Samarpan Dedication Badi Diksha of Sadhvi Sanghmitraji

Author(s): JAINA Education Committee
Publisher: Veerayatan
Catalog link: https://jainqq.org/explore/007629/1

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SAMARPAN-DEDICATION Badi Diksha of Sadhvi Sanghamitraji
My Gratitude
अज्ञानतिमिरान्धानं ज्ञानाञ्जन शलाकया। नेत्रं उन्मीलितं येन तस्मै श्री गुरवे नमः॥
ajñānatimirāndhānań jñānāñjana salākayā| netram unmīlitam yena
tasmai śrī gurave namaḥ || Yogshästra by Hemchandrächärya
The darkness of ignorance was blinding my true vision. A healing paste - the medicine of true Knowledge - has been applied. Now my inner eyes are open. To the Master who helped me, to remove the layers of ignorance and enabled me to see the true reality, I humbly offer my appreciation and gratitude.

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SAMARPAN-DEDICATION Badi Diksha of Sadhvi Sanghamitraji
ISBN - Date -
1-59406-071-1 USA April 8, 2012
Supported by Jain Center of Northern California Information
Veerayatan International, U.S.A.
Compiled by JAINA Education Committee
education @jaina.org www.jaineLibrary.org
Published by Veerayatan International USA
Veerayatan Rajgir, Dist: Nalada Bihar 803116 India 91 6112-255013/ 6112-255395 www.Veerayatanbihar.org
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SAMARPAN-DEDICATION
Jain Center of Northern California
BADI DIKSHA OI SADHVI SANGHAMITRAJI
By ACHARYA CHANDANAJI
APRIL 6, 7, 8, 2012
DIKSHA CEREMONY
MAHAVEER JAYANTI CELEBRATION
visit at: http://www.jcnc.org/diksha
Register
DONATE now!
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April 6, 2012 8:15 - 11 PM Garba Raas
April 8, 2012
April 7, 2012
Ayambil oli Parna Pathshala Cultural Program
Religious Sermon by
Sadhviji Acharyaji Swami Vatsalya Lunch
Religious Natak
Video on Diksha Swami Vatsalya dinner
Musical Bhavna
Diksha Vargodo
Children Parade Badi Diksha Ceremony Religious Sermon by Acharyaji Chandanaji Veerayatan lunch
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Contact: Yogesh Bafna and Nitin Shah : 408 406 2283 VAN
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दिव्य जगत - वीरायतन पालीताना
वीरायतन – पालीताणा, गुजरात, भारत
Veerayatanpalitana@gmail.com एक ऐसा शाश्वत सत्य जो जीवनको वस्तुतः परम सुख का अनुभव करा सकता है। उस सत्य का बोध लेना आज की दुनिया के लिए महती आवश्यकता है । इस बात को समझने में अगर मनुष्य चुक जायेगा तो सर्व विदित है कि मनुष्यजाति का प्रवाह किस दिशामें बह रहा है । इसे रोकना जरूरी है । मनुष्य अत्यंत नृशंस हो गया है । प्रकृति के साथ के संबंध क्रुरतासे भरे हुये है। इतना ही नहि, मनुष्य जाति के परस्पर के संबंधो की आधार शिला अविश्वास पर टिकी है। और सुख की तलाशमें मनुष्य बेतहाशा इधर उधर दौड रहा है। किसी एक व्यक्ति का प्रश्न नहीं, समग्र मानव जाति त्रस्त है, बेहोश है। तीर्थंकरों का दिव्य संदेश ही इस दुनिया के लिए उध्धारक बन सकता है। आचार्य श्री चंदनाजी अपनी अनुपम नई अवधारणा के साथ एक ऐसी दुनिया का निर्माण पालीताना में करने जा रही है जहां से व्यक्ति अपने जीवनमें सुख की चावी प्राप्त कर सकेगा। यहां पहली बार उस परम सत्य को उजागर करने का अद्भूत निर्माण हो रहा है, शाश्वत तीर्थ पालीतानामें ! सौभाग्य है अपने जीवन काल में इस महान कार्यमें सहयोग देने का एवं उसके साक्षी बनने का सौभाग्य प्राप्त हो रहा है।
ane
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Divine World - Veerayatan Palitana
Veerayatan - Palitana, Gujarat, India
Veerayatanpalitana@gmail.com The Eternal Truth can bring permanent Bliss and Happiness. The experience and knowledge of such Truth is most needed in today's world. In the absence of understanding the Eternal Truth, mankind is heading in an erroneous direction, which is becoming increasingly difficult to stop. Sometimes it seems like the human race is becoming more and more brutal. The foundation of our relationship with each other is often suspicion and distrust. Our relationship with nature is sometimes harsh and cruel. For the pursuit of happiness, humankind is searching everywhere relentlessly. In such challenging times, the Divine message of Tirthankaras can bring peace and solace to this troubled world. With her unique vision and innovation, Pujya Acharya Shri Chandanaji Maharaj will create a new Divine world in the eternal Tirth of Palitana expounding the timeless message of the Tirthankaras. Through this exclusive creation, the aim will be to manifest the Eternal Truth for the first time in a way in which mankind can actually understand and experience the key to happiness. To witness and participate in this exceptional creation and great work in our lifetime is a privilege for us all.
Do all the good you can, by all the means you can, in all the ways you can, in all the places you can, at all the times you can, to all the people you can, as long as ever you can.
- John Wesley Mindfulness is waking up and living in harmony with oneself and with the world and appreciating the fullness of each moment of life.
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.......
..........
Table of Contents SAMARPAN-DEDICATION.
दिव्य जगत - वीरायतन पालीताना....... Divine World - Veerayatan Palitana. ..... आचार्यश्री चंदनाजी..
Acharya Shri Chandanaji ... बड़ि दीक्षा क्या है ? What is Badi Diksha?..... Badi Diksha of Sadhvi Sanghamitra.
साध्वी श्री संधमित्राश्री, .. Sadhvi Shri Sanghamitraji.......
About Mangalam...................... Jain Prayer to Great Souls ...
नमस्कार महामंगल सूत्र:................. Namaskāra Mahamangal Sutra.................................
.........16 Benedictory Verse....
चत्तारि मंगलं सूत्र:........
Chattäri Mangalam Sutra: ................... श्री नन्दी-सुत्तं
.............. नंदीसूत्र की भव्यता .............. वीरस्तुति..
संघस्तुति ..... Shri Nandi - Suttam..
The Glory of Nandi Sutra................ Virastuti.
Sangh Stuti ............................................ श्री दशवैकालिक-सत्तं.
...............
...........
......20
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..22
उ
प
...............
..25
.25
पढमं अज्झयणं.. दुमपुप्फिया..
.........22 बीअं अज्झयणं.
सामण्णपुव्वयं... तइयं अज्झयणं............
खुड्डियायारकहा ....... चउत्थं अज्झयणं..
.........27 छज्जीवणिया.. .................
27 Shri Dasavaikalika- Suttam....
............ Padhamam Ajjhayanam...... Dumapupphiya............
............ 30 Biam Ajjhayanam......... Samannapuvvayam.........
..............31 TaiyamAjjhayanam....
..33 Khuddiyāyārakahā. Cauttham Ajjhayanam.....
.35 Chajjivaniya ...................
........35 Reflections
38 Reflection on True Teacher (Sadguru) ......
Reflection on Universal Forgiveness.................. Reflection on Universal Peace ........... Reflection on Universal Friendship......
.......39 Reflection on Spirituality and Pure Consciousness... Initial Diksha of Mangalam ........
..........41 Diksha Invitation...........
.................. .............................42 Believe In Yourself ......
.................
...33
...39
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आचार्यश्री चंदनाजी श्रध्धेय आचार्यश्री चंदनाजीका सर्वप्रिय अलौकिक व्यक्तित्व है । आपश्री वीरायतनके प्राण है । आचार्यश्रीने प्रेम और करुणाकी अलौकिक दष्टिसे लाखों लोगोंको जीवन दृष्टि, असामाजिक लोगोंमें बिच में जीवनमूल्योंकी स्थापना, असहाय लोगोंमें जीवन जीनेकी आशाका संचार, वे सहजतासे कर
लेती है। धर्म उनकी दृष्टिसे परलोक की केवल संपदा नहीं है। इस धरतीके जीवन-प्रश्नोका समाधान भी उतना ही आवश्यक है। वीरायतन एक नई दिशाके साथ नई पीढी के लिये नया दीप-स्थंभ है।
Acharya Shri Chandanaji The Divine, inspirational and charismatic personality of Pujya Acharya Shri Chandanaji Maharaj touches one and
all.
Her unconditional love and compassion has lit up millions of lives. With her ability to understand people and create bonds with all whom she meets, she has instilled lifetransforming values amongst the disadvantaged in society and restated the essence of Bhagwan Mahavir's message applicable in today's world.
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Her message is that practicing religion is not only about resolving the issues of the next life but also about bringing solutions to life challenges presently faced, both global and personal. Her work among the most deprived communities has brought and continues to bring a ray of hope in the lives of the needy and downtrodden. She is the visionary and Guiding Light of Veerayatan, a nongovernmental, non-sectarian organization which is becoming the foremost beacon for promoting Seva (Humanitarianism), Shiksha (Education) and Sadhna (Inner development/Spirituality) in India and worldwide and is an inspiration to the young generation.
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बड़ि दीक्षा क्या है ?
आचार्य श्री माँ चन्दनाश्रीजी संसार में अगर किसी को कोई रोककर रखता है तो वे दो चीजें हैं - या तो व्यक्तिगत संबंध की पकड़ या तो वस्तुगत संबंध की पकड़ । जब व्यक्ति दीक्षित हो जाता है तो दोनों संबंध छोड़ देता है। इस अनुपम स्वतंत्रता का अनुभव नहीं कर सकता साधक, जब तक सर्वसंग त्यागी नहीं होता। इसलिये गृहस्थ जीवन के बाद दीक्षित जीवन का अनुभव काफी अलग ही
होता है। इस वातावरण में ४-६ महिने रहने के बाद साधक अपने जीवन की दीक्षा का निर्णय करता है। छोटी दीक्षा और बड़ी दीक्षा के बीच के इस समय में इस मार्ग के प्रति मन की दृढ़ता का श्रद्धा और संकल्प का ठीक से आकलन (evaluate) करता है । और जिनमार्ग को अनुसरण करने का चुनाव करता है। जीवन को ज्ञान भक्ति और साधना के मार्ग पर सुस्थित करने की गुरू से आज्ञा मांगता है। यह दृढ़ निर्णय और इस मार्ग पर गुरू की आज्ञा में संकल्प पूर्वक चलने की स्वीकृति ही बड़ी दीक्षा है।
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What is Badi Diksha?
Acharya Shri Maa Chandanashriji
There are mainly two things in this world that hold a person back from experiencing spirituality:
1) A personal attachment to family and friends,
2) The attachments to positions and material objects. Unparalleled freedom cannot be experienced by any person unless one overcomes all attachments and material possessions. So, when a person steps into the life of an ascetic (monkhood), he or she gives both of them up. This is the reason the experience of an ascetic's life is very different from that of an individual's life. An aspirant, therefore, first spends 4-6 months as a renunciate before deciding whether he/she would like to move forward in this direction or not. The time between the initial Diksha and the Badi Diksha is the time for the aspirant to test one's own resolve, dedication, and determination. During this time, the aspirant decides if he/she is ready to follow the path of the Jain order. At the time of Badi Diksha, the aspirant seeks the Guru's permission to dutifully and faithfully follow the path of knowledge, devotion and spiritual practices. An aspirant's strong commitment to dutifully follow the Guru's instructions on this path is called Badi Diksha.
“Just as you do not like misery, in the same way others also do not like it. Knowing this, you should do unto them what you want them to do unto you."
Mahävira (Bhagavati Aradhanä, 780)
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Badi Diksha of Sadhvi Sanghamitra
(Mangalam) साध्वी श्री संधमित्राश्री, पूज्य गुरुदेव उपाध्यायश्री अमरमुनिजी महाराज की कृपाछाया में श्री संघमित्राश्री (मंगलम) को शास्त्रीय अध्ययन तथा प्राचीन भाषाओं को पढने का सौभाग्य प्राप्त हुआ है। जीवन की सूक्ष्म एवं सम्यक् दृष्टि जिन्हें गुरु-कृपासे प्राप्त है। संयम एवं साधना उनके लिए अत्यंत सहज है। यही कारण है की तमाम सुख सुविधाओं की परिधि से अनासक्त भावमें वीतरागताके मार्ग पे निकलना उनके जीवन की एक नियति है। जो असाधारण है, धन्य है ! Sadhvi Shri Sanghamitraji
The Guru Awakens the disciple to experience the Inner Truth; the acceptance of this Awakening call by the disciple is the first renunciation (Initial or 'Choti Diksha'). And when, through introspection and living the path, the disciple experiences the Awakening and fully accepts it, this is the second renunciation (Final or 'Badi Diksha'). Awakening', says the Guru, is, in fact, the real achievement and
therefore Badi Diksha is the true renunciation. On the occasion of the Badi Diksha, the disciple, now with deeper spiritual experience, again dedicates himself at the pious feet of the Guru with the chanting of the Pravrajya Mantra: धम्म सरणं पवज्जामि - Dhamam Sarnam Pavajjami
I accept the shelter of religion "Due to the Divine Blessings of my Guru, may I achieve my purest self."
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With this beautiful goal, the renunciate progresses on the path of spiritual purification with detachment and affirms his commitment of dedicating his life to the glory of Jina Shasan with Bliss
About Mangalam Mangalam has been affiliated with Veerayatan istitute located at Rajgiri, Bihar, India since her childhood. At the young age of six years, she memorized Bhaktamar, Kalyan Mandir and Tatwartha Sutras and other Jain stotras. She is blessed with an enchanting melodious voice which has mesmerised and touched the hearts of thousands of people around the world. She has been also blessed with the opportunity of studying Scriptures and ancient languages such as Sanskrit and Prakrit under the Divine and scholarly guidance of Param Pujya Gurudev Amar Muniji Maharaj and Acharya Shri Chandanaji Maharaj.
Along with Jain scriptures, she also studied Hindu and Buddhist texts, with very good communicating skills in English, Hindi, Marathi and Gujarati. Along with her studies, she also held an administrative post at Veerayatan Rajgir for a few years.
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For the past 17 years, she has been living in the United States where she was married, and has a beautiful 12 year old daughter, Ruhani. Even though she was living in the USA for so many years, her heart was with Veerayatan all the while. During her stay in the USA, she continued her religious studies and worked and supported various volunteer activities of Veerayatan. Mangalam had a long desire to take vows of Jain ascetic (Diksha) and live a complete spiritual life. Jain Diksha (initiation) occurs in two phases. The initial Diksha, and within 6 months, the final (Badi) Diksha. Mangalam's initial Diksha took place under Acharya Shri Chandanaji at Veerayatan, Rajgir, Bihar, India on December 20th 2011. During the initiation process she was given a new name Sadhvi Sanghamitra by Acharya Shri Chandanaji.
Sadhvi Shri Sanghamitraji has attained the right and enlightened vision of life with the Blessings of her Guru, Param Pujya Acharya Shri Chandanaji Maharaj. She has an inborn spiritual inclination. Therefore, to give up all the abundance and comforts of life and join the beautiful, spiritual path of Jinas with complete detachment is
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absolutely natural for her. This is extraordinary and worthy of appreciation. The final (Badi) Diksha of Sadhvi Sanghamitraji is scheduled at Jain Center of Northern California (Milpitas, CA, USA) on April 8, 2012. This is an historic event for the entire Jain Community of USA and of North America since it will be the very first Diksha ceremony in the country and continent. Acharya Shri Chandanaji will perform the Badi Diksha ceremony.
खामेमि सव्वजीवे, सव्वे जीवा खमंतु मे।
मित्ती मे सव्व भूएसु, वेरम् मज्झ न केणइ ।। khamemi savve jiva, savve jiva khamantu me, mitti me sawa bhuyesu, veram majha na kenai.
I forgive all living beings, May all living beings grant me forgiveness. My friendship is with all living beings, My enmity is totally nonexistent.
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Jain Prayer to Great Souls
नमस्कार महामंगल सूत्र: नमो अरिहंताणं। नमो सिद्धाणं। नमो आयरियाणं। नमो उवज्झायाणं। नमो लोए सव्वसाहूणं। एसो पंच नमुक्कारो, सव्वपावप्पणासणो।
मंगलाणं च सव्वेसिं, पढमं हवइ मंगलं ।। Namaskära Mahämangal Sutra namo arihantänam. namo siddhänam. namo äyariyanam. namo uvajjhäyänam. namo loe savva-sähunam. eso panca-namukkaro, savva-päva-ppanäsano; mangalänam ca savesim, padhamam havai mangalam.
I bow to the Enlightened souls. I bow to the Liberated souls. I bow to the Heads of religious Order. I bow to the Masters and Teachers of Scriptures. I bow to all the Saints in the universe. This five-fold obeisance destroys all the sins And is the foremost amongst all the Blissful aspects.
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Benedictory Verse चत्तारि मंगलं सूत्र: चत्तारि मंगलं, अरिहंता मंगलं. सिद्धा मंगलं, साह मंगलं, केवलिपण्णत्तो धम्मो मंगलं । चत्तारि लोगुत्तमा, अरिहंता लोगुत्तमा, सिद्धा लोगुत्तमा, साहू लोगुत्तमा केवलिपण्णत्तो धम्मो लोगुत्तमो। चत्तारि सरणं पवज्जामि, अरिहंते सरणं पवज्जामि, सिद्धे सरणं पवज्जामि, साहू सरणं पवज्जामि, केवलि पण्णत्तं धम्मं सरणं पवज्जामि ।। Chattäri Mangalam Sutra:
chattäri mangalam, arihantä mangalam, siddhä mangalam, sähu mangalam, kevali pannatto dhammo mangalam. chattäri loguttamä, arihantä loguttamä, siddhä loguttamä, sähu loguttamä, kevali pannatto dhammo loguttamo.
chattäri saranam pavvajjämi, arihantä saranam pavvajjami, siddhä saranam pavvajjämi, sähu saranam pavvajjämi, kevali pannatam dhammum saranam pawajjämi.
These four are the most auspicious in the universe: The Arihantas, the Siddhas, the ascetics, and the religion expounded by the omniscient beings (Tirthankars). These four are the most divine in the universe: The Arihantas, the Siddhas, the ascetics, and the religion expounded by the omniscient beings (Tirthankars). May I take refuge in these four: The Arihantas, the Siddhas, the ascetics, and the religion expounded by the omniscient beings (Tirthankars).
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श्री नन्दी-सुत्तं नंदीसूत्र की भव्यता जीवन को मंगलमय बनाने के लिए श्री जिनेश्वर देव, श्री गुरु, श्री संघ और सम्यग्ज्ञान से आशिर्वाद लेने के लिए श्री नंदीसूत्र का पठन किया जाता है. इन चारों को की गइ वंदना हमे आध्यात्मके मार्ग पर लाकर सच्चे सुख का अनुभव कराती है. यह पवित्र सूत्र आप सब की जिंदगी में सुख, शांति और धैर्य लाये ऐसी मंगल कामना
णमोऽत्थु णं तस्स समणस्स भगवओ महावीरस्स वीरस्तुति जयइ जग-जीव-जोणी, वियाणओ जगगुरू जगाणंदो। जगणाहो जगबंधू, जयइ जगप्पियामहो भयवं ।। १ ।। जयइ सुआणं पभवो, तित्थयरामं अपच्छिमो जयइ। जयइ गुरू लोगाणं, जयइ महप्पा महावीरो ।।२।। भदं सव्वजगुज्जोयगस्स, भदं जिणस्स वीरस्स। भई सुरासुरनमंसियस्स, भदं धूय रयस्स ।। ३ ।। संघस्तुति गुण-भवण-गहण, सुय-रयण-भरिय-दसण-विसुद्ध-रत्थागा। संघ-नगर ! भदंते, अखंड-चारित्त-पागारा।।४।। संजम-तव तुंबारयस्स, नमो सम्मत्तपारियल्लस्स। अप्पडिचक्कस्स जओ, होउ सया संघ-चक्कस्स ।। ५ ।। भई सीलपडागूसियस्स, तव-नियम-तुरय-जुत्तस्स। संघ-रहस्स भगवओ, सज्झायसु नंदिघोसस्स ।। ६ ।। कम्मरय-जलोहविणिग्गयस्स, सुयरयण-दीहनालस्स पंचमहव्वय-थिरकण्णियस्स, गुणकेसरालस्स ।। ७ ।।
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सावगजण-महुअरिपरिवुडस्स, जिण-सूर-तेयबुद्धस्स। संघ-पउमस्स भई, समण-गण-सहस्सपत्तस्स ।। ८ ।। तव-संजम मय-लंछण ! अकिरिय राहुमुह-दुद्धरिस ! निच्चं । जय संघचंद ! निम्मल,-सम्मत्तविसुद्ध जोण्हागा ! ।। ९ ।। पतित्थिय-गह-पह-नासगस्स, तवतेयदित्त लेसस्स। ना णु ज्जो य स्स ज ए, भई दम संध-सू र स्स ।। १० ।। भई धिइबेला परिगयस्स, सज्झाय जोग मगरस्स। अक्खोहस्स भगवओ, संघसमुदस्स रुंदस्स ।। ११ ।। सम्मदंसण-वर वइर,-दढरूढगाढावगाढ-पेढस्स। धम्मवर – रयण – मंडिय – चामीयर-मेहलागस्स ।।१२।। नियमूसिय कणय, सिलायलुज्जल जलंत-चित्त-कूडस्स। नंदणवण मणहर सुरभि, सीलगुधुडुमायस्स ।। १३ ।। जीवदया-सुन्दर-कंदरूद्दरिय-मुणिवर मइंदइन्नस्स। हेउ-सयधाउपगलंत, रयणदित्तोसहि गुहस्स ।। १४ ।। संवरवर जल पगलिय, उज्झरप्पविरायमाणहारस्स। सावग-जण पउर-रवंत, मोर नच्चंत कुहरस्स ।। १५ ।। विणय-नय-पवर-मुणिवर, फुरत विज्जुज्जलंत सिहरस्स। विविहगुण कप्परुक्खग, फलभरकुसुमाउलवणस्स ।। १६ ।। नाणवर-रयण-दिप्पंत, कंतवेरुलियविमलचूलस्स। वंदामि विणयपणो, संघ-महामंदरगिरिस्स ।। १७ ।। गुण-रयणुज्जलकडयं, सीलसुगंधि-तवमंडिउद्देसं । सुय-बारसंग-सिहरं, संघ-महामंदरं वंदे ।। १८ ।। नगर रह चक्क पउमे, चंदे सूरे समुद्द मेरूमि। जो उवमिज्जइ सययं, तं संघ-गुणायरं वंदे ।। १९ ।।
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Shri Nandi - Suttas The Glory of Nandi Sutra Nandi Sutra is recited with the utmost respect by all Jains for the unhindered success of any important occasion in one's life, to seek the Blessings of the Lord, the Guru, the Shri Sangha and True Knowledge. This great Sutra also praises all four of them for Leading us on this glorious Path of Spirituality so we could have True Happiness in our lives. May this holy recitation bring all encompassing Peace, Happiness, Courage and all the best in Life
Namo'tthu ņam tassa samaņassa bhagavao mahāvīrassa
Vīrastuti
jayai jaga-jīva-joņi, viyāṇao jagagurū jagāņaṁdo | jagaņāho jagabaṁdhū, jayaj jagappiyāmaho bhayavaṁ || 1 || jayai suāņaṁ pabhavo, titthayarāmaṁ apacchimo jayaj || jayai gurū logāņas, jayaj mahappā mahāvīro || 2 || bhaddam savvajagujjoyagassa, bhaddam jiņassa vīrassa | bhaddaṁ surāsuranamaṁsiyassa, bhaddań dhūya rayassa || 3 || Sangh Stuti guņa-bhavaņa-gahaņa, suya-rayana-bhariya-daṁsaņa-visuddha-ratthāgā || saṁgha-nagara ! bhaddaṁtē, akhaṁda-cāritta-pāgārā || 4 || samjama-tava tumbārayassa, namo sammattapāriyallassa | appadicakkassa jaõ, hou sayā saṁgha-cakkassa || 5 || bhaddas sīlapaļāgūsiyassa, tava-niyama-turaya-juttassa || saṁgha-rahassa bhagavao, sajjhāyasu naħdighosassa || 6 || kammaraya-jalõhaviņiggayassa, suyarayaņa-dīhanālassa paṁcamahavvaya-thirakanniyassa, gunakēsarālassa || 7 ||
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sāvagajana-mahuariparivudassa, jiņa-sūra-tēyabuddhassa || saṁgha-paumassa bhaddas, samaņa-gana-sahassapattassa ||8||| tava-samjama maya-lamchana ! akiriya rāhumuha-duddharisa ! niccaṁ || jaya samghacaída ! nimmala,-sammattavisuddha jönhāgā ! || 9 ||| patitthiya-gaha-paha-nāsagassa, tavatēyaditta lēsassa | nā ņu jjō ya ssa ja ē, bhaddam dama saṁdha-sū ra ssa || 10 ||| bhaddas dhiibelā parigayassa, sajjhāya joga magarassa | akkhohassa bhagavao, saṁghasamudassa ruídassa || 11 ||| sammadaṁsaņa-vara vaira, -dadharūdhagādhāvagādha-pedhassa || dhammavara - rayana - mamdiya - cāmīyara-mehalāgassa || 12 ||| niyamūsiya kaņaya, silāyalujjala jalasta-citta-kūdassa | naṁdaṇavaņa maṇahara surabhi, sīlagudhuddhumāyassa || 13 || jīvadayā-sundara-kaṁdarūddariya-munivara maiṁdajnnassa heu-sayadhāupagalamta, rayaņadittosahi guhassa || 14 || samvaravara jala pagaliya, ujjharappavirāyamāṇahārassa || sāvaga-jana paura-ravasta, mora naccaṁta kuharassa || 15 ||| viņaya-naya-pavara-munivara, phuraṁta vijjujjalasta siharassa | vivihaguna kapparukkhaga, phalabharakusumāulavaṇassa || 16 ||| nāņavara-rayana-dippaṁta, kaṁtaveruliyavimalacūlassa | vaṁdāmi viņayapaņo, saṁgha-mahāmasdaragirissa || 17 || guņa-rayaņujjalakadayam, sīlasugaṁdhi-tavamaṁdiuddesam | suya-bārasaṁga-siharań, saṁgha-mahāmasdaram vaṁde || 18
nagara raha cakka paume, caṁde sūre samudda merūsmi || jo uvamijjai sayayam, tam samgha-guņāyaraṁ vaṁde || 19 ||
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श्री दशवैकालिक-सुत्तं
पढमं अज्झयणं
पहला अध्याय सारांश अहिंसा ही जीव का एक मात्र उत्कृष्ट धर्म है (स्वभाव है) वही श्रेष्ठ है ,वही मंगल है। उसी धर्म में जीने का साधु उपाय खोजता है। जैसे एक मधुकर (भौरे की) जीवन वृत्ति होती है, वह फूलों के शहद को (संसार के श्रेष्ठतम या सामान्य पदार्थ को) स्वीकार करके भी उस कोमल से कोमल पुष्प को तकलीफ नहीं देता । उसी प्रकार से जो संत है वह स्वयं की आवश्यकताओं को पूर्ण करता हुआ भी दूसरों को पीड़ा नहीं देता और इसी की साधना साधुता है। यही संतत्व है और यही साधु धर्म है।
दुमपुप्फिया धम्मो मंगलमुक्किट्रं अहिंसा संजमो तवो। देवा वि तं नमसंति जस्स धम्मे सया मणो ।। १ ।। जहा दुमस्स पुप्फेसु भमरो आवियइ रसं। न य पुप्पं किलामेइ सो य पीणेइ अप्पयं ।। २ ।। एमए समणा मुत्ता जे लोए संति साहुणो। विहंगमा व पुप्फेसु दाणभत्तेसणे रया ।। ३ ।। वयं च वित्तिं लब्भामो न य कोइ उवहम्मई। अहागडेसु रीयंते पुप्फेसु भमरा जहा ।।४।। महुकारसमा बुद्धा जे भवंति अणिस्सिया। नाणापिंडरया दता तेण वुच्चंति साहुणो ।। ५ ।। -त्ति बेमि॥
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बीअं अज्झयणं
दूसरा अध्याय सारांश जो व्यक्ति अपनी इच्छाओं का दास है, उनकी पूर्ति करने में लगा हुआ है वह व्यक्ति संसार में कदम-कदम पर दुःखी होता रहता है। वह संसार का दास बनता है और संसार की ठोकरे खाता रहता है। इसलिये अगर साधना के मार्ग पर चलना है तो उसे अपनी इच्छापूर्ति की आशा को छोड़ना ही होगा। और उसे आवश्यक है कि हर तरह से अपने मन की भावनाओं की चंचलता और शरीर की सुकुमारता को छोड़े। जिसके पास छोड़ने को कुछ नहीं उसे महावीर त्यागी नहीं कहते । साधना की दृष्टि से वह त्यागी नहीं है। त्यागी वह है जो प्राप्त सुखसुविधाओं को छोड़कर सत्य की प्राप्ति के लिये साधना के मार्ग पर निकल पड़ता है। वही सही अर्थ में साधक है।
सामण्णपुव्वयं कहं नु कुज्जा सामण्णं जो कामे न निवारए। पए पए विसीयंतो संकप्पस्स वसंगओ ।। १ ।। वत्थगन्धमलंकार इत्थो सयणाणि य। अच्छन्दा जे न भुंजन्ति न से चाइ त्ति वुच्चइ ।। २ ।। जे य कन्ते पिए भोए लद्धे विपिटिकुव्वई। साहीणे चयइ भे से हु चाइ त्ति वुच्चइ ।। ३ ।। समाए पेहाए परिव्वयंतो सिया मणो निस्सरई वहिद्धा। न सा महं नोवि अहं पि तीसे इच्चेव ताओ विणएज्ज रागं ।। ४ ।।
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आयावयाही चय सोउम्लं कामे कमाही कमियं खु दुक्खं । छिन्दाहि दोसं विणएज्ज रागं एवं सुही होहिसि संपराए ।। ५ ।। पक्खन्दे जलियं जोइं धूमकेउं दुरासयं । नेच्छन्ति वन्तयं भोत्तुं कुले जाया अगन्धणे ।। ६ ।। विरत्थु ते जसोकामी जो तं जीवियकारणा। वन्तं इच्छसि आवेउं सेयं ते मरणं भवे ।। ७ ।। भहं च भोयरायस्स तं चऽसि अन्धगवण्हिणो। मा कुले गंधणा होमो संजमं निहुओ चर ।। ८ ।। जइ तं काहिसि भावं जा जा दच्छसि नारिओ। वायाइद्धो व्व हडो अट्ठिअप्पा भविस्ससि ।। ९ ।। तीसे सो वयणं सोच्चा संजयाए सुभासियं । अकुसेण जहा नागो धम्मे संपडिवाओ ।। १० ।। एवं करेन्ति संबुद्धा पण्डिया पवियकक्खणा। विणियट्टन्ति भोगेसु जहा से पुरिसोत्तमो ॥ ११ ।। -त्ति बेमि॥
"One should not injure, subjugate, enslave, torture or kill any living beings including animals, living organism, and sentient beings. This doctrine of Non-Violence (Ahimsa Dharma) is immaculate, immutable and eternal."
Mahãvira (Achäranga Sutra, Ch. 4)
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तइयं अज्झयणं
तीसरा अध्याय सारांश साधना के मार्ग पर चलते हुए साधक गृहस्थों पर अनावश्यक भार न डाले और गृहस्थ को कम से कम परेशानी हो इस तरह से जिये । संत का जीवन एक हल्के-फुल्के सुगंधित हवा के झोंके के समान हो। अपने आप में साधक संयत और संतुष्ट होता है, निग्रंथ और ऋजुदर्शी होता है। ऋजुदर्शी का अर्थ है जो अत्यंत सरल है। भीतर से भी और बाहर से भी। इसी सरलता के कारण इस किनारे से उस किनारे तक पूरी तरह से देख लेता है। वह स्वयं में किसी तरह से उलझा नहीं है। उसकी सोच में, उसकी भावनाओं में उसके कर्म में उलझन नहीं है। बाहर की दुनिया को भी वह इतनी सरलता से आर-पार देख लेता है वह ऋजुदर्शी संत होता है।
खुड्डियायारकहा संजमे सुट्रिअप्पामं विप्पमुक्काण ताइणं । तेसिमेयमणाइण्णं निग्गंथाण महेसिणं ।। १ ।। उद्देसियं कीयगडं नियागमभिहडाणि य। राइभत्ते सिणामे य गंधमल्ले य वीयणे ।। २ ।। सन्निही गिहिमत्ते य रायपिंडे किमिच्छए। संबाहणा दंतपहोयणा य संपुच्छणा देहपलोयणा य ।। ३ ।। अट्ठावए य नाली य छत्तस्स य धारणट्ठाए। तेगिच्छं पाणहा पाए समारंभं च जोइणो ।।४।। सेज्जायरपिंडं च आसंदीपलियंकए। गिहंतरनिसेज्जा य गायस्सुव्वट्टणाणि य ।। ५ ।। गिहिणो वेयावडियं जा य आजीववित्तिया। तत्तानिव्वुडभोइत्तं आउरस्सरणाणि य॥६॥
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मूलए सिंगबेरे य उच्छृखंडे अनिव्वुडे । कंदे मूले य सच्चित्ते फले बीए य आमए ।। ७ ।। सोवच्चले सिंधवे लोणे य रोमालोणे य आमए। सामुद्दे पंसुखारे य कालालोणे य आमए ।।८।। धूवणेत्ति वमणे य वत्थीकम्म विरेयणे। अंजणे दंतवणे य गायाभंगविभूसणे ।। ९ ।। सव्वमेयमणाइण्मं निग्गंथाण महेसिणं । संजमम्मि य जुत्ताणं लहुभूयविहारिणं ।। १० ।। पंचासवपरिन्नाया तिगुत्ता छसु संजया। पंचनिग्गहणा धीरा निग्गंथा उज्जुदंसिणो। ११ ।। आयावयंति गिम्हेसु हेमंतेसु अवाउडा। वासासु पडिसंलीणा संजया सुसमाहिया ।। १२ ।। परीसहरिऊदंता धुयमोहा जिइंदिया। सव्वदुक्खप्पहीणट्ठा पक्कमंति महेसिणो ।। १३ ।। दुक्कराइं करेत्तामं दुस्सहाइं सहेत्तु य । केइत्थ करेत्तामं दुस्सहाई सहेत्तु य। केइत्थ देवलोएसु केई सिझंति नीरया।१४।। खवित्ता पुव्वकम्माइं संजमेण तवेण य। सिद्धिमग्गमणुपत्ता ताइणो परिनिव्वुडा ।। १५ ।। -त्ति बेमि॥
To hurt or kill any living being amounts to hurting or killing one's self. Compassion to others is compassion to one's own self. Therefore one should avoid violence like poison and thorns
Bhagavati Aradhanä, 797
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चउत्थं अज्झयणं चौथा अध्याय सारांश जीवन की कोई भी क्रिया बिना हिंसा के संभव नहीं तो साधक किस प्रकार से कर्मबंध से बच सकता है और मुक्ति भी पा सकता है ? यह जीवन का गहन तम प्रश्न है। और भगवान का एक ही शब्द में इतना सुंदर जवाब है कि वह एक ही नहीं सैंकड़ों प्रश्नों का एक ही साथ समाधान दे सकता है । वो कहते हैं, जयं चरे, जयं चिढ़े ...."विवेक" अगर हर क्रिया विवेक के साथ करोगे तो कर्मबंध नहीं होगा। जीवन का ऐसा कौनसा बिंदु है जिसमें साधक साधना के क्षेत्र में निश्चिंत और निराबाध आगे चल सकता है ? दो ही उपाय है -एक ज्ञान का एक क्रिया का । तीर्थंकर महावीर ने अपने साधकों से कहा है पहले ज्ञान है फिर दया । प्रबुद्ध व्यक्ति, जागृत व्यक्ति जो भी कुछ करेगा उसके द्वारा धर्म ही होगा । “पढमं नाणं, तओ दया"। पहले ज्ञान है फिर सारी क्रियाएँ और बादमें मोक्ष है। जीवन की तमाम प्रवृत्तियों के बारे में भगवान ने यही कहा कि पहले समझो बादमें करो। पहले आँखे खोलो फिर चलो। संयम की शुरूवात, अध्यात्म की शुरूवात, मुक्तिमार्ग की शुरूआत ज्ञान से है, जागृति से है, विवके से है। स्व को जानो, पर को जानो, विश्व को जानो। तभी तुम्हें समझ में आएगा कि तुम्हें किस दिशा में चलना है। ज्ञानपूर्वक चलने वाला व्यक्ति कभी भी मार्ग से भटक नहीं सकता। छज्जीवणिया अजयं चरमाणो उ पाणभूयाइं हिसई। बंधई पावयं कम्मं तं से होई कडुयं फलं ।। १ ।। अजयं चिट्ठमाणो उ पाणभूयाइं हिंसई। बंधई पावयं कम्मं तं से होइ कडुयं फलं ।। २ ।। अजयं आसमाणो उ पाणभूयाइं हिंसई। बंधई पावयं कम्मं तं से होइ कडुयं फलं ।। ३ ।।
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अजयं सयमाणो उ पाणभूयाइं हिंसइ। बंधई पावयं कम्मं तं से होइ कडुयं फलं ।। ४ ।। अजयं भुंजमाणो उ पाणभूयाइं हिंसइ। बंधई पावयं कम्मं तं से होइ कडुयं फलं ।। ५ ।। अजयं भासमाणो उ पाणभूयाइं हिंसइ। बंधई पावयं कम्मं तं से होइ कडुयं फलं ।। ६ ।। कहं चरे ? कहं चिट्ठे ? कहमासे ? कहं सए ? कहं भुंजन्तो भासन्तो पावं कम्मं न बंधई ? ।। ७ ।। जयं चरे जयं चिट्टे जयमासे जयं सए। जयं भुंजन्तो भासन्तो पावं कम्मं न बंधई ।।८।। सव्वभूयप्पभूयस्स सम्मं भूयाइ पासओ। पिहियासवस्स दंतस्स पावकम्मं न बंधई ।। ९ ।। पढमं नामं तओ दया एवं चिट्ठइ सव्वसंजए। अन्नाणी किं काही ? किं वा नाहिइ छेयं पावगं ? ।। १० ॥ सोच्चा जाणइ कल्लाणं सोच्चा जाणइ पावगं । उभयं पि जाणइ सोच्चा जं छेयं तं समायरे ।। ११ ।। जो जीवे वि न याणाइ अजीवे वि न याणई। जीवाजीवे अयाणंतो कहं सो नाहिइ संजमं ? ।। १२ ।। जो जीवे वि वियाणाइ अजीवे वि वियाणई। जीवाजीवे वियामंतो सो हु नाहिइ संजमं ।। १३ ।। जया जीवे अजीवे य दो वि एए वियाणई। तया गई बहुविहं सव्वजीवाणं जाणई ।। १४ ।। जया गइं बहुविहं सव्वजीवाण जाणई। तया पुण्णं च पावं च बंधं मोक्खं च जाणई ।। १५ ।। जया पुण्णं च पावं च बंधं मोक्खं च जाणई। तया निविदए भोए जे दिव्वे जे य माणुसे ।। १६ ।। जया निविंदए भोए जे दिव्वे जे य माणुसे। तया चयइ संजोगं सब्भितरबाहिरं ।। १७ ।।
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जया चयइ संजोगं सब्भितरबाहिरं । तया मुंडे भवित्ताणं पव्वइए अणगारियं ।। १८ ।। जया मुंडे भवित्ताणं पव्वइए अणगारियं । तया संवरमुक्किट्ठ धम्मं फासे अणुत्तरं ।। १९ ।। जया संवरमुक्विटै धम्मं फासे अणुत्तरं । तया धुणइ कम्मरयं अबोहिकलुसं कडं ।। २० ।। जया धुणइ कम्मरयं अबोहिकलुसं कडं । तया सव्वत्तगं नाणं दंसणं चाभिगच्छई ।। २१ ।। जया सव्वत्तगं नामं दंसणं चाभिगच्छई। तया लोगमलोगं च जिणो जाणइ केवली ।। २२ ।। जया लोगमलोगं च जिणो जाणइ केवली। तया जोग निलंभित्ता सेलेसि पडिवज्जई ।। २३ ।। जया जोगे निलंभित्ता सेलेसिं पडिवज्जई। तया कम्मं खवित्ताणं सिद्धइं गच्छइ नीरओ ।। २४ ।। जया कम्मं खवित्तामं सिद्धइं गच्छइ नीरओ। तया लोगमत्थयत्थो सिद्धो हवइ सासओ ।। २५ ।। सुहसायगस्स समणस्स सायाउलगस्स निगामसाइस्स। उच्छोलणापहोइस्स दुलहा सुग्गइ तारिसगस्स ।। २६ ।। तवोगुणपहाणस्स उज्जुमइ खंतिसंजमरयस्स। परीसहे जिणंतस्स सुलहा सुग्गइ तारिसगस्स ।। २७ ।। पच्छावि ते पयाया खिप्पं गच्छन्ति अमरभवणाई। जेसिं पिओ तवो संजमो य खन्ती य बम्भचेरं च ।। २८ ।। इच्चेयं छज्जीवणियं सम्मद्दिट्ठी सया जए। दुलहं लभित्तु सामण्णं कम्मुणा न विराहेज्जासि ।। २९ ।।
-त्ति बेमि ।।
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Shri Daśavaikālika-Suttam Padhamaṁ Ajjhayaņas Chapter 1 Summary Ahimsa (causing no harm to any living being or nonliving thing) is the supreme religion. It is the best and it is the most auspicious way of living. A renuniate tries to find a way to live this supreme religion. Just like a bee, while depending upon the nectar from the flower to make honey for its existence, does not cause any pain or harm to the delicate flower, a renunciate, in searching to meet his/her own needs, does not cause any pain to others. To live in the world without causing any trouble or pain to others is the noblest and most gratifying way to live. This is the true practice of religion.
Dumapupphiyā dhammo maṁgalamukkiţtham ahiṁsā samjamo tavo | devā vi tas namaṁsasti jassa dhamme sayā maņo || 1 || jahā dumassa pupphesu bhamaro āviyai rasaṁ || na ya pupphaṁ kilāmei so ya pīņei appayaṁ || 2 || emee samaņā muttā, je loe saṁti sāhuņo | vihaṁgamă va pupphesu dāṇabhattesaņe rayā || 3 || vayam ca vittim labbhāmo na va koi uvahammai ahāgadesu rīyaḥte pupphesu bhamarā jahā || 4 || mahukārasamā buddhā je bhavaṁti anissiya || nāņāpiņdarayā datā teņa vuccaṁti sāhuņo || 5 || -tti bemi ||
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Biaṁ Ajjhayaņam Chapter 2 Summary A person who is a slave of his worldly desires and is constantly striving to fulfill them meets with unhappiness at every step in his life. He becomes a slave of the world and is constantly tormented by worldly attractions. Therefore, if one wants to follow the path of spirituality, one must know the tendencies of all his desires and let go of them. According to Lord Mahavira, one who has nothing to give up is not a renunciate. A renunciate is the one who, having all the comforts and pleasures of the world at his disposal, gives them up to follow the path of spirituality to attain the truth. He is the only true ascetic.
Sāmaņnapuvvayam kahań nu kujjā sāmaņņas jo kāme na nivārae || pae pae visīyaḥto saṁkappassa vasaṁgao || 1 || vatthagandhamalaṁkāra ittho sayaņāņi ya|| acchandā je na bhumjanti na se cāi tti vuccai || 2 ||
je ya kante pie bhoe laddhe vipitthikuvvai sāhīne cayai bhe se hu cāi tti vuccai || 3 ||
samāe pehāe parivvayasto siyā mano nissaraī vahiddhā || na sa maham novi aham pi tise
icceva tão viņaejja rāgaṁ || 4 || āyāvayāhī caya soumlas kāme kamāhī kamiyaṁ khu dukkham || chindāhi dosas viņaejja rāgań evaṁ suhi hohisi saṁparāe || 5 ||
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pakkhande jaliyaṁ joiṁ dhūmakeuṁ durāsayam necchanti vantayam bhottum kule jāyā agandhane || 6 ||
viratthu te jasokāmī jo tam jīviyakāraņā || vantaṁ icchasi āveus seyaṁ te maranaṁ bhave || 7 || bhahaṁ ca bhoyarāyassa tań ca'si andhagavaṇhiņo | mā kule gamdhaņā homo samjamas nihuo cara || 8 || jai tas kāhisi bhāvas jā jā dacchasi nārio | vāyāiddho wa hado atthiappā bhavissasi || 9 || | tīse so vayaņas soccā samjayāe subhāsiyaṁ || akusena jahā nāgo dhamme sampadivão || 10 || evaṁ karenti sambuddhā pandiyā paviyakakkhaņā || viniyattanti bhogesu jahā se purisottamo || 11 ||
-tti bemi ||
Charity at Its Peak Ascetic Mahävir donates a piece of heavenly cloth to poor. The cloth was left on his shoulder by Lord Indra, the king of heavenly gods, after his self initiation. (Shvetämbar Tradition)
Humility at Its Peak Guru Gautam Swami requests Anand Shrävak (a lay person) for his forgiveness because he had doubted his Knowledge (Jnäna) and Truthfulness
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Tạiyaṁ Ajjhayaņas
Chapter 3 Summary On the path of spiritually, an ascetic should not become an unnecessary burden to the lay people and should cause them as little inconvenience as possible. The life of a monk should be like that of a gentle fragrant breeze, the one that brings the fragrance of knowledge, a selfless act of kindness and spirituality to the world. A monk is contented and restrained, he is simple and guileless. Simple means pure and honest from within and without. Due to the simplicity, a monk is farsighted. He is not conflicted with the world or with oneself. There is no conflict in his thinking, in his emotions and in his actions. He views the outside world also with this same simplicity. He is pure-hearted and simple.
Khuddiyāyārakahā saṁjame sutthiappāmaṁ vippamukkāņa tāiņaṁ || tesimeyamaņāiņnaṁ niggaṁthāņa mahesiņaṁ || 1 ||| uddesiyas kiyagadań niyāgamabhihadāņi ya | rāibhatte siņāme ya gaṁdhamalle ya vīyane || 2 ||| sannihi gihimatte ya rāyapimde kimicchae | saṁbāhaņā daṁtapahoyaņā ya sampucchaņā dehapaloyaņā ya || 3 || atthāvae ya nāli ya chattassa ya dhāraṇatthāe | tegicchas pāṇahā pāe samāraṁbhaṁ ca joiņo || 4 || sejjāyarapimdaṁ ca āsamdīpaliyamkae | gihastaranisejjā ya gāyassuvvattaņāņi ya || 5 || gihiņo veyāvadiyam jā ya ājīvavittiyā || tattānivvudabhoittas āurassaraņāņi ya || 6 || | mūlae simgabere ya ucсhukhaṁde anivvude | kaṁde mūle ya saccitte phale bie ya āmae || 7 ||| sovaccale simdhave lone ya romālone ya āmae sāmudde pańsukhāre ya kālālone ya āmae || 8 ||
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dhūvanetti vamane ya vatthīkamma vireyane || asjane dastavane ya gāyābhamgavibhūsane || 9 ||
savvameyamaņāiņmam niggamthāņa mahesiņam | saṁjamammi ya juttānas lahubhūyavihāriņaṁ || 10 || pamcāsavaparinnāyā tiguttā chasu samjayā | pascaniggahaņā dhīrā niggamthā ujjudaṁsiņo || 11 || āyāvayamti gimhesu hemaṁtesu avāudā|| vāsāsu padisamlīņā samjayā susamāhiyā || 12 || parīsahariūdaṁtā dhuyamohā jiiṁdiyā || savvadukkhappahīṇatthā pakkamaṁti mahesiņo || 13 || dukkarāiṁ karettāmaṁ dussahāim sahettu ya keittha karettāmaṁ dussahāiṁ sahettu ya keittha devaloesu kei sijjhaṁti nīrayā || 14 |||
khavittā puwakammāim samjamena tavena ya siddhimaggamanupattā tāino parinivvudā || 15 |||
-tti bemi ||
One should not speak unless asked to do so. One should not disturb others in conversation. One should not back-bite and indulge in fraudulent untruth.
Mahavira (Dasavaikalika, 8/46)
Do all the good you can, by all the means you can, in all the ways you can, in all the places you can, at all the times you can, to all the people you can, as long as ever you can.
- John Wesley
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Cautthaṁ Ajjhayaņań Chapter 4 Summary When none of the activities in the world can be accomplished without creating new Karma, then how can a practitioner ever be free of Karma and attain liberation? This is the most fundamental question of life. Lord Mahavira answered this beautifully, in one single word, that also answers hundreds of other questions at once. "Awareness" The Lord said, “Be aware when walking, be aware when sitting and so on.". You can create awareness in whatsoever you are doing. Be fully alert and perform every action with awareness and wisdom if you wish to avoid the bondage of Karma. How can a practitioner continue on the path of spirituality without worries and without hurdles? What is the focal point of spirituality? First, attain knowledge (wisdom). The man of Knowledge, a man of an awakening, can never do anything wrong. All his actions will be selfless, compassionate and of tremendous help to everyone. (Padhamam Naanam Tao Daya.) In all aspects of life, said Lord Mahavira, walk with your eyes open. The beginning of spirituality, the beginning of the path of liberation, starts with right faith, right knowledge and right conduct, and then liberation will follow. Know thyself; once you know yourself you will know the path, and with proper knowledge and understanding, you will never be lost.
Chajjīvaniyā ajayaṁ caramāņo u pāṇabhūyāim hisai || baṁdhaī pāvayam kammaṁ tas se hos kaduyaṁ phalaṁ || 1 || ajayaṁ citthamāņo u pāṇabhūyāiṁ himsaī|| baħdhai pāvayaṁ kammaṁ taṁ se hoi kaduyaṁ phalaṁ || 2 |||
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ajayas āsamāno u pāṇabhūyāiṁ hiṁsai| baṁdhai pāvayaṁ kammaṁ tas se hoi kaduyaṁ phalaṁ || 3 || ajayaṁ sayamāņo u pāṇabhūyāim himsaj | baṁdhai pāvayaṁ kammaṁ taṁ se hoi kaduyaṁ phalaṁ || 4 || ajayaṁ bhumjamāņo u pāṇabhūyāim hissaj || basdhai pāvayaṁ kammaṁ taṁ se hoi kaduyaṁ phalaṁ || 5 || aiavam bhāsamāno u pānabhūvāim himsai || baṁdhai pāvayaṁ kammam tam se hoi kaduyaṁ phalaṁ || 6 || kahaṁ care ? kahań citthe ? kahamāse ? kahaṁ sae ? kahaṁ bhumjanto bhāsanto pāvaṁ kammas na baṁdhai ? || 7 || jayaṁ care jayas ciţthe jayamāse jayas sae | jayaṁ bhuộjanto bhāsanto pāvas kammań na baṁdhai || 8 ||| savvabhūyappabhūyassa sammaṁ bhūyāi pāsao | pihiyāsavassa daṁtassa pāvakammas na baṁdhai || 9 || padhamas nāmas tao dayā evaṁ citthai savvasamjae | annāņī kim kāhi ? kim vā nāhii cheyaṁ pāvagań ? || 10 || soccā jāņai kallāņaṁ soccā jāņai pāvagaṁ || ubhayaṁ pi jāņai soccā jaṁ cheyaṁ taṁ samāyare || 11 || jo jīve vi na yāņāi ajīve vi na yānai || jīvājīve ayāṇasto kahaṁ so nāhii samjamas ? || 12 || jo jīve vi viyāņāi ajīve vi viyāņai| jīvājīve viyāmaṁto so hu nāhii samjamaṁ || 13 || jayā jīve ajīve ya do vi ee viyāņai || tayā gaiṁ bahuvihaṁ savvajīvānas jāņai || 14 || | jayā gaiṁ bahuvihas savvajīvāņa jāņai || tayā puņnaṁ ca pāvaṁ ca baṁdhaṁ mokkham ca jāņai || 15 || jayā punnaṁ ca pāvaṁ ca baṁdhaṁ mokkham ca jāņai| tayā nimvvidae bhoe je divve je ya māņuse || 16 || jayā nivvisdae bhoe je divve je ya māņuse | tayā cayai saṁjogaṁ sabbhistarabāhiraṁ || 17 || jayā cayai saṁjogas sabbhiṁtarabāhiraṁ || tayā muṁde bhavittānas pavvaje anagāriyaṁ || 18 ||
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jayā mumde bhavittānas pavvaje anagāriyaṁ | tayā samvaramukkittham dhammam phāse aņuttaram || 19 || jayā saṁvaramukkitthaṁ dhammaṁ phāse aṇuttaram tayā dhunaj kammarayaṁ abohikalusaṁ kadaṁ || 20 || jayā dhunaj kammarayaṁ abohikalusaṁ kadaṁ || tayā savvattagań nāņaṁ daṁsaņaṁ cābhigacchai || 21 || jayā savvattagań nāmaṁ daṁsanaṁ cābhigacchai | tayā logamalogaṁ ca jiņo jāņai kevali || 22 || jayā logamalogam ca jiņo jāņai kevali || tayā joga niruṁbhittā selesi padivajjai || 23 ||| jayā joge niruñbhittā selesiṁ padivajjai | tayā kammaṁ khavittāṇam siddhaiṁ gacchai nīrao || 24 || jayā kammaṁ khavittāmas siddhaiṁ gacchai nīrao | tayā logamatthayattho siddho havai sāsao || 25 || suhasāyagassa samaņassa sāyāulagassa nigāmasāissa | uccholaņāpahoissa dulahā suggai tārisagassa || 26 || tavoguņapahāṇassa ujjumai khaṁtisaṁjamarayassa | parīsahe jiņaṁtassa sulahā suggai tārisagassa || 27 || pacchāvi te payāyā khippaṁ gacchanti amarabhavaņāiṁ | jesiṁ pio tavo saṁjamo ya khantī ya bambhaceraṁ ca || 28 || icceyaṁ chajjīvaniyaṁ sammadditthi sayā jae | dulahań labhittu sāmannaṁ kammuņā na virāhejjāsi || 29 ||
-tti bemi ||
Sympathy for the lowest animals is one of the noblest virtues with which man is endowed.
Charles Robert Darwin
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Reflections Reflection on True Teacher (Sadguru) जे स्वरूप समज्या विना, पाम्यो दुःख अनंत; समजाव्यु ते पद नमुं, श्री सद्गुरू भगवंत. je svaroop samajyä vinä pämyo dukha anant; samajävyu te pad namu, shri sadguru bhagavant. I bow to the feet of the Holy Teacher, who explained the real nature of the Soul, which without understanding I suffered infinite misery.
आत्मज्ञान समदर्शिता, विचरे उदयप्रयोग; अपूर्व वाणी परमश्रुत, सद्गुरू लक्षण योग्य ätma-jnän samadarshitä vichare uday-prayog apurv väni param-shrut sadguru lakshan yogya. The admirable qualities of the Holy Teacher are knower of the self, equanimous feeling, compassionate and pious speech, and the knowledge of the highest scriptures. He lives worldly life without any attachment and aversion.
देह छतां जेनी दशा, वर्ते देहातीत; ते ज्ञानीना चरणमां, हो वंदन अगणित. deh chhatä jeni dashä, varte dehätit; te gnäninä сharanmä, ho vandan aganit. I often bow to the feet of the holy teacher who lives in the human body but his actions are beyond all attachments to the body and other worldly relations and objects.
Reflection on Universal Forgiveness खामेमि सव्वजीवे, सव्वे जीवा खमंतु मे। मित्ती मे सव्व भूएसु, वेरम् मज्झ न केणइ ।।
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khamemi savve jiva, save jiva khamantu me, mitti me sawa bhuyesu, veram majha na kenai. I forgive all living beings, May all living beings grant me forgiveness. My friendship is with all living beings, My enmity is totally nonexistent.
Reflection on Universal Peace उपसर्गाः क्षयं यान्ति, छिद्यन्ते विघ्नवल्लयः । मनः प्रसन्नतामेति, पूज्यमाने जिनेश्वरे ।। upasargäh kshayam yänti, chidyante vighna-vallayah. manah prasannatämeti, pujyamäne jineshvare. All problems get resolved, All obstacles get removed, The heart becomes full of joy, For those who get in touch with the inner higher self.
Reflection on Universal Friendship शिवमस्तु सर्वजगतः, परहितनिरता भवन्तु भूतगणाः। दोषाः प्रयांतु नाशं, सर्वत्र सुखीभवतु लोकः ।।. shivmastu sarva jagatah, par-hit-nirata bhavantu bhutaganah, doshah prayantu nasham, sarvatra sukhi bhavantu lokah. May the whole Cosmos be blessed, May all beings engage in each other's well-being, May all weakness, sickness and faults diminish and vanish, May everyone everywhere be healthy, prosperous, blissful, and peaceful.
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Reflection on Spirituality and Pure Consciousness दया, शांति, समता, क्षमा, सत्य, त्याग, वैराग्य; होय मुमुक्षु घट विषे, एह सदाय सुजाग्य. dayä shänti samata kshamä, satya, tyäg, vairägya, hoya mumukshu ghata vishe, eha sadaya sujägya. The true seeker of the Self possesses the seven cardinal virtues, namely compassion, peace, equanimity, forgiveness, truthfulness, renunciation, and non attachment to worldly relations and objects. These qualities keep him constantly vigilant.
कषायनी उपशांतता, मात्र मोक्ष अभिलाष; भवे खेद, प्राणीदया, त्यां आत्मार्थ निवास. kashaya-ni upashänta-tä, mätra moksha abhilasha, bhave kheda präni dayä, tyä ätmärtha niväsa. Where there are no passions like anger, ego, deceit and greed; where there are no worldly desires; where there is compassion for all living beings; and where the only desire is to liberate the self, there is the abode of self-realization.
TT, ST, 35ITH T, HelaHai Tet; थाय निवृत्ति जेहथी, ते ज मोक्षनो पंथ. raga, dvesha, ajnäna e, mukhya karma-ni grantha, thaya nivrutti jeha-thi, te ja mokshano pantha. Attachment, Hatred, and Ignorance of Self are the three principal reasons of the bondage of karma to the soul. The path by which stoppage of karma occurs is the path of liberation.
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Initial Diksha of Mangalam
Thdilation
UN
nauguration Deeksha
Celebration
Date :18, 19, 20
te:18, 19, 20th Dec, 207
Place: Veerayatan - Rajgir,
Nalanda -Bihar.
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Diksha Invitation
Thuitation
Chauguration
and Decksha
Celebration Date :18, 19, 20th Dec, 2011 Veerayatan cordially invites you to the inauguration of
Saptaparni & Deeksha Occasion.
The inauguration Of The memorial of Pujya Gurudev Upadhyay Shri Amar Muniji Maharaj will take place on Tuesday, 20th Dec, 2011 at 9.00 am at the divine presence of Acharya Shri Chandanaji Maharaj, cher Sadhui Sangha, esteemed scholars,
generous donors and dedicated committee members.
Chief Guests Shree Vallabhaji Bhansali, Shree Narendra Baldota, Smt. Rupa Shah, Shree Tarachandji Cheda, Smt. Nimi Mukesh Turkiya, Smt. Daksha Bipin "Turkiya, Shree Malusukhabhai Gatuni,
Shree Prem Jain, Prof. Ratan Jain
ge many honourable Guests will be arriving For this occasion from Sumerica, Canada, London, Africa, Singapore, Dubai, Muskat, etc.
Organisers Veerayatan Committee o Deekshiarthi family
Host Dr. Abhay Thinodiya - Tresident i Shree Tansukhraj Daga - Hony. Gen. Secretary we are awaiting your arrival. Please send us your detailed travel plan in advance so proper accomodation of receiving arrangements can be made.
20 kisha is simply an initiation into Tome Dekha mustaking the responsibility meter pees tuithin you. It change your fotky the best efforts to Inger vid and of course your outerworld come a better human being changes with it. 21 dage from head to hear a better disciple and from yecto total compressiert better Sadlak on the path of divinity
Acharya Chandanadi. Mampalam Date: 18 December 2011 Mert .. tom Date : 19 December 2011
Date : 20 December 2011 Pranchan, Mandap
பெராய்புதமாக Mala Muhurtom Ratiani, Shrutpooja, Altmandant
Morning 9.00 Remon 3.0 pm 3.00 m.
mon.com 4.
Tetauguration of Saptapurni Keshar Vidhi
Warniny 20 XXL Metandi, Sancee. L . En
Deeksha Celebration. 1890 pm
2013 g. 9 Disemure Subiert:
Cultural Program Sharman Parmpara
Place: Dayitaa Veerayatan - Raigir, Nalanda-Bihar.
Contact Mobile: 09431489944707488488344 / 09835223992
Fax: 06112 2551727395 Email: neeru b iftareymail.com
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Welcome to Veerayatan
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Believe In Yourself
Believing in yourself standing for what you believe in regardless of the odds against you and the pressure that tears at your resistance means courage
Keeping a smile on your face when from the inside you feel like dying for the sake of supporting others means strength
Stopping at nothing and doing what in your heart you know is right means determination
Doing more than is expected to make another's life a little more bearable without uttering a single complaint means compassion
Helping a friend in need no matter the time or effort to the best of your ability means loyalty
Giving more than you have and expecting nothing but gratitude in return means selflessness
Holding your head high and being the best you know you can be when life seems to fall apart at your feet and facing each difficulty with the confidence that time will bring you better tomorrows and never giving up means believing in yourself
-Poem by Mary Ellen Joseph
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Conquer Angerby Forgiveness Conquer pride by Humility ConquerDeceit by Straight-forwardness Conquer Greed by contentment