this verse. 5 B. rasaM. 6 B. puSpe rase. But then the word will yield more than seven senses. Again, B repeats to in the second quarter. 7 B. madye maNDe rase'sRji / C. madye meghe. 8 B. pravadanti. 9 A. 'pRSTe; C. piSTamale ca mAle ca. 10 A. mAse. 11 C. mani / 12 A. sadA kSIve; C. saMjJAyAM jIvane.. 13 A. puNr3he (1) 14 A. virau (i); C. viSe. 15 A, 'ttamaM. 16 B. mtH| 17 A. svazrirva'. 18 A. vo'savaH / 19 C interchanges b-d. 20 A. svetA. 21 A. varNo. 22 B. zuklo'rjuno nAma varNo. 23 C. no mataH. 24 A. bhaH [smRtaH //

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zabdaratnapradIpaH varNasyAvaraNaM paTTaH paTTo bhU hitAkSaraH / . vIradIkSApaiTaH paTTaH paTTaH syA~dadhivAsanam // bali pUjopahAraH syAd balirdAnavapuMgavaH / baliH strImadhyabhAgomilizcama jarAkRtam // randhra vastre tathA madhye vyavadhAne'ntarAtmani / bahiyoge'vakAze ca vizeSa vyasane'ntaram // ariSTaM gRhamityuktaM ariSTo vRssbhaaNsurH|| kAkanimbAvariSTau cAriSTaM kSemamiheritam // 31 indriyaM kambalaM jJeyaM kambalo romajaH paraH / kambalazca gavAM sAsnA kambalaM kamalaM smRtam // maNDailaM vartulaM proktaM saMghAto maNDalaM smRtam / maNDalaM bhUmibhAgazca maNDala su(? sa)ramAsutaH // 33 kuntala kezaparyAyaH kuntalo dezavA.kaH / kuntalaH sUtradhArazca kuntahastatha kuntalaH / / maNiliGgAgrimo bhAgo maNiH prokto bhgdhvjH| maNiH kUparmukhotsedhaH padmarAmAdiko maNiH // 35 tantraM zAstraM kulaM tantraM tantraM siddhaussdhikriyaa| tantraM sukhaM balaM tantraM tantraM vaipa(? ya)nasAdhanam // 36 netraM vastra vizeSa: syAt netraM cakSurudAhRtam / / parAvartaguNo netraM netra: kastUrikAmRgaH // 1 B gives this verse after the next one. 2 B. paTe. 3 B. dapi cA(1 vA. r B gives this line after the next one. 5 B. ryogavikAze. 6 A. sarA; C. ca tare(? re)'taraM / 7 B. bho'suraH / C. Ta; syAd vRSApuraH / / 8 B. ca ariSTaM kSemamIritam // 9 B. proktaM. . 1. B. viduH // 99 B gives this line after the next one. 12 B. C. matam / 13 C. suratA za(zrotaM. 14 C. pAlakaH / 15 C. prabhAgaH syAda. 16 B. deg go vrajaH (6) / 17 B. 'mukhaH sandhiH 18 A. C. vacanasAdhanam /

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prathamo muphakaH vAtAdiprakRtirdhAturdhAtuH zailodbhavaH smRtaH / / kriyAbhAvaH smRto dhAturdhAtuharasAdikaH // 38 kaoNNDo bANastulA kANDaH kANDaH saMpAte iSyate / kANDaH kAlo balaM kANDaM kANDaM mUlaM trorpi|| 39 sudhA prAsAdabhAgdravyaM sudhA vidyut sudhAmRtam / sudheha bhojanaM jJeyaM sudhA dhAtrI sudhA snuhI // 40 velA kAlavizeSaH syAt velA sindhujloddhtiH| velA sevAgulicchedo velA droNyAntarovaniH // 41 utsave ca prakoSThe ca muhUrte niyame tthaa| kSaNazabdo vyavasthAyAM samaye'pi" nigadyate // 42 bhrUNo bhIrurvijo bhrUNo bhrUNo garbhAzayAzrayaH / bhUNo'ntyajaH zizubhrUNo bhrUNo vikala ucyate // 43 zreSThaM indra iti khyAto devarADindra ucyte| zabdAdiviSayAH paJca prasiddhA indrasaMjJayA / / 44 ahidaityavizeSaH syAt suuryo'hirhirvNgH| bhujaMgo'hi[:] samAkhyAtaH siNhikaasuunurpyhiH|| 45 vyAlo'hiH zvApado vyAlo vyAlA syAdvyAkula krii| pramAdavAn naro vyAlo "siMho vyAla udAhRtaH // 46 payasvinyarjunI dhenurdhenuH kunyjrkaaminii| asiputrI smRtI dhenurdhenurvRttiH zubhaMkarI // . 47 dhammoM vRSo vRSaH zreSTho vRSo gaumUSiko" vRssH| vRSo balaM vRSaH kAmo vRSalo vRSa ucyate // 9 B gives this line after the next one. 2B. C.sai zailopalodbhavaH / B. dehe ra.. x C gives this verse after the next one. 5 B. C saMghAta. 6 B. budhna tarANi c| C. praseva prabhave dravyo(vyaM) 8C. sudhaiva 9 C. natiH / 1. B. vnii| C. "ntare dhvaniH / , 11C. utsedhe. 12 C. ye ca. 13 A. 'zrayAzayaH / / 14 B gives this line after the next one. 15 A. jendra 16 C. yAnte ca......zakrapAH / 1. B. sUryorahi (1)ahidhvajaH / 18 A, pranAda'; C. prAsAda 19 A. gyAlo bAla. 20 B. matA. 21 Sako

Page #27
zabdaratnapradIpaH 50 zalirmUrkhaH zalibhRGgaH zaliH kIlaH zalirgadaH / zali: parvvavizeSazca zaliH kalirudAhRtaH // yogo jyAtirvizeSazca saMyogo yoga ityapi / htra gAmilAbhaH syAt samAdhiryoga ucyate / / sItA lakSmIrUmA sItA sItA sasyAdhidevatA / sItA sIradhvajApatyaM sItA mandAkinI matA // AdimaH kSatriyo nAbhirnAbhicakrasya piNDikA / kuTumbasyAgraNIrnAbhirnAbhirnimnodarA matA~ || gotraM nAmAnvayo gotraM gotraca dharaNIdharaH / gotrA vasuMdharA proktI gotraH satyavacaH smRtaH || 53 ghano megho ghanaM sAndraM kAMsyatAladhvanirdhanaH / ghano mandro ghenaM nityaM ghanaH syAllohamudgaraH // romA strI jAmadanizca rAmo rAmau sitAsitau / rAmaH pazuvizeSazca rAmo dazarathAtmajaH || 49 next one. 51 52 2224 54 55 rAgo jinaH prokto jino nArAyaNastathA / kandarpaH syAjjinazcaiva jina: sAmAnyakevalI // - zukraM dehavatAM bIjaM zukramakSirujaM viduH / jyeSThamAsaH smRtaH zukraH zukro daityapurohitaH // bIgodaNDaH pravAlaiH syAt pravAlaH pallavo navaiH / pravAlo vidrumaH proktaH pravAlaH prabalo mataH B throughout gives af. B gives 2 B. zapatha (? patha ) . 3 B. yoniM . 11 58 this verse after the 4 B. SaH syAt. 5 B. yogaH syAllabdhilAbhazca; C. degmiko lAbhaH C. kSamA. 7 C. smRtA. * B. C. jJeyA B. no; C. no mustA 1. B omits this verse; C gives this verse and the next one after No. 59. 11 C. SaH syAda. For C cf. n. 3 above. 56 57 12 B omits this verse 13 B C omit this verse. 14 C gives this verse and the next one before No. 55. 15 B. laM. 16 B. mataH /

Page #28
prathamo muktakaH 60 61 harisar mahiSaH koNaH koNaH koTiriti smRtaH / koNo gRhaikadezaH syAt koNo vINAdivAdanam // 59 tAla: kAlakriyAmAnaM tAlaM pAtAlamiSyate / vRkSabhedaH smRtastAla: tAlaH karataladhvaniH // . kASThA dazA kakubh kASThA kASThA proktA vasuMdharA / kASThA kAlavizeSaH syAt kASThaM dAru nigadyate || pailAzo rAkSasaH khyataH palAzaizchadanaM smRtam / palAzo harito varNaH palAzaH pAza ucyate // satraM gRhaM dhanaM satraM satraM dAnamiherirtam / satraM dhA~ma vanaM satraM satraM seccaritaM matam // kalAsu kuzalaH kalpaH kalpo jJeyo nirAmayaH // kalpaM kAlamiti proktaM kalpaM madhemiti smRtam // viSTaro barhiSA (? pAM) muSTirviSTaraM jJeyamAsanam / viSTa vRkSa ityukto viSTaraH kratureva ca // sabhA samitirityuktA samitiH saMyugAveniH / samitiH samayo jJeyA samitiH "saMgatiH smRtI // sitaH zuklaH sito vRddhaH sitaM rajatamucyate / sAyako'pi sito jJeyaH sito daityapurohitaH // citrakaM tilakaM proktaM citrakaH zvApado mataH / . citrako mUlajAtizca citrako vyantaro mataH // 64 66 A. C. cf n. 10 on p. 6 2 B. zava. B gives b before a 4 B smRtaH 5 B. saM sadanaM jJeyam A. nAma; B. sIma (?) 8 C. 9 C. sarita 10 B. C. B prakIrtitam ; CdegdyaM vizeSataH / 13 C. samaye; B. saMyugo. 14 A. B. jJeyaH 17 B, C, sito vRddhaH sitaH zuklaH 18 C. 62 63 65 67 68 6 C. miti smRtam / dhanaM, but cf. dhanaM satra in a. kalya, but cf. madya in d. 12 B. vanI / 15 A. saMgitiH 16 C. 'tirmatA // miSyate / 19 B. C. roragaH

Page #29
zabdaratnapradIpaH 70 dhAtakI procyate dhAtrI dhAtrI cAmalakI menA / dhAtrI vasuMdharA khyAtAM dhAtrI syAt stanadAyinI // 69 droNaH syAt kauravAcArya (? ryo ) droNaH kAka itIritaH / droNo girivizeSaH syAd droNaH syAccaturADhakaH / / jayantI nagarI proktA jayantI ceTakAnujA / jayantyauSadhabhedaH syAt jayantI zakrasaMbhavA // rohitaH zakrakodaNDo rohito matsyagapuMgavaH / rohito lohito varNo mRgajAtizca rohitaH || aat rat balaM sainyaM balaM sevaM balauSadhI / ratnayonirbalo daityo balA lakSmIrbalA mahI / / pratigraho dvijagrAhyaH sainyapRSThaM pratigrahaH / pratigraho'nubandheH syAt pratigrAhaH pratigrahaH || kumAtRkaM kadambaH syAt kadambo "vizikho mataH / kadambo vRkSabhedava kadambo nirguNaH pumAn // priyako bIjasAro 'duH priyako " dvIpicitrakaH / priyaH priyatoyaH syAt priyako muktakeMvatI // akSo vibhItako vRkSaH pAzako'kSo'kSamindriyam / akSo rAvaNirityuktaH kulyamakSaM ca nimnagam // cakraH pakSivizeSazca cakraM vyAvartanaM matam / cakraM rASTraM ca saMghazva raithAGgaM cakramAyudham // satyasaMdhaiH kharo jJeyaH kharo'pi pairuSo mataH / kharo rAsabha ityukto vyavahArapaTuH kharaH / / 74 75 76 3 B. ca 1 B. zivA. V B. qu. B. rohitaM. 11 C. ghazva. 14 C. smRtaH / 16 B. bIja 18-19 B-C 19 C. dravyAMga 2 B. jJeyA. 5 B droNazca catu. 71 17 B. kaH (ko) vra interchange b and d. 20 B. baMdhaH 72 73 77 78 79 B. daNDa. A omits this verse. A. satyaM. 10 B. pRSThe. 12 B. C. kumArikA. 13 B. maMtraH zikharo; C. mtraH zikharaH 15 B. C. sAraMgaH | 21 C. puruSottamaH /

Page #30
prathamo muktakaH jAtiH syAt sahajokhyAnaM mAlatI jAtirucyate / gotrAdi janma jAtizca jAti cullIti kathyate // 80 goviSANaM phaiNo jJeyo bhujaMgamaNaH phnnH| phaNA jaTA phaNA kRSNA phaNA manthAnakuNDalI // 81 tilako vRkSabhedaH syAt tilako binducitrakam / tilakaM klomasaMjhaM syAt pradhAnaM tilakaM matam // 82 gandharvo devajAtiH syAt gandharvaH syAt turNgmH| gandharvazca smRto gAtA gandharvo mRgpuNgvH|| zRGgaM pradhAnamicchanti zRGgaM ca zikharaM viduH / zRGgaM viSANamityAhuH zabdakozavicakSaNa[T]: // 84 sAraMgaH kuaraH khyAtaH sAraMgazcAtako mtH| sAraMgaH parvato jJeyaH sAraMgo hariNaH smRtaH // karaNaM kAraNaM vidyAt karaNAnIndriyANi ca / karaNo jAtibhedazca kSetraM karaNamiSyate // puNDarIkaH smRto vyAghraH puNDarIkA kamaNDaluH / puNDarIkaH sito varNaH puNDarIkaM saroruham // phaimalaM kamalaM proktaM kamalaM candramA bhavet / kamalaM kramayugmaM ca kamalaM mastakaM viduH / / kamalaM jalamAkhyAtaM kamalo hariNaH smRtH| . kamalo jaladaH proktaH kamalaM mukuTaM viduH|| 89 apatye'ya pRthivyAdau kAle'tIte ca rAkSase / "prete mANini kInAze bhUtazabdaM macakSate // 90 C. 'jajJAnaM. A. dhoNIti ; C.(culIca. 3 B. phaNA leyA. 4 B. 'phaNA phaNA / 5 A. tilakaM. C. bo'pi. A. gIto. .C interchanges a and b, giving 'tako jJAtaH and 'karo mataH / 9 Comits this verse. 1. B interchanges b and d. 11 B. gaM. 12 A. vRkSa 13 B C omit this verse. 14 BComit this verse; A gives it in the margin. 15 A. C. apamye ; B. aupamye.. 16 A. prApta. 17 B. prakIrtitam / 88.

Page #31
zabdaratnapradIpaH sarabho'STApado jJeyaH' svarNamaSTApadaH smRtaH / "kilItako'STAdaH syAt kRmijaatirudaahRtH|| 91 bAlaH kezo jalaM bAlaM bAlaM kAzatRNaM tthaa| bAlakaM gandhadravyaM ca jaTAjUTaM ca bAlakam // 92 bAlakaH khecaro vyAghro bAlakaH pRthukstthaa| bAlaH sarpaH zizurbAlo bAlo vega udaahRtH|| 93 zyAmA rAtristrivat zyAmA zyAmA strI mugdhyauvnaa|| zyAmA priyaMgurAkhyAtA zyAmA syAd dadArikA // 94 zubhA sudhA zubhA hatyA bhaMgakSIrI zubhA mtaa| zubhaM zreyaH zubhA zobhA zubhA proktA harItakI // 95 kAntAraM kAnanaM proktaM kAntAra[:)" paakshaasnH| ikSubhedadha kAntAraH kAntAro durbharodaraH // 96 kharjUraM phalabhedarthaM kharaM rajataM matam / / kharjuraH kSudrajAtiH syAt khajUrastRNagodhikoM // 97 guruH pitA gurujyeSTho gururdevapurohitaH / durvAho'pi guruH prokto guruH "shissyaabhissekdH|| 98 iti zabdaratnapadIpe" zlokAdhikAraH prathamo" muMktakaH // . C. 'dazcaiva. 2 B. degpadaM matam ; C. padaM smRtam / 1 B. kIli'; C. ki(kI)lAlako. 4 B. C. padazca. Comits this line. B interchanges this line with the second line of the next verse. . B. jAlaM. 8 C. kaH smRtaH / SB interchanges this line with the second line of the previous verse. Comits it. 10 C. vRddhA dA. 11 B. snuhI; C. snuhIkSIsa. 12 C. khyAtA. 13 B. C. raM. 14 B. 'daH syAt ; C. deglakA(ko) vRkSaH. 15 C. kocikA / 96 C omits this verse and gives the following verse instead: ____vAlIkaM hiMgumA(rA)khyAtaM vAhlIkaM kuMkumaM tathA / vAhalIkaH syAjjanapado vAhalIko'(kA)zvo'(vA)zvajAtayaH // B adds it before this verse 17 B. ziSyAdayaH smRtaaH|| 18 A omits; C. ityanekArthadhvanimajA. 19 B. C. degmaH / 2. B. kAMDaH samAptaH; C omits.

Page #32
dvitIyo muktkH| itaH prabhRtyanekArthAH zabdAH zlokAdhagAminaH / veditavyA budhaiH pazcAt pratyahi kRtsNgrhaaH|| teTo vamaH pitA vamo vaH prAkAra ucyate / / so vyADaH zapho vyADo vyADo jJeyazcatuSpadaH // 2 aGge dAreSu zayyAyAM talpazabdo vidhIyate / tArAsvanau gRhasthAne dhiSNyamAhurmanISiNaH // 3 abhikhyeti samAkhyAtA kI" kAntau ca nAmni ca / rambhA devAGganA proktA rambhA syAt kadalIti ca // 4 mocA khalyeti vikhyAtA mocApi kadalI mtaa| kakSeti bhavanAntabhUma(? me)khalAgajarajjuSu / 5 syAdApADhe vizuddhe'nau zukre'nupahate shuciH| zekre'pi vArSike meghe mattanAge ghanAghanaH // saMkSepe bhaktasitke(kthe) tucchadhAnye pulAka-vAk / (ba)le maruti mAsAH pkssobhibhvpaashcyoH|| 7 vRkSabhede" karIraH syAt ghaMTe vazaGkare'pi ca / dehe dAreSu kedAre kSetraM buddhaH? dve) prakIrtyate // 8 zreSThaM kambalamelpaM ca vidyAdekAkSarakhya)yA budhH| . niho nirgate" pIDAnisargadvArabhUmiSu // avizabdo ravau meghe parvate'pi nigadyate / muMgaparvatamantreSu nikRSTe'pi ca saMvaraH // 1 B. vaTo vapraM. 2 B. C. kedAra. .. A. B. pathaH / 4 B. raMge. ..5 B. degbdo'bhidhIyate / C. degrvicakSaNAH / . 7 C. ca. C. deglI matA // 9 B. khalveti. 1. C. mocA ca... " B. zukre... 12 A. C. 'picche. 13 B. C. bAle. 14 A. C. 'bhedaH 15 A. paTe. 16 C. bhyAkare' 17 A. dAre ca. 18 B. zuddhoddhe) ca kI. 19 B. mannaM. . 2. B. "dekaM kSayaM. . 21 B. C. nirgatA ; A. nirmite. . 22 B. aci . 23 C. te ca. 24 B. C. zRMga.'

Page #33
zabdaratnapradIpaH dhuno(?) dhave ca dambhe ca gahare gahane'pi ca / nyAye tulye vidhau kAle daNDe vitte ca kalpa-vAk // 11 Atmeti brahma-dhI-deha-mano-yajJa-dhRtiSvapi / paryAptau zikSite puNye kSeme ca kushldhvniH|| 12 pratyayaH zapathe chidre vizvAsAstitvahetueM / padaM sthAne paritrANe krame vstuptisstthyoH|| 13 doSe vyapageme daNDe syAdatyaya iti shrutiH|| svabhAve tejasi sthAne dhAmazabdo nigadyate // 14 jJAtA(tau) cAtmani cAtmIye dhane svAkhyA pryujyte| kUTAkhyAnRtaMyantrAbhyAM ghane mAyAdhareSu ca // 15 paricchede pramANe'lpe mAtrAkhyA parikIrtyate / iDAzabdazca pAnIye bhUmau vA vyasaine mtH|| 16 sAdhu-sattA-prazasyeSu triSveva saditi dhvaniH / pradhAne rAjyaliGge ca kakudAkhyA pravartate // 17 mAnamaNDanayoniSko niSko dInArarukmayoH / yugmai (gya)saMyogayoraGkaH syAdako lekhyalakSmaNoH / viziraske nare nIre kabandhAkhyA khale'pi ca // 18 marau vRkSavizeSe ca dhanvan-zabdazca kaarmuke| . atiloma smRtaM vartma vartma mArgazca kaithyate // 19 varma ,hapramANaM syAd varma dehazca kathyate / dAyAdaH sahana(ja): prokto dAyAdastanayaH smRtaH // 20 * A. dhunI. 2 C.-vAga-. A. "stika[zA]nuSu / 4 B. lakSye ; C. lakSe. 5 A. 'gate. C. pravartate. B. khyA mRga'. 8 A. kSare'pi ; B. kareSu. 9B. 'trANe. 1. B. kIrtitaH(tA), C. ca pravartate / 11 C. degneSu ca // 78 C adds before this kIkasa zilpamityukta kAru zilpaM ca kathyate / mahezvaro haraH prokacaurasta hara ucyate / / 13 B. prakIrNate. 14 cf. st. 54 belaw. A. nAgacandanayo'. 15 A. 'rjjyoH| 16 C. yuyutsusaMgayo'. 17 C. stu. 18. B. roma. 19 C. kIrtyate. 2. A. hema 21 B. kIrtitaH /

Page #34
dvitIyo muktakaH fast vairyavaskando vigraho vepurucyate / maikoSThaH kUrparasyAdhaH prakoSTho dvArakoSThakaH / proktaM vitAnamullocaM vitAnaM zUnyamucyate / satI dAkSAyaNI devI saccaritrAbalA satI // vadhU vadhUrbhAryA vadhUH putravadhUH smRtA / maikSe kazipurityuktiH mAvAraH kazipurmataH / / ADambaro gajArAvastUryanAda bhaNyate / kapardo harajUTaughaH kapardaH zvetakAkiNI // tUbaro nirviSANo gaurni[:] smazrustUvaraH pumAn / pApIyAMso nRzaMsAH syurnRzaMsA vandino matAH // zAradastu zaratkAlaH syAdadhRSTace zAradaH / upaharo rahaH sthAnaM samIpaM syAdupaharaH // kazmalaH syAt pizAca kazmalo moha ucyate / avajJA kathyate rIDhA rIDhA tirapIkSa (ya) te // svedo'pi nidAghaH syAt nidAgho grISma ucyate / keturgrahavizeSaH syAd dhvajaH keturudAhRtaH // varddhanaM chedanaM "proktaM varddhanaM dRddhiriSyate / kazerukaM jale kande pRSThAsthi syAt kazerukam // nivAMtamAzrayaM vidyAdabhinnaH kavacastathA / kInAtha kadaryaH syAt kInAzau yamakArSakau // 21 22 10 C. naH smRtAH // 23 24 25 26 27 28 29 30 s RC adds before this line: kIraH [ca] zuka ucyate / klIbadha kAtaraH proktaH klImaH SaMDhaH prakIrtitaH // 4 B. C. vadhUrapi / 5 C. bhakSaH. B. kabhyate / 1 C. deha u. kIro vRkSavizeSaH syAt 3 B. stanya'. A. raizvarye < C gives this line after the next one. A. pazu, B. zreSThaM tU.. 11 A. dadhRdaya, B. kalapRthva, C. kalApRSThazva. 13 B gives this verse after the next one, while C gives the first line of this verse after the first line of the next verse and the second line of this verse after the second line of the next verse. 13 A. B. 'caH syAt . 14 cf. n. 12 above. 16 B. prAhurva. 14 B. rAtirarIkSate (?) // 17 Comits this verse.

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* zabdaratnapradIpaH nAgo vRkSavizeSaH syAd nAgau vAraNapannagau / phulaM saMghaH kulaM gotraM zarIraM kulamucyate // pUgIphalaM jJeyaM tathA pUgaM kadambakam / jJeyAH sumanaso devAH kusumAni ca sajjanAH // kusumaM puSpamityAhuH strIrajazca tadAkhyayA / dhavaH patirdhavo bhIrurvRkSajAtirdhavo mataH // 31 32 33 tryambakastAmradhAtuH syAt tryambakazca trilocanaH / siphA sephAlikA proktA siphA zikhA siphA jaTA // 34 puNyaM suvihitaM karma pavitraM puNyamucyate / 35 brahma vaijJAnamityuktaM brahmA paunarbhavo mataH // kho rAziH khalo nIcaH khalaH piNyAka ucyate / zAlA zlAghA zilA zAlA zAlA zAkhA ca vezmanaH || 36 mAlyo mAnyaH sthiro mAlyo mAlA mAlyamudAhRtam / rADhA dezavizeSaH syAt zobhA rADhAbhidhIyate // 37 palaM mAMsaM palaM mAnaM palo mUrkhaH palA tulA / AliH sahacarI jJeyA paGktirAliH prakIrttitA || dalamarddha dalaM parNa dalaM hastyAdi sAdhanam / AjiH syAt samabhUbhAgaH saMgrAmo'pyAjirucyate // 39 pratijJA saMgaro jJeyaH saMgrAmaH saMgaro mataH / --ulUkaH puruhUtaH syAt puruhUtaH puraMdaraH // 38 amRtaM vAri vijJeyaM devabhojyaM tathAmRtam / kuntyA bhUmiH samAkhyAtA kuntyA kuntakadambakam // 41 antake'gare kunte mRtyuH syAnmaraNe'pi ca / saMpA vidyut patiH saMpA saMpA zaGkhadhvanirmataH // 42 C gives this verse after st. 47. 8. C. kuMda: kabaH syAt . SA bhUmi. 40 A. sumano (nau ?) kusumasajjanau // B. sumanaH kusumasaMjJitAH (tam) | 2 C. mahezvaraH . 3. B. C. jJeyA. 5 C. miSyate / 6 B. pAlyaM. YBComit this line. 10 C. thAjire..

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48 dvitIyo muktaka 'piNDe'tha kitave dyUte durodara iti zrutiH / dIptauM dRSTau ca tArAsu jyotiHzabdo'bhidhIyate // 43 'rogAtabhAgyamUDhAlpA mandAH proktA vickssnnaiH| zAstraM pramANamicchanti sthitihetuM ca kovidAH // 44 *hariNaH pANDuro varNaH kuraGgo hariNo mteH| karaTaH kAtaro jJeyaH karaTo dhvAsa ucyate // kaGkareTuH smRto gRdhraH kaGkareTuramarSaNaH / padhviM bandhanamicchanti prAdhvaM pradhvaM ca sUrayaH // saudhAvayavavijJAnagamaneSu kalA mtaa| tuSAraH kSudrapASANastuSArastuSaveNiSu // maNiH koliMjaro jJeyo maNiko maNireva c| viSaM pAnIyamityuktaM viSamantakaro rasaH // vAjamannaM garud vAjo' vAjaM pIyUSamiSyate / vrajo goSTho vrajo mAggoM vrajaH saMgho vrajo gnnH||49 vIrya zukraM balaM vIrya vIrya bIjamudAhRtam / nakSatrasya maghA nAma kundasya kalikA maghA // dvijihaH sUcako jJeyo dvijihastu bhujaMgamaH / vijJeyaM zayanaM zayyA zayyA pustksNcyH|| tarasaM mAMsamAkhyAtaM tarasaM balamucyate / vAruNI madirA jJeyA pazcimA dik [ca vAruNI // 52 . mandurA vAjizAlA syAdAvAsoNa" ca mnduraa| sUtRtaH zikSito mAyaH sUnRtaH satyavAka smRtaH // 53 "kIkaso vAnaro'bhi(pi) syAt kIryate cAsthi kIkasam / romanthaH syAt pazUdgAro romanthaH kITavartanam // 54 1 Comits this verse. 2 B vyatire(1). 3 Comits this verse. 4 Cgives this line after the second line of st. 46. 5 B. NaH smRtaH / 6 C. saraTo. 7 B. kaMkAraMTuH << C gives this line before the first line of st. 45. 9 C. suSAraH. 10 C. NaH su. 11 B. vAjaM. 12 B. goThaM. 13 C. puSpasya. 14 C. dizi. 15 B. C. so'pi. 16 C gives this verse after the next one, 17 B. 'imikSaH .

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zabdaratnapradIpaH 'haridrA rajanI moktA rajanI ca vibhaavrii| parighaH parighAtaH syAt parigho daNDa iSyate // 55 'dharA pRthvI dharA dhArA dharaH zailo dharA dhRtiH| tau krodhe tathA dainye manyuzabdaH pracakSyate // 56 saralo devadAruzca saralA saralo mtH| bahulAH kRttikA jJeyA gAvazca bahulA mtaaH|| 57 mUlaH pudgalakaH kandaH kando vArija ucyte| mAnadaNDanayoniSko niSko diinaarrukmyoH|| 58 karo hastaH karo razmiH karaH karSakazodhanam / dvandve dundumirakSeSu dundubhiH syAt tathAnaka:(ke) // 59 khyAtaM vipinamudyAnamukhAnaM gamanaM matam / uparyabhyadhike prasthe viduragraM vipshcitH|| 60 nivRttAvabhidheye'rthoM dhane coktaH pryojne|| varddhanI varghiTI (1vA ghaTI) moktA varddhanI tnnciNkaa|| 61 kuDDAmaM rudhiraM proktaM rudhiraM kSatajaM matam / nandanaH svesamaH putro nandanaM zakrakAnanam // mAnasaM cittamityuktaM mAnasaM traidivaM srH| dhAvanaM zordhenaM proktaM dhAvanaM zIghravarttanam // "syandanAkhyA drumasrAve syandano ratha ucyate / turAyaNamasaMgoktiH kriyAhI sturAyaNaH // 64 1ci. p. 15, n. 16. 2 B.C. jJeyA. 3 C gives this line after st. 57 and construes it with the ___first line of st. 58. __ 4 Comits this line. 5 c omits this verse. B omits this line.. cf. n. 3 above. 7 B. vArida. 8 ci..st. 18 above B.Comit this line. 9 A. daNe; B. dvandvo. 1. C. proktaM. "C gaganaM. 12 C. vArdhanI. 13 B 'kaNikA // 14 C. cokaM. 15 C. sunayaH proko 16 C. saca(1) kIrtanaM. 17 Comits this verse. 18 B. sAdhanaM. 19 B. 'mucyate. 2. C. caMdanAkhyo devavRkSacandano. 21 C. parA. 12 C. 'naH parA.

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dvitIyo muktakaH parAyaNaM ripusthAnaM tatparazca parAyaNaH / karipRSThe kule veNau vaMzAkhyA kavimirmatA // - 61 jaTAjUTe zikhaNDoktiI kalApe ca zikhaNDinaH / ziSTabhAjanadeheSu pAtrazabdaH pracakSyate // 66 pAdatrANe dale pakSe lekhyavastuni patra-vAk / dravye'siparidhAne'pi kriyApIne'pi koza-vAk // 67 haMse'nau garuDe candra dvijarAja iti dhvaniH / kaivate'pi ca kaivartaH kaivartaH slileNcrH|| pippalAkhyA jalAsvacchavastrakartanavastuSu / candramAzcandano jJeyazcandanaM malayodbhavam // sakalA bIhayaH sasya vijJeyAH sasyamikSavaH / dRSadharaNyasasye cai kuruvinda iti zrutiH // karavIrazca mAsyAdaGguSThaH karavIrakaH / kairiNA bandhanasthAnaM vAri vAri jalaM matam // 71 madha(cu)raM bhUri vijJeyaM bhUri kAJcanameva ca / sUdaH syAtsUpakArazrthaM sUdo jJeyaH ku~raMTakaH / / bheSako durjano jJeyo bheSaka saramAmusa / sUto bhAskara ityuktaH sutaH sArayirucyate / OM pratirodhakastu cauroM dajainaH prtirodhk| sauvIro'zma(va)vizeSaH syAt sauvIra kAThija" matam / / 74 Cgives this line later on (cf. n 19 below.) 2 B. 'miH smRtaa|| 3 C. kapAleSu which must be corrected into kailApeSu. - B. da. 5 B. pracakSate ; C. pravartate. raNe. . C. pakSa. 8C. ziSTaparIvAre. B. ne ca. . C 'gamane. 11 C adhvaniH smRtH| 12 C. tu 13 C. dhvani: C. vArINA. 15 C. bhUmirvi. C. bhUmiH . 17 B. stu: 18 A, B kudambikA 19 Cadds here parAyaNI ripo sainya tatpatizca parAyaNaH / Kof. st. 65 above). and ends this muphaka fust there. ityanekArthamaMjaryA dvitIyaH // However, thefeas an Addendent at the end of the Ms., which gives st. 73=78 of this g . 20 C. bodha. . va. 22 C. kAlA

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zabdaratnapradIpaH daurmanasyaM ghRNA proktA ghRNA ca karuNA mtaa| maGgaH palAyanaM vIcirbhaGgo bhAzca bhaJjanam // 75 tIkSNaM tInaM samAkhyAtaM tIkSNaM lohamuzanti ca / mArgaNo yAcako jJeyo mArgaNo bANa ucyate // 76 bhRGgaH zilImukhaH khyAto nArAco'pi zilImukhaH / bhUzuNDI mUkaraH prokto bhUzuNDI ca kRSIvalaH // 77 mRNAlaM bisinImUlaM mRNAlaM ca jttoplii| kAvyAstu pitaro jJeyAH kAvyaM granthanibandhanam / / 78 isvadIrghaplute dhvAnaH kRtapittavyathAsvapi / rukmaM hema vijAnIyAd rukmaM rajatamucyate // utpalaM nalinaM proktamutpalaM kusstthmaussdhiH|| vAmurA vasatI jJeyA vA~surA valabhI matA // rajataM kaladhautaM syAt kaladhautaM ca kAzcanam / varNaH kRSNo'cyutaH kRSNaH proktA kRSNA ca pippalI // 81 samavAye yame deve saMyadvara iti zrutiH / zarvarazcandramA jJeyaH zarvaraH zavaro mataH // 82 mahilA ramaNI jJeyA ramaNI vedikA mtaa| pradhAnaM prakRtiH sAMkhye pradhAnaM viduruttamam / / vaktramapyaravindaM syAdaravindaM saroruham / / zugAlo jambuko bhIruH zRgAlo varuNo'pi ca // 84 tridazA marutaH proktA maruto'pi smiirnnH| mAyAzabdo budhairiSTaH sthlsttvvishessyoH|| 85 kuNDalaM maNDalaM jJeyaM kuNDalaM karNabhUSaNam / pratibandhaH kulAdhAraH pratibandhaH khalakriyA // 86 kiSirgotravizeSaH syAt "kiSiH kAlaH "kiSiH kpiH| kuziauMpaka ityuktaH ku~zirvaikhAnaso muniH // 87 B. nH| 2 B vAgurA. B. vAruNI. 4 B. vANurA. - 5 B interchanges the two lines of this verse. . ..6 A. rmRtm| - B. mAlA'. A. sUnvadyanavizeSataH (1) / 9-11 The reading is doubtful. kapi is denoted by kIza. 12 A. B. kRSi. 13 A. kRSi, B. kirSi. 83

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dvitIyo muktakaH vattirdIpazikhAsUtraM vtirnevaaanoditaa| dhUmrATazca kaliGgaH syAt kaliGgo deshvaackH|| 88 zaile tRNavizeSe'ka nRSu garnuriti dhvniH| 'zelustRNavizeSazca zeluH zleSmAtako mtH|| 89 zailaH parvata AkhyAtaH zailaH shilaasmudbhvH| vAlmIkazca sImikaH syAd vAlmIko vAgvizAradaH // 90 samAjaH kuJjaro jJeyaH samAjaH samayo mataH / mAMjikA pakSajAtiH syAt prAjikA nIlamakSikA // 91 sAraso lakSmaNaH prokto lakSmaNo raaghvaanujH| lakSmaNA auSadhI moktA kathayanti mniissinnH|| 92 iti zabdaratnapradIpe'dhazlokAdhikAro dvitIyo" muktakaH // 1 B. maMmuditi. Both readings are doubtful. 2-3 Bomits these lines. 4 A. samIkaH 5 B ko vA. 6 B. samIko vA vi.... . A. prAjitaH . B omits this line. 9 A omits. - ...B. C. 'yaH 1, B. kAMDaH, Comits. 12 B adds samAptaH .. .

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tRtIyo muktakaH / itaH prabhRtyanekArthA jJeyAH pratyahi rimiH / / rAjA candro nRpo rAjA payaH kSIraM payo jalam // 1 mitro bhAnuH sahan mitraM daraM chidraM daraM bhayam / 'oghaH pUro'tha vegazca va kAnanasambu ca // 2 'ilA bhUmirmatA gauzca saMjJA cittaM ca nAma ca / 'zailo'diraMthamAnadriAM bhAnurbhAnuraryamA // 3 zrIkaNThaH sthAvaraH sthANa haya(1)cchAgAcyutA ajAH / govindo harigosaMkhye zivaH kRSNo vRSAkapiH // 4 zarIrotsedhyoH kAyaH sndhaavdhiprtijnyyoH| tejaH purISayorvacoM vasatiH sthaanktyoH|| 5 saritsamudrayoH sindhuH zAlaH praakaarvRkssyoH| cAtakApatyayoH stokaH pApavyasanayoraghaH // 6 pipAsAlobhayostRSNA bhuvanaM toyalokayoH / "maghAzvamedhayoH kAzyo vArDavo hyaniviSayoH // 7 nistriMzau khaDgapApiSThau bhRGgabANau shiliimukhau| 'maunamaNDane niSkau sto bASpa uSmA tathAzru ca // 8 vRkSajAtigajo pIlU pradarau rogamArgaNau / "mUkaroSTrau ca karabhau hAvau keMndanavibhramau // 9 navayanalau dAvau jImUtau meghaparvatau / vallavau sUdagopAlau cikurau kezacaJcalau // 10 1 B. ata: 2 B vedibhiH 3 A. gRham . r C gives this line along with the two succeeding lines later on. cf. n. 12 below. 5 cf. n. 4 above. 6 B. degmiH smRtA. A. cf. n. 4 above. 8C. gava ucyte| 8 Comits. 1. B.deg kUpayoH / " B. sAla: 12 Cgives the three lines mentioned in n. 4 above, between the two lines of this verse 13 C. madyamadhyamayoH / 14 degvazvAgni. 15 BC omit this line. 94 C gives this line and the succeeding one after the first line of still 1. A. skandana'. 18ct. n. 16 above.C: paramami(na)lo.

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14 tRtIyo mukaH ariSTapiSThako kasko Sau dAnavacairiNau / 'paGgupavAruNau poNAvambarau vyomavAsasI // udAnAkhyau marudvandhau 'nilaMsau vaTadugdhilau / dhvAsaH kAko bako dhvAkSo nagaH zailo nago drumaH // 12 khaTo husvaH khaTaH krUraH kSitiH pRthvI kSitiH kSayaH / kSayaM gehaM kSayo hAsaH zramaH khedaH zramA kriyA / / 13 kaNTho vidhiLaH kaNThaH mahiH kUpaH pahiH srH| undure sUkare kola kali kalahakAlayoH / / zaMzAGkasvarNayozcandraH kiriH sUkaralohayoH / bahirdarbho" jalaM bahirlAGgalaM halamambu ca // nimittahRdaye hetU hIrau bajramaddhezvarau / / kAzmIrakazukau kIrau vIsai vikramavAndhavau // 16 kauziko vAsayoska sAyakAvalimArgako mArgaNo yAcako vANo mAnaNaM mamamAMsatA () 97 dhyAntAcalau mattavandhoM mayUrAnI shikhnnddinau| kaimaraH" komale kAmye semaro yuddhsNghyoH|| 18 1 Cadds mayoSTra(? 'zvaH) karabhaH proko lakSmIrmA ca pravakSyate / kaM pAnIyaM balaM proktaM nIhAraM hima ucyate / 2 A. zau. 3 paDa . is denoted by zroNa, not by zopA. 4 A, [udAnA, C. udA. udAna is a kind of marut , but pandha is denoted by udAna, not by udAna. 5 C. kAmaM zakazarAsanam / Qinterchanges this line with the second line of tne next verse. o cf. n. 6 above. A B. e. C. ?jt. <Page #43
32 zabdaratnapradIpa: 'utsaGge sUkare kroDo vatsaH sva(? ta)rNakaputrayoH / kAntyanAtapayozchAyA dayA hisAnukampayoH // 19 dvaimo vRkSe purANe'nne dhruvo nishcitnityyoH| saMghAte pUraNe pUraH saraH sUryanarendrayoH // dhIrau sAvikadhImantau varau zreSThahutAzanau / pa~tau zalabhAdityAva sphATikabhAskarau // guhyaM kArye ca kaupIne saMjJe sto nAmacetane / madhurau ca priyasvAd zambhU brahmamahezvarau // kAryariddhau tathA kRtyau babhU nekulapiGgalau / spaSTaprAjJau smRtau vyaktau dIptiH svecchA tathA ruciH // 23 nityaM svaM ca nijaM moktaM baladIptau taujsii| hAyanaM varSamojazca hetI zastrAciSI mate // 24 AzAsaMjJe kakuptRSNe stanameghau pyodhrauN| . abhirUpaM budhe kAnte jAmiH svsRkulstriyoH|| 25 udayAdhigamau prAptI vahisUrNa vibhAvam / vRjinaM maline pApe prajJAnaM buddhicitayoH // asanmAyAvinau lIko vIryodyamau parAkramau / varAke mUSake dIna: plavakaH kpibhekyoH|| 27 yajJaH pUjA ca dAnaM ca dRSTibhI(zrI)lau tathA mate / cIvara valkale vastre kRSNaM kAle tathodare (2) // 28 krimaa| * 9-7 C gives these verses after the first line of st. 21, where they read as follows: C. valAMga:(1) sUkarakoDo vatsasvakarNa(?)patrako / kAnsyanAtapazA(?) chAyA dayA hisAnukaMpayoH / mo vRkSeSu ratneSu [dhru]vo nishcitnidhyo(?)H| saMghAte pUraNe pUraH (sU )raH sUryanarezvaraH(1) 3. C. vIro. . .r C gives st. 19-20 here and the second line of st. 18 thereafter. This marks the end of this canto, expressly stated as ityanekArthastRtIyo'dhyAyaH / 5 B. kanaka The reading in B is not legible. * here seems to be intended for alIko. 7 B. bhIruH B plavaH kapika 9 A. B. mRtau (1). 1. B. cIvaro.

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tRtIyo muktakaH zrotrazca zravaNe karNe tAtastu pitRputryoH| kuTTime zaphare matsyo rUpaM mRtau vidurvidhau|| 29 avaTau kAlaga" ca nimitte heturlkssnne| hite zakte samarthaH syAt prazAnta(?ntA)kaThinau mRd // 30 sthUlau jaDabRhantau [ca viprAzca dazanA dvijaaH| asadamiyAvalIko sahAyapaNidhI maitau // 31 racito'yamanekArthoM yathAsmRti [ca yuktake tRtIye'pi / upajayatAM saubhAgyaM paThatAM zraddhAvatAmanizam // 32 Iti zenda[ratna]madIpe [pAdAdhikAraH] tRtIyo" muktakaH" / . A. B. naujuSTa. 2 A. ke. 3 A. avayo. 4 B lakSmaNe. 5 The reading is doubtful. It represents the main word, given in nom. dual. . B adds eraf before this verse. 7 upajIyAt ! Or upajAyatA subhAgyaM ? -B.C. ityanekArthaH 9B.G.omit. 1. B. ya. " B. kAMDaH, C. 'dhyAyaH 12 B adds samAptaH

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caturthoM muktakaH / yo jayed rAjasUyena maNDalasyezvarazca yH|| pRthvI prazAsti yasyAjJA sa samrADabhidhIyate // 'sabudiH sacivo rAjJastanmantraM nizcinoti / niyuktaH karmaNi mAjhA sa karmasacivo mataH / / yo rojarakSavargaH syAt so'nIkastho nimyte| antApure ye'dhikRtAste'ntarvezmikasaMzakAH // 'yathArthayuktastu caraH praNidhiH praNigadhate / eSa grAmAdhikRtyazca sthAyuSa(?ka:) puruSo mateH // paNDo varSadharaH prokto ghRtAdhyakSazca sArikaH / viSayAnantaraM zatrumitraM ca tadanantaram // yo lakSyAcyutabANaH syAt so'parAdeSu Nyate / kalivinyasanaM vyUho vAja[:] pakSo bhavediSoH // matyAsAraM viduH prAjJAzcamUjaghanamAhave / pratyari senAgamanaM jAnIyAdabhiSeNaka(?na)m // 7 turagarayapattIbhaM senAGgamabhidhIyate / syAt patisara AraNyaH pratirodhaH samApenam // 8 vRtte vaya'ti vA yuddhe pAnaM syAd vIrapAnakam / cApadhvanizca visphAraH kabandhamaziro vpuH|| 9 nibandhana mekhalA)maGgasya grahaNaM s(1d)mH| vastho rathaguptizca gulmaM sajjanamiSyate // 10 puruSo ripuyukto yaH u(?a)pasayya(?pa): sa bhaNyate / tadabhibhayamAkhyAtaM sabalAda bhayameva yat // 11 1-2 B interchanges these two verses. 1 B. rAjA. It must be caro yathArthayutastu 5 A. puruSottamaH A. gAdhye', B. 'rAdhe' 7 A. bemA, B. zvemA. 8 B. parisepaH 9 A. degpanA // 1. A 2, B. 0 malalyA. 99 B omits this verse.

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caturthoM muktaka viSaliptaphano vANo yaH sa digdhe iti smRtaH / durApe'pi ca kRtye yaH syAdanava sthitakriyaH // 12 mahotsAhaH sa vijJeyaH puruSaH kRtanizcayaH / iMhitaM stanitaM proktamAlAnaM bandhanaM matam // 13 mado dAnaM gajendrANAM vamathuH karisIkaraH / dantAntapatimAnaM ca sRNiruktastadavazam // 14 vindujAlaM zarIrotthaM padma vijJAH prcksste| AdhoraNo niyantA syAn niSAdI pAjitA gajI(1) // 15 AjAneyaH kulIno'zvaH potaH poktaH kizorakaH / kAmbojazcaiva bAlhIkaH sAdhuvAhI vinItakaH // 16 pothaM ghoNAntaraM pAhuritaM valitaM matam / adhakAnaH smRto vAjI mRgayAyo vicakSaNaH // cakraM cApaskara vinyAt kUbaraM yugamadhyagam / zreyamiSTaphalaM daivaM tadviparyAmato'nayam // iSTArthAnarthayordUrAd dIrghadarza iti smRtH| 'behad vRSopagA gauH syAduttamA naicikI mtaa|| kArayA'tha sayaMprajane samAnA ca savarNikA / dusamAnApyasaMdAnA muvrateti nigadyate // dohakAle payohInA saMdhinIti vidhIyate / maudo vatso vatsataraH praSThauhI garbhiNI matA // vidyAd dadhyayanaM drapsa "ghRtaM sapinizAntaram / haiyAvInamityuktaM navanItaM vicakSaNaH / / samA gireH kSitiH sAnuradhaHsthAnAdupatyakA / paraM tIraM viduH pAramarvAgavAramAvarcuH // 23 B. viSa. 2B omits. A. pratikriyA / A. kara. 5 A. pAsitAprajaH, B. sAsitavrataH (B. sa viya[:] kisegakA 7 B. smRtiH A. vR. 9 B. sAvadhenuni'. * A. rataM, B. itaM. " B. sarpiH prayAnakama. A. paramAvaH , B..paramevacaH

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sambasnapradIpaH rAjahaMsAH sitA raktamalinaimallikAbhidhAH / / vizrutAzcaraNaiIsA dhArtarASTrAH sitetaraiH // 24 madhyaM prkosstthmityuktmrtnimnnibndhyo| kaniSThAmaNibandhAntaH karamA karapArzvagaiH / / jyeSThA kaniSThA nikaTe tatpadezinyanAmikA / / bAhozca pramRtAGgusyorantaraM vyAma ucyate // mAdeza-tAla-gokarNa-vitastaya udAhRtAH / tarjanyAdibhiraGguSThe vitatAbhiH kriyApare // prasAritAliH prAjJaiH karaH pratakamucyate / kRtamaSTiH sa raliH syAdaranirvitatAGguliH // pucchaM prakIrNakaM siktaM kalyaM madhaM ciroSitam / caturvidhaM smRtaM vastraM tvagyuktaM kRmiromajam // mahAdhanAkhyamityuktaM bahumUlyaM vicakSaNaiH / pauSpaM madhu makarandaM gulmasthaM stavakaM budhaiH // bandhanaM vRntamicchanti viTapaM taruvistaram / saMbhAvitA'smikA(1 tA) dAdAhopuruSikA matA // 31 phalaM susvAdu pakvaM syAt mapadaM(1) puSTamucyate / jAtau jAtau yadutkRSTaM tadratnamabhidhIyate // "vAkyaM padasamUhaH syAdausAdhyamakAraNam / / luptavarNapadaM prastaM nirasta tvaritoditam // 33 nitAntaM madhuraM sAntvaM paruSaM niSThuraM vcH| asadbhASyaM bahubhASyamasaMbaddhaM nirarthakam // A. linA. 2B. 'yoH A. kRpA. / B. raiH 5 A. tistha, B. 'kyaM. & According to this reading only three types are specificd, one type (viz. phAlaM) being left out. Hence the reading may be amended as svak-phala-kRmi-romajam. (cf. tvak-phala-kRmi-romANi vastrayoniH In Amara-Kosa, II, 6, 110.) B. karaM daNDa. 8B omits the last three quarters of st. 32 as well as the first quarter of st. 33, and construes the first quarter of st. 32 with the second quarter of st. 33. 9 May it be prAdaM ! 1. B_replaces the first quarter of this st. by that of st. 32. (cf. n. 8 above.) 11 The reading seems doubtful.

Page #48
catuoM kA kalyA kalyANavAcoktA satyakalpA piyApriyA / pUrvAparoktamaliSTaM dtaM svagataM matam // 35 'spaSTaM citrapadaM nAma grAmyamazlIlamucyate / kAzcanaM rajataM proktaM hiraNyAkhye kRtAkRte // Ahate ca smRte rUpye tato'nyat kupyamucyate / bhUSaNaM kanakaM zaGgI gavAdhaM pAdabandhanam // vezyAvAso'pi vezaH syAdAtoghaM murajAdikam / arthaprayogamAcAryAH kuzIdaM paricakSate // vArduSikyaM ca tavattistakriyA ca vikUNikA / smAtAM grAhakadAtArAvadhamarNottamarNako // 39 kumudaH pratibhA zveto babhruH knkpingglau| raktazyAmaH smRto dhUmraH pizaGgo rocanApramaH // 40 mecakaH zikhikaNThAbho harita shyaamo'sitaasitiH|| AraktaH pATalo varNaH zoNaH kokanadAruNaH // 41 AsAro vegavAn varSaH pAvaDambhodharAgamaH / zIkaraH pavanAstAmbu meghAgniH syaadirmmdH|| 42 dRSTayA saMbhUtazasyo yaH sa dezo devmaatkH| nadhambuvRddhazasyo yaH sanadImAtRko mtH|| varapUrvA tu yA nArI socyate didhipUriti / so'gredidhiSurAkhyAtaH purusssttpurndhrikH|| 44 khagA mRgAH smRtAzchekAH sarva deva gRhe ratAH / yaduSTrikAdikaM bhANDaM tadevA''vapanaM matam // rajatAdikRtaM tat syAt bhRGgAra jaladAyakam / avakezI phalairvandhyaH sarvalohaM ca taijasam // vyAkhyAtA bhaikSardAtA ca prAjJaizca vikulAviti / sthAnaM mUlAdadhiSThAnAt zAkhAnagaramucyate // saMsaptakAzca samaye saMgrAmAdanivartinaH / / 'padyA'taH pathasaMbandho gavyUtiH krozakadvayam // 48 leSaM. 2 B. spR. 3. A. "te. 4 B. (1ka)naka. 5 A. varSaH syAt . B. dhanaM (1) 7 B. taru. B. to: dAtA. .. B. (2)

Page #49
28 zabdaratnapradIpaH AgantuvartamAnAbhyAM sahAhobhyAM ca pakSiNI / zrutividbhiH smRtA rAtriH puNyA havanakarmaNi // cirarAtramiti khyAtaM cirakAlaM ca sUribhiH / gaNarAtraM tathA rAtrirbahuzazcAbhivAsitAM / tat zalalIkamAkhyAtaM pracchannaM zalalairapi / antargatAsthikaM kuDaiyamekaM kavayo viduH // * paJcarAgikavastreNa nirmitAH putrikAstu yAH / paJcAlikA iti proktA bAlakrIDanakAzca tAH // saparicchadakanyAyAH pradAtA kUkado mataH / sopavasthito bhAnuruparakto'thavA zazI // pogaNDa iti vikhyAto dehena vikalaH pumAna | mAsau dvau caitra vaizAkhau tAveva madhumAdhavau // jyeSThASADhA tathaiva dvau proktau zukrazucI iti / nabhaH zrAvaNa ityukto nabhasyastadanantaraH || viti vijJeya mAsAvAzvinakArtikau / syAtAM sahaHsahasyau dvau mArgapauSau yathAkramam // tapastu mAgha ityuktastapasyaH phAlguno mataH / ekasargajanaM vindyAdekAyanamiti 'sphuTam // aneDamUka ityuktaH zrotuM vaktuM ca yaH kSamaH / samarAtridinaM kAlaM viSuvantamuzanti ca // vAtyA vAtasamUhaH syAdilvalA mRgatArakAH / rAkAnumatirAcAryAH paurNamAsIdvayaM viduH // rAkA saMpUrNacandrA syAt kalonA'numatiH smRtA / "zinIvAlapramANo'rkasAMnidhye yaMtra candramAH || dRzyate sA tvamAvAsyA zinIvAlIti bhaNyate / kuhe (? hi ) ti kokilAdhvAne kalAmAtraM vidhau sthitiH||61 59 60 1 B. manISiNaiH * Before this 5 A. kakudo. B. katha 49 50 51 52 53 54 55 56 57 58 2. B. bahulavAsitAsitam (1) 3 A. "NDaya". line B adds loko'yaM bhArataM varSaM pUrNasyAdAmuSAmatA (?) / 6 B. ram. B. naH smRtaH / * B. smRtam . 11 A. zi (si) tA, B. sinI 10 B. khyAtA.

Page #50
caturthoM mukakA yatrApi syAdamAvAsyA naSTacandrA kuhUriti / Rco yajUMSi sAmAni karmavidyA trayI mtaa| 52 bhAnvIkSikI tarkavidyA vArtA kRSyAdi krmbhaach| samagramarthazAstrANi daNDanItiritISyate // manvAdidharmazAstrANi smRtayaH smaraNodapi / RgyajuSoradhItI yaH sa hotaa'dhvryurissyte|| 64 sAnAyyaM havireva syAdudgAtA sAmato mataH / ASADho vatinAM daNDaH somapIthIti somapaH // 65 svasaMskArAd dvijo bhraSTo vrAtya ityabhidhIyate / 'tyaktAnirihA prokto dIkSito makhasomapaH // 66 yajamAnaH smRto yaSTA hutAmau ca vaSaT kRt| iSTApUrta" dhruvaM" dAnamanyat pUrvamudAhRtam // 67 brahmasvAdhyAyasaMvRttirbrahmacarya samiSyate / abhimanya hutaM samyaga vinyAdupAkRtaM pazum // 68 anvAhArya viduH zrAddhaM mAsikaM vidhikovidAH / darzastvasitapakSAnte sadasyA vidhidarzinaH // 68 "divyaH syAditi satrasya zeSaM prAjJairudAhRtam / siddhazcASTaguNaiyuktastrivaggoM dharmapUrvakaH // pAcInAvItI vikhyAtaH satyapANau samuddhRte / : havyaM daive vidhAtavyaM paitre kavyamiti smRtam // 71 yoSita mukhyA varArohA vIrA syAt ptiputrinnii|| prasAdhanajJA svaivazA sairandhrIti nigadhate // kAtyAyanyaddhavRddhA ca sA raajvrvrnninii|. madhyasthAnaM bhuvoH kUrcastArakA'kSikanInikA // 7 // strINAM pUrvakaTImAgaM jaghanaM kovidA viduH / - nitambamaparaM mAgaM gulpha pAdasya pUrvataH // 74 .......... , B. 'tra sA. 2 A. degparva', B. 'syA'. 3 A. 'sarva'. / B. dibhiH 5 A. pANI(? nI), B pI[thI. 6 A. dinA. . A. na'. - B. naSTa'. 9 A. tana(di)pTe. .. B. 'tI 11 A. thaM. 12 A. 'va', B. bo. 13 A 'nAdaM syAt 4 A.B. syA'. 15 Bomits this line. 1. A. sva.

Page #51
zandanIyaH 75 6 199 mukhAntarAlamAsyaM syAt pUrve saMdhizca lakSaNe / dRSTe yatra prasIdanti nayanAni manAMsi ca // prAsAdaH sa tu vijJeyaH saudhaH syAt sudhA sitaH / mantroddhAravidhAnajJaH kriyAkANDavizAradaH / / AcAryaH procyate samyak svAmnAyena ca AvastaH / upetyAdhIyate yasmAd vAGmayaM samupAgate // upAdhyAyaH sa vijJeyo vRttimAtropajIvakaH / upamardA savaimalyAH taNDulAH pAkayuktitaH // pramathitena se mandAH klinnatvAdodanaH smRtaH / mudgAdidalapasvinAH svacchAH svapastimAyayo: (1) // 79 prAdhyAdInAM dizAM devAH pAlanAd vidizAmapi / dikpAlA iti vikhyAtAH zakravahniyamAdayaH // pAJcajanyaM viduH zaGkhaM harezvakraM sudarzanam / kaumodakI gadA zArGga kArmukaM nandakastvasiH // "zivasya samidhyA ( ? ) vArisvazabdaM sthirameva ca / zivagaGgeti vijJeyA duSprApA duSkRtAtmanA / nAma gotraM ca mantraM ca yA abhivyApakAH svayam / sutRNAM kAvyapiNDasya vijJeyAcitranavaH || utpattiH malayo vaMzA manvantarara-vinirNayaH / vaMzAnucaritaM yatra tat purANamiti smRtam / / nAmnA yeNAdayaH siddhAH samAsavidhinApi ye zabdAste vAkyato dhAtorvodayaH kavipuMgavaiH // muktaka eva caturthI guNabhogyaH saMnivezitaH zabdaiH / vAkya vibodhyairnityaM nitarAM zrUyate lakSmIH / / " iti " zabdaratnapradIpe caturthI muktakaH samAptaH // 81 85 86 B. du 2 A. 'vicakSaNaiH A omits this line. 5 B. * B adds before this: 'AryA // ' 10 A. sasuSaM (1) vai. 13 B adds ThokAdhikAraH * . 11 Bomits. 14 B. 'rtha'. 78 80 82 3 A. sAdhi, B. sAtineme. suprApA sukRtAtmanA / B. saMnidhizabdaiH 84 6 B. 'toH smartavyAH A. vitaratu 12 A omits. 15. B. kANDa:

Page #52
paJcamoM muktk| sthAnAntarapradhAnatvAd vyAmizrA bhavato'pi ca / sAmprataM pRthagucyante'nekArthavAcakAvyayAH // samuccaye vikalpokto vyabhicAre vyavasthitau / aupacye'tizaye hetau cakAro'nvAcayAdiSu / / vyavacchede vivakSAyAM vikalpaupamyahetuSu / / pakSAntaravinirNItau vA-zabdaH syAtsamuccaye // "hi sphuTe hA viSAdoktau hanta nirdiSTabodhane / hAsopahAsasaMvittibhAvasaMbodhanAdiSu // aho sAkalyasAhityavRttimAtreSu dRzyate / paraM vA nizcayetyartha-vyavacchedakRtArthayoMH / / pazcAtsatyavitarkeSu na pareti vinizcaye / harSavismayakhedeSu bata-zabdo nirbadhyate // kila saMkhyAktaupamyapUrvasUcanahetuSu / asaMbuddhau niSedhe ca vAkyasmaraNayorapi / atiraktau viSAde ca na saMbuddhiniSedhayoH / AmityevamatIte sma mA sma ceti nigadyate / / itIva sNbhaavnaupmypaadpuurmhetuss| na vitakeM druteka kimuta praznavitarkayoH / upahAse viSAde hiM sphuTAnantarayoruta / 'mitho'nyonyaM tatazcAtaH punaH syAca vinizcaye // 10 antareNAntarA-zabdau vyatirekoditI(?)* vinA / / suSThu prAyaH prage prAtaH punaratyarthatathyayoH // 11 a~harmAtraNakAH (1) proktA vaitathyA?ttA sudhaa| ayItyAmantraNautsukyayuktisaMbhAvanAdiSu // 12 A vyAdhiH saM", B. 'aM. 2 A. vi. 3 A. cAyaM (), B. stuvAcakAH (8) 4 B: tAH 5 A. he. B. 'gadyate.. B. stathA 4 B. mithvA'lIke mitho'nyonyaM 9 B. na punarnanu nizcaye / 1. A. ritA (1). 11 A. 'tI.. | B. prA. B. parasparo. r Biamhe bhAmaM paNe (1) 15 B. aSTatAnuyoH (1)

Page #53
lemntrii aho saMbhAvanAlApasaMbhramAmantraNeSu ca / are anAdarAkhyAyaM sthAne yuktamitISyate // 13 saMbhAvane vitarke ca e he hA''mantraNe hayam / nu saMbuddhau(?) nyonya' nIvedyadi(?) samuccaye // 14 svIkAre UrarI UrI urI bodhnissedhyoH| vAyuzca javito makSu vai sphuTArthasya saMmataH // .. Ahosvidayavetyarthe Anantaye tA~ aho| AzcaryapadasaMbuddhisaMbhAveSu nigadyate // .. evAvadhAraNe jAtu kadAcit khalu nizcaye / / mA niSedhe abhAve ca diSTayAnande mRSA'nRte // 17 atandrAtAdi(1)zIghrArthe paJjasA sahasA drutam / athA''nantaryamAGgalye praznadhikArayuktiSu // 18 saMbuddhau ca niSedhe ca eva syaadvdhaarnne|| prAk pUrva dezakAlAdau pratyak pratyakSadarzane // . 19 ISadarthe manAka samyaga nizcaye kaM mukhaambuyoH| ahaM bhUSaNaparyAptivAraNeSu nigadyate // A smRtau saMbhrame mohe kAmaM syAdatizAyini / Sik tiraskaraNe kaJcit sAdhumaznapattiSu // 21 anvagityanugatyarthe samAptAviti bhnnyte| . prazna vizeSayoge ca svit sNshyviklpyoH|| 22 yugapadekakAlArtha saattyaadeshcidissyte| samantAd-viSvagityuktivibhAge pRthagucyate // 21 i mahAse i saMbandhe nu aamntrnntthyyoH| pitRmItau tathA svAhA tarpaNe jAtavedasaH // 24 sahAthai samayA jJeyA iMho'nirdiSTabodhane / 'saMmukhe sat pratiSThAyAM tUSNImadhyavyati(?) krame // 25 A. bAbAsanyo nyag (?), B. AmesAncA (1) 2 B. yuH 'vAdhAvi. TA. zIghra, B. mamjuH 4 A. thodaye. 5 A. bhava'. A. pApradAna (1) ... A. vyasane, B. akhasA. B. unmukhe prazaMsAyo.. A. kRSNImadhyahani (1), B. tUSNImabhyAdi /

Page #54
33 paJcamo. muka pAhunaktaM rajanyarthe dinAya ca divA dinam / saMjJAyAM nAmasattAyAmasti sAdhye'bhidhIyate // 26 utsAraNe phaDityAhurvaSaT vauSaT tu trssnne| abhi sAmIpyadarordhvadezeSu parikIryate // . 27 sAmIpye samayA-zabdaH sAmIpye nikaSocyate / nAnA'nekapakArArthe tatkSaNAtsapadi smRtaH // 28 cirAcireNa kAlasya prakarSoktau cirAya-vAk / / dUrAd dUreNa dUraM ca avikRSTaM ca dezakam // laghu-zabdo'pi zIghrArthe droraaptvyyaantike(?)| agretyAmantraNe hAhA krodhakRtyanivAraNe // vikalpe'haha hAheti naM(1) pratIte ca varjane / pradoSe sAyamityAhurbADhamatyarthayuktayoH // samaM sAkaM sahAthai ca kalyaM(?) zvaramanuddhate / pazcAna vare satye ca dhruvaM kRtye ca nizcaye // 32 abhinneSu punarbhUyoM madhye'taH praNato mataH / pUjAyAmati-su prokto nIcainimnaH zanairmanAka // 33 prakaTIkaraNe prAdurAvivizvasite'nizam / / bahidhei adho'dhastAva puro'pramijite drute // 34 tirazcIne tarItyuktistarI satyArthakIrtane / / Ahi tvarAyAmAhIti AkSepe Ahi kIrtyate // 35 bAhulyArthe smRtaH prAyaH uccairtyrthtunggyoH| yo'tIte mate kAle hAnAgate vo nigadyate // 36 prazne tarke ca kiM prokto vrmissttprshNsne| amAzabdaH sahAthaiH syAn viSedhe vAbhidhIyate // 37 prahAsAgranayorobhiH (1) pratipattAvahA tathA / ekatve'rthe sakRd vidyAdutkarSe nizcaye param // 38 1 B vidhIyate. 2 B. dUrevAsaMtavA'. 3 B. 4. 4 B. 'nazvara (2) 5 B kanyaM. : A. ahamine. A. 8 A.B. 'kA 9 A. "sitam . 1. B. sthAdibhAva (2), B. punodita (1) 11 A. vA pratIyate..

Page #55
Nian zaratnapradIpaH pUrvakAle purA mAhuH mAcurye ramasA baLAt / nityaM pratidinaM jJeyaM sarvanAyeM pari-dhvaniH // tato (1) ca jyotike dhote caitrasamucyate (1) / tathaisthaM svayaM svArthe hi yasmAditi vismaye / kautsye [ca] mRdurAtoraNe bo'yaM kuSThI vidhIyatAm // 40 iti zabdaratnapradIpe paJcamo mukta [ka]: samAptaH // 1 B dabharikSiyo naijamevesyamu (?) cyate / B. B. kA 2 B. vismayaH smRtaH / 5 B. ma thabhidhIyate / 4 B adds chokAdhikAraH

Page #56
akSa apra aghas aGka aja atyaya adri antara andha abhikhyA abhirUpa 3 amRta ambara aravinda ariSTa aka arjuna artha alIka avaTa avi maNDala zloka aSTApada ahi Aja ADambara Atman W m Y 3 m WW o o 3 3 3 2 1 2 2 Appendix I Index of Homonyms 76 Ali 60 AzA 6 iDA indra 4 ilA 14 utpala 3 udAna 30 udAna 18 udyAna 4 upahara 18 25 eka 41 ogha 11 | ojas 84 ka 31 | kakud 21 kakSA 27 | kaGkareTu 61 kaNTha 31 kadamba 30 kanda 10 kaparda 90 kabandha 45 kamara 39 | kamala 24 kambala 12 | kara maNDala 2 2 3 3 2 3 1 22 2 loka 38 karaTa 25 karaNa 16 karabha 44 karavIra 3 karIra mov 80 12 kalA 12 kali 60 26 kalka 9 kalpa 2 24 | kazipu 19 kazeruka 17 kazmala 5 kANDa 46 kAntAra 14 kAya 74 kAvya 58 | kAzya 24 kASThA 18 kiGkiNI kalavAta kaliGga 3 18 kiri 1 87-88 kiSi 32 kIkasa 59 / kInAza maNDala 2 m 2 r 1 3 1 2 WW zloka 45 85 e 5 8 81 47 14 88 11 64 11 23 29 27 39 95 78 61 27 TI 15 87 54 30

Page #57
kIra kolAla kuNDala kutapa kutha kuntala kuntyA kuruvinda kula kuzala kuzi kUTa kRtya kRSNa ketu kai koNa kola koza kauzika kroDa klIba kSaNa kSaya kSiti maMNDala . m 10 ANN nnnnnn Nrm zloka 21TI kSetra 16 khaTa 22 khara 86. khajUra 14 khala 13 dha 34 garnu (?) 41 gandharva 70 guru 31 guhya 12 go 87 gotra 15 movinda 23 gaurI 81 ghana 28 | ghanAghana - 28 ghRNA 68 cakra 59 candana 14 | candra 67 | cikura 17 citraka 19 cIvara 21 TI chAyA 42 | jAti 13 jAmi 13 jina 9 jImUta 36 1 1 2 : 3 1 2 1 2 3 3 1 3 1 1 loka 8 jyoti 13 tantra 78 tarasa 96 talpa 36 tAMta 82 | tAla 89 tilaka 82 | toraNa 97 turAyaNa 22 tuSAra 15 tUvara 53 | tRSNA 4 tryambaka 5 dayA 54 dara 6 dala 75 dAyAda 77 dAva 69 dvijiha 15 dIna 10 dIpti 68 dundubhi 28 durodara 19 dRSTi 79 deva 25 druma 56 droNa 10 dviz2a maNDala 2 3 ~ m 2 WWW m 3 o m M 3 zlokaM 43 36 52 3 29 60 81 76 64 47 25 6 34 19 39 20 10 51 23 27 m v 2 : ; ~ 59 43 28 17 20 70 31

Page #58
loka 26 73 maNDala dvijarAja . 2 dhanvana 2 dhara2 dhava .2 dhAtu 1 dhAtrI 1 dhAma 2 dhAvana , 2 dhiSNya 2 .3 1 2 2 2 1.3 sm PM MMMMM m mm | sr . EN N r or on av N r r mor or n mr mr r . 3 . 1 3 .2 dhIra . 4 1 2 . 1 3 loka 68 nilaMsa . 12 prajJAna 19 nRzaMsa 2 25 pratigraha 56 netra 1 prativandha 33 pakSa pratirodhaka 38 paTTa pratyaya 269 patana : 3 pradhAna 14 patra 2 pramANa 63 pada 2 | pradara .3 payas : 3 1 pravAla ayodhara prahi 11 | parAkrama prAjika 47 pararAyaNa 65 prAdhya 20 parigha / prApti priyaka .9 palala 1 plavaka palAza pAtra 62 31 pippala ___69 barhis 52 polu puNDarIka 28 puNya 30 puruhUta pulAka 30 puSkara / . 18 puSpa 58 pUga 2 mm 3 kaNa dhuna dhenu dhruva dhvAkSa dhvAna, naga nandana nAga nAbhi nija nidAgha nimitta niyaMha nivAta niSka ... mms 2 1 " mrr 2 .3 29 ... 57 .. 1 91-92 - s in narrrr on r s mr 2 2 m m m m s nikhiMza: 3 8 prakoSTha

Page #59
ma 1 3 koka... 12 yA 7 yoga / - 3 zoka 28 | varma mana 2 mAva bhuvana loka 19 . 72 2 .77 norm in onorm a : 50 rAjA 18 sadA 33 sm| bADava 2 bhUzuNDin / 2 zraNa 1 saghA 2 maNi . 2 maNDala 2 mata(1) matsya 3 madhu , 1 madhura .3 manda 2 mandurA 2 manyu marut mAtrA mAnasa mAyA mArgaNa 79 vAruNI 2 62 bAmmIka - 2 29/ vAsurA / 29 hakma 2 8 rudhira 2 22 rupa3 4 romantha . 2 52 | rohita 1 saMkmaNa :2 lalAma 1 95 rI 1 2 0 MMMMMMM.MMMMMMMMMMMMM MM 71 vADIka vigraha 24 vitAna vibhAvasu viSa 3 2 lIka (E) 85 baiza in or 3 vasa 19 / vIrya - s 23 vRjina 21Sa s mAlya 2 20 vana s s r mom n on a 11 rAmakapi3 mm mRNAla 2 12 varSasa mRdu 3 30 varNa mocA 25 varti mRtyu s 26 vyakta 3 21 myADa m

Page #60
. zyAmA zoNa zumA zaMgAla zuka zArada zali zarvara zayyA zambhu vraja vyAla ziva zilpa zilImukha zAlA zikhaNDin 2. zikhaNDa . 2 3 mansa 1 2 3 - 26 93 sautA 16TI | samartha sita sAraMga . 22 sayadara sAyaka loka 46 zrama sasya sarala saMpA samiti samAja saMvara tri3 m s ` s s m n s s s s m m m nh s 67/ hAva shts bhaau bhyaa nyny kh w zh zl yyo zl sgyu bhyaa lM bhyaa yyo, thaa bhyaa yy sh" s s s mh sm h h h h h sh s sr th s khh hm ny tm sy tm s ss tm 2 24 45

Page #61
x x x x x * * Appendix || Index of Technical Terms zloka maNDala maNDala zloka akliSTa 35, Avapana 4 15/ kAmboja 4 agredidhiSu 4 44 ASADha 4 65 kAtyAyanI 4 adharmaNa 39 / AsAra 4 42 / kAlyA 4 adhvaryu 4 | Asya 75 kizoraka 4 16 anaya AhopuruSikA 4 3.1 | kupya anAmikA 4 26 'irammada 4 42 | kuzIda .4 18 anIkastha 4 3 ilvalA 4 59. kuhU 61-62anumati 4 59-60 | iSa aneDamUka 4 58 iSTApUrta kUbara antarvezmika 4 3 uttamarNa anvAhArya 4 69. udgAta 65 kaumodakI 4 aparAddheSu 4 upatyakA 23 | gaNarAtram 4 apasarpa 4 uparakta 4 53. galyUti upAkRta 68 | gulpha4 74 abhibhaya 4 upAdhyAya 4 77-78 gulma abhiSeNaka(na) 4 Urja gokarNa bharani ekAyana 157 prasta4 33 avakezin 4 46 eDraka 4 51 grAmya 4 36 avAra odana citradhenu bhazvakAGga 17 kaniSThA 4 26 citrapada 4 36 asadbhASya kabandha cirarAtram 4 AcArya karabha 4 25 cheka 4 45 bhAjAneya 4 karmasaciva 2 jaghana 4 74 todha 4 38 | kalya 4 29 jyeSThA 4 26 AdhoraNa 4 15 | kalyA 4 35 | taNDula 4 78 lAna 4 13 | kanya 4 71 tapas 4 57 0c000 ccccccccccccccccccccc * apaskara * x Cccccc ccccc 000000 x x x x x

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tapasya tArakA maNDala 4 4 gloka maNDala. loka 33 prAdeza 4 27 15 pravRS4 42 34 prAsAda 4 75-76 19 priyApriyA 4 35 protha tAla tejasa loka maNDala 57 nirasta 4 73 niSAdI .4 niSThura | naicikI 62 | paka 4 pakSiNI pazcAlikA 4 pana 4 . occcccc sccccccccc bAhIka to our brahmacarya pathA trayI trivarga daNDanIta dama darza dipAla digdha diti divya dIkSita dIrghadarza devamAtRka 4 52 ToM. 4 46 4 4 4 4 pAzcajanya 12 pATala pAdabandhana pAra pizaGga 19 purANa 48 bhAratavarSa 81 bhRGgAra makaranda 37- mada 23 madhu 40. malina 84 mahAdhana 32: mahosAha 4. 14 4 54 4 24 4 30 4 12-13 deva drapsa dhArtarASTa4 dhUna . dhaurita nadImAtRka nandaka Ccccccccccc | pogaNDa prakIrNaka 4 24. prakoSTha 40 praNidhi pratala 4 43 pratirodha 4 1 pratisara 4 55 pratyAsAra 5 55 pradezinI 4 74 praSThohI prAcInAvItin 4 34 / prAjita 4 4 29 mitra 25 me caMka .... yaSTa4 28 ratna 8 rani .8 rAkA 7 rUpya vatsatara 21 / vamathu4 71 / varArohA 15 , varUtha csc cccccccc 4 5.. 11, 67 4 32 4 28 4 59-60 37 or orm us our mrur mr 1 // nabhas 4 namasya nibandhana nirarthaka 14 72 10 4

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4 26 | sahasya varSadhara vaSaT vaSTa 4 vara 29. vAya vAmya maNDala loka maNDala 5 myAma 67 vyUha . 6 | sAnu | sAntva 5 sAnAgca 4 85 sAski 4 zaTalIka 51 sitaH zArakhAnagara 47 sutratA 4 zinIvAlI 4 60-61 sRgi zivagaGgA 4 senAGga vAja vAlyA vArdhaSikya vArtA vikula, vikRNikA 0 42 saindhI viTapa. 0 zukrA 0 CCCCCccc cococcccc 0 0 0 0 0 0 0 0 vitasti vinItaka viSuvat visphara vIrapAnaka. vIrahan 4 76 30 4 0 0 1 zveta saMsaptaka somaya 55 saudhaH 37 | stayaka 4 41 sthAyuSa(ka) 4 10 smRti 4 48 svagata 4 harita 21 hatya 20 | hiraNya / haiyaGgAbIna 4 56 hota .. 0 35 0 vIrA saMdhiH saMdhimI 4 0 4 netA 0 veza behat 4 4 | samAmA 38 19) sahas samrAj 4 .

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Appendix II Index of Indeclinables mapala maNDala loka aMza asA 30 | uta 32 matas 20 UrarI 5 10 dhruvam na . natam na-param nAnA nikaSA 2 ati atha atarA antareNa 13 ekha. nityam aNvaka 20 nIcais ra 33 api abhi amA ayi kila 5 12-16 24 khala bhara alam cirAt 32 asti 17 * * * * * * * * * * * * * * * * * * 5 10-11 ahaha 34 aho puras purA A praga ___21 jAtu 8 tatas 34 | tarI Am Avis pratyak prA Ahi Ahosvit prAdura 25 prAyas 5 36 iti 5 . 5 5 5 35 tUSNIm 16 divA 24 daram 9 dUrAt / 9 dUreNa 36 | dhik bata 39 | bahis 21 / bADham uccais 5 5 5 34 11

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maNDala bhUyas makSu madhye, manAk mA. .. mA sma maNDala loka maNDala loka 33 / vA. . 5 .3 suSTu 5 11 15 viSvaJca 5.: 23 svayam 5 40 33 vai 5 15 svAhA 5 24 20 vauSaT 5 27 svit 5 22 17 sakRt 5 38 hantaH 5 4 8 sapadi 5 28 hA 5 10 | samam 5 32 5 13 11 samayA . 5 24-28 hAhA 5 30-31 43 / samyazca 5 20 hi 5 4 39 sAkam 5 32 5 40 30 sAyam 5 31 he. 5 13 37 su 5 33 hyas 5 36 mithas mudhA 5 yugapat rabhasA laghu varam 5

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rAjasthAna purAtana granthamAlA prakAzita grantha 1 pramANamaJjarI-tArkikacUr3AmaNi sarvadeva / 2 yantrarAjaracanA-mahArAjAdhirAja jayasiMhadeva kaaritaa| 3 kAnhaDade prabandha -mahAkavi padmanAbha / 4 kyAmakhAMrAsA-navAba alaphakhAM (kavivara jaan)| 5 lAvArAsA- cAraNa kaviyA gopAladAna / 6 maharSikulavaibhavam -vidyAvAcaspati sva. zrI madhusUdanajI ojhaa| 7 vRttidIpikA-mauni kRssnnbhtttt| 8 rAjavinoda kAvya - kavi udayarAja / 9 tarkasaMgrahaphakkikA- kssmaaklyaanngnnii| 10 nRttasaMgraha - ajJAtakartRka / 11 zRMgArahArAvali - hrsskvi| 12 kRSNagIti - kavi somanAtha / 13 kArakasaMbandhodyota - paM. rabhasanandI / 14 zabdaratnapradIpa - ajJAtakartRka / presa meM 1 tripurAbhAratIlaghustava - siddhasArasvata ra vyAkaraNa-Thakkura saMgrAmasiMha / 3 karuNAmRtaprapA-maha 4 padArtharatnamaJjUSA-paM. kRssnnmishr| 5 zakunapradIpa - ni ratnAkara - paM. sAdhusundara gnnii| 7 prAkRtAnanda - vilAsakAvya-paM. kRSNabhaTTa / 9 cakrapANivijayakAvya-1.. / 10 kAvyaprakAza - bhaTTa someshvr| 11 nRtyaratna koza-mahArAjAdhirAja kuMbhakarNadeva / 12 nandopAkhyAna - ajnyaatkrtRk| 13 cAndravyAkaraNa - cndrgomii| 14 ratnakoza - ajJAtakartRka / 15 kavikaustubha - paM. raghunAtha manohara / 16 ekAkSarakozasaMgraha - vividhkvikrtRk| 17 zatakatrayam - bhartRhari, dhanasArakRta vyaakhyaayukt| 18 vasantavilAsa- ajJAtakartRka / 19 durgApuSpAJjali-ma. ma. paM. durgAprasAdajI dvivedI / 20 dazakaNThavadham - ma. ma. paM. durgAprasAdajI dvivedii| 21 gorA bAdala padamiNI caUpai - kavi hemaratana / 22 bAMkodAsarI khyAta - mahAkavi bAMkIdAsa / 23 muMhatA naiNasorI khyAta - muMhatA neNasI ityAdi / prAptisthAna - saJcAlaka, rAjasthAna purAtattvAnveSaNa mandira, jayapura /