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________________ zrIvAsudevazaraNa agravAla kAzI vizvavidyAlaya puruSa prajApati bhagavAn vedavyAsa kA eka atyanta mahattvapUrNa vacana hai, jo unake samasta jJAna-vijJAna kA mathA huA makkhana kahA jA sakatA hai. unhoMne likhA hai: __ 'guhya brahma tadidaM bravImi na hi mAnuSAcchaSTataraM hi kiJcit'. jo guhya tattvajJAna hai, jo avyakta brahma ke samAna sarvopari aura sarvavyApta anubhava hai, vaha maiM tuma se kahatA hUM-manuSya se zreSTha aura kucha nahIM hai. sacamuca ananta zAkhA-prazAkhAoM ke veda kA guhya saMdeza yahI hai ki prajApati kI sRSTi meM manuSya prajApati ke nikaTatama hai. zatapatha brAhmaNa meM spaSTa zabdoM meM kahA hai : puruSau vai prajApatenediSTham - zata0 4. 3. 4. 3. puruSa prajApati ke nikaTatama hai. nikaTatama kA tAtparya yahI ki vaha prajApati kI saccI pratimA hai, prajApati kA tadvat rUpa hai. prajApati aura usake bIca meM hI aisA sAnnidhya aura ghaniSTha sambandha hai, jaisA pratirUpa arthAt asala rUpa aura anukRti meM hotA hai. prajApati mUla hai, to puruSa usakI ThIka pratikRti hai, prajApati ke rUpa meM dekhanA aura samajhanA cAheM to usake sAre nakze ko isa puruSa meM dekha aura samajha sakate haiM. satya to yaha hai ki puruSa prajApati ke itanA nediSTha yA nikaTatama yA aMtaraMga hai ki vicAra karane para yahI anubhava hotA hai aura yahI muMha se nikala par3atA hai ki puruSa prajApati hI hai : puruSaH prajApatiH-zata0 6. 2. 1.23. jo prajApati ke svarUpa kA ThATa yA mAnacitra hai, hUbahU vahI puruSa meM AyA hai. isalie yadi sUtra rUpa meM puruSa ke svarUpa kI paribhASA banAnA cAheM, to vaidika zabdoM meM kaha sakate haiM : prAjApatyo vai puruSaH-taitti0 2. 1. 5. 3. kintu yahA~ eka prazna hotA hai. puruSa sAr3he tIna hAtha parimANa ke zarIra meM sImita hai, jise bAda ke kaviyoM ne : ahuTha hAtha tana saravara, hiyA kaMvala tehi mAMha. isa rUpa meM kahA hai, arthAt sAr3he tIna hAtha kA zarIra eka sarovara ke samAna hai, jo jIvana rUpI jala se bharA huA hai, aura jisameM hRdayarUpI kamala khilA huA hai. jisa prakAra kamala sUrya ke darzana se, sahasrarazmi sUrya ke Aloka se vikasita hotA yA khilatA hai, usI prakAra puruSa rUpI yaha prajApati usa vizvAtmA mahAprajApati ke Aloka se vikasita aura anuprANita hai. prajApati Atapa hai. to yaha puruSa usakI chAyA hai. jaba taka prajApati ke sAtha yaha sambandha dRr3ha hai, tabhI taka puruSa kA jIvana hai. prajApati ke bala kA graMthibandhana hI puruSa yA mAnava ke hRdaya kI zakti hai. jo samasta vizva meM phailA huA hai, vizva jisameM pratiSThita hai aura jo vizva meM otaprota hai, usa mahAprajApati ko vaidika bhASA meM saMketa rUpa se 'sahasra' kahA jAtA hai. vaha sahasrAtmA prajApati hI vaidika paribhASA meM 'vana' bhI kahalAtA hai. usa anantAnanta AAAA Jain Education ersona ainelibrary.org
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________________ 520 : muni zrIhajArImala smRti-grantha : dvitIya adhyAya 'vana' ke bhItara eka-eka vizva eka-eka azvattha vRkSa ke samAna hai. isa prakAra ke ananta azvattha usa sahasrAtmA 'vana' nAmaka prajApati meM haiM. usake kendra kI jo dhArA sRSTyunmukha hokara pravRtta hotI hai, usI mUlakendra se kendraparamparA vikasita hotI huI puruSa taka AtI hai. kendroM ke isa vitAna meM pUrva kendra kI pratimA yA pratibimba utara ke kendra meM AtA hai. isa prakAra jo sahasrAtmA prajApati hai, vahI mUla se tUla meM AtA huA ThIka-ThIka apane sampUrNa svarUpa ke sAtha isa puruSa meM avatIrNa hotA hai aura ho rahA hai. vaidika maharSiyoM ne dhyAna yogyatAnugata ho kara usa mahAn tattva kA sAkSAtkAra kiyA aura sRSTiparamparA kA vicAra karate hue unheM yaha sAkSAt anubhaba huA ki yaha jo puruSa hai, vaha isI sahasrAtmA prajApati kI saccI pratimA hai- puruSo vai sahasrasya pratimA-zata0 7. 5. 2. 17. jo sahastra prajApati hai, usI ke ananta avyakta svarUpa meM kinhIM acintya apratayaM baloM ke saMgharSaNa se yA granthibandhana se yA spandana se sRSTi kI prakriyA pravRtta hotI hai. kisI bhI prakAra kI zakti yA vega ho, usake liye balagranthi Avazyaka hai. vinA balagranthi ke avyakta vyaktabhAva meM, amUrta mUrtarUpa meM A hI nahIM sakatA. zuddha rasarUpa prajApati meM amitabhAva kI pradhAnatA hai, usameM jaba taka mitabhAva kA udaya na ho, taba taka sRSTi kI sambhAvanA nahIM hotI. prajApati ke kendra se jisa rasa kA vitAna yA vistAra hotA hai, vaha yadi bAhara kI ora hI phailatA jAye to koI granthi-sRSTi saMbhava nahIM. vaha isa paridhi kI ora phaila kara jaba bala ke rUpa kendra kI ora lauTatA hai. taba dviviruddha bhAvoM kI Takkara se sthiti aura gati yA gati aura AgatirUpa spandana kA cakra janma letA hai. spandana kA nAma prajApati hai. spandana ko vaidika paribhASA meM chanda kahate haiM. jo chanda hai, vahI prajApati hai. kisI bhI prakAra kI phar3akana kA nAma chanda hai. sAre vizva meM dviviruddha bhAva se samutpanna jahA~-jahA~ chanda yA phar3akana hai, vahI prajApati ke svarUpa kA tAratamya dRSTigocara hotA hai. ataeva eka mahAn satya sUtrarUpa meM isa prakAra vyakta kiyA gayA : __ 'prajApatireva chando bhavat'-zata0 8. 2. 3. 10. sRSTi kI mahatI prakriyA meM aneka lokoM meM aneka staroM para prajApati ke isa chanda kI abhivyakti ho rahI hai. usI chandovitAna meM sahasrAtmA prajApati puruSarUpa meM abhivyakta hotA hai. sUrya bhI usI kendraparamparA kA eka bindu hai. aise pUrvayuga kI kalpanA kareM, jaba saba kucha tamobhUta thA, alakSaNa thA, aura aprajJAta thA. usa samaya rasa aura bala ke tAratamya se jo zakti kA saMgharSaNa hone lagA, saMgharSaNa usI ke phalasvarUpa jyotiSmAn mahAn AdityoM kA janma huA. vaijJAnika bhASA meM isI ko yoM socA aura kahA jA sakatA hai ki Arambha meM zakti ke samAna vitaraNa ke phalasvarUpa eka zAnta samudra bharA huA thA. zakti ke usa zAnta sAgara meM na koi taraMga thI, na kSobha thA. kintu na jAne kahA~ se, kaise, kyoM aura kaba usameM taraMgoM kA spandana Arambha huA aura usa saMgharSa ke phalasvarUpa jo zakti samarUpa meM phailI huI thI usameM kendra yA bindu utpanna hone lage, jo ki prakAza aura teja ke puJja bana gae. isa prakAra ke na jAne kitane sUrya zakti kI usa prAkkAlIna gabhita avasthA meM utpanna hue. vaidikabhASA meM vyakta kI saMjJA hiraNya hai, avyakta avasthA hiraNyagarbha avasthA thI. samabhAva se vitarita zakti kI pUrvAvasthA vahI hiraNyagarbha avasthA thI, jisameM yaha vyakta hiraNyabhAva samAyA huA thA. Age kA vyaktabhAva usI ke pUrva avyakta meM lIna thA. yadi sadA kAla taka zakti kI vahI sAmyAvasthA banI rahatI to kisI prakAra kA vyaktabhAva utpanna hI na hotA. zakti ke vaiSamya se hI mahAn Aditya jaise kendra yA bindu usa zAntazakti samudra meM utpanna hone lage. pahalI zAnta avasthA ke liye veda meM saMyatI zabda hai aura dUsarI vyaktabhAvApanna kSubdha avasthA ke liye krandasI zabda hai, saMyatI zAnta AtmA hai. krandasI kSubhita AtmA hai. zakti ke usa samudra meM jo kSubhita kendra utpanna hue, unhIM kI saMjJA sUrya huI. hamAre saura-maNDala kA sUrya bhI unhIM meM se eka hai. pratyeka Aditya yA sUrya sahasrAtmA prajApati kI pratimA hai aura vaha bhI aisI pratimA hai jo vizvarUpI hai, jisameM saba rUpoM kI samaSTi hai, jisake mUlakendra se saba rUpoM kA nirmANa hotA hai. usI ke liye kahA hai : . AdityaM garbha payasA samadhi sahasrasya pratimAM zvivarUpam. yajuH 13.41. zakti ke zAnta mahAsamudra meM jo Aditya utpanna huA, vaha prajApati kA zizurUpa thA. usake poSaNa ke liye paya yA dugdha .. . . .. COM 0.OON ROOOOO ...... ..... COL ... SH ................................. ...OOOOOOOOOOOOOOOOOOOOOOOOOOOO Jain durcarmoninemamornar OD www.jhinelibrary.org
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________________ vAsudevazaraNa agravAla : puruSa prajApati : 521 kI AvazyakatA thI. yaha kauna-sA paya thA, kisane usa Aditya ko puSTa kiyA ? brAhmaNoM kI paribhASA ke anusAra prANa hI vaha paya yA dugdha hai, jisase AdityarUpa usa zizu kA saMvardhana hotA hai. virAT prakRti meM sauraprANAtmaka spandana yA prANanakriyA ke dvArA hI vaha vizvarUpa Aditya jIvanayukta hai arthAt - svasvarUpa meM sthita hai. vaha apane se pUrva kI kAraNaparamparAoM kA pUrNatama pratinidhi hai. isIlie use sahasra kI pratimA kahA gayA hai. hamArA jo dRzyamAna sUrya hai, vaha unhIM mahAn AdityoM kI kendra-paramparA meM eka viziSTa kendra hai athavA unakI tulanA meM yaha zizumAtra hai. isIlie vaidikabhASA meM : 'drapsazcaskanda'. 6-6--0----------------- kahA jAtA hai. arthAt zakti ke usa pArAvAra-hIna mahAsamudra meM jo zakti kA prajvalita kendra utpanna huA, vaha isa prakAra thA, jaise bar3e samudra se eka jalabindu cU par3A ho. vaha mahAsamudra jo ki vASparUpa meM thA athavA avyakta thA usI meM se yaha eka drapsa yA bindu vyaktabhAva ko prApta ho gayA hai. yahI vaidika kAvya kI bhASA hai aura vijJAna kI bhASA hai. saba prakAra kI sImAoM se Upara, saba prakAra ke gaNitIya nirdezoM se pare jo zakti tattva hai, jahAM kisI prakAra ke aMkoM kA saMsparza nahIM hotA, jisake liye zUnya yA pUrNa hI ekamAtra pratIka hai, usa ananta saMjaka pUrNa meM se yaha pratyakSa AdityarUpI eka bindu prakaTa huA hai aura isakI saMjJA bhI pUrNa hai. vaha adas hai, yaha idam hai. vaha bhI pUrNa hai, yaha bhI pUrNa hai. isa prakAra kI rahasyamayI bhASA sRSTi se prAkkAlIna acintya aura avyakta tattvoM ke liye vijJAna aura veda donoM meM samAnarUpa se prayukta hotI hai. prakRta meM hamArA lakSya isI para hai ki usa anaMta prajApati ke chanda se hI puruSa kA nirmANa huA hai. usa sahasrAtmA prajApati kI sAkSAt pratimA puruSa yA mAnava hai. rasa aura bala ke tAratamya se puruSa, azva, gau, aja, avi ye pA~ca mukhya pazu prakRti meM prANadevatAoM ke pratinidhirUpa se cuna lie gae haiM, yadyapi samasta pazuoM kI saMkhyA anantAnanta hai. vaidika paribhASA ke anusAra jo bhUtasRSTi hai, usI kI saMjJA pazu yA prajA hai. yaha bhUtasRSTi tIna prakAra kI hai : 1. asaMjJa-jaise pASANa Adi. 2. antaHsaMjJa-jaise vRkSa Adi, 3. sasaMjJa-jaise puruSa,pazu Adi. ina tInoM meM yaha prAtisvika bheda kyoM hai ? yaha pRthak vicAra kA viSaya hai, saMkSepa meM asaMjJa sRSTi meM kevala arthamAtrA kI abhivyakti hai. anta:saMjJa sRSTi meM arthamAtrA aura prANamAtrA donoM kI abhivyakti hai, aura sasaMjJa prANiyoM meM artha yA bhUtamAtrA, prANamAtrA evaM manomAtrA-ina tInoM kI abhivyakti hotI hai. inheM hI bhUtAtmA, prANAtmA aura prajJAnAtmA bhI kahate haiM. prajJAnAtmaka jo saura prANa hai, use hI indra kahate haiM. mAnava yA manuSya meM isa saura indratattva kI sabase adhika abhivyakti hai. anta:saMjJa vRkSa vanaspatiyoM meM vaha prajJAnAtmA indra mUchita rahatA hai. unameM kevala prANAtmA yA taijasa AtmA kA vikAsa hotA hai. jahA~ teja yA prANa hai, vahIM vikAsa hai. bIja jaba pRthvI meM jala, miTTI evaM pRthivI kI uSNatA ke samparka meM AtA hai, tatkSaNa usameM vikAsa kI prakriyA Arambha ho jAtI hai. ataeva upaniSadoM meM kahA gayA hai ki jo taijasa AtmA hai vaha vRkSa-vanaspatiyoM meM bhI hai, kintu prajJAnAtmA kA vikAsa kevala mAnava meM hotA hai. isa dRSTi se mAnava samasta vizva meM apanA viziSTa sthAna rakhatA hai jisa prakAra prajApati vAk, prANa, mana kI samaSTi hai, vaise hI mAnava bhI vAk, prANa aura mana tInoM kI samaSTi kA nAma hai. artha yA sthUla bhUtamAtrA ko vaidika paribhASA meM vAk kahate hai. paMcabhUtoM meM AkAza sabase sUkSma hone ke kAraNa sabakA pratIka hai aura vAk AkAza kA guNa hai. ataeva vAk se upalakSita sthUla bhUtamAtrA yA arthamAtrA kA grahaNa kiyA jAtA hai. mAnava kA zarIra yahI bhAga hai. isake bhItara kriyA rUpa prANAtmA kA nivAsa hai aura usake bhI abhyantara meM manomaya prajJAnAtmA kA nivAsa hai. mana kI hI saMjJA prajJAna hai. isa prakAra prajApati aura mAnava ina donoM meM rUpa-pratirUpa yA bimba-pratibimbabhAva kA sambandha hai. puruSa prajApati kI saccI pratimA hai, isakA yaha artha bhI hai ki jisa prakAra prajApati tripuruSa puruSa hai, usI prakAra yaha manuSya bhI hai. tripuruSapuruSa kA tAtparya yaha hai ki prajApati nAmaka saMsthAkA nirmANa avyaya, akSara aura kSara ina tIna tattvoM kI samaSTi ke rUpa meM hotA hai. inameM se avyaya donoM kA Alambana yA pratiSThArUpa dharAtala hai. akSara nimitti hai aura kSara upAdAna MPAIR Jaduation in Pr wwpalibrary.org 67 -
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________________ Jain Exa 522 : muni zrI hajArImala smRti grantha : dvitIya zradhyAya hai. avyaya prajApati se mana, akSara se prANa aura kSara se zarIrabhAga kA nirmANa hotA hai. isa prakAra jo prajApati hai vahI puruSa hai aura puruSa ko prAjApatya kahanA sarvathA samIcIna hai. vaidika dRSTi ke anusAra puruSa dIna-hIna dAsAnudAsa yA zaraNAgata prANI nahIM hai. vaha hai prajApati ke nikaTatama usakI sAkSAt pratimA. sahasrAtmA prajApati kA jo kendra thA, usI kI paramparA meM puruSa prajApati ke kendra kA bhI vikAsa hotA hai. jo sahasra ke kendra kI mahimA thI, vahI puruSa ke kendra kI bhI hai. sahasrAtmA vanasaMjJaka prajApati kA kendra pratyeka azvattha-saMjJaka prajApati meM hotA hai, aura vahI vikasita hotA huA pratyeka sUrya meM aura pratyeka mAnava meM abhivyakta hotA hai. isIlie kahA jAtA hai ki jo puruSa sUrya meM hai, vahIM mAnava meM hai. vaidika bhASA meM kendra ko hI hRdaya kahate haiM. kendra ko hI Urdhva aura nAbhi bhI kahA jAtA hai. kendra Urdhva aura usakI paridhi adhaH hai. cakra kI nAbhi usakA kendra aura usakI nemi usakA bAhya yA mahimA bhAga hai. kendra se cAroM ora razmiyoM kA vitAna hotA hai. kendra ko uktha bhI kahate haiM, kyoMki usa kendra se cAroM ora razmiyA~ utpanna hotI aura phailatI haiM. ina razmiyoM ko uktha kI sApekSatA se arka kahA jAtA hai. jisa prakAra sUrya se sahasroM razmiyAM cAroM ora phailatI haiM, aura phira eka-eka se sahasra - sahasra hokara bikhara jAtI haiM, yahAM taka ki tanika-sA bhI sthAna unase virahita yA zUnya nahIM raha jAtA aura unakI eka cAdara- -jaisI sAre vizva meM phaila jAtI hai, vaise hI puruSa ke kendra yA uktha se arka yA rizmayoM kA vikAsa hotA hai. sahasradhA mahimAnaH sahasram arthAt kendra bhI mahimA sahasrarUpa se vyakta hotI hai. aura phira usakI razmiyA~ sahasra sahasra rUpa se baMTa jAtI haiM. jahA~ kendra aura paridhi kI saMsthA hai, vahA~ sarvatra yahI vaijJAnika niyama kArya karatA hai. isa prakAra jo puruSa kA Atmakendra hRdaya hai, vaha vizvAtmA sahasra yA prajApati kA hI atyanta vilakSaNa aura rahasyamaya pratibimba hai. aisA yaha puruSa prajApati kI mahimA se mahAn hai. sAr3he tIna hAtha ke zarIra meM parimita hote hue bhI yaha trivikrama viSNu ke samAna birATa hai. gItA meM jo kahA hai 'IzvaraH sarvabhUtAnAM na tiSThati' vaha isI tatva kI vyAkhyA hai vaidika meM saMdeha aura anAsthA kA sthAna hI nahIM hai. yahAM to jo pUrNa puruSa hai, jo samasta vizva meM bharA huA hai, vahI puruSa ke kendra yA hRdaya meM bhI prakaTa ho rahA hai. vaha puruSa vAmana bhI kahA jAtA hai. virAT prANa kI apekSA sacamuca vaha vAmana hai. yaha jo mAnava ke kendra yA hRdaya meM vAmana - mUrti bhagavAn hai ise hI vyAna prANa bhI kahA jAtA hai. jo prANa aura apAna ina donoM ko saMcAlita karatA aura jIvana detA hai. isa vyAna prANa kI zakti bar3I durgharSa hai. isake Upara saura jagat ke prANa aura pArthiva jagat ke apAna ina donoM kA gharSaNa yA AkramaNa nirantara hotA rahatA hai, kintu vaha vAmanamUrti viSNu virAT kA pratIka hai. yaha kisI taraha parAbhUta nahIM hotA. yadi yaha vAmana yA madhyaprANa hamAre kendra meM na ho to saura aura pArthiva prANa apAna kA pracaNDa dhakkA na jAne hamArA kisa prakAra vistrasana kara DAle. upaniSad meM kahA hai : na prANena nAvAnena jIvati kazcana itareNa tu jIvanti pA jisa kendra yA madhyastha prANa meM Urdhvagati prANa aura adhogati apAna donoM kI granthi hai, usakI pAribhASika saMjJA vyAna hai. usI ko yahAM sAMketika bhASA meM itara kahA gayA hai. prANa-Ana donoM usI ke Azraya se saMcAlita hote haiM. aura bhI : 'madhye vAmanamAsInaM sarve devA upAsate'. , yaha kendra yA madhyaprANa yA vAmana itanA sazakta aura baliSTha hai ki sRSTi ke saba devatA isakI upAsanA karate haiM. isI dRDhagranthibandhana yA bala se itara saba devoM ke bala santulita hote haiM. yaha vAmanarUpI madhyaprANa hI samasta vizva meM apanI razmiyoM se phaila kara virAT yA vaiSNavarUpa dhAraNa karatA hai. viSNurUpa mahAtrANa hI hRdayastha vAmana ke rUpa meM saba prANiyoM ke bhItara pratiSThita hai. isI ke liye kahA jAtA hai : 'sahi vaiSNavo yad vAmanaH ' - zata. 5.2.54. mibrary.org
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________________ vAsudevazaraNa agravAla : puruSa prajApati : 523 -0--0--0-0-0-0-0-0-0-0 hRdayastha vAmanarUpI viSNu kisI prakAra avamAnanA ke yogya nahIM hai. vahI avicAlI sahaja paripUrNa aura svasthabhAva hai. jo mAnava isa kendra sthabhAva meM sthira rahatA hai, vahI niSThAvAn mAnava hai. jisakA kendravicAlI hai, kabhI kucha kabhI kucha socatA aura AcaraNa karatA hai. vahI bhAbuka mAnava hai. kendra sthira hue vinA paridhi yA mahimAmaNDala zuddha bana hI nahIM sakatA. AtmA, buddhi mana aura zarIra ina cAroM vibhUtiyoM meM AtmA aura buddhi kI anugata sthiti kA nAma niSThA hai aura mana evaM zarIra kI anugata sthiti kA nAma bhAvukatA hai. prAya: nirbala saMkalpa-vikalpa vAle panuSya mana aura zarIrAnugata rahate hue aneka vyApAroM meM pravRtta hote haiM. jo buddhi mana ko apane vaza meM kara letI hai, usI ko vaidika bhASA meM matISA kahate haiM. jisa avicAlI aTala buddhi meM parvata ke samAna dhruva yA aTala niSThA hotI hai, use hI dhiSaNA kahate haiM. vaidika bhASA meM isI azmAkhaNa prANa ke kAraNa ise "dhiSaNA pAvateyI' kahA jAtA hai. bArambAra yaha prazna utpanna hotA hai ki bhAratIya mAnava dharmabhIru hote hue bhI sarvathA abhibhUta kyoM haiM ? usakA jJAna aura karma isa prakAra kuNThita kyoM banA huA hai ? isa prazna kA mAnavocita samAdhAna yahI hai ki bhAratIya mAnava atyanta bhAvuka ho gayA hai. usane apanA prAcIna niSThAbhAva kho diyA hai. vaha sAre vizva ke kalyANa ke liye saumyabhAva se Akula ho jAtA hai, kintu Atmakendra kI rakSA nahIM karatA. usakA antaHkaraNa saumya hote hue bhI bhAvuka hone ke kAraNa pibdamAna yA pilapilA rahatA hai. vaha dRr3ha karma aura vicAroM meM sakSama nahIM bana pAtA. usameM dharma bhIrutA to hotI hai, kintu AtmasatyarUpI dharmAtmakatA nahIM hotI. AtmaniSThA para adhyArUr3ha honA saccI zraddhA hai. usakA bhAratIya mAnava meM abhAva ho gayA hai. ataeva usake svatantra vyaktittva kA vikAsa nahIM ho pAtA. vaha jisa kisI ke liye bhI apanI AtmA kA samarpaNa to karatA hai, kintu niSThApUrvaka grahaNa kucha bhI nahIM karatA. manogabhitA buddhi se pravRtta hone vAlA mAnava hI niSThAvAn mAnava hai. aise mAnava kA svayaM kendra vikasita hotA hai. kendrabindu kA nAma hI manu hai. AtmabIja kA nAma hI manu kahA jAtA hai. vaha manutatva jisa mAnava meM vikasita nahIM hai, usameM zraddhA kA honA bhI vyartha hai. zraddhA to manu kI patnI hai arthAt zraddhA manu ke liye aziti yA bhogya hai. jisa samaya Atmakendra manu tejasvI hotA hai, usa samaya vaha apane hI ApyAyana yA saMvardhana ke liye bAhara se zraddhArUpI aziti yA bhogya prApta karatA hai. manu zraddhA kA bhoga karake hI pUrNa banate haiM. manu aura zraddhA kI eka sAtha paripUrNa abhivyakti hI satya kA svarUpa hai, arthAt sarvaprathama mAnava kA Atmakendra udbuddha honA cAhie. usameM saura prANa yA indrAtmaka jyoti kA pUrNa prakAza AnA cAhie, tabhI vaha saccA manuputra yA mAnava banatA hai aura isa prakAra Atmakendra ke udbuddha hone ke bAda Atma-bIja ke vikAsa ke liye vaha sAre vizva se apane liye grAhya aMza svIkAra karatA huA bar3hatA hai. yahI zraddhA dvArA manu kA ApyAyana hai. gaidika bhASA meM ise hI yoM bhI kahA jAtA hai-azItibhirmahadukthamApyAyate. kendra yA manu 'mahaduktha' hai. usa mahaduktha kI tapti yA ApyAyana zraddhArUpI aziti se hotA hai, jo use cAroM ora se prApta hotI hai. isa prakAra eka hI bAta ko kaI rIti se kahA gayA hai. mahaduktha aura aziti, manu aura zraddhA ina donoM kI eka sAtha abhivyakti kA nAma hI satya pratiSThAtattva hai. satye sarva pratiSThitam satya svayaMpratiSTha hotA hai aura saba kucha satya kA AdhAra pAkara pratiSThita banatA hai. satya Agneya tattva hai, aura zraddhA Rta yA snehya yA Apomaya pArameSThya tattva hai. satyaparAyaNa buddhi saura prANa yA indratattva ko grahaNa karatI hai. sUrya kI saMjJA hI indra yA rudra bhI hai. veda kI dRSTi se agni yA ziva bar3e haiM, aura soma agni kA choTA sakhA soma hai. kI Ahuti agni meM par3atI hai, jisase agni saumya rahatA hai aura amRtadharmA banatA hai. yahI prakriyA mAnava meM bhI nizcita hai. bhAvukatA saumyatA kA rUpa hai aura niSThA Agneya prANAtmaka buddhi kA dharma hai. zraddhA kA udgama mana meM aura vizvAsa kA udgama buddhi meM hotA hai. vizvAsa saura tattva aura zraddhA Apomaya hai. buddhi se bhI pare aura usase bhI uccatara tantra kA nAma AtmA hai : yo buddhaH paratastu saH ! PORIN MAHARSHITANYAINALITY m CUMANITLIRAHIMALAMITALIRINMAMALINEKHAIRAM MATIHAR SIDHWACAMANDALVimamAAIIANAMANISHAMARINE MILIAROVAL I NRINIVASAKV l Jain Ede VAISy.org
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________________ ----------------------- 524 : muni zrIhajArImala smRti grantha : dvitIya adhyAya zraddhAsamanvita buddhi hI usa Atmatantra taka pahu~ca sakatI hai. alaukika paripUrNa mAnava hI manuSya jAti kA yuga-yugoM meM Adarza rahA hai. gItA meM isI mAnava ko lakSya karake 'puruSottama' kahA hai. ise hI aMgrejI meM 'suparamaina' karate haiM. prakRta mAnava aura mahAmAnava kA jo antara hai, vahI maina aura suparamaina kA hai. vedavyAsa ne jo : nahi mAnuSAcchaSThataraM hi kiMcit. isa lokottara satya kA udghoSa kiyA hai, vaha usI mahAmAnava, ati-mAnava yA lokattaramAnava ke liye hai, na ki sarvAtmanA dIna-hIna aura azakta bane hue nirbala mAnava ke liye, jo paristhitiyoM ke thaper3oM se parAbhUta hotA huA idharaudhara lakSyahIna karma karatA rahatA hai. isa prakAra kA jo bApurA manuSya hai vaha to zoka kA viSaya hai. vastutaH mAnava kA uddezya to apane usa svarUpa kI prApti hai jisameM vizva kA vaibhava yA samRddhayAnanda aura AtmA kA sahaja svAbhAvika utkarSa yA zAntyAnanda donoM eka sAtha samanvita hue hoM. jo mAnava isa prakAra kI sthiti isI janma meM yahIM rahate hue prApta karatA hai, vahI saphala zreSThatama mAnava hai. mahAbhArata ke samasta pAtroM meM do prakAra ke carita spaSTa lakSita hote haiM. eka ve haiM jo sthira dhRti aura dRr3ha niSThA se kabhI cyuta nahIM hote aura sadA dUsaroM kA udbodhana karate hue dekhe jAte haiM. dUsare ve haiM jo bhAvuka haiM aura bAra-bAra udbodhana prApta karane para bhI jo use vismRta kara dete haiM aura asat karma meM pravRtta hote haiM, yA niSThA se viparIta kevala bhAvukatApUrNa karma karate haiM. pahalI koTi ke pAtroM meM kevala cAra kI ginatI haiM--kRSNa, vyAsa, bhISma aura vidura. unake atirikta yudhiSThira, arjuna Adi dharmapatha ke pathika bhI apanI bhAvukatA ke kAraNa viSamabhAva ko prApta ho jAte haiM aura kartavya-akartavya ke jJAna se kucha samaya ke liye zUnya yA vicalita ho jAte haiM. inake atirikta duryodhana, duHzAsana, zakuni, karNa-jaise mAnava to ekadama asat niSThA ke liye karma kara rahe the. unakA to anta meM vinAza nizcita hI thA. mahAbhArata jaisI lokottara dharma-saMhitA kA lakSya duryodhana karNa Adi pAtra nahIM haiM, kyoMki ve apane duSTa Agraha ko kisI bhAMti tyAga nahIM sakate the, mahAbhArata ke liye samasyArUpa meM to yudhiSThira aura arjuna haiM, jo dharmapatha para ArUr3ha hote hue bhI aura dharmaparAyaNa niSThA rakhate hue bhI bAra-bAra kartavyapatha se cyuta hote haiM aura viSama niSThA ko prApta ho jAte haiM aura apane dhyeya ko bhUla kara kucha kara kucha karane ke liye utArU ho jAte haiM. kahA~ to eka ora anyAya kA pratikAra karane ke liye arjuna kA yuddha ke liye kRSNa ko sArathI banAkara raNabhUmi meM jAnA, kahA~ dUsarI ora kSaNabhara meM hI yuddha na karane ke liye bhArI avasAda ko prApta ho jAnA. aise hI yudhiSThira bhI kaI avasaroM para AtmahatyA ke liye yA saba-kucha chor3a kara vairAgya-dhAraNa karane ke liye taiyAra ho jAte haiM. jisa vyakti kI niSThA ThIka hai, jisakA Atmakendra avicalita hai vaha isa prakAra kI dharmabhIru bAteM nahIM kahegA, jaisI arjuna yA yudhiSThira ne kahIM; jo Upara se dekhane meM to tarkasaMgata aura paNDitAU jAna par3atI haiM, kintu jo AtmaniSTha satya-dharma kI dRSTi se nitAnta viruddha haiM. jise mahAmAnava yA atimAnava yA puruSottama yA lokottara mAnava kahA gayA hai, jo vyakti samAja, rASTra aura samasta mAnavajAti kI dRSTi se hamArA Adarza hai, usa zreSTha mAnava kA isa vizva meM saccA svarUpa kyA hai ? usakA nirmANa kaise huA hai ? virAT vizva ke kauna-kauna se tattva usake nirmANa meM samAviSTa hue haiM ? usakA kendra aura usakI mahimA kyA hai ? vizvAtmA SoDazI prajApati aura kendra prajApati kA kyA sambandha hai ? kahane ke liye to mAnava kA nirmANa choTI sI bAta hai, kintu jaisA pahale kahA jA cukA hai yaha mAnava sahasra prajApati kI pratimA hai. ataeva mAnava ke svarUpa kA yathArthajJAna vizvasvarUpa kI mImAMsA ke vinA ayavA sahasrAtmA prajApati ke svarUpaparicaya ke vinA sambhava nahIM hai. sRSTi ke Adi se sRSTi ke anta taka vizva kI koI prakriyA aisI nahIM hai jisakA pratibimba mAnava meM na ho. saMkSepa meM isakA sUtra yaha hai ki jo SoDazI prajApati hai vahI mAnava ke kendra meM baiThA huA manuprajApati yA AtmabIja hai. SoDazI prajApati ko hI tripuruSa-puruSa bhI kahate haiM. avyaya, akSara aura kSara ye hI sRSTi ke AdhArabhUta tIna puruSa haiM, aura cauthA ina tInoM se pare rahane vAlA parAtpara puruSa kahalAtA hai, jo AMILLIAMLILAIMIMINIUM KALA LALAN WWUWW wwwwwwwwy wwwwwwNa 101010101010 olololololol ololololololol JainEducatuominternational mainalibaily.org
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________________ vAsudevazaraNa agravAla : puruSa prajApati : 125 sarvathA avyakta aura amUrta hai, kintu jisakI svAbhAvikI jJAna, bala, kriyA se yaha sArA vizva pravRtta ho rahA hai. isa prakAra tripuruSa samanvita parAtpara puruSa hI SoDazI prajApati kA dUsarA nAma hai. inhIM tInoM kI vizeSatAoM ko aura bhI aneka zabdoM dvArA prakaTa kiyA jAtA hai, kyoMki vizva meM bhI vastutaH ve tIna hI nAnAbhAvoM ko prApta ho rahe haiM. udAharaNa ke lie avyaya, kSara kA hI vikAsa mana, prANa aura bhUta hai. unheM hI jaisA pahale kahA gayA haiprajJAnAtmaka, prANAtmA aura bhUtAtmA kahate haiM. inhIM tInoM se kramazaH bhAvasRSTi aura vikArasaSTi kA janma hotA hai. ina tInoM meM se pratyeka kI pAMca-pAMca kalAeM haiM arthAt avyaya kI pAMca kalAe~, akSara kI pAMca kalAeM aura kSara kI pAMca kalAeM aura inase atirikta svayaM parAtpara puruSa-isa prakAra SoDazI prajApati kahalAtA hai. kahA hai : paMcadhA trINi trINi tebhyo na jyAyaH paramadanyadasti, yastad veda sa veda sarva sarvA dizo balimasmai haranti / kSara, akSara aura avyaya ina tInoM meM zuddha AtmA kevala avyaya hai. vaha prakRti sApekSatA se Upara hai. prakRti ke do rUpa haiM-avyakta aura vyakta. vyakta rUpa vizva yA kSara hai. prakRti kA avyakta rUpa akSara puruSa kahA jAtA hai. use hI varAprakRti kahate haiM. usakI tulanA meM kSara sRSTi aparA prakRti hai. jo kSara sRSTi hai vahI bhautika jagat hai. bhUta prajAdhAra para pratiSThita rahatA hai. prANa ke vinA bhUta kI sthiti ho hI nahIM sakatI. prAcIna aura arvAcIna donoM dRTTiyoM se yahI satya siddhAnta hai. pratyeka bhUta yA piNDAtmaka artha prANarUpa zakti kA hI vyakta rUpa hai. bhUta aura prANa ina donoM se Upara inake bhItara samAviSTa avyaya puruSa hai, jo vizvasAkSI, asaMga aura avyakta rUpa hai. vaidika paribhASAoM se prAyaH paricaya na hone ke kAraNa unake sAnnidhya meM buddhi ko vyAmoha hone lagatA hai. kintu jisa prakAra vijJAna kI paribhASAeM sunizcita aura sArthaka haiM, usI prakAra vaidika sRSTivijJAna ne bhI apane abhidheya artha kA prakAza karane ke liye sunizcita paribhASAzAstra kA nirmANa kiyA thA. una pAribhASika zabdoM ke dvArA hI mantroM meM, brAhmaNoM meM aura upaniSadoM meM sRSTi sambandhI nAnA tatvoM ko spaSTa kiyA gayA hai. durbhAgya se usa paramparA se hama dUra haTate cale gae aura brAhmaNagranthoM kA paThanapAThana bhI kevala yajJIya karmakANDoM taka sImita raha gayA. vaise to RSiyoM kI dRSTi se unhoMne brAhmaNagranyoM meM prAyaH ina arthoM ko Adyanta bhara diyA hai, kintu ve srotaprantha bhI Aja durUha bane hue haiM. prajApati ko catuSpAt kahA gayA hai. oMkAra sarvottama guhya saMketa hai, praNava bhI catuSpAt hai aura prajApati kI pratimA mAnava bhI catuSpAt hai. vizva, vizvakartA, vizvasAkSI, vizvAtIta ina cAroM kI hI saMjJA kSarAtmA, akSarAtmA, avyayAtmA aura parAtpara hai aura inheM hI ma, u, a evaM ardhamAtrA yukta praNava ke pratIka se kiyA jAtA hai. 'vizva kyA hai? yahAM se praznasUtra kA vitAna karate hue samaSTi aura vyaSTi rUpa meM pAMca bhautika vizva ke mUlakAraNa kI jijJAsA aura usakA samAdhAna kiyA gayA hai. isake uttara meM upaniSadoM kI prasiddha azvatthavidyA kA nirUpaNa hai jo vaidika sRSTividyA kA hI dUsarA nAma hai. isa prasaMga meM kaI prAcIna paribhASAeM mahattvapUrNa haiM. jaise mahAvanarNa, parAtpara, azvattharUpI mahAvRkSa avyaya, ise mAyI mahezvara bhI kahate haiM. isa azvatthavidyA meM avyaya ko amRta, akSara ko brahma aura kSara ko zukra bhI kahA gayA hai. avyaya abhiSThAnakAraNa aura bhAva sRSTi kA hetu hai, akSara nimitta kAraNa aura guNasRSTi kA hetu hai, evaM kSara upAdAnakAraNa tathA vikArasRSTi kA hetu hai. manutattva azvatthavidyA ke atirikta dUsarA mahattvapUrNa viSaya manutattva kI vyAkhyA hai, jisake kAraNa mAnava mAnava kahalAtA hai. manutattva ko hI agni, prajApati, indra, prANa aura zAzvatabrahma ina nAmoM se pukArA jAtA hai, jaisA ki manu ke zloka meM prasiddha hai, (manuH 12 / 123). adhyAtmasaMsthA ke antargata cAra prakAra ke manastantra haiM-zvovasIyas mana, sattvamana, sarvendriyamana aura indriya mana. jJAnazaktimaya tattva ko mana kahate haiM. ina cAroM kA sambandha cidaMza se hai. usI ke kAraNa ye prajJAtmaka banate haiM. inameM sRSTi kI jo mUlabhUta kAmanA yA kAma hai (kAmastadagre samavartatAdhi manaso reta: prathamaM yadAsIt) vahI sarvajagat ke mUla meM sthita ataeva puruSa ke mUla meM bhI sarvopari virAjamAna hRdaya vizvAtmA mana yA hRdayabhAva se yukta CAREER Jain www. elibery.org
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________________ 126 : muni zrIhajArImala smRti-grantha : dvitIya adhyAya kAmamaya puruSa hI zvovasIyas mana hai. yahI puruSamana maulika manutattva hai jo sabakA prazAstA aura sarvAntaryAmI hai. isI kI jJAnamAtrA uttarottara suSuptyadhiSThAtA sattvamUrti mahanmana meM, aura vahAM se indriyapravartaka azanAyArUpa sarvendriya mana meM, aura anta meM niyataviSayagrAhI indriyoM ke anugAmI indriyamana meM avatIrNa yA abhivyakta hotI hai. eka-eka indriya kA rUpa rasa ghrANa Adi niyata viSaya indriyamana se gRhIta hotA hai. isI ko 'paMcendriyANi manaHSaSThAni' kahA jAtA hai. phira pAMcoM indriyoM kA anukUla pratikUla vedanAtmaka jo vyApAra hai, vaha saba indriyoM meM samAna hone se sarvendriyamana kA viSaya hai. ise anindriya mana bhI kahA jAtA hai. jaba calate hue kisI eka indriyaviSaya kA anubhava nahIM hotA, taba bhI sarvendriyamana apanA kArya karatA rahatA hai. bhogaprasakti ke vinA bhI viSayoM kA cintana yahI mana karatA hai. suSuptidazA meM apane indriyaprANoM ke sAtha mana jaba Ananda kI dazA meM zAnta ho jAtA hai, jaba saba indriyavyApAra ruka jAte haiM, vaha tIsarA satvaguNasampanna satvaikadhana mahAn mana kahA jAtA hai. usa satvamana se bhI Upara cauthA avyayamana yA saSTi kA maulika cidaMza puruSamana hai jise zvovamIyas mana kahate haiM aura jisakA sambandha parAtpara puruSa kI sRSTiyummukhI kAmanA se hai. vahI aNu se aNu aura mahato mahIyAn hai. kendrasthabhAva mana hai. vahI uktha hai. jaba usI se arka yA razmiyAM cAroM ora utthita hotI haiM to vahI paridhi yA mahimA ke rUpa meM manu kahalAtA hai. yahI mana aura manu kA sambandha hai yadyapi antatogatvA donoM abhinna haiM. svayambhU svayaM pratiSThita sRSTi kA mUla tattva hai. vaha svayaM vizvasarga kI kramadhArA se pare rahatA huA kabhI kisI prakAra aNubhAva meM pariNata nahIM hotA. use vRttaujA yA vartulAkAra kahA gayA hai. kintu usase hI jaba sRSTi kI pravRtti Arambha hotI hai, taba trivRt bhAva kA vikAsa ho jAtA hai. trivRtbhAva ke hI nAmAntara mana, prANa, vAk haiM. unake aura bhI aneka paryAya vaidika-sAhitya meM Ate haiM. trivRt yA trika ke utpanna hote hI svayambhU kA eka kendra tIna kendroM meM pariNata ho jAtA hai. isa vikendraka sRSTi kA nAma hI aNDasRSTi hai, jo ki jyAmiti kI paribhASA meM vRttAyata AkRti vAlI aNDAkRti hotI hai. yahI vaidika bhASAmeM trinAbhicakra hai. svayambhU ke bAda sRSTikramadhArA meM pAMca aNDoM kA janma hotA hai. unameM pahalA 'astvaNDa' hai, jisakA sambandha parameSThI yA mahAn AtmA se hai. svayambhU se gabhita parameSThI trivRt bhAva ke prathama janma ke kAraNa aNDAkAra banatA hai. svayambhU ne sarva prathama kalpanA kI ki yaha sRSTi utpanna ho : tadbhyamRSat astu iti. isI kAraNa yaha pahalA aNDa astvaNDa kahalAyA. svayambhUbrahma ko apane garbha meM rakhane vAlA parameSThI kA ApomaNDala astvaNDa hI brahmANDa kahalAtA hai. isake bAda sUrya se dUsarA hiraNmayANDa utpanna hotA hai. jaisA kahA jA cukA hai ki vyaktabhAva kI saMjJA hiraNya hai ataeva hiraNmayANDa kA sambandha asti yA gabhita avasthA se nahIM varan usa avasthA se hai jaba ki garbha Age cala kara janma le letA hai, athavA avyakta vyaktabhAva meM A jAtA hai. pahalI sthiti yA astvaNDa kA saMbaMdha astibhAva se hai. dUsarI kA saMbaMdha jAyate yA janma se hai. janma ke anataMra tIsarA bhAva varddhate arthAt vRddhi se hai. ise hI poSANDa kahate haiM jisakA saMbaMdha bhUpiNDa yA pRthvI se hai. puSTa hone ke anaMtara paripAka kI avasthA AtI hai. jise 'vipariNamate' isa zabda se kahA jAtA hai ise yazo'NDa kahate haiM. yaha vastu kA mahimAbhAva hai aura isakA sambandha mahimA pRthvI se hai. mahimA hI yaza hai. isake anantara pratyeka vastu kSINa hone lagatI hai. vaha apakSIyate avasthA candramA ke vivarta haiM aura use reto'NDa kahA gayA hai. ina pAMca brahmANDoM kI samaSTi hI vizva hai aura vizvarUpa samarpaka svayaM bhUbrahma svayaM vizvanirmANa karane ke kAraNa vizvakarmA kahalAtA hai. mahAn vizva se lekara yacca yAvat jitane bhUta yA utpanna hone vAle padArtha haiM una sabameM asti, jAyate, varddhate, vipariNamate, apakSIyate-ye pAMca bhAva vikAra avazya hote haiM. eka eka bIja meM prakRti kA yahI niyama caritArtha ho rahA hai. svayaM bIja astvaNDa hai. unameM se aMkura kA phUTanA arthAt avyakta viTapa kA vyaktabhAva meM AnA hiraNyamayANDa hai. bhUpiNDa se apanI khurAka lekara aMkura kA bar3hanA usakA poSANDarUpa hai. phira usa aMkura kA apane sampUrNa mahimAbhAva ko prApta hokara pUrA vitAna karanA yaha usa bIja kA yazo'NDarUpa hai. dikcakravAla ko vyApta karake jo mahAn vaTavRkSa dekhA jAtA hai, vaha ati sUkSma usI vaTabIja kI mahimA yA yaza hai. sarvathA vipariNAma yA paripAka ke bAda pratyeka JainEdLCom
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________________ vAsudevazaraNa agravAla : puruSa prajApati : 527 zarIra meM apane hI jaisA utpanna karane kI eka zAkti AtI hai, usI kA ghanIbhUta rUpa reta yA bIja hai. yahI reto'NDa avasthA hai. isa avasthA ko prApta karate hI pratyeka zarIra kSayonmukha hone lagatA hai. yahI apakSIyate-sthiti hai. ye pAMcoM agara vyaktabhAva ke hI pariNAma hai. avyakta jaba kabhI vyaktabhAva ko prApta karegA use pAMca bhAvavikAroM kI Rmika sthiti prApta karanI hogI. zatapathabrAhmaNa kI yaha atyanta rahasyamayI vidyA hai. yaha viSaya atyanta gur3ha aura kliSTa hai, kintu saSTivyApinI nirmANaprakriyA ko samajhane ke liye atyanta mahattvapUrNa bhI hai. arvAcIna zatI kA mAnava vizva kI pahelI ko vaijJAnika dRSpi se samajhanA cAhatA hai. Adhunika vaijJAnikoM ke prayatna vizvarahasyamImAMsA ko spaSa karane meM lage hue haiM. sRSTi kA maulika tattva kyA hai? kyoM isakI pravRtti hotI hai ? isake mUla meM kauna-sI zakti hai? usakA spandana kisa kAraNa se huA aura kina niyamoM se Aja vaha pravRtta hai ? zakti kI prANanakriyA aura sthUla bhautika padArthoM meM paraspara kyA sambandha hai ? gati aura sthitisaMjJaka dviviruddha bhAvoM kA janma kyoM hotA hai aura unakA svarUpa kyA hai ? ityAdi eka se eka rocaka aura mahatvapUrNa prazna sRthividyA ke sambandha meM hamAre sAmane A khar3e hote haiM. unake samAdhAna kA saccA prayatna Aja ke vaijJAnika kara rahe hai. nitya nUtana prayogoM dvArA ve vizva kI mUlabhUta zakti ke svarUpa aura rahasya ko jAnane meM lage haiM. vaijJAnika tattvavettAoM ne itanA aba nizcaya pUrvaka jAna pAyA hai ki sthUla bhautika sRSTi jise hama bhUtamAtrA, arthamAtrA yA baidika paribhASA meM vAk kahate haiM, antatogatvA zakti ke spandana kA hI pariNAma hai. vizva ke saba padArtha mUlabhUta zakti kI razmiyoM ke spandana se ghanIbhUta yA vyavasthita hue haiM. yaha zakti vizva kI prANanakiyA hai. pratyeka bhUta meM yaha vidyamAna hai. buddhimAn use hara eka bhUta meM dekhate aura pahacAnate haiM - __ bhUteSu bhUteSu vicitya dhIrAH Aja paramANu ke vizakalana ne yaha sambhava kara diyA hai ki zakti ke isa rahasya kI jhAMkI mAnava ko prApta ho sakI hai. kintu bhUtamAtrA aura prANamAtrA ke sadRza hI tIsarI prajJAnamAtrA bhI hai, jo samasta sRSTi meM usI prakAra vyApta hai jisa prakAra bhUtamAtrA aura prANamAtrA. loSTha, pASANa Adi asaMjJa vRkSa-vanaspati Adi antaHsaMjJa evaM pazu-manuSya Adi sasaMjJa bhutoM meM sarvatra avyayAtmA kA vovazIyasmana avazya hI vyApta hai. sabake janma, sthiti aura laya ke pIche mUlabhUta trika kA niyama eka samAna hai. avazya hI vizva meM vaicitrya aura vijJAna kI aneka koTiyAM pAI jAtI haiM jinakA spaSTa antara kITapataMga Adi kI mAnava se tulanA karane para samajhA jA sakatA hai. prajApati kA jo amRta aura anirukta svarUpa hai, usakI bhASA ko samajhane kI jo sthiti ho sakatI hai vijJAna bhI zIghratA se usa ora bar3ha rahA hai aura vizvavijJAna ke tattvavettAoM kI maulika cintanapravRtti ko dekhate hue kahA jA sakatA hai ki vaha samaya dUra nahIM hai jaba deza aura kAla ke atirikta tIsarI sattA ko bhI mAnane se hI vizvanirmANa kI vyAkhyA ThIka prakAra karanA sambhava hogI. eka samaya thA jaba deza ke Ayatana para AdhArita jyAmiti dvArA bhUtoM ke nirmANa kI mImAMsA kI jAtI thI. vaijJAnikapravara AinsTAina ne isa vicAra meM mahatI krAMti kI aura deza ke sAtha kAla ko bhI sRSTi nirmANa ke maulika tattva rUpa meM siddha kiyA. gaNita aura bhautika vijJAna kI upapatti dvArA yaha tattva sabake liye mAnya huA. deza aura kAla sRSTi ke nirmANa kA anivArya caukhaTA hai. isI sAMce meM par3akara bhUtasRSTi Dhala rahI hai. deza aura kAla ko hI nAma aura rUpa kahA gayA hai. zatapatha ke anusAra nAma aura rUpa donoM bar3e yajJa haiM jinake pArasparika vimarda yA saMgharSa se yaha saba kucha ho rahA hai. zakti kI saMkSA hI yajJa hai, kintu nAma aura rUpa donoM abhva yakSa kahe gaye haiM, jo hokara bhI nahIM hai (bhUttvA na bhavatIti) use abhva kahate haiM. nAmarUpAtmaka sArA vizva vaidika dRSTi se abhva hI hai. vaijJAnika kI dRdhi meM bhI yaha sArA vizva zakti ke mula AdhAra para taraMgita nAmarUpa ke atirikta kucha nahIM hai, jo deza aura kAla ke TakarAne se astitva meM AyA hai, A rahA hai aura AtA rahegA. vaha jo mUlabhUta zakti hai usake sambandha meM vaijJAnika ko bhI abhI bahuta kucha jAnanA hai. vizvarazmiyAM (kAsmika reDiyezana kahA~ se AtI haiM, unakA srota kyA hai ? zakti kA jo samAna vitaraNa isa samaya ho rahA hai, usakI ulTI prakriyA bhI kyA kabhI sambhava hai ki jisake kAraNa mahAsUrya JainE brary.org
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________________ ---0-0-0-0-0-0-0--0-0 528 : muni zrIhajArImala smRti-grantha : dvitIya adhyAya jaise jvalanta zakti kendroM kA punaH nirmANa ho sake ? eka bAra zakti kA vilaya ho jAne para isakI punaH pravRtti kA kyA koI hetu aura sambhAvanA hai ? ityAdi prazna vijJAna ke saMprazna haiM jinakA saMketa mAnava kA AhvAna usa ora nizcita rUpa se kara rahA hai, jo vizva kA mUla kAraNa hai aura jisake viSaya meM sabase bar3A rahasya yaha hai ki vaha isa vizva se bAhara rahatA huA bhI isakI racanA karake isI meM samAyA huA hai. 'tatsRSTvA tadevAnuprAvizata'. vaijJAnikoM ke sAmane sumeru ke samAna dugharSa sRSTi kA saMprazna banA huA hai, jaisA manISipravara mAMrisa meTaralika ne kahA hai 'satya to yaha hai ki itanA anusandhAna aura bauddhika manthana ho jAne ke bAda bhI abhI vizva-mAnava usa sthiti meM nahIM pahu~cA pAyA hai jahA~ eka bhI paramANu, eka bhI ghaTaka koSa yA eka bhI mAnasa kA pUrA rahas yayA usakI prakriyAoM kA pUrA bheda hameM mila pAyA ho. abhI taka cAroM ora rahasya hI rahasya bharA huA hai, kintu mAnava prajApati kA nediSTha rUpa hai. use tattva kI prApti ke vinA santoSa nahIM ho sakatA. zakti ke svarUpa aura jIvana ke srota evaM mana ke svarUpa ko jAna kara hI mAnava ke prazna kA samAdhAna ho sakegA. kahA jAtA hai ki vizvavaijJAnika AinsTAina apane jIvana ke antima kSaNoM meM vizva kI gUr3ha pahelI ko samajhane meM ativyasta the aura unake dRSTipatha meM yaha satya Ane lagA thA ki deza aura kAla ke atirikta bhI koI zakti hai jo sRSTiprakriyA meM anivArya aMga ke samAna kArya kara rahI hai aura usakI sattA ko bhI sambhavataH gaNita kI upapattiyoM dvArA vyakta karanA sambhava hogA. yaha bhaviSya ke prazna haiM jinake viSaya meM adhika UhApoha sambhava nahIM, kintu gaidika vijJAna kI jo sAmagrI hamAre sAmane hai usakA jaba buddhigamya vivecana hama dekhate haiM, to yaha dhruva rUpa nizcita ho jAtA hai ki usa kisI sat cit Ananda tattva ne apane trivRt svarUpa dvArA isa sarga kA vitAna kiyA hai aura vaha svayaM isameM gUr3ha hai, vahI avyakta se vyakta bhAva meM AyA hai, sAtha hI samajhane vAloM ko isakA bhI AbhAsa spaSTa milatA hai ki vaidika-vijJAna aura arvAcIna vijJAna ina donoM kI zabdAvalI aura paribhASAoM meM cAhe jitanA bheda ho, mUlatattva kI vyAkhyA meM bahuta kucha sAdRzya hai. Upara kahI huI paMcANDa-vidyA usakA eka choTA-sA udAharaNa hai. janma vRddhi aura hrAsa kI maulika prakriyA jo vijJAna aura darzana meM samAnarUpa se mAnya hai vahI paMcANDavidyA kA viSaya hai. jise aMgrejI meM auvala yA AyatavRtta kahate haiM, vahI aNDa hai. eka avizeSa kendra se tIna viziSTa kendroM kA vikAsa yahI sRSTi hai. trikabhAva kA nAma hI vizva hai. 'vivRd dA idaM sarvam' yaha veda kI paribhASA vijJAna ko bhI mAnya hai. isI trivRt bhAva kI saMjJA manu, prANa, vAk hai jisakI bahuta prakAra kI vyAkhyA naidikasAhitya meM pAI jAtI hai. usa vyAkhyA ke bhinna-bhinna stara haiM. jaise isa sRSTi ke vibhinna kSetra yA stara haiM. yaha bAta bhI smaraNa rakhanI cAhie ki vijJAna ke niyama ke samAna hI mUlabhUta naidika niyama bhI atyanta sarala haiM. adhyAtma, adhidaivatta aura adhibhUta ke staroM para una niyamoM ko samajhane kA prayatna brAhmaNa granthoM meM pAyA jAtA hai. vaidika vijJAna kA eka kaThina pakSa bhI hai, vaidika vijJAna eka sUtra yA tantu nahIM, pUrA paTa hai. eka tantu ko pakar3ate hI pUre paTa ko samhAlane kA sAhasa yadi buddhi meM na ho to buddhi kAtara ho jAtI hai aura diGmUr3ha sthiti meM par3a jAtI hai. kisa dazA meM kahAM gati kI jAya yaha spaSTa dikhAI nahIM par3atA, kintu yaha aisI kaThinAI nahIM hai jisakA parihAra na ho sake. yaha to sRSTi kI hI vicitratA hai, usameM saba kucha otaprota hai. eka sAmAnyAtisAmAnya aMkura samasta vizva kA pratIka banA huA hai. usakA kRtsna jJAna koI prApta karanA cAhe to use eka ora samasta vijJAna ko aura dUsarI ora darzana ke jJAna ko mathanA hogA. jJAna aura vijJAna ko AtmasAt karake hI antima tattva kA darzana kiyA jA sakatA hai. jJAna ziromUlA dRSTi hai aura vijJAna pAdamUlA dRSTi hai. baTa meM bIja kA darzana aura bIja meM baTa kA darzana ye donoM hI jJAnasAdhana ke prakAra haiM. Jain Education Intemational