Prabuddha Jivan 2018 11

Author(s): Sejal Shah
Publisher: Mumbai Jain Yuvak Sangh
Catalog link: https://jainqq.org/explore/526124/1

Page #1
ISSN 2454-7697 RNI NO. MAHBIL/2013/50453 prabuddha jIvInI YEAR : 6 - ISSUE : 8 * NOVEMBER : 2018 = PAGES : 60 * PRICE 30/ gujarAtI-aMgrejI varSa - 6 (kula varSa 66) aMka - 8 * navembara 2018 * pAnAM - 60 - kiMmata rUA. 30/

Page #2
lekhaka e jina-vacana sarjana-sUci amaNunnasamuppAyaM dukkhameva vijaanniyaa| samuppAyamajANaMtA kahaM nAyaMti sNvrN|| dama kRti One must know that unhappiness arises from 1. maLyA pachI maLatAM rahIe...(taMtrI sthAnethI). DaoN. sejala zAha one's own evil deeds. How can those who do not know the cause of unhappiness, determine the 2, agiyAramI dizAnI zodha padmazrI DaoN. kumArapALa desAI ways to prevent it? jAnanA cAhie ki azubha karma se hI duHkha utpanna hotA hai| jo duHkha 3. upaniSadamAM hRdayavidyA DaoN. nareza veda kI utpatti kA kAraNa hI nahIM jAnate vaha duHkha ke nivAraNa kA upAya kaise nA?, 4. zrI jainazAsanamAM divaMgata zramaNIjIonuM bhAratI dipaka mahetA azubha karmathI duHkha utpanna thAya che ema jANavuM joIe. yazasvI pradAna jeo duHkhanI utpattinuM kAraNa jANatA nathI teo duHkhanA vipazyanAnI sAdhanA paddhati tatvaciMtaka viThThalabhAI paTela nivAraNano upAya kevI rIte jANI zake? 6. mahAbhAratanAM alpacarcita strIpAtro mAlinI zropha DaoN. ramaNalAla vI. zAha bina vavana' graMthita mAMthI prabaddha jIvananI gaMgotrI eka hindI upanyAsanuM avalokana AcAryazrI vijayazIlacandrasUri 1. zrI muMbaI jaina yuvaka saMgha patrikAH 1929 thI 1932 saMkhanA vrata (aNasaNa) subodhI satIza masAlIyA 2, prabuddha jainaH 1932 thI 1933 9. 'bApu kuTIra'no saMdeza zrI ivAna ilica - briTiza sarakAra sAme na jhUkyuM eTale navA nAme anuvAda : vAsudeva vorA 3. tarUNa jainaH 1934 thI 1937 10. kalakattAnuM suvikhyAta zrI pArzvanAtha jaina maMdira - jayakAnta esa. ghelANI 4. punaH prabuddha jainanA nAmathI prakAzana: 1939-1953 dAdAvADI 5. prabuddha jaina navA zIrSaka banyuM 'prabuddha jIvana': 1953 thI * zrI muMbaI jaina yuvaka saMghanA mukhapatranI 1929 thI, 11. jIvanapaMtha : ApaNane darda game che eTale bhadrAyu vacharAjAnI eTale 85 varSathI avirata saphara, pahelA sAptAhika, DaoNkTara game che! pachI ardhamAsika ane tyArabAda mAsika 12. gAMdhI vAcanayAtrA : 'mi. gAMdhI dha maeNna' sonala parIkha 2017mAM 'prabuddha jIvana'no 65mAM varSamAM praveza nAnA prasaMgomAMthI UbharatI virATa chabi 2013 eprilathI sarakArI maMjUrI sAthe prabuddha jIvana' aMka saMyukta gujarAtI-aMgrejImAM, eTale 13. zrI bhaktAmara stotra - gAthA : 5 DaoN. ratanabena khImajI chADavA 35 2013 eprilathI gujarAtI-aMgrejI 'prabuddha jIvana' 14. jaina paraMparAnA punarudhdhArako : AcAryazrI vAtsalyadIpasUrIzvarajI 37 zrI ratilAla dIpacaMda desAI 'prabuddha jIvana'mAM prakAzita lekhonA vicArI je te lekhakonA potAnA che. jenI sAthe taMtrI ke saMsthA saMmata 15. paMthe paMthe pAtheya : paropakArathI bhAgIdArI che tema mAnavuM nahIM. sudhIno pravAsa : dIpaka phAunDezana viroSanoMdhaH 16. jJAna saMvAda DaoN.pArvatI neNazI khIrANI prabudhdha jIvanamAM prakaTa thatAM sarva lakhANo, kopIrAITathI 17. sarjana-svAgata saMdhyA zAha surakSita che. prathama prakAzanano puraskAra apAya che. tyAra bAda TrasTa te sAmagrI koI paNa svarUpe punamudrita karavAno 18. oNkTobara aMka vizeSa : keliDoskopIka najare sonala parIkha haka pote dharAve che. 19. bhAva - pratibhAva prabuddha jIvanamAM mokalAvatAM lekho zakya hoya to opana RO. An Erstwhile but a Eloquent Eponym - Prachi Dhanvant Shah ane pIDIepha banne phAIlamAM taMtrInA imela eDresa : "Iconic Shri Virchand Gandhi" sejalshah702@gmail.com para moklAvavA. jeo hastalikhita lekha mokalAve che temane vinaMtI ke teo 21. Jainism Through Ages Kamini Gogri javAbI posTakArDa paNa sAthe joDe jethI niyamita pratyuttara 22. Ahimsa Yatra of Chltrabhanujl. Dilip V. Shah ApavAmAM saraLatA raheze. samagra patravyavahAra gharanA 23. jo hoya mAro aMtima patra to... kIrticaMdra zAha saranAmA para ja karavo, pUrva taMtrI mahAzayo A aMkanA mukhapRSTha para mukAyela sarasvatI mAtAnuM penTIMga 1 jI InI jamanAdAsa amaracaMda gAMdhI (1929thI 1932) phAlyunI zAhe doryuM che ane potAnI pIMchInA raMgothI cetanavaMta caMdrakAMta sutariyA (1932 thI 1937) karyuM che. phAlganIbena penTara che uparAMta kavitA lakhe che. suMdara ratilAla sI. koThArI (1933 thI 1933) tArAcaMda koThArI (1935 thI 1936) penTIMga dorI potAnA bhAvathI citrane jIvaMta kare che, je mukhapRSTha maNilAla mokamacaMda zAha (1939 thI 1951) paranA penTIMga parathI anubhavI zakaze. temane ahIM bArIkAIthI paramANaMda kuMvarajI kApaDiyA (1951 thI 1971) kArya karyuM che, te temanI kuzaLatA darzAve che A penTIMga pragaTa jaTubhAI mahetA cImanalAla cakubhAI zAha ' (1971 thI 1981) karavAnI temane paravAnagI ApI, e mATe prabuddha jIvana temanuM DaoN. ramaNalAla cI. zAha ' (1982 thI 2005) AbhArI che. saMparka naMbara: 989245135ra DaoN. dhanavaMta tilakarAya zAha (205 thI 2016) vg% jIvana nabA 2018 varSa-pa.

Page #3
zrI muMbaI jena yuvaka saMgha patrikA (prAraMbha sana 1929 thI) prabuddha jIvana vArSika lavAjama rU. 300/ vikama saMvata 2075 * vIra saMvata 25450 Aso suda noma mAnA taMtrI : sejala zAha taMtrI sthAnethI...) maLyA pachI maLatAM rahIe... navA varSamAM AvanArA maMgaLamaya samayanI zubhecchA. potAnA vArasadArane mAtra saMpatti ane proparTI ja nathI ApatI. prabuddha vAcako, ApanA vizALa hRdaya ane udAra dRSTikoNane paNa sAthe ApatI hoya che eka sAmAjika oLakha ane koI eka kAraNe Aje aneka navI UMcAIo sara karavAnI taka prabuddha jUthamAM rahevA mATeno adhikAra, je manuSyanA vikAsa mATe atyaMta jIvanane maLI rahI che. navA vicAro ane saMkalpo levAnI zakti Avazyaka che, jema jema manuSyanI Ayu vadhe che, tema tema te potAne maLe che. tArIkha sAthe mana ane saMjogo nathI badalAtA paNa maLela jUthano sabhya-asabhya potAnI pasaMdagI mujaba rahe che. kelenDaranuM navuM pAnuM AvanArA 365 divasono AzAvAda Ape ane potAnA pachInI peDhIne e mujabano vAraso Ape che. atyAranA che. navA paMcAMgamAM AvanArA zubha samayamAM moTA bhAganA yuvAno- potAne ane mahatvanA divaso joI levAnuM che" A aMkanA saujanyadAnA A vArasAmAM maLelA jUthane badale, potAnI game che ane navI tArIkho sAthe navA |. samAna pasaMdagI mujabanA lokonA samUha plAna paNa mana ghaDavA mAMDe che. te pamANaka bhaNazAlIceriTebalaTanTa | sAthe rahe che, eTale dharma-samAjautsavo ApaNI jiMdagInA saMskRtinI samAnatA tyAM na hoya ema sakArAtmaka samayane poSe che, dareka potAnI zakti mujaba dIvA bane. have ene kAraNe muzkelI e thAya che ke te potAnA parivezane pragaTAve che, koI be pragaTAve to koIka so,mahatva saMkhyAnuM nahIM, sanmAna nathI ApI zakato, eka tarapha potAnA vaDIlo pAsethI prakAzanuM che. prabhuno nirvANa divasa, gautamasvAmInuM kevaLajJAna saMpatti proparTIno vAraso le che paNa jIvavAnI rItimAM 'svataMtratAne ane pachI AvatI jJAnapaMcamI ane A badhA sAthe ApaNA gharanA nAme eka evA jUthamAM rahe che, jene kAraNe e sahaja ja jANabahAra dIvAne joDo, to prakAza ane aMdhakAra vacceno pravAsa ApoApa judI oLakhamAM aTavAya che, je nathI pUrI enI, ane nathI e khUlI jaze. bIjI oLakhano thaI zakto dharma-saMskRti-rivAjo-paraMparA vagere, - eka kalpanA karo, eka tarapha gharanA vaDIlo paMcAga laIne beThA je ApaNI oLakhano eka bhAga che, Aje tene TakAvavAno haze to bIjI tarapha yuvA varga mobAIlamAM potAnI tArIkho jotuM vicAra karavo paDe che, tyAre e ApaNA mATe ja zaramanI vAta haze. bhale, eka ja samAna, divasa para pahoMcavAnuM hoya paraMtu kahevAya. ApaNe ApaNI peDhIne enA prabhAvono vAraso pUrato na mArga judo che, antara vartAya che, be peDhI ane be varga vacce- ApI zakyA. ahIM huM dhArmika jaDatAnI vAta nathI karatI paNa je vaicArika ane sAmAjika antara. A paristhiti samAjamAM jovA oLakha vArasAmAM maLI che tene khaMDita karI evI chinnabhinna karI maLe tyAre vicAravuM paDe, A aMtara mAtra "jovAnI rIti' puratuM ja nakhAI che, ke haju ApaNe nahIM jAgIe to AvanArA samayamAM sImita che ke have mULa dhyeya paNa badalAI rahyo che? eka peDhI mAtra vRdhdhAzramonI ja saMkhyA nahIM vadhe paNa bALa uchera kendra ane * zrI muMbaI jaina yuvaka saMgha, 926, pArekha mArkeTa, 39, je.esa.esa. roDa, kenaDI brIja, operA hAusa, muMbaI - 04. phonaH 23820296 mo. 9137727109 * junI oNphisa sthaLa saujanyaH zrI manISabhAI dozIzI muMbaI jaina yuvaka saMghano baeNnka A/c. 0039201 000 20280, benka opha inDiyA IFSC:BKID0000039 Website : www.mumbai-jainyuvaksangh.com email: shrimjys@gmail.com Web Editor : Hitesh Mayani-9820347990 (navembara- 2018 praqchagg

Page #4
sAmAjika saMbaMdha-hUpha kendro paNa kholavA paDaze. parisaMvAdamAM je mukhya bAbata hatI te vividhatAne eka ja sAthe bhautikatAnI samRddhimAM evA to khovAI gayA ke enA toramAM, ANIne, aikya jALavIne AvanArA paDakAro viSe vicAravuM. eno nazo ja vArasAmAM Apyo ane sAthe ApI, evI samaja ke have mahatvanI bAbata e che ke ApaNI samakSa paDakAro kayA bhautikatA ja samagra che, eTale eka Akho prajAno samUha, e che ? zIkhane AdhAre mAtrane mAtra tene meLavavAnA dhakhArAmAM paDI sauthI moTo prazana dharma ane tatva vacce je bhedarekhA AvI gaI gayA.lAgaNI, saMvedanA, bhAva e sAdhano dvArA pUrA paDAya che. che te che, baMne ekabIjAthI bhinna nathI. kriyAno tarka ane artha karuNatA e che ke bhautikatAnA mApadaMDo Aje manuSyanI saphaLatA sAthe joDANa hovuM jarUrI che, kAraNa jo ema nahIM thAya to zradhdhAnA nakkI kare che ! have ApaNe jayAre A vAta karIe chIe tyAre mojA osarI jatAM, kriyAthI aMtara keLavAze ane pachI joDAI bIjo eka e paNa prazna sAme Ave che ke sukha mATe to A badhuM rahevA mATe tyAre magaja savAla pUchaze to koI uttara nahIM hoya jarUrI che, to pachI eno virodha kema? garama holamAM pravacana ane kAraNa paNa nahIM hoya. sAMbhaLavAne badale ThaMDA holamAM e sAMbhaLavAnI vadhu majhA Ave. kAraNa vagaranAtarka vagaranA e AkarSaNa chUTI jaze. tarka sAthe eve samaye zarIranI sagavaDane najaraaMdAja nathI karI zakAtI. gaLe UtarelI bAbatanuM AyuSya lAMbu hoya che. have bIjo prazna zarIrane zAtA ApavA A sAdhano jarUrI ane upayogI lAge che. lipI jJAnano che ane enI ja sAthe je amUlya sAhityano bhaMDAra muddo e che ke upayogItA meLavavA mATe, anukuLatA meLavavA mATe che, jyAM sudhI A amUlya sAhityanI kimata nahIM samajAya tyAM A bAbata ApaNA para hAvI na banavI joIe. sagavaDa ApaNane sudhI tene jALavI levA mATenI tarasa nahIM jAge. A sAhitya ane kAbUmAM na rAkhI zake, huM sagavaDanI Adatano zikAra na banuM, paNa hastaprato bahu ja kALajIthI ATalA varSo jaLavAI che, jenuM sAMskRtika e mArI marajI mujaba upayogamAM levAya. sagavaDa vAparavAnI ane rASTrIya mUlya che, ane e have samajavAnI AvazyakatA che. hoya, sagavaDa ApaNane vAparI na zake- basa, e ja jarUrI. A hastapratone UkelavI ana ane DIjITala rUpamAM mUkIne sAcavavAnI maLavAnuM sukha ane na maLavAnuM duHkha , e rAja kare tyAre AvazyakatA che. sarakAra A tarapha madada tyAre ja karI zake jayAre samajavuM ke paga lapasI gayo che. have, ApaNe ApaNuM jIvana nathI kAma karanAra vyakti pAse e kAryanuM mUlya samajavAnI ane jIvatA, koI bIjuM ApaNI pAse jIvaDAvI rahyuM che, basa, ATalI samajAvavAnI tAkAta hoya. pharI ekavAra tarkabudhdhi ane tenI ja vAta che, samajaNa sAthenI jAgRti ane samajaNa sAthenI samRddhi AvazyakatA ahIM kAma lAgaze. koI paNa kArya mAtra bhAvAvezathI manuSyane- manuSya banAvI rAkhe che. e mATe satata jIvananA badhA karIne mUkI daIe tyAre tenA lAMbA ane sajjaDa AdhAro maLatAM ja pagale mAtra ane mAtra sajAgatA ane AMtara-sthiti para nathI. te kAryanuM AMtarika mUlyane samajyAM pachI e kAryanuM mUlya potAnuM niyaMtraNa jarUrI che. mArA zvAsa e mArI jANa bahAra jo mAtra nathI vadhatuM paNa emAM karanAranuM mUlya vadhe che ane kAryanI zvAsa le, to mArI sacetana avasthA nabaLI na kahevAya? garimApaNa. * * jaga ja khera. maLa vAta to pachInI peDhInA TakI rahenAra saMskAra/ jIvavA mATe pravAsa karavo satata Avazyaka che, A pravAsa saMskati dharma aMgenI hatI. prabuddha vAcaka pote ja joI zakaze ke koI maMjila para lai javA Avazyaka hoya e jarUrI nathI. kaI AjanA saMtAno AsthA ke zradhdhA dharAvatAM nathI. kadAca kyAMka keTalAye pravAsa cAlatAM hoya che-ApaNI aMdara ane bahAra. kazuka khUTI rahyuM che, AjathI amuka varSo pachI dharmanuM svarUpa juduM moTAbhAganA pravAsano hetu prApti ja hoya che?prApti jo hoya to haze ane haze to kevuM haze ? A saMdarbhe jaina AMtararASTrIya eka. pachI be ane pachI traNa, saMkhyA vadhyA ja kare, pUrNavirAma parisaMvAdanuM Ayojana karyuM hatuM, jeno mULa viSaya hato jainIjhamanI vagara. kAraNa pUrNavirAma mUkavAnI samaja ja nathI keLavAI, mAtra AvatIkAlanI kalpanA ane AvanArA samayanA je paDakAro vartAya vadhatAM krama zIkhyA paNa vadhatI ghanatA ke pariprekSya kyAM joyo ?A che. tenI kALajI kaI rIte levI? athavA bhaviSyanA paDakArone kaI bhUkha vastunI hoya che, e jema maLatuM jAya tema samAjamAM prApti rIte nivArI zakAya vagere. AvA eka divasanA saMkalpo kAme nathI maLe, lokapriya thavAya, be-cAra loko mAnathI bolAve. ane samAjamAM ja lAgatA, paNa mahatvanuM e che ke e dizAmAM vicAratA thavuM, e thoDuM nAma paNa thAya, pachI e gaLacaTTa nAma jIbhe caDe, khuba game dizA bhaNInI bArI kholavI. jo bArI khule to prajA e tarapha ane AdatanuM zuM kahevuM, lAgatAM vAra kyAM lAge ? je na lAgavI jotI thAya. hajAronA samUhamAMthI koI eka ja vyakti kadAca e joIe tevI Adato saheje zarIre vIMTaLAI jatI hoya che. zarIrane tarapha vicAraze, paNa e jarUrI che, kAraNa jo ekane vicAra paNa koI eka Adata maLI jAya pachI tene ravADe, evuM caDe ke bhAna Avaze to anekanA manamAM enI vaheMcaNI ane vistAra thaze. paNa na rahe ke sAcuM zuM ane khoTuM zuM? prabuddhajIvana navembara- 2018

Page #5
gharamAM keTalAka loko evA hoya jene khUNAmAM ja game, to keTalAka loko evA hoya je kendramAM rahe. have gharanI dIvAlone paNa evI Adata paDI jAya ke amuka jagyAe amuka ja vyaktine jue. paNa divAla to nirjIva che tene AvI Adata poSavAnuM paravaDe paNa jayAre manuSya Adata poSe tyAre tenuM parAvartana paNa nirjIvamAM thavA mAMDe. sacetana jIvane nirjIva kare evI Adatone ApaNe poSIne zuM karavAnI ? | chevaTe ApaNe, ApaNAthI A Adatone mukta karAvavAnI che, Adato ApaNane caDI bese te pahelAM Adato para manuSya savAra thavo joIe. paNa potAnA bhramita vistAramAM magna manuSya A Adatane UThatI bajAre hATa have keTalo vakhata A trAjavuM ne bATa have keTalo vakhata. paganI adhUrI kesa mUkI TheTha jaI caDyA, amathI kicUDaze khATa have keTalo vakhata. UDatA dalIcA jevI mijAjI majhara ho jIvatarano rajhaLapATa have keTalo vakhata. raNa che to kyAMka nizce haze gupta sarasatI, | ? potAno ahaMkAra ke pratiSThAnuM pratika banAvI de che ane te Adatane potAnuM sarvasva samajIne cAle che. kevuM che ne ? jene asatya mAnavuM joIe, temAM ja potAnuM sarvasva samAjane bese che to bIjI tarapha jyAM satyano tejapuMja che tyAM jovAnuM visarI jAya che athavA tene e bAbata avagaNe mRgajaLano dUdhavATa have keTalo vakhata che khinna sUtradhAra ane AMgaLIyo chinna che pUtaLIno thanaganATa have keTalo vakhata paMkhI zIkhI gayuM che have iMDAmAM uDDayana, AkAza paNa aphATa have keTalo vakhata che. | | thoDA divaso pahelAM pU. Do. tarulatAjI mahAsatIjIne maLavAnuM thayuM. temane mArI rucine samajIne mane kahyuM ke UMDA aMdhArethI prabhu paramateje tuM lai jA..e prArthanA para lakhavuM joIe, vicArIne lakhajo. pahelAM emanI vAtano saMdarbha sAmAnya samajIne meM svIkArI lIdho paNa pachI e prArthanA vAMcatAM mAruM je rIte khUlavA mAMDyuM, khuba AnaMda thayo. potAnA AtmAmAM mAtra ramamANa rahenAra A mahAsatIjI pAse bIjAne taiyAra karavAnI judI ja dRSTi che. eka tarapha pote vadhune vadhu AMtara tarapha vaLI rahyA che to bIjI tarapha potAnA ziSyone bhaNAvavA paNa eTalA ja tatpara che. bAhya jJAnathI, AMtara jJAna taraphanI temanI kaiDI gamI gaI. emanA viSe vadhu vAta pharI kyAreka, paNa nivRttinA bhinna arthe A sAdhu-saMtonA vAtsalyamAMthI prApta thAya che. A nivRttino artha kAryamAMthI chuTakAro e nathI paNa yogya kArya pasaMdagI, enI rIti, e taraphano dRSTikoNa ane enI tatparatA ane bIjuM ghaNuM... navembara- 2018 aMdarathI koka bole satata : ceta machaMdara auvAnAM rAjapATa have keTalo vakhata. piMjara, khUlI jA : bhASA nuM hAla mokaLe zUkapATha kaDakaDATa have keTalo vakhata niyona lAITanA tejathI mArI AMkho jhaMkhavAI gaI che. tyAre mane je dore che ane mane je dekhAya che te konI dRSTino prabhAva che, maLyA pachI maLatAM rahIe eno ja vaLI. *** ghaNIvAra teo pUche che ke sejala, have to tame sAhitya sarjanathI dura thai gayA cho, paNa sAcuM pUcho to sAhitya-adhyAtmajIvana e koI judAM judAM pekeTa nathI, jene alaga alaga karI zakAya,e badhuM ekabIjAmAM gaLatuM rahyuM che, satata, ekabIjAmAM bhaLatuM rahyuM che, manane mUMjhavanAra alaga alaga praznonI davA che, prakAzano pUMja jayAre mArI bhaNI Ave che, tyAre mane je koI e jhIlavAmAM madada kare che, tene huM e nathI pUchatI ke tamAruM kuLa ane mULa zuM che, je vAta mane eka gurU samajAve che, je vAta mane eka kRti samajAve che, je vAta mahAsatIjI mAthe hAtha muke che ane je kaI anubhava thAya che, te badhuM ja ekAkAra thAya che, mArA samagra pradezamAM. mAro A pradeza eka tarapha bAhya AlaMbanane je rIte jhIle che. tema ja AMta2 uthalapAthala paNa ene he che. prabuddha vAcako, ApanI sAtheno mAro A avirata pravAsa satata cAlyA kare che, huM e nathI je thoDA varSo pahelAM hatI ane tame paNa e nathI ja. paNa | Aje paNa ApaNe e paricayanI DALane pakaDIne cAlI rahyA chIe. ApaNI vacce eka samAna setu che, je ApaNI samaje vikasAvyo che. ene kAraNe ApaNe ekabIjAnI vAtane samajI zakIe chIe ane jayAre maLIe tyAre ene AdhAre A saMbaMdha AgaLa vadhArIe chIe. ApaNe ekabIjAnA caherAthI paricita nathI, chatAM maLIe chIe, tyAre ajANyuM nathI lAgatuM. zabdanI apritama zaktinuM joDANa che A. A badhuM ja kSaNika ane paristhitivaza che, ane chatAM tatkAlIna samayane AgaLa vadhAravA madadarUpa che. kevI samaja che, ke je kSaNika che temAMthI ja ApaNe niraMtaranI zodha karIe chIe. ane je niraMtara maLaze ema mAnI cAlIe chIe, e niraMtara che ke nahIM, e eka bIjo prazna che. paraMtu jo A bhramaNA na hota to jIvI kaI rIte zakAta. dareka AvA satyo/vAstavikatA pahelAM thoDA AvA bhramita pradezo Avazyaka kharAM !! mane baMne pradezo maLatAM rahe ane satata maLatAM rahe, e ja IcchA che ! -- DaoN. sejala zAha Mobile : +91 9821533702 sejalshah702@gmail.com (saMparka samaya bapore 2 thI rAtanA 9 sudhI prabuddha jIvana makaranda dave 5

Page #6
yoM kathi kahai kabIra' - (1) agiyAramI dizAnI zodha padmazrI DaoN. kumArapALa desAI kabIra' zabdano artha che 'mahAna', paraMtu saMta kabIranA (I. kAraNe bahAra doDadhAma karatA mANasane jIvananI koI ghaDIe evo sa. 1440thI 1518) gahana tattvajJAnanA bodhane pUrNa rUpe khyAla nathI Avato ke enI AkhI doTa avaLI cAle che. ene samajavAnuM ane pAmavAnuM ATalA saikA pachI paNa hajI bAkI che. javAnuM hatuM bhItaramAM ane gayo, cAlyo, doDyo, paDyo, AthaDyo, saMta kabIrane sadgurunA mahimA ke aMdhazraddhAnA virodhane mATe pachaDAyo bahAra tarapha. pAmavAnI hatI bhItaranI AdhyAtmikatAne vizeSe yAda karAya che, paraMtu bhAratIya paraMparAnA eka mahAna ane pAmyo bAhyanI bhautikatAne. tattvajJAnI tarIke pAmavAno kvacita ja prayAsa thayo che. enI bahAranI doDe, ene Adhi, vyAdhi ane upAdhimAM AnuM kAraNa e che ke saMta kabIranA bIjaka'mAM A gahana DubADelo rAkhyo, paraMtu A saghaLuM thayuM zA mATe? ene mATe anya anubhava atyaMta lAghavathI AlekhAyo che, AthI sAdhaka saMta kabIranA koI doSita nathI, kiMtu vyakti pote ja doSita che. vyakti potAne gahana anubhava pAse jAya, tyAre sauprathama to eNe enA zabda, kAraNe ja potAnA jIvanamAM sauthI vadhu duHkhI thatI hoya che. artha ane upamAne pAmavAnA hoya che ane pachI enI bhItaramAM bhItaranA aMdhApAnuM nAma che mAyA. A mAyA ati chalanAmathI rahelA tattvajJAnane anubhavavAnuM hoya che. nALiyeranI uparanuM che. enuM koI eka rUpa nathI, enI koI mAga nathI ke enI koI kaThaNa kocaluM toDIe pachI jema nALiyeranuM svAdiSTa mIThuM-madhuruM eka oLakha nathI. tamAruM mana jenI tRSNA seve, tevo AkAra jaLa prApta thAya, e ja rIte saMta kabIranI birahulI'mAM pragaTatuM dhAraNa kare che. tamArA cittanI icchA e eno cahero race che ane tattvajJAna pAmavAne mATe jijJAsue, sAdhake prabaLa jJAnapuruSArtha tamArI kalpanA pramANe rUpa le che. karavo paDe che. AvI aneka veSadhArI, bahurUpI mAyAmAM jIvatA mAnavIne AkhuMya AkAza AMkhomAM bharI laIne virATano bheda ukelatA paLanI paNa nirAMta nathI ane chatAM adhyAtmanI daSTie e kazuM hoya tema saMta kabIra viracita "bIjaka'mAM aMdhazraddhAmAM gherAyelA prApta karato nathI, kAraNa ke mAyA e to vyaktie potAnA manamAM samAjane cAbakhA mAravAthI mAMDIne dhyAna, yoga ane adhyAtmanI sarjeluM svapna che. mAyA e enI mIThI dhAraNA che ane mAyA e ucca bhUmikAnAM darzana thAya che. bhAratIya saMtaparaMparAmAM saMta nava nava rUpadhAriNI kalpanA che. A mAyA koI nizcita rUpa, kabIra eka evA saMta che ke je ramatAM ramatAM, kyAreka hasatAM hasatAM spaSTa AkAra ke koI padArtha nathI. e mANasane bahAra doDAve rAkhe ke pachI koI gharagaththu dRSTAMta ApIne gahana satyanuM prAgaTya che. AthI ja kabIrasAheba emanI AgavI chaTAthI kahe che, karatA hoya che. vaLI saraLa ane sugama zabdo prayojIne e "A mohinI mAyAe to bhalabhalA buddhimAnone mohamAM agamane pakaDe che. nAkhyA che. koI e mAyAthI thoDA ghaNA lapeTAya, to paNa emAMthI sahu dasa dizAone sArI peThe jANe che. cAre bAjunI ATha bacI zakatA nathI, enAthI UgarI zaktA nathI. e to pralobhananA dizAo ane pachI upara ane nIce - ema kula maLIne dasa dhanuSa para lobhanuM bANa caDAvIne mANasane bhaTakAve che. mAyA dizAo thAya. mAnavI mahadaMze enuM jIvana A dase dizAo kalyANamArgano sauthI moTo avarodha che. saMta kabIre mAyAnuM rUpa taraphanI ahIM-tahIM doDadhAmamAM vyatIta kare che, paraMtu agiyAramI AlekhatAM emanI mArmika vANImAM kahyuM, dizAthI ajJAta che. mAyA muI na mana muvA, mari mari gayA zarIra! A agiyAramI dizA e pUrva-pazcima ke uttara-dakSiNa bAju AzA tRSNA na muI, yoM kathi kahai kabIrA' nathI. e mAnavInI upara ke mAnavInI nIce AvelI nathI. A "mAyAnuM rUpa kevuM che? zarIra vAraMvAra mRtyu pAmatuM rahyuM, to agiyAramI dizA bhItaramAM che. paNa mAyA ke mane maLyAM nahIM ane AzA-tRSNA paNa samApta thaI jIvana AkhuM samApta thaI jAya ane chatAM e A daza nahIM.' dizAomAM ahIM-tahIM bhramaNa karato ghUmato rahe che. bahAra bhamaNa jyAM sudhI vyakti mAyA, mana, moha ane tRSNAthI gherAyelI karavAthI bAhya cIja-vastu ke bhautika padArthanI prApti thAya che, che, tyAM sudhI enI doDa copAsanI dasa dizAo bhaNI hoya che. bhItaranI agiyAramI dizAmAM javAthI e svayaMnuM saranAmuM meLave enI agiyAramI dizA, je bhItaramAM AvelI che, te khUlatI che. mana mAnavIne sadaiva bAhya prati doDAve che. svapna e bahAranI nathI. mAnavIne dase dizAmAM doDAvanArI mAyAne saMta kabIre aMdhArI vastu che ane ene siddha karavA mATenI doDa e mAyA che. mAyAne rAta kahI che, to vaLI kyAMka zAkinI ane DAkinI tarIke varNavI prabuddhajIvana navembara- 2018

Page #7
vyaktine svapnamAM paNa zItaLatA sAMpaDatI nathI ane aMte ene enA phaLarUpe nirAzA ane duHkha maLe che. saMta kabIre darzAvyuM ke manuSyane AkarSaka lAgatA bhogo e hakIktamAM pattana kArI che ane kaDavo lAgato tyAga e vAstavamAM kalyANakArI che. eka suMdara dRSTAMta dvArA teo kahe che ke sahune mIThAI khAvAnuM mana thAya che, paraMtu e mIThAI zarIramAM roga pedA karanArA jhera samAna hoya che. eTale loko lImaDo vATIne pItA jenAthI badhA roga dUra thaI jAya che. che. ane manuSyarUpI pataMgiyAno nAza karanArI dIpakanI jhALa kahI che, to samagra saMsArane pedA karanArI kiMgaNI kahI che. AvI mAyAnuM tabrika sukha cAra divasanuM hovA chatAM mANasa ene pAmavApakaDavA mATe enI pAchaLa doDe che. mANasane sapanAnI jema rAjya, dhana vagere maLyuM che, paNa e jatAM zI vAra lAgavAnI? saMta kabIrane mana mAyA e manano moha che ane sAthosAtha mohanuM AlaMbana paNa che. mAyA e manane doDAvanArI che ane e ja mAyA mAnavIne dhana, saMpatti, sattA, pada, sanmAna vagere mohanuM AlaMbana ane AdhAra paNa bane che. jo mAnavI moha kare ja nahIM, to ene A rIte mAyAnA kSaNabhaMgura sukhamAM jagata nimagna rahe che. koI paNa cIjavastuonI mAyA jAgaze nahIM. AthI jyAre ejyAM moha jAya che, tyAM mAyA sadA hAjarAhajUra thaI jAya che. moha kare, tyAre mAyA jAge che ane pachI e ajAgRta hovAne kAraNe ene dhana, saMpatti, kIrti ane jamIna-makAna sahuno moha jAge che ane ene kAraNe anartha Acare che. vaLI bane che evuM ke A mohinI mAyAne prApta karavAnA lobhamAM mANasa doDe che kharo, paraMtu enI icchA pramANe kazuM pAmato nathI. eNe dhAryuM hoya che te bhoga prApta thatA nathI ane e bicAro adhUrapa ane atRptimAM ja saLagato rahIne jIvana pUrNa kare che. mAyAnA A svarUpane sarvAMgI rIte darzAvatAM saMta kabIra kahe che, mana te mAyA Upajai, mAyA tiraguNa rUpa, pauca tattva ke mela meM, bAMdhe sakala sarUpa.' saMta bIra satata e bheda batAve che ke mAyA tarapha mukha rAkhanAra ane mAyAthI vimukha rahenAra baMnenI prakRti ane pariNAma judAM che. emanA mate mAyA ane chAyA samAna hovA chatAM bahu virala mANaso ja ene samajatA hoya che. e kahe che ke mAyA to evI che ke je enA tarapha pITha rAkhe che. enI pAchaLa pAchaLa Ave che arthAt mAyA pratye beparavA hoya, tene badhuM prApta thAya che. ane je mAyAnA paDachAyAnI pAchaLa aharniza cAlatA hoya che, tenI AgaLa ne AgaLa bhAgatI mAyA mAnavIne doDAvatI hoya che. aMdhArI rAta jevI mAyAne kAraNe moha ane lobhamAM nidrAdhIna thayelA lokonI kAma ane krodha jevA DAkuo dvArA lUMTa calAve che. saMta kabIra ethIya AgaLa vadhIne kahe che ke A mAyA e to sUkAM hADakAMnA DhagalA jevI che ane lobhI manuSya e ziyALa ke kUtarA jevo che. jema sUkAM hADakAMne prANIo sAmasAme kheMce che, e ja rIte mAyAgrasta mAnavI potAnI tarapha vastuone kheMcatA kheMcatA maraNane zaraNa thAya che. mAnavadeha mRtyu pAme che, kiMtu enuM mana, AzA, tRSNA ke mAyA e sAthe mRtyu pAmato nathI, AthI kaSTanA utpattisthAna jevI mAyA eka arthamAM traNa zAkhAovALuM vRkSa che ane e zAkhAonuM nAma che zoka, duHkha ane saMtApa. A zAkhAo vikasatI Ano artha e ke mananA mohamAMthI ja mAyA jAge che. e manathI utpanna thAya che ane emAM satu, raju ane tam - e traNaiya bhegA thayelAM hoya che. pRthvI, jaLa vagere jaLatattvonA meLamAM ja manomaya mAyAe saMpUrNa zarIronuM nirmANa karI rAkhyuM che. mAyAmAMthI mukti meLavavAnA upAya rUpe saMta kabIra sadguruzaraNane batAve che. jyAM saMto vAraMvAra bhramaNa karavA AvatA hoya, tyAM mAyA AvI zakatI nathI. A rIte mAyAnuM svarUpa darzAvIne dasa dizAmAM ghUmatA mANasane agiyAramI dizA vize jikara karI. A agiyAramI dizAnAM dvAra khUle kaI rIte? bAhya jagatanI daze dizAonI doDamAM e padArthane zodhe che, jyAre agiyAramI dizAnI zodhamAM e paramAtmAne zodhe che. bAhya mAyA tyajIne e mohanI gADha nidrAmAMthI jAgRta thaIne bhItara bhatrI jAya che, tyAre enI suSupti cAlI jAya che ane sahajatAthI Atmabodha jAge che. Ane sacoTa dRSTAMtathI darzAvatAM saMta kabIra kahe che ke jema jaLanI vacce kamaLa hoya che ane kamaLanI vacce kaLIo hoya che ane kaLIonI vacce bhamaro nivAsa kare che, e ja rIte ApaNA dehamAM hradaya che, e hRdayamAM vRttiono vAsa che ane vRttiomAM AtmA nivAsa kare che. A AtmA Ama to bAdazAha jevo che. svAmI jevo ati samartha che. mAtra aphsosa e vAtano che ke e potAnA manano gulAma thaIne anyatra bhaTake che. (kramazaH) (vadhu AvatA aMka) Cop 13-bI, caMdranagara sosAyaTI, yabhikhkhu mArga, pAlaDI, amadAvAda - 3803. phona 079-26602675 | mo. 9824019925 'prabuddha jIvana'ne paccIsa hajAranuM anudAna ApI koI paNa eka mahinAnuM saujanya prApta karo. 'prabuddha jIvana' korpasa phaMDamAM traNa lAkhanuM anudAna ApI paMdara varSa sudhI koI paNa eka mahinAnuM saujanya prApta karo. 'prabuddha jIvana'nA khAsa aMka mATenA saujanyanuM anudAna rUpiyA cAlIsa hajAra che. svajanane zabdAMjali jJAnakarmathI arpI jJAnapuNya prApta karo. prabuddhajIvana navembara- 2018

Page #8
upaniSadamAM hRdhyavidhA | DaoN. nareza veda upaniSadomAM rajU thayelI aneka vidyAo paikInI eka mahattvanI ApaNA zarIranuM kArya calAve che ane e prANo potapotAnI zakti vidyA hRdayavidyA che. A vidyAnuM nirUpaNa mukhyatve 'chAMdogya' ane kyAMthI meLave che enI samajUti meLave che. ApaNA zarIramAMthI bRhadAraNyaka' e be upaniSadomAM thayuM che. chAMdogya' upaniSadanA prANa cAlyo jAya tyAre tenI khAtrI DaoNkTara AMkha, kAna, vANI trIjA adhyAyanA teramA khaMDamAM ane bRhadAraNyaka' upaniSadanA vagere kAryazIla che ke baMdha paDI gayAM che, enA uparathI kare che, e pAMcamA adhyAyanA trIjA ane cothA khaMDamAM A vidyAnuM nirupaNa ApaNe jANIe chIe. paraMtu ApaNA manamAM eka prazna UThe che ke thayeluM che. hRdaya zuM che? gAyatrI vaDe brahmanI upAsanA karavAnuM samajAvatAM upaniSadanA eno uttara bRhadAraNyaka upaniSadanA RSi Ape che. pAMcamA RSi eka mahattvanuM vidhAna kare che, hRdayanI aMdara je AkAza che, adhyAyanA trIjA bAhmaNamAM teo sau prathama 'hRdayae saMjJA te AtmA ja che. e AtmA badheya vyApIne rahyo che ane teno samajAve che. A zabda traNa akSara hRda ane ya thI banelo che. huM kyAreka nAtha nathI. pachI A hRdayamAM rahelA brahmanI upAsanA kevI hRga dhAtumAMthI banelo che jeno dhyAtvArtha haraNazIla evo thAya. je rIte karavI enI vigato Ape che, temAM hRdaya vize vadhu jANavA A jANe che, enA mATe potAnA tema ja bIjA prANa pravAhanuM maLe che. teo kahe che A hRdayanAM pAMca divya bAraNAM che. emAMthI abhiharaNa kare che. matalaba ke game tyAMthI abhiSTa padArtha meLavIne je ugamaNe bAraNuM che, te prANa che. teno AMkha sAthe saMbaMdha che. te Ape che. bIjo akSara 'da' che. A 'da' dAnArtha dhAtuthI banelo che. AMkhano deva sUrya che. A hRdayanuM je dakSiNanuM bAraNuM che, te vyAna je A jANa che, enA mATe potAnA ane anya badhAya dAna kare che. che. eno kAna sAthe saMbaMdha che. enA deva caMdra che. A hRdayanuM matalaba ke snehapUrvaka potAnI pAsenA padArtha Ape che. trIjo AthamaNuM bAraNuM che, te apAna che, eno vANI sAthe saMbaMdha che. akSara 'yam' che. te iNa" evA gatyarthaka dhAtuthI banelo che. teno enA deva agni che. A hRdayanuM je uttaranuM bAraNuM che, te samAna bhAvArtha che gatizIlatA. AthI "hRdaya'nA traNa bhAva che : je che. eno aMtaHkaraNa sAthe saMbaMdha che. enA deva parjanya che. Avazyaka che, paNa potAnI pAse nathI, ene meLavavuM, je che eno A hRdayanuM je upaluM bAraNuM che, te udAna che. e vAyu che. e uttama - zreSTha kArya mATe ApavuM ane potAnA zreSTha lakSya tarapha AkAza che. gatizIla rahevuM. hRdayamAM rahelA A pAMca e svargalokanA dvArapALo che. tyAra bAda teo hRdayanuM svarUpa ane kArya samajAve che. ema svargalokanI upara je teja che ane je teja AkhI duniyA upara ane karatAM teo kahe che ke hRdaya sarvanuM AyAtana che ane hRdaya ja satyaloka vagere UMcA lokomAM che, e ja teja purUSanA hRdayamAM sarvanI pratiSThA che. manuSya pAse je kAMI mUlyavAna che te A hRdaya raheluM che. e tejanuM - e jyotinuM e pratyakSa pramANa che ke jyAM che, kemake emAM ja caitanyazaktirUpa AtmA rahe che. teo sUcave che sudhI zarIramAM garamI jaNAya tyAM sudhI zarIramAM jIva che ema ke brahma kaho ke prajApati kaho e baMne hRdayanA ja samAnArthI zabdo samajavuM. e jyotinuM avAjarUpa pramANa e che ke kAna baMdha karyA che. A hRdayamAM traNa prANAtmaka akSara devatAo eka sAthe nivAsa pachI rathanA avAja jevo, baLadanA avAja jevo ane baLatA kare che. temanA nAma che, brahmA, indra ane viSNu. A traNeya agninA avAja jevo avAja saMbhaLAya che. akSaromAM "T' hRdayanA kendrabiMdumAM raheluM pratiSThAtattva che ane e joI zakAze ke ahIM pAMca prANane hRdaya athavA avyakta bahmAnuM pratIka che. tenA chellA akSara "yama'mAM niyamana karanAra kendranAM pAMca chidro tarIke batAvyAM che. temane pAMca bahmapuruSa arthano saMketa che, pachI vartuLanuM udAharaNa laI AkhI vAta samajAve kahevAmAM AvyA che. teo svargalokanA pAMca vAronA lokapAla che, che. vartuLanA kendrathI bahAra paridhi tarapha je gati thAya che tenA ema paNa kahevAmAM AvyuM che, puruSa (AtmA) kratumaya eTale ke pratIka rUpa "ra akSara che. e indranuM pratIka che. kendrathI AjubAjunI saMkalpamaya che. tenuM kendra samaSTimAM manomaya ane prANamaya jyotirUpa tarapha gati karavAnI kriyAno saMketa "ra che. jyAre paridhi taraphathI virATa AkAzamAM che ane bIjI bAju vyakitamAM zarIranI aMdara kendra tarapha AvavAnI kriyAnuM pratIka "da" che. enuM pratIka che viSNu. adhyAtmahRdayamAM che. tene ja teo aMtarahRdaya athavA AtmA A badhI vAtano artha e thAya ke indra kendranI AdhArabhUmi uparanI kahe che. zaktine bahAranI bAju pheMke che ane viSNuzakti bahArathI kendra A rIte jotAM AtmA hRdayamAM rahe che ane pAMca prANa, tarapha lAvanAra che. zaktine bahAranI tarapha pheMkavI ane zaktine apAna, udAna, samAna ane vyAna - evA pAMca prANo dvArA kendra tarapha laI AvavI, ema indra ane viSNunI sadA spardhA praqddhajIvana navembara 2018

Page #9
cAlyA kare che. A baMnemAMthI koI jItatuM paNa nathI ne koI hAratuM paNa nathI. jo ke eTaluM kharuM ke manuSyanI bAlyAvasthA ane yauvanAvasthAmAM zarIramAM zaktino saMcaya karanAra viSNu adhika zaktizALI rahe che ane te pachI zaktino vikSepa karanAra indra vadhAre baLavAna thaI jAya che. indra ane viSNunA saMgharSathI mananI sAhastrI, prANasAhastrI ane bhUta sAhastrI A traNa sAhastrIo eTale ke anaMtatAono janma thAya che. traNa akSara devatAonuM sAthe rahevApaNuM, vaijJAnika zabdomAM kahIe to gati, Agati ane sthiti A traNanI paraspara samatulA jaLavAvI joIe. gati eTale bahAranI tarapha javuM, Agati eTale aMdaranI tarapha AvavuM. zvAsa bahAra nIkaLe te ucchavAsa, aMdara laIe te zvAsa. yoganI paribhASAmAM kahIe to pUraka, recaka ane kuMbhaka evI zvAsa (prANa) nI traNa gati hRdayasthita AtmA dvArA cAlyA kare che. RSinA jaNAvyA anusAra A hRdaya sarvathA adazya ane avyakta tattva che bhUmitinA Adarza biMdunA jevuM hRdayanuM svarupa che. tenuM kaMi mApa ke rupa nathI. jema rekhAgavritamAM vicAranI vyavasthA ane abhyAsanI sugamatA khAtara avyakta ane adRzya kendra levAmAM Ave che, tevuM ja hRdaya paNa saunuM avyakta ane adRzya kendra che. A hRdaya ja paramabrahma che. mATe ja tene izvarano nivAsa kahevAmAM AvyuM che. mananA tamAma vegano sUkSma ke avyakta AdhAra hRdaya che. tethI 'hRdaya' e vyaktinA adhyAtmanI kendranI saMjJA che. pratyeka vyaktinA vyaktitvanuM AdhyAtmika kendra hRdaya che. A hRdayanA AdhAre ja pAMca prANa janma laIne potAnuM kArya kare che. sthULa dRSTie joIe to hRdaya tarapha AvanArI ane temAMthI nIkaLanArI seMkaDo nADIo che temane upaniSadamAM 'hitA' kahevAmAM AvI che. A nADIo zarIramAM badhI tarapha prANanI dhArAone pravAhita kare che; paraMtu A nADIomAM je prANaprada rasa pravAhita thAya che teno strota hRdayamAM jyAMthI nIkaLe che te naitikRtinI naitinI mAphaka agrAhya, akSaya ane asaMga AtmAnuM ja rUpa che. 'kauSItakI' upaniSadamAM jaNAvyA pramANe hRdayanI hitA nAmanI nADIo vALanA hajAramA bhAga jeTalI sUkSma hovA chatAM teo badhI sauthI vadhAre sUkSma ane avyakta evI 'pUrItata' nAmanI nADI sAthe joDAyelI che ane temAMthI ja rasa grahaNa kare che. vaparAyelI che. jamaNI AMkhanI kIkImAM dekhAtA bhautika zarIranA paDachAyAne indra ane DAbI AMkhanI kIkImAM dekhAtA paDachAyAne indrANI kahe che. zaktivinA zaktimAnanuM astitva hoI zake nahIM. evI rIte indra ane indrANInuM joDuM che. IndranI zakti eja IndrANI che. manuSya zarIramAM jamaNI bAju Indra ane DAbI bAju indrANI che ema teoe batAvyuM che, teno matalaba e che ke, zarIramAM jamaNI ane DAbI bAjunI nADIonA saMmilanathI ja zaktinuM vartuLa (Circuit) pUrNa bane che. zakti (urjA) hamezAM dhanabhAva ane RNabhAvanA dvaMdvabhAvanA rUpamAM rahe che. madhyaprANa indrae dhanabhAva che ane indrANI tenA RNabhAvanuM pratIka che. zarIranI aMdaranA madhya prANane indra eTalA mATe kahevAmAM Avyo che ke te IMdhaNAtmaka' che. eTale ke prANonA rUpamAM prajvalita rahenAro che. ApaNA zarIramAM prANAgni ja prANa ane apAnarUpe (zvAsocchavAsarUpe) saMcAra karI rahyo che, Ama chatAM koI prANI kevaLa prANathI ke kevaLa apAnathI jIvato rahI zakato nathI. te bIjA ja koI zaktikendranAM baLathI jIve che. te zaktikendranAM vizvanA badhA devo athavA divya zaktiono aMtarbhAva che. A devo athavA divyazaktionI AdhArabhUmi,deza che. ene upaniSadanI sAMketika bhASAmAM 'vAmana' kahyo che. ene mATe prajApati, anirUkta prajApati, hiraNyagarbha prajApati tema ja aMguSThapuruSa evI saMjJAo paNa prayojI che. eTaluM ja nahIM, ene ja hRdayakendramAM prajvalita 'nidhUma jyoti' kahIne paNa oLakhAvelo che. upaniSadanI e kALanI bhASAmAM rajU thayelI A AkhI vAtane AjanI ApaNI paricita bhASAmAM mUkIe to A vidyAno artha sahelAIthI samajAya. AjanuM ApaNuM tabIbI vijJAna ane zarIra vijJAna samajAve che tema manuSyanuM zarIra eka sakSama e saphaLa yaMtra che. emAM koI pakSa yaMtramAM hoya che tema aMgaupAMgorupe keTalAya bhAgo (Spareparts) che. e badhAM vacce sajIva ane prAmaNamaya saMbaMdha che. tethI zarIramAM zvAsocchavAsa, rudhirAbhisaraNa, cayApacaya, utsarga vagere aneka kriyAo niyamitarUpe cAlatI rahe che. A zarIrayaMtra vyavasthita cAlI rahyuM che tenI khAtrI hradayanA dhabakArA ane nADInA dhabakArAthI thatI rahe che. jene ApaNe heart beats ane pulse rate kahIne oLakhIe chIe. ghaDiyALamAM jema Tik Tika avAja AvyA kare che, tema ApaNA zarIrayaMtramAM thaDakAra ane spaMdana cAlyA kare che. DaoNkTara smeToskopa dvArA e ja to mApe che, tema sonogrAphI dvArA cakAse che. ja paraMtu prazna e che ke hRdayanuM thaDakavuM, nADInI gati zA kAraNe thAya che? konA baLathI thAya che? vicAratAM samajAya che ke eka tattva to pAtra che. zvAsocchavAsa dvArA zarIramAM dAkhala thato prANa zarIranI judI judI prakriyAonuM nimittabhUta banIne saMcAlana kare che. prANa prabuddha jIvana upaniSadonI bhASAmAM bhautika puruSane cAlusa puruSa karyo che. ane abhautika adhyAtma puruSane aMguSThapuruSa kahyo che. panna Apanne ahIM spaSTa karavuM joIe ke hRdaya, aMguSTha puruSa, aMtarAtmA ane izvara A badhAM sahacArI adhyAtma tattvo che. aMguSTha puruSa ane cAkSusapuruSa A baMne saMjJAo sUkSma aMtarAtmAnI temaja sthULa dehanI vAcaka che. ene parokSa ane pratyakSa athavA prANa ane zarIra kahI zakAya. AMkhothI joI zakAtA (cAkSusa) puruSa eTale ke bhautika zarIra mATe upaniSadamAM bIjI eka saMjJA 'indra' evI paNa navembara- 2018 G

Page #10
dvArA ja anya zarIrakriyAo thAya che, tema hRdaya paNa kAryarata thAya che. A hradaya (heart) zarIranuM mukhya aMga che. enI sAthe AkhA A zarIramAM phelAyeluM nADItaMtra joDAyeluM che. emAM aviratapaNe lohInuM bhramaNa cAlyA kare che. hRdaya luhAranI dhamaNa mAphaka lohIne pharatuM rAkhavAnuM kAma karyA kare che. paNa ahIM bIjo prazna ApaNA manamAM UThe che ke hRdayane dhamaNanI mAphaka cAlatuM rAkhavAnuM koNa kare che? e tattva che prANa uparAMta ApaNA zarIramAM sakriya rahelI UrjA, jene ApaNe caitanya urphe AtmA kahIe chIe te tattva, te koI sthULa aMga nathI. nathI ene koI ghATa ke AkAra. e adazya ane avyakta che. ilekaTrIkanAM badhAM upakaraNo jema vidyutazaktinA pratApe kArya kare che, tema ApaNA zarIranAM bAhya ane AMtara badhAM karato caitanazaktinA pratApe kArya kare che. upaniSadanA RSioe eTale ApaNA vyaktitva ane jIvananA AdhAra kendrarUpe hRdayane jaNAvyuM che. hRdayamAMthI nIkaLatI mukhya nADI 'hitA' AkhA zarIramAM phelAyelI seMkaDo nADIomAM hRdayanA thaDakAravaDe lohInuM paribhramaNa karatI rahe che. e hitA nADImAM parItata nADImAMthI Avato rasa eTale A caitanyazakti dvArA paidA thayelo pravAhI padArtha. tene ApaNe lohI kahIne oLakhAvIne chIe. AkhA zarIranA mALakhAMne TakAvI rAkhanAra ApaNI karoDarajjune e loko merudaMDa karyo che. enI aMdara rahelI mukhya nADI purItata eTale suSumaNA nADI ane enI DAbI ane jamaNI bAju AvelI be mukhya nADIo eTale IDA ane piMgaLA nADI. urphe sUrya nADI ane caMdranADI. e baMne nADIomAM vaheto pravAha caitanyazaktino che. emAM eka dhanabhAva ane bIjo RNabhAra eTale negeTIva ane pojhITIva zaktipravAha dharAve che. suSumaNA nADImAM vaheto pravAha nyUTrala pAvara che. A traNa caitanyazaktinA pravAhano mArga che. e traNa vaDe sarkiTa (Circuit) pUrI thAya che. jema ilekTrIka vAyaramAM negeTIva, pojhITIva ane nyUTrala ema traNa vidyutazaktine vahevA mATenA mArgo che. e ja rIte zarIranI UrjA zaktinA vahevA mATenA je mArgo che tene AjanI bhASAmAM ApaNe cetAtaMtu ane majjAtaMtuonI racanAnuM taMtra (nervous system) kahIe chIe. zarIramAM eka bAju prANa tema bIjI bAju nADItaMtra, cetAtaMtra ane majjAtaMtranuM saMcAlana caitanyatattva urphe AtmA kare che. ApaNA zarIramAM prANAgni, jaTharAgni, kAmAgni, krodhAgni, virahAgni, brahmAgni vagere ene kAraNe ja utpanna thAya che. ApaNAmAM pedA thatAM kAma, krodha lobha, moha, mada, matsara, rita, zoka, vismaya, jugupsA, bhaya vagere bhAvo ane maithuna, hiMsA jevI vRttio vagerenI utpatti ane zamana paNa A UrjAne kAraNe ja thAya che. Ama, prANa ane caitanya baMnenuM adhiSThAna hRdaya che. e baMne tattvo ekadama sakriya che, paNa avyakta ane addezya che. hajAro varSo pUrve RSimunio ApaNA zarIrayaMtra ane enA pUrjAonuM keTaluM pAkuM jJAna dharAvatA hatA, teno A vidyA purAvo Ape che. --- 'kadamba' baMgalo, 35, prophesarsa sosAyaTI, saurASTra kaoNlonI pAse, moTA bajAra, vallabha vidhAnagara -388120 phona naM. 02692 - 233750 / mo. 9727333000 zrI jainazAsanamAM divaMgata zramaNIjIonuM yazasvI pradAna jinazAsanano sAra jo 1 ja zabdamAM kahevo hoya to te che 'samatA'. 2 zabdomAM kahevo hoya to 'samatA' ne 'svAdhyAya'. 3 zabdomAM kahevo hoya to 'samatA', 'svAdhyAya' ane 'tyAga' tathA 4 zabdomAM samajavo hoya to umeravI paDe 'jayannA'. e cArecAra mUrtimaMta che ApaNA dareka zramaNa-zramaNI bhagavaMtomAM. temAMnAM ja amuka zramaNIjIonAM jIvana-kvananI vAta laIne Aje AvI chuM, jeoe saMyamaveza ane jinazAsana baMnene dIpAvyA che. zAsana abhyudayanAM vAhaka tarIke cAre phirakAnA zramaNIjI bhagavaMtonAM adbhuta pradAnane smRtivaMta karIe to sau prathama sAMbhare zramaNIjI brAhmI-suMdarajInI e paMktiH 'vIrA morA, gaja thakI heThAM utarI...' 'laghutA sivAya kevaLajJAna saMpAdita thatuM nathI' e niyama ApaNA sudhI pahoMcADanAra sAdhvIzreSThA brAhmIjI thakI akSarajJAna ne suMdarajI thakI je AMkaDAnuM jJAna ApaNane maLyuM bhAratI dipaka mahetA che, te to jainazAsana uparAMta mAnavanAM sAmAjIka jIvananI atulanIya sevA che! pachI sAMbhare mallikumArI pUrvabhavamAM karelI mAyAne kAraNe strIveda bhale maLyo, paNa bhavijanone darzAvyo jainazAsanano eka bhavya siddhAMta: 'strIvede ya ogaNIsamA zrI mallinAtha prabhu samA mahAna tIrthaM kara banI mokSAdhikArI thaI zakAya che.' ya trIjA smRtivaMta thAya prabhuvIranAM zAsananAM prathama sAdhvIzrI caMdanabALA. A e samaya hato jyAre prabhupArzvanI zramaNI paraMparAmAM dIkSita sAdhvIjIo dIkSA tya parivrAjikAo banI rahI hatI tathA netRtva zithila banyuM hatuM. evA samaye saMgha netRtva saMbhALI zAsanamAM punaH sthiratA lAvanAra sAdhvIzreSThA caMdanAzrIjIne trikALa vaMdana. magadha rAjadhAnI pATalIputranAM zakyAla maMtrIne be putro thUlibhadra navembara- 2018 prabuddha jIvana

Page #11
ne zrIyaka tathA 7 putrIo. bhAImAM nAno zrIyaku ane bahenamAM pravezyA, jyAM A gAthAne prakAzatA e dhIra-gaMbhIra-prauDha zramaNIjI moTI yakSA, jene evuM varadAna hatuM ke te eka vAra je kAMI sAMbhaLe pUjya yAkinI mahattarAjI dekhAyA, jeoe temane artha samajavA te acUka yAvajIva yAda rahI jAya. paryuSaNA mahAparvamAM sAdhvIjI mokalyA jainAcAryazrI jinabhadrasUrijI samIpa. teo pAsethI 12 yakSAe nAnA bhAI mahArAja zrIyamunine paNa karmanI nirjarA cakravarti ane 9 vAsudevanI A eka ja gAthAmAM avasarpiNIkarAvavA upavAsa karAvyo. daivayoge te ja rAtrInAM zrIyamuni utsarpiNI ItyAdI jaina kALacakranuM adabhUta varNana joI paMDita kALadharma pAmyA. "mArA ja hAthe mArA bhAImunino vadha thayo' ema haribhadrano jJAnagarva ogaLI gayo ane potAnI pratijJA sAMbharI: mAnI prAyazcita rUpe samasta saMgha sAthe upAzrayamAM AkhI rAta "jo mane koI navuM jJAna batAvanAra maLe ke je svayaM samajI na zakuM, kAussagga dhyAne ubhA rahyA. zAsanadevI pragaTa thayA ne zaMkAnuM to teno ziSya thaI jaIza.' pratijJApAlana karI jaina dIkSA svIkArI. samAdhAna karAvavA laI gayA zrI sImaMdhara svAmI samakSa mahAvideha Aje sau oLakhe che temane 1444 graMthonAM racanAkAra mahAna kSetramAM, jyAM kaivalyajJAnI tIrthaMkare zaMkA to nirmula karI ja ne AcArya yAkinI mahattarAsu- zrI haribhadrasUrIzvarajI tarIke! bharatakSetra parata vaLatA pUrve sAdhvI yakSAne 4 cUlikA saMbhaLAvI. yAkinImahattarA zramaNIjIe karela A upakAra yugoparvata maLela varadAna pramANe teone eka ja vAra sAMbhaLatA te yAda rahI avismaraNIya raheze. gaI ane zrI saMgha samakSa parata AvIne te saMbhaLAvI, jemAMthI be siddhahemazabdAnuzAsana, dvayAzraya, chaMdonuMzAsana, kAvyAnuzAsana, cUlikA zrI dazavaikAlika sUtranAM cheDe ane be cUlikA zrI AcArAMga yogazAstra, pramANamImAMsA, triSaSThi zalAkA puruSa Adi samRddha sUtranAM aMte mUkavAmAM AvI. Ama sAdhvIyakSAne kAraNe sAkSAt sAhitya racIne sarva rIte ApaNuM ajJAna dUra karyuM tevA bAramI tIrthaMkaranAM zrImukhethI varaselI vANInAM zabdo upalabdha thayAM. sadInAM yugapurUSa kalikAlasarvajJazrI hemacaMdrAcAryajInAM mAtA eTale vIra nirvANanI cothI sadImAM thayelA AryA poINI bahuzrutatA sAdhvIratnA pAhiNIzrIjI, temanAM to jeTalAM ovAraNAM laIe ane AcArazuddhi mATe jainazAsanamAM khuba ja viziSTa sthAna dharAve teTalAM ochAM ja che. solaMkI kALamAM AvuM naipuNya jagADavAmAM mULa che. kaliMga cakravartI virala rAjavIzrI khAravele kumAragiri nAmanA nimitta banelI mAtA pAhiNIjInI zAsanaprIti. siddha sArasvata parvata upara Agamone surakSita ane vyavasthita karavA je dvitIya banavA zaktimAna evA potAnAM pAMca ja varSanAM nAnA bALa AgamavAcanA pariSada AyojI, temAM teonAM netRtvamAM 300 cAMgadevane jainazAsanane soMpI devAnI teonI nirAsakti e viduSI sAdhvIjIe bhAga laI AgamapAThane nizcita karyA! Ama zAsananI sauthI moTI sevA banI rahI. A virATa vibhUti 64 AryA poINInuM sthAna sAdhvIsaMghamAM gauravabharyuM lakhAyuM che. varSanAM sAhitya sarjanakALamAM sADA 3 karoDa zloka racI zakyA. caMpAnagarInAM samarAMgaNamAM dadhivAhana rAjA ane rAjA karakaMDa dhanya sAdhvI pAhiNIjI! vacce lohIbhInAM yuddhasaMhAranI taiyArI thaI tevI veLAe zAMtamUrti saMvata 1276mAM khaMbhAtamAM rahetA eka dAdAjI 8 varSanI sAdhvI padmAvatI nirbhayatAthI makkama Dagale AvI rahyAM hatAM rAjA pautrI padmalakSmIne laI kheDA jIllAnAM mAtara gAme dharmamUrtizrI karakaMDu tarapha! rAjAe vaMdana karI ahIM koIpaNa jAtanI bhikSA munirAjajInAM vaMdanArthe Avela. upAzrayamAM muni mahArAje tenuM ApavA asahAyatA darzAvI! paNa te sAdhvIjIe to deDha avAje lalATa ane sAmudrika lakSaNo jANI laI dAdAjIne kahyuM: 'tamArA kahyuM: "rAjanuM! mArI bhikSA to tame ja ane A yuddhabhumi upara ja kuLanuM A ratana zAsanane soMpI do. ghaDIyAM lagna levAya tema ApI zako tema cho. mAre yuddhabaMdhI joIe che ane enAthI ochuM dAdAjIe to 'tahatti' kahI tvarita dIkSA apAvI ane teo kazuM ya khape nahIM! je rAjA dadhivAhana sAme yuddha khelavAnA cho, te sAdhvIjIzrI padmazrIjI mahArAja tarIke nUtana nAma pAmyA. 8 eka kALe tava pitA hatA ane tame hatA amArA putra!' Ama varSanI uMmare dIkSA ne 28 varSanI vaye to kALadharma pAmanAra A kahIne pUrvajIvanano khyAla ApatAM ja rAjA karakaMDue hathiyAra mahAmeghAvI zramaNIjInAM upadeze zrAvikAnAM vaMdonA vRMdo dIkSA heThAM mUkI, yuddhanI AkharI veLAe susajja senAne pAchA pharavAno levA taiyAra thatAM ane aMta samaye to hatA 700 ziSyo! je kALe Adeza Apyo. te zveta vastradhArI kRtinizcayI zAMtinAM devI sAdhvI yugapuruSa mATe ja pratimA bharAvAtI, tevA kALe mAtaratIrthanA padmAvatIne trikALa vaMdana. jinAlayanA gabhArAmAM A pravartinI mahattarAnA upakAranAM smaraNArthe cakkI durga haripaLaMga, paLage cakri kesano cakkI, saMvat 1298thI alaukika pratimAjI rUpe Aje paNa birAjamAna kesano cakkI kasava du, cakkI kesIa cakkI. che, je jaina zAsanamAM accheruM che! A cakA-cakI samA zabdo na samajAyA ne? citrakuTanAM niSkalaMka pravRtti ne niSkaSAya vRttiH A be lakSyamAM jJAnasAdhanA mahArAjanAM purohita haribhadra paMDitane ya te nhotA samajAyA ane khUba sahAyaka che, e samajI laI agamya zramaNIjIoe zrutajJAnanuM eTale ja AThamI sadInI eka utaratI sAMje teo upAzrayamAM vipula sAhityasarjana karyuM che. sAhitya to ApaNI sAMskRtika navembara- 2018 ) pravruddha jIvana

Page #12
dharohara che. racanAtAla dharAvatI prathama jaina kRti saM. 1185nI harSaguNAzrIjI mahArAje cha karmagraMthono gahana abhyAsa karI zrI bharatezvara bAhubali rAsa' maLe che, jenAM kartA che AcAryazrI 'ramyareNu' nAme cha karmagraMtha ne kammapayaDI' vagere atikaThina evA zAlibhadrasUrIzvarajI. jainetara kRti to te pachI TheTha 200 varSe saM. karma sAhityanuM suMdara-saraLa zailImAM bhASAMtara karIne jainazAsananI 1371mAM maLe che, nAme "haMsAulI', jenA kartA che asAIta. moTI sevA karI che. temanA ja be baheno pUjya hemaguNAzrIjI ane jaina sAhitya mukhyatve zramaNa-zramaNIjI bhagavaMtoe ja 20 varSanAM pUjya divyaguNAzrIjI mahArAje "jJAnasAra' upara sarala TIkA racI sAdhanAkALa pachInAM kvanakALamAM raceluM che. temAM rAsamALA, prabaMdha, che. bAramAsA, pavADo, chaMdaracanA, hariyALI, gItA kAvyo, ulaTabAsI, A ja samudAyanAM sAdhvIzrI mahAyazAzrIjI mahArAje horIpado, pUjAsAhitya, phAgukAvyo, gajhalo, hAlaraDAM, padakavitA upAdhyAyazrI udayaratna vijayajI mahArAja likhita "vinodavilAsa Adi prakAro samAviSTa che. vaLI prayojana kartAono hetu yaza- rAsa'nuM lipyAMtara tema ja teno bhAvAnuvAda tathA surasuMdarI cariya dhana-kIrti kamAvAno nahIM, paraMtu AtmakalyANanAM prazasta mArge prAkRta padyagraMthanI saMskRta chAyA racI. 'pramANanaya tattvalokAlaMkAra' saune joDavAno hovAthI tenI garimA ja kaMI ora che. jevA nyAyanA mahattvanA graMthanuM saMpAdana, saMzodhana ane enA evI thoDIka ja addabhUta kRtio upara najara nAMkhIe to uparanI avacUrinuM sarala vivecana karI nyAyazAstranAM prAraMbhika 13mI sadImAM sirimAmahattarA sAdhvIjIe pracalita lokagItanI vidyArthIo upara sAdhvIzrI mahAyazAzrIe mahad upakAra karela bhASA mArU gurjaramAM 'zrI jinapatisUri vadhAmaNAM gIta' racIne che. zramaNIjIonAM sAhitya sarjanano mArga jANe khUllo mUkyo. saMvat jainazAsana paratvenuM viziSTa pradAna sthAnakavAsI satIvRMdamAM 1445mAM acalagacchanA mahattarA sAdhvI mahimAzrIjIe 'upadeza paNa jovA maLe che. goMDalagacchanAM zAsanasamrATa AcAryapravara ciMtAmaNI avacUri' racI. pravartinI merulakSmIjI sAdhvIjIe 14 pUjyapAdazrI DuMgarasiMhajI mahArAja jevA ekAvatArI, vIra-dhIra chaMdonAM vaividhyabharI anupama kRti racela, je 'tAraMgAmaMDana ajItanAtha' saMtanAM janmadAtrI eTale 18mI sadInAM meMdaraDA janapadane dIpAvanArA tathA "AdinAtha stavana' tarIke Aje ya suprApya che. pUjya hIrabAI mahAsatIjI. 45 varSanI vaye pUjya ratnasiMhajI saMvat 1477mAM kharataragacchanAM zrI guNasamRddhi mahattarAe mahArAjanAM haste dIkSA grahaNa karanAra teo akhaMDa AtmabhAvamAM prAkRtamAM 503 padya saha aMjaNAsuMdarI cariya'nI prAkRta racanA sthira rahetA. ekadA goMDala upAzrayanI osarImAM 3 kalAkanAM jesalameramAM karI. pa41 varSa pUrve racAyela te pratane jyAre jesalameranAM anuSThAna arthe dhyAnastha evA temanI samIpa acAnaka eka ziyALa graMthabhaMDAramAM joI, tyAre mArA rUMvADA ubhA thaI gayelA. 15mI AvyuM ane tIkSNa dAMta tathA nakhathI mahAsatIjInAM zarIrane vidArI sadInA uttarArdhamAM tapAgaccha AcArya jinakIrtisUrijInAM mAMsa-lohI ArogavA lAgyuM. zUravIra sAdhikA to hatA AtmamastImAM AjJAnuvartInI pUjya rAjalakSmIzrIjIe 'zivasulAgaNinI-vijJapti' nimagna! 3 kalAka saMpanna thatAM lohIthI tarabatara thayela vastronI racIne ane 16mI sadImAM AgamagacchIya AcArya hemaratnasUrijInAM vyavasthA mATe teoe aMdara rahelA mahAsatIjIone bolAvyA. kAvyapravINa sAdhvIjI vinayacUlAgaNijIe lakhela phAgu kAvyomAM vIMdhAyeluM zarIra, hADa-mAMsa labaDI rahelA...evuM kamakamATIbharyuM jainazAsananI suMdara prazasti karI che. mahAkavi puSpadaMta racita drazya. niphTagrAma birAjamAna gurudevazrI DuMgarasiMhajI mahArAje jasahara carila' ane 'yazodhara carita', apabhraMzIya carita kAvyo paNa tatkALa doDI AvI joyuM ke potAnA janetA maraNAMta upasargone upara saMskRtamAM TippaNI racanArA ArthikA raNamatizrIjI ane visarIne caitanyavaMta AtmAnubhUtino AnaMda mANI rahyAM che. sadInA madhyakALamAM vicarela AryA ratnamatizrIjIe karela "samyatva mAvajIvanuM anazana aMgIkAra karyA pachI 18-58 divasanI kaumudI' saMskRta graMthanAM gujarAtI anuvAdane kema visarAya? asahya pIDAmAM ke AtmajAgRti rAkhI prAMte teo kALadharma pAmyA. mAtra 18 varSe dIkSA laI pravartinI thanAra sAdhvIjI A hUDA avasarpiNIkALamAM AvA upasargavijetAnAM abhUtapUrva hemasiddhijIe saMvata 1662mAM malhAra rAga ne 18 padyamAM darzana karI jainazAsana dhanya banyuM che. "somasiddhinirvANa gItam" ane "lAvaNyasiddhi pahutaNI gItam'nI sahanazIlatAnAM jIvaMta pratika samA pUjya gaMgAbAI mahAsatIjI racanA karI, jenI mULa hastaprata 'abhaya jaina saMthAlaya" bIkAneramAM ekaThA mANAvadara gAmanAM 3-4 yuvAno daSTa AzayathI upAzraya ane 17mI sadImAM vaDatapAgacchanAM hemazrI mahArAja nAmaka AsapAsa pharatA hatA, te joI aMzamAtra vicalita thayA vagara sAdhvIratnAe racela 367 kaDInAM kanakAvatI AkhyAna'nI hastaprata dhyAnalIna banI gayA. savAre dhyAna pUrNa karyuM tyAM sudhI yuvAna pATala-phophaliyAvADAnA zeTha hAlAbhAI maganabhAInAM graMthabhaMDAramAM ToLakInAM paga sajjaDa thaI gayelA te grAmajanoe savAre joyuM. e upalabdha che. hatuM cAritra ne dhyAnanuM yogabaLa! teonI bhAvavizuddhi karAvI, AcAryazrI OMkArasUrIzvarajI samudAyanA sAdhvIzrI bhIkha pratijJA levaDAvI ke have pachI koI paNa mahAsatIjIone prabuddhajIvana navembara- 2018

Page #13
burI najarathI joze nahIM. teonAM mAtmAne trikALa vaMdana. vaDAla-soraThamAM rahetA gAMdhIvAdI bhavAnabhAI mahAtmA gAMdhIjIne vAta karavA jAya ke mArI benane dIkSAnAM bhAva che paNa ame nA pADIe chIe tyAre gAMdhIjIe pote samajAve ke 'bhAI, jainadharmanI dIkSA khUba sArI hoya che. tyAM cAritranI vADa khUba majabUta hoya che mATe bhalene dIkSA le. tamo nA na pADo.' Ama jeonI dIkSAnI rajA ApaNA rASTrapitAe svayaM laI ApI hoya, tevA puchyuM amRtabAI mahAsatIjIe 55 varSanAM dIkSA paryAyamAM jainazAsanane ujjavaLa karI dekhADayuM. san 1952mAM lIMbaDI saMpradAyanI dikarI goMDala saMpradAyamAM dIkSA levAnI hiMmata karI zake? jI hA, e hatA AdaraprApta pUjya lalitAbAI mahAsatIjI, 'bApajI' mahArAja. muMbaImAM vaiyAvacca kendra, kanyA zibiro, jJAnasatro, kalpataru sAdhanA kendranI sthApanAdinAM mULa rUpa evA teonI kAryasaMpadA prazasti pAmI che. teonI smRtimAM devalAlImAM "adhyAtma tIrtha nirmANa thAya, te zramaNI jagata mATe nAnI sUnI ghaTanA na ja kahevAya! goMDalagacchamAM zrI bhagavatI sUtra AdhArita thokaDAo je nAme prakAzita thayAM, te 'phUla-Aya stokAlaya' eTale ja svAmI phUlakuMvarabAI tathA svAmI aMbAbAI mahAsatIjI, tejomUrti phUlakuMvarabAImAM to anAsakti guNa eTalo prabaLa hato ke temaNe ziSyo na karavAnI ja pratijJA lIdhI hatI ane pUjya aMbAbAI mahAsatIjInAM ziSyA dhArInAM maMgalamUrti muktAbAI mahAsatIjI eTale moTAsvAmI, jeonI dharmapreraNAthI ja mANekapuramAM rahetA mahAvIrabhAInAM jIvanano rAha badalAyo ane vairAgI banI saMyama letA Aje rASTrasaMta yugadivAkara pUjya gurudeva namramuni mahArAja sAheba rUpe teo zobhI rahyAM che. saMgha upara pUjyavarAnuM A RRNa sadAye raheze ja. saMyamanAM 56 varSamAM ahaMma yuvA grupa' ne 'pArasadhAma' baMnenI zarUAtanAM sAkSI evA muktAbAIne namramunie pote mahAprANa dhvanimAM mAMgalika saMbhaLAvI jANe potAnI mADIne aMtima vidAya Apela. sarasvatIsutA pUjya lIlamabAI mahAsatIjI eTale jJAna ne samatArasano ratnAkara, 119 ziSyA-praziSyAonAM dhAraka. AThamapAkhIe AyaMbIla, dara somavAre ahorAtrinuM mauna, sAMje garama gocarI na vAparavI ane vidyutanI jayaNA karIne ja guruprAsa janmazatAbdi nimitte 32 AgamasUtrone anuvAdita karI pradhAna saMpAdikA banavAnAM 9 varSa pasAra karyA, jethI 'apUrva zruta ArAdhikA' padavIthI vibhUSita paNa karAyA. 63 varSanAM pravajyAkALamAM bhedajJAnanI to kevI to samatAnI upAsanA karI haze ke azAtAnAM tIvra udayamAM dehanI gAMTha aMdara ja phUTI jAya, tyAre ya tenI vedanAmAM vahevAne badale karmagAMTha choDavAmAM ja lIna dekhAya. nAvalI nadIne tIre ucharela devIbena sADA 18 varSanI bAlI navembara- 2018 varya, tapasamrATa gurudeva zrI ratilAlajI mahArAjanAM zrImukhe dIkSAmaMtra grahaNa karI banyA pujya uSAbAI mahAsatIjI, jeo kALakrame 'guruprANa phAunDezana'nAM preraka banyA. goMDala saMpradAyanAM 'sUrya-vijaya' sAdhaka belaDI tathA teonAM guru pUjya pArvatIbAI mahAsatIjI, pArasamaiyAne kaMThastha hatA 16 zAstro ane 51 thokaDAM uparAMta talasparzIzAna hatuM 32 AgamonuM. maThIyo vairAgya raMga dhAraNa karanAra mahAsatIjI bahusUtrI saMtokabAI svAmI jyAre 13 varSanAM hatAM, tyAre goMDala saMpradAyamAM dIkSA levAnI bhAvanA prabaLa banI. jAmanagaranAM jAma sAhebe svayaM nAnakaDI bAlikA saMtokane AmaMtrIne kahyuM: "mArA hAtha nIce raho dikarIbA. kadI duHkha na Ave tevuM sAsaruM zodhI daIza.' to uttara maLyoH 'vaDilazrI, kadI vidhavA na banuM tevI bAheMdharI Apo to dIkSA na lauM. bAkI mAre to AtmakalyANa ja karavuM che.' A suNI jAmasAhebe potAna taraphthI bAlikAnI dIkSA jAhera karI. dIkSA pUrve 13 varSanI A bAlikAnAM 13 varaghoDAM nIkaLyAM e to ThIka, paNa saMtokabenanAM vairAgyanAM prabhAve jAma sAheba daMpatie yAvajIvana brahmacarya vrata dhAraNa karI, yAvajjIva mAMsa-madirAno paNa tyAga karyo. ja tevA ja have Ave che 13 varSanI nAnI vaye kALA devAMzI nAgane bacAvI jIvatadAna ApanAra ane rANI lAkhubAnAM atithione je gheMTAonuM mAMsa pIrasavA taiyAra karAyela, tene sUMDalAbhara bAjarA sAme jIvatA ane gupta rIte choDAvI laI, mahAjanane soMpI daIne meMdaraDAnAM darabAragaDhamAM khalabalI macAvanAra prabhAvikA mIThIbAI mahAsatIjI. temanuM jIvanacaritra kacchanA ATha koTi moTApakSa sAhityaratna paMDitazrI ratnacaMdrajI mahArAje paMcaDhALIyAM rUpe bhUjamAM raceluM. 40 varSanAM dIkSAparyAyamAM temaNe jainazAsana dipAvyuM. hemakuMvarabAIthI zarU thatAM lIMbaDI saMpradAyanAM zramaNI kalpadrumamAM bharIe vizrAMtino vaDalo zAsana prabhAvikA zramaNI bA.bra. svAmIbA lIlAvatIbAI mahAsatIjIne. jarA eka drazyanI kalpanA karIe gurunrI pUjya divALIbAI samIpa saMghAryA hoya ne rAtra sarpa DaMkha de tyAre apUrva niDaratAthI kacacAvIne pArTI bAMdhIne navakAranAM smaraNamAM nirata thaI janAra ziSyAne savAre guruNI sarpa ane pATAno vRttAMta pUche, tyAre javAba maLeH "AtmA AtmAthI zA mATe Dare?'' A eka ja vAkya jaina zAsanane nirbhayatAnuM pradAna kare tema che! 13 varSanI bAlIvaye raMgUnamAM teone vicAra Avyo ke: 'keTaluM cAlIe to saMsArano aMta Ave?' uttara maLyoH 'keTaluM enI to kevaLajJAnIne jANa, paNa aMta ANavA ekamAtra viratinI vATa ja nikaTa che.' ne 18me varSe te vATa pakaDI... te pachInA 47 varSa paryaMta teoe jainazAsanane dareka kSetre sucAru pradAna karyuM. zrI khaMbhAta saMpradAyanAM jhaLahaLatA sitArA, prakhara vyAkhyatA prabuddha jIvana 13

Page #14
bA.bra. pUjyazrI zAradAbAI mahAsatIjInAM sadupadezathI 51 sAdhvI zreSThA pUjyazrI mRgAvatIzrIjIe to paMjAbamAM jainadharma paratvenI daMpatio uparAMta aneka lohANA daMpatioe brahmacaryavrata aMgIkAra jAgRti ANIne kamAla ja karI che! vaLI himAcalanAM kAMgaDA karyuM. jelamAM paNa teo likhita pustako dvArA dharmArAdhanA thaI. tIrthano jirNoddhAra karAvavA teoe keTalAMya varSa tyAM ja mukAma teonA vyAkhyAnanA bahAra paDela 13 pustakonI saMkhyA 10-10 karIne zrI jaina saMgha upara bRhad upakAra karyo che. A ja samudAyanAM hajAra hovA chatAM ya Aje aprApya che. pUjya sAdhvIjI devazrIjI mahArAje bhArata-pAkistAnanAM bhAgalA barabALA gAme mahAzivarAtrinAM rAtre 1 vAge AkAzamAMthI samaye lAhorathI 80,000 jainone saMpUrNa surakSA sAthe bhArata cAMdIno ratha utarato ane dehAMta bAda parata AkAzamArge cAlyo pahoMcADela. jato jonAra Aje ya ghaNA bhAgyazALIo vidyamAna che. zAstronA AcArya rAjyazasUrIzvarajI mahArAjanA benamahArAjazrI pUjya evA mahApaMDitanI dikarI eTale mahAsatIjIzrI ujjavalakumArajI, subhadrAzrIjI mahArAje pallIvAla pradezamAM 1 lAkha rAjaputa bhAvikone e samaye jeo hatA phakta doDha varSanAM. A prajJAvAna bAlikA jainazAsananAM siddhAMto rUpe AcAramAM ahiMsA, vicAramAM anekAMta, aMjavALIe paNa mAtra 11 varSanI vaye bahmacaryavrata aMgIkAra karyuM saMsAramAM aparigraha ane hRdayamAM kSamApanA samajAvyA. teo ne 14 varSanI uMmare ajamera saMmelanamAM bhASaNa ApI jaina Aje jainadharma pALI rahyA che. zAsanano DaMko vagADayo. teonI bALadIkSAno virodha thatA punA sAgarajI samudAyanAM pUjya raMjanazrIjI sAdhvIjI mahArAja korTamAM nyAyAdhIza samakSa huM AtmakalyANa ane janakalyANa mATe sahita anya sAdhvIjIoe to kalyANaka mahAbhUmi evA zrI dIkSA lauM chuM, koI jabaradastIthI letI nathI' ema niDaratApUrvaka sametazIkharajI tIrthano udhdhAra karavAmAM pradhAna ane agresara kahyuM. nitya 9 kalAkanAM mauna, zAstrono gahana abhyAsa, madhurI bhAga bhajavela che. vastRtvakalA e teono paricaya. mahAtmA gAMdhIjI sAthe karela adhyAtmamUrti pUjya kalApUrNasUrijI samudAyanAM aneka ahiMsAnI carcA ne vyAkhyAnomAMthI taiyAra thayela pustaka "ujjavaLa sAdhvIjIoe to agaNya prazasya kAryo karyA che, kintu pUjya vANI' e sarva RSi saMpradAya uparAMta samasta jaina zAsananI muThThI sAdhvIjI caturazrIjI mahArAjae to 100 nAnA-moTA derAsarauMcerI sevA che. upAzrayo-tIrthonAM jIrNoddhAra karAvI zAsananI sevA karela che. terApaMthI DaoN. sAdhvI akSayaprabhAjIe jaina vizvabhAratI saMsthAmAM parama viduSI pUjya pAlatAzrIjI mahArAjane smarIe to jainAgamamAM ema.e. pI.eca.DI karI 'uttarAdhyayananI zailI - teo phakta vizALa parivAradhAraka ja nahIM, kintu pUjya paMnyAsazrI vaijJAnika adhyayana'nAM lekhikA banI anekAneka AMtarASTrIya bhadraMkaravijayajI mahArAjanAM sAmIpyamAM rahI, jJAnasudhArasa pAna saMmelanomAM jaI jainadharmano pracAra- prasAra karela. DaoN. karIne adhyAtma amRta pAnAra mahAna AtmA hatA. muktiprabhAzrIjI ane DaoN. divyaprabhAzrIjIe pustaka lekhana uparAMta AMtaraUMDANadhArI, anuprekSAkArI evA teoe Alakhela 'sAdhakono 'logassa dhyAna kendro' kholI zAsanasevA karI che. trikALa vaMdana. aMtarnAda', 'navapadajI ArAdhanA', 'zakrastava' pustakonuM paThana to derAvAsImAM have saMbhAravA yogya che vAgaDa samudAyanAM pUjya AjanAM sUrijIbhagavaMto paNa kare che ne A sarasvatIsutAnAM sAdhvIjIzrI anupamA zrIjI mahArAja. roja derAsara jaI 11 guNaprakarSane sarAhe che. stavanonuM mukta kaMThe gAna kare ane teonI e bhaktidhArAmAM sau tapAgacchanAM zrImadvijaya siddhisUrizvarajI bApajI mahArAja bhIMjAya. e stavano eka mahinA sudhI jema bIjI vAra na ja Ave samudAyanAM 16 bhASAnAM jANakAra, Agama saMzodhaka-saMvardhakatevI rIte ja roja eka sajajhAya bole je AkhA varSamAM pharIthI na zuddhikAraka-anuvAdaka-saMkalanakAra evA parama pUjya munirAjazrI Ave! vaya vadhatAM AMkho akhama banI, tethI paThana-pAThanane badale jaMbuvijayajIthI jainazAsana suparicita che. teonAM janmadAtA mahAmaMtrano jApamAM UMDA utarI gayA. rojanAM 20 kalAka jApa evaM dharmapreraka mAtA maNIbena eTale zatAyuSI pUjya sAdhvI zrIjI karatAM ajapAjApa thaI jatAM rojanAM 1 lAkha navakAra gaNAvA manoharazrIjI 'bA mahArAja'. 'jIvIcAra' bhaNAvatAM je rIte jIvonAM mADyAM. mAtra 1 ja kalAkanI nidrA, bAkIno badho ja samaya 563 bhedonuM savistara varNana kare, tyAre jANe sarvajIva paratve karmanirjarA! teonI pAlItANAnA hastagiri samIpanI agnisaMskAra maitrIbhAva sthira ja thaI jAya! pa6 varSanAM saMyamaparyAyamAM gharabhUmimAMthI Aje paNa rAtrinI niravatAmAM zrI namaskAra mahAmaMtrano gharamAM svarga racavA manabheda-matabhedo dUra thaI jAya tevo to nAda saMbhaLAya che... tenuM kAraNa cheH temaNe AtmabhAve gaNelA 45 karmagraMtha bhaNAvavAno paNa yajJa calAvela. jJAna-tapa-dhyAnakSetre manohara karoDa navakAra mahAmaMtro! vizvazAMti arthe karela A bhAvapUrvakanAM evA pUjya bA mahArAje sauthI moTuM pradAna to potAnA 14 varSanAM japa anuSThAnane trikALa vaMdanA. ja zizuratnanI zrI jinazAsanane bheTa ApI te ja. pUjya AcArya paMjAbakesarIzrI vallabhasUrijI samudAyanAM acalagacchanAM hrIMkArazrIjI sAdhvIjI mahArAje 10 varSanI (14) pravruddha jIvana navembara 2018

Page #15
varSe dIkSA lIdhI te vakhate ja zubha vicAra maLyo keH zAtAbhAva pAmavA rojeroja 6 navI gAthA thAya to 18 varSe 21,000 gAthA kaMThasya thaI jAya ane kharekhara 28 varSanI vaye te lakSyAMka teoe siddha paNa karI lIdho! kevuM sarAhanIya! zrI AnaMdaghanajInAM zabdoH 'AtamadhyAnI zramaNa kahAve' e zabdo caritArtha thatAM jovA maLyAM che pUjya sAdhvIjIzrI lakSmaNAzrIjImAM. pUrve saMsAra mAMDavo paDayo paNa pUjya meghasUrijI AcArya mahArAja pAse dIkSA na levAya tyAM sudhI AyaMbIlano lIdho hato abhigraha. dikaro 10 varSano thatAM gharamAM ja veza badalI lIdho. 7pa varSanI jaipha vaye thayAM saMpUrNa saMthArAvaza, rugNa, asthizeSa zarIra. moM-peTamAM jANe aMgArA bharyA hoya tevI lAhya baLe. zarIrano nIceno bhAga acetanavatu-jaDa. AvI paristhitimAM roja pAnna karatI vakhate rakajhaka thAya, kAraNake teone mAsakSamaNanuM ja paccakkhANa karavuM hoya, jIvananI ekamAtra abhilASA. myAna ane talavAranI jema deha-AtmA judA ja che. evuM darzana karAvanAra A AtmAe nAgaketunI jema have pachInA janmamAM mAsakSamaNa' zabda sAMbhaLatAMveMta A bhavanI tIvratama jhaMkhanAnuM anusaMdhAna ja karyuM haze. gacchAdhipatizrI parama pUjya rAmacaMdrasUrIzvarajI samudAyanAM pUjya sAdhvIjIzrI manoguptAzrIjI mahArAje amadAvAda bhaMDerIpoLamAM musalamAnonI vacce 40 varSa rahI jinAlayajInuM rakSaNa karyuM. musalamAno mUrti toDavA Ave to be hAtha pahoLA karI kahetA keH mArA bhagavAnane sparzatA pahelAM mane ja mAro'. musalamAno paNa tenA A raudrarUpathI karatA. je koI mANasa potAnA ja satyamAM sthira thaI, daMbhathI mukta thaI, amRtarUpa jIvana jIvavA, niSThApUrvaka aMtara dRSTi prApta karI, Atma-jJAnamAM sthira thaI potAnI parama cetanAmAM jAgRtatApUrvaka sthira ane svastha rIte Atmastha thaIne sukha zAMti ane AnaMdathI jIvana jIvavA mAMgatA hoya, temanAM mATe cittane sthira ane zuddha karavA mATenI uttama sahelI ane saraLa paddhati che, vipazyanA ja che, temAM pAraMgata thavuM joIe, eja jIvananI moTI siddhi che. prAMta A ja samudAyanAM ja 'darzanazizu' sAghvIratnA pUjya harSapUrNAzrIjI tathA pUjya jayaprazAzrIjI mahArAja. dezanAM bhAgalAM vakhate karAMcIthI AgaboTamAM besI bhAgI AvIne mosALa sAvarakuMDalAmAM piravAra to sthAyI thayo, kintu cotarapha hiMsAnuM sAmrAjya joI sthira na thayA hIrAbena - jayAbena. bhASAsajjatA, jJAnaruci, alaMkAracAturya, samasyAvinoda, padyakauzalyanI vilakSaNatAo jANe teone hatI janmajAta . zIghra kaviyatrI pUjya harSapUrNAzrIjIne svAnubhavone sAhityamAM DhALavAnI AvaData hovAthI sAhitya sarjanamAM DaMko vagADayo. custa cAritrapAlanathI vAlakezvara jevA saMghomAM to teoe dharma prarUpaNA karI ja, uparAMta mAlegAMva jevA aneka cAtumAsamAM agaNya musalamAno tathA bhIlone paNa mAMsAhAra sAthe 7 vyasano choDAvI navakAra gaNAtA karela. A sarva urdhva cetanAne zata-sahastra vaMdana. ahIM mArA zodhapatra samo je svAdhyAya raju karyo che, te to viduSI sAdhvIjIonuM phakta be TakA jeTaluM ja pradAna AvarI zakAyuM che tema mAnuM chuM. sovasaraNanI jhAMkhI karIe to A badhA ja mahAna AtmAo mahAvidehakSetramAM zrI sImaMdharasvAmInI parmadAmAM AgalI haroLamAM birAjelA dekhAya, evA zramaNI bhagavaMtonAM jIvana-kvana ne zAsanapradAnanI vAtono svAdhyAya karavAno mane sonAmahora samo samayakhaMDa bheTa maLyo tene huM mArUM saubhAgya lekhuM chuM. namaskAra. vipazyanAnI sAdhanA paddhati tatvaciMtaka viThThalabhAI paTela vipazyanAnI sAdhanAmAM saphaLatA prApta karavA mATe zIlanuM pAlana karavuM Avazyaka ane satya ahiMsA, asteya, aparigraha ane brahmacaryano jIvanamAM svIkAra karavo joIe, vipazyAnI sAdhanAe dhyAnanI sAdhanA che, je dvArA parama cetanA sAthe advaitatA prApta karavAnI che, ane dvaitathI mukta thavAnuM che... navembara- 2018 --- rAjakoTa bhartiomilfiesta.com / saMparka: 9825215500 vipazyanA dhyAna dvArA mana buddhi ane vAsanAone zuddha sthira ane niyaMtrita karavAnA hoya che, eTale dhyAnanI saphaLatA mATe zIla, sadAcAra, sadavicAra, samyaka dRSTi, samyaka AcAra, samyaka vicAra sahajatA, saraLatA, satyatA ane samatA vagerenuM jIvanamAM AcaraNa jarUrI che, AvA zuddha sAtvika AcaraNa dvArA ja ApaNo jIvAtmA jAge che, ane Atma jJAna prApta thAya che, ane advaitanA prApta thAya che. je mANasane vipazyanAnI sAdhanA dvArA potAnAM AkhA jIvananuM AMtarIka parirvatana karavuM che, temaNe dhIme dhIme potAnA AMtarika maLauthI mukti prApta karavI ja paDe, AMtarika zuddhatA dvArA ja AMtarika parivartana zakya bane, ane jIvanamAM zuddhatA ane sthiratA eja jIvananI siddhi che. vipazyanA sAdhake e vAta para pUro vizvAsa rAkhavo joIe, prabuddha jIvana 15

Page #16
ke sadAcAra, saddavicAra, samatA, viveka ane zIlanAM AcaraNa dvArA ja AMtaradRSTi prApta thAya che, ane AMtara cetanAmAM sthira thaI zakAya che, ane Atma jJAna prApta thAya che. jyAre dhyAnanI sAdhanAmAM besIe chIe, tyAre ghaNIvAra azobhanIya citro mana AgaLa AvatA hoya che, AvA vakhate bhayagrasta thavAnuM nathI, te citronI sAthe vahevAnuM paNa nathI, tene tarata sAkSI bhAve jotAM ja te vilIna thaI jatA hoya che, eTale AnAthI gabharATa thavo joIe nahIM, AvA citra vicitra citro dekhAtA hoya che, te sAva ja svAbhAvika prakriyA che. vipazyanAnI sAdhanAe nirvANa muktinI parama maMgalamayI sAdhanA che, eTale A Akho mArga ja maMgalamaya che, eTale A mArga para cAlanArane pUro vizvAsa hovo joIe, ke A mArga para cAlavAthI kalyAla ja thanAra che. tevI pAkI zraddhA ane vizvAsa aMtaramAM hovI Avazyaka che, jyAM hRdayanI pAkI zraddhA ane vizvAsa hoya che, tyAM saphaLatA maLe ja, eTale saphLatA bahArathI maLavAnI nathI, paNa aMtaramAMthI ja maLavAnI che, ubhI karavI paDe che, eTale A sAdhanAmAM utaratAM pahelAM purepurI zaMkA kuzaMkAthI mana mukta hovuM Avazyaka che, eTale prathama badhI ja mAhitI meLavI levI Avazyaka ane jarUrI che, jethI aMtaranI zraddhA ane vizvAsa Dage nahIM. eTaluM spaSTa samajI levuM jarUrI che ke jagatanA koI paNa zAstramAM jJAna nathI, te mAtra ne mAtra mAhitI che, eTale zAstranA vAcanathI pAMDitya jarUra prApta thAya, mAhitIvAna banI zakAya jJAnavAna haragIja banAya nahIM, eTale jJAna prApta thAya ja nahIM, ane jJAna jevI jagatamAM koI cIja pavitra nathI, eTale jJAnane dhAraNa karanAra pavitra ja banI jAya che. kathAkAro ane dharmAtmAo popaTanI jema bolI jAya che, te jJAna nathI, mAhitI che, ane mAhitIthI koI divasa daLadara phITe ja nahIM, eTaluM barAbara samajI lyo, tenAthI kadI paNa koInuM kalyANa Aja sudhImAM thayuM paNa nathI, te hakIkata che. jJAna to AMtara sAdhanA dvArA jyAre aMtara dRSTi khule, AMtara cetanAmAM sthira thavAya tyAre je aMtaramAMthI jJAna pragaTe tenuM nAma jJAna che, AvuM jJAna prApta karavAnI vidhi vipazyanA che, ane jJAna eja amRta che. jyAre dhyAnamAM beso tyAre mana prasanna hovuM Avazyaka che, eTale ke krodha, rAga-dveSa, ahaMkAra, kAmanA, vAsanA vagere badhuM ja bahAra mUkI devuM jarUrI ne Avazyaka che, ane pUrepUruM mananuM mauna dhAraNa karavAnuM che, eTale ke mana vicArothI mukta hovuM, AvuM mauna sAdhatA vAra lAge che, paNa jo prayatna karazo to saphaLa thazo ja. vipazyanAnI sAdhanAmAM lAMbo samaya besavAnuM hoya che, eTale je Asana ApaNane vadhu anukULa lAge ane jemAM lAMbo samaya besI zakAya te Asana pasaMda karavuM, dhyAna daramiyAna vAraMvAra Asana badalavAnuM nathI, ke halanacalana karavAnuM nathI, jemAM besavAthI vadhu sukha rUpa lAge temAM beso, jo jamIna besavAnuM phAvatuM na hoya to khurazI vagereno paNa upayoga karI zakAya che, temAM kAMI ja vAMdho nathI, paNa jyAM beso tyAM sthira ja besavAnuM che, zarIrane sAva DhIluM mUkI devAnuM che, koI aMga halAvavAnuM nathI. 16 mANasanA mananI sthiti evI che, ke tenAthI koI kAma azakya nathI, mAtrane mAtra satyanA raste puruSArtha ja mAge che, e jo ApaNe viveka sAthe samajIne hRdayastha thaIne, satyane sAthe rAkhI puruSArtha karIe to game tevA adharAM kAmo paNa thaI jatA ja hoya che, ne temAM saphaLatA maLe ja che, mAtrane mAtra satya sAthe hovuM joIe. jIvanamAM eTaluM samajI lyo ke koInA paNa AzIrvAdathI koI siddhi prApta thatI ja nathI, ke koI koIne sudhArI paNa zakatuM ja nathI, koI koIne jJAna paNa ApI zakatuM ja nathI. A zabdo hRdayastha karI lyo, ane Atmastha thaIne satyane sAthe rAkhIne jIvana jIve jAva, tyAM ja kyANa che. abhyAsanI zarUAta vipazyanAnI sAdhanAmAM svastha rIte prasanna citte TaTAra besI jAva, dhyAna zvAsanA Avana-jAvana para laI jAva, zvAsa aMdara jAya, tenI sAthe aMdara jAva, aMdara rokAya che, tyAM rokAva ane bahAra nIkaLe che, tenI sAthe bahAra nIkaLo, ane bahAra rokAya che, tyAM tenI sAthe ja rokAva ane pAcho aMdara jAya tenI sAthe aMdara jAva. TUMkamAM eka sekanDanA somAM bhAga jeTalA samaya mATe paNa zvAsane reDhI mukavAno nathI, eTaluM ja ApaNe svastha citte jAgRtatApUrvaka satyatApUrvaka karavAnuM che, AnAthI vizeSa kAMI ja nahIM. zvAsane nathI aDavAnuM eTale ke jema cAlato hoya tema ja cAlavA devAno che, nathI jhaDapI banAvavAno ke nathI dhImo karavAno, ke nathI tene aMdara ke bahAra rokavAno, tene kaMIpaNa karavAnuM ja nathI, jema cAlato hoya tema cAlavA ja devAno che. vipazyanAnI sAdhanAmAM mAtra eTalI ja jAgRtatA rAkhavAnI che, ke ekapaNa zvAsa ApannA khyAla bahAra levAya nahIM, ke mUkAya ja nahIM, eTale ke ApaNuM badhuM ja dhyAna zvAsane jovAmAM ja rahevuM joIe, jarAka dhyAna khasyuM hoya to turtaja pAchuM laIne vALI laIne tene zvAsa sAthe joDI devAnuM che, ATaluM ja purepUrI jAgRtatApUrvaka satyatA sAthe dhyAnane zvAsa sAthe joDI ja rAkhavAnuM che, A dekhAya eTaluM saraLa ane saheluM nathI, paNa lAMbA gALAnA abhyAsathI A zakya bane che. ApaNe jyAre zvAsa sAthe joDAIe chIe ke turtaja ApaNuM zarIra teno pratikAra karavA mAMDe che, kyAMka hAtha halAvavAno icchA thaze, kyAMka kaLatarano anubhava thaze, pagane laMbAvavAnuM mana thaI prabuddha jIvana navembara- 2018

Page #17
jaze, kyAMya caLa Avaze, A badhA ja A sAdhanAnA vikSepo che, thavAnuM nathI, tene paNa sAkSIbhAve jovAnI che, eTale te Apo tene jarA paNa gaNakAravAnAM nathI, niraMtara zvAsa sAthe joDANa Apa zamI jaze. rAkhavAnI ja A sAdhanA che, paNa sAkSI bhAve jovAnA che, tenA A sAdhanAmAM jema jema AgaLa vadhIe chIe tema tema ghaNI upara dhyAnane koIpaNa paristhitimAM laI javAnuM nathI, koI vakhata zvAsa garama lAgaze, to ghaDIkamAM sAva ja dhImo lAgaze, to khalela paDavI joIe ja nahIM, tenuM barAbara dhyAna A sAdhanAmAM ghaDIkamAM sateja lAgaze to ghaDIkamAM sAva ja ThaMDo lAgaze, Ama rAkhavAnuM che. zvAsamAM pheraphAro thatA mAluma paDaze, A badhI ja paristhitine ApaNuM mana ja badhI kriyA karatuM hoya che, tene jarA paNa mAtrane mAtra joyA ja karavAnI che, tenI sAthe vahevA mAMDavAnuM niyaMtrita thavuM gamatuM ja nathI, mATe te badhA ja nusakhA niraMtara karatuM nathI. hoya che, tene tAbe thavAnuM nathI, tAbe thayA eTale tamo asaphaLa vipazyanAnI sAdhanAmAM AvI je kaMI paNa anubhUtio thAya thazo ane mana ja A badhI ja khalela UbhI karatuM hoya che, tene tenI sAthe ApaNA rAga ke dveSane joDavAnA nathI, paNa sAva ja jarApaNa tAbe thavAnuM nathI. alipta rahevAnuM che, asaMga banI rahevAnuM che, asaMgatA, aliptatA ApaNI A sAdhanAmAM zvAsa nirIkSaNanI bAbatamAM bIjo ane kartutvarahitatA e ja AdhyAtma sAdhanAno pAyo che. eka moTo avarodha Ave che, te che ApaNA vicAro. A vicArone A AkhI sAdhanAmAM sUkSmathI sUkSmatA prApta karavAnI sAdhanA niyaMtrita karavA e ja moTI sAdhanA che, mAMDa be cAra zvAsa joyA che, eTale ke manane A kakSAe laI javAnuM che, eTale jyAre zvAsa na joyA tyAM manamAM aneka vicAro uThavA lAge che, ane ApaNuM laIe chIe tyAre te ThaMDo hoya che, ane zvAsa bahAra kADhIe dhyAna zvAsa uparathI khasI jAya che, ane mana vicAromAM ja chIe tyAre te garama hoya che. A garamI ane ThaMDI ApaNA tallIna thaI jAya che, Ama vicAro ApaNA dhyAnamAM humalo kare nAkanA agra aMdaranA bhAgamAM anubhUti thAya che, ke nahIM te jotAM che, A moTAmAM moTuM vighna che, teno ukela mAtra viveka ane rahevuM joIe, jo A anubhUti thAya to ApaNI sAdhanAmAM samajathI lAvavo paDe che, emAM dabANa kAma AvatuM ja nathI. ApaNe barAbara AgaLa vadhI rahyA chIe, A AkhI sAdhanAmAM koIpaNa vicArane dabAvavAthI kAMI vicAra zamaze ja nahIM, jema jema jema ApaNe zvAsa sAthe vadhune vadhu ghaniSTha rIte joDAtAM jaIzuM jema vicArane dabAvAzo tema tema te uchaLaze, mATe vicArane tema tema ApaNI vAsanA, kAmanA, icchA, apekSA, tRSNAo dabAvavAnA nathI, paNa tenI sAthe dostI bAMdhI, tene mAtrane mAtra vagere kSINa thatA jaze, ane mananA je Avego che, rAga dveSa jAgRtipUrvaka joyA ja karo, tenI sAthe vahevA mAMDo nahIM, mAtrane vagerenI je doDa che. mananI caMcaLatA che, te zAMta thavA mAMDaze, ane mAtra sAkSI bhAvamAM sthira thaIne joyA ja karo, Ama karazo eTale AkhuM citta vikArarahita thatuM jaze. ApoApa vicAro zamI jaze, ane vicAra AgaLa vadhato aTakI Ama A vipazyanAnI sAdhanA dvArA ApaNo Akho svabhAva ja jaze, TUMkamAM ApaNe jeTalA jAgRtipUrvaka vicAra sAthe samAdhAna samagra rIte badalAI jato hoya che, ane mANasa vadhu ne vadhu zAMta karazuM tema tema te vicAra zamI ja jaze. svastha ane prasannatAmAM sthira thaI jato hoya che, Ama A Ama vicArone bAju para jAgRtatApUrvaka mukIne ApaNe sAdhanA mANasanuM AMtarika pUrepUruM parivartana karI nAkhe che, ane jAgRtatApUrvaka zvAsane jovAnI sAdhanAmAM AgaLane AgaLa vadhavAnuM niraMtara ApaNI potAnI cetanAmAM sthira thaIne jAgRta avasthAmAM che, jyAre ApaNI sAdhanAnI zarUAta haze, tyAre kyAMkane kyAMka ja sAdhaka jIve che, jethI mANasa amRtarUpa jIvana saphaLatApUrvaka thatI pIDA ane vicAro A banne vidgo zarUAtamAM vadhAre ne jIvI ja zake che. vadhAre jora karaze, paNa ApaNe jo samajapUrvaka vivekane sAthe eTale spaSTatA karuM chuM ke A vipazyanAnI zvAsa sAthenA rAkhIne sAkSI bhAvamAM sthira thaIne jAgRtatApUrvaka samatA dhAraNa joDANanI sAdhanA e sAmAnya sAdhanA nathI, kAraNa ke zvAsane karIne jo sAdhanAmAM masta ja rahezuM, to A vighnonA udhAmA dhIre niraMtara joyA karavo ane tenI sAthe joDAI rahevuM, te vartamAnamAM dhIre zamI jaze, ane zarIra ane mana banne saMdhAtA jaze, ane sthira thavuM che. kAraNake zvAsa vartamAnamAM cAle che, eTale tenI sAdhanAmAM sthiratA dhIme dhIme AvatI ja jaze, thoDI vAra lAgaze, sAthenuM joDANa paNa vartamAna ja hovAnuM, eTale vartamAnamAM sthira mATe dhIraja ane zraddhApUrvaka AgaLane AgaLa vadhavuM ja paDaze, to rahevuM teja jIvana che, ane vartamAnakALa ja AnaMda svarUpa che, ja siddhi hAthavagI thaze ja. bhaviSyakALa to ciMtAgrasta che, jyAre bhUtakALa duHkhadAyaka che, A vipazyanAnI AkhI sAdhanA mAtra ne mAtra zvAsanI sAthe eTale vartamAna ja jIvavA jevo che. saMlagna thaIne joDAI rahevAnI ja sAdhanA che, eTale ke jotAM ja Ama vipazyanAnI sAdhanA eTale vartamAnamAM jAgRtipUrvaka rahevAnI che, jema jema AmAM AgaLa vadhazo tema tema vividha jIvana jIvavAnI sAdhanA che, vipazyanAno sAdhaka niraMtara zvAsa prakAranI anubhUtio thavA lAgaze, te anubhUtio sAthe saMlagna sAthe joDAI raheto hovAthI te vartamAnamAM ja parama cetanA sAthe navembara- 2018 prabuddha jIvana

Page #18
joDAI rahIne pUrepUrI jAgRtatApUrvaka jIve che, jethI tenuM samagra hoya, vaLI A zastra sahaja upalabdha che ane pAchuM sAva ja sulabha jIvana amRtamaya hoya che. che, ane pAchuM hAjarAhajUra che, kyAMya zodhavA javuM paDe tevuM nathI mANasanA jIvananI vizeSatA che, ke te bhAgye ja vartamAnamAM ke kyAMya mukAya jAya tevuM paNa nathI, ane pAchuM A zAstra rAgajIvato hoya che, vartamAna ja jIvavA jevo che, temAM ja AnaMda ane dveSa, ahaMkAra, Asakti moha mamatArahita che, Ama A zAstra parama sukhanI prApti che, paNa mANasa AmAM jIvato ja nathI, kAMto sAva ja nirdoSa che, jethI tenA Azare janAra paNa nirdoSa ja banI te bhUtakALamAM AMTA mArato hoya che, ne bhUtakALane yAda karIne jAya che, te tenI vizeSatA che, A AkhI sAdhanA sUkSmathI sUkSma duHkhI thato hoya che, kAMto te bhaviSyanI AzA apekSA ane saMvedanane pakaDavAnI sAdhanA che, jyAre saMvedano pakaDAya che, tyAre taNAnA ane bhAvI kalpanAomAM ja ramaNa karato hoya che, tethI sAdhakane A zarIra, mana, buddhi ane indriyonI anityatAnI te ciMtAgrasta ja hoya che. mANasa eTaluM samajato nathI ke bhUtakALa spaSTa pratIti thAya che, ane je mananI caMcaLatA hoya che, te cAlyo gayo che, je mANasanA hAthamAM nathI, ane bhaviSyakALa kAbumAM AvatAM sthiratA prApta thAya che, eTale samagra jIvana ja AvavAno che, Ave tyAre kharo, kadI Avato paNa nathI, jyAre zaddha sthira thatAM, jIvavA jevuM lAge che, te tenI vizeSatA che. vartamAna ja mANasanA hAthamAM che, eTale temAM ja jIvI levuM A sAdhanAmAM sAdhake potAnI jAte kaMI paNa joDavAnuM ja joIe. ane temAM ja jIvI javA jevuM che, te vipazyanAnI sAdhanA nathI. jema jema sAdhanA AgaLa vadhatI jAya che, tema zAMti, dvArA zIkhI zakAya che, ane vartamAnamAM ja sAdhanA sthira kare che, sakhano anubhava thato jAya che, kAraNake potAnA ja mananI caMcaLatA te ja tenI vizeSatA che. kAraNake zvAsa vartamAnamAM cAle che, ne ghaTatI jAya che ne tenI zuddhatAmAM vadhAro thato jAya che, ane citta sAdhaka zvAsa sAthe joDAyelo rahe che, eTale Apo Apa te vartamAnamAM sthira ane nirmaLa thatuM jAya che, ane sAthe sAthe smRtio ane jIve che, ne vartamAnano AnaMda lUTe che, te ja tenI vizeSatA che. kalpanAo vagereno sabaMdha tUTato jAya che, ane mana buddhi ane je mANasa jIvananI vAstavikata ne ane satyane pakaDIne jAgRtipUrvaka vAsanA zuddha, sthira thaI jAya che, eTale citta potAnI nirmaLatA jIve che, te potAnA jIvanamAM kyAreya nirAza ke hatAzA thato ja rahaNa kare che, jethI jIvananA tamAma Avego zAMta thaI jAya che, nathI, kAraNake jAgRta mANasa potAnA AtmA sAthe joDAyelo hoya ane samagra jIvana AnaMdamaya banI jAya che, A vipazyanAnI che, ane te Atmastha hoya che, ane AtmAnA avAjane jANIne sAdhanAthI ApaNuM samagra jIvana, tANa mukta svastha zAMta thaI jAya te pramANe ja jIvanamAM vyavahAra ane AcaraNa kare che, jethI te che, ane jIvanano kharo AnaMda lUTI zakAya che, jema jema sAdhanAmAM satyane pUrepUro vaLagelo ja hovAno Ama te satyane vaLagelo ja AgaLa vadhIe chIe tema tema ApaNe mana, buddhi ane indriyonI hoya che ane satya e ja paramAtmA che, mATe te paramAtmA svarUpa pAranI avasthAmAM sthira thaIe chIe jene samAdhi avasthA kahevAmAM ja hovAno jethI tenI pAse duHkha ciMtA tanAva ubhA ja rahevAnA Ave che, je avasthAnI prApti eTale ja nirvANa che, mokSa che, nahIM. mukti che, bujI javuM che, A che vipazyanAnI sAdhananI phaLanI A vipazyanAnI sAdhanAmAM sAdhake vartamAnane ja pakaDavAno che, ane jIvanamAM vartamAnane pakaDavA mATe zvAsa jevuM koI bIjuM zastra A jagatamAM nathI, ke je niraMtara vartamAnamAM ja cAlatuM 214$ : sarujivan39@gmail.com mahAbhAratanAM atyacarcita strIpAtro mAlinI zoka mAnavajIvana pAmyo tyArathI pRthvInA koI paNa dezamAM vasatA bhAratIya saMskRtinA jIvananA moramukuTa samAna che. mahAbhArata', jIvanI icchA-apekSA aMte to eka ja hoya. tenAM pratyeka pAtranI potAnI AgavI bhUmikA che. jIvana ane rAma se koI milA de mujhako / jagata prati sad niSThA ane kaniSThA paNa prabaLa che. rAha se koI lagA de mujhako / / vAraMvAra mahAbhAratanA pravAhamAM bhISmapitAmaha, droNa, binalAThI kA nikalA aMdhA / dhRtarASTra, duryodhana, kutImAtA, draupadI, arjuna, dharmarAjanI carcA rAha se koI lagA de mujhako / / thatI ja rahe che. AnA zravaNa- adhyayanathI manamAM eka vicAra jahA~ basA hai prItama merA / phUryo ke mahAbhAratanAM alpacarcita strIpAtro viSe paNa carcA thavI usakA ghara dikhalA de mujhako / / joIe. A pAtrone paNa sapATI para lAvI temanA vyaktitva vize Azare 5000 varSa pahelAM mahAbhAratanI racanA thaI. ApaNI vicArIe. javuM koI bIja prApti prabuddhajIvana navembara- 2018

Page #19
A saMdarbhane dhyAnamAM rAkhI mAtA gaMgA, mAtA satyavatI, paDaze. aMbA, aMbikA, aMbAlikA, gAMdhArI, bhAnumatI, grAmyadAsI, kAlAMtare pratIpa rAjAnA putra rUpe zAMtanuM avatare che te ja apsarA urvazI, citrAMgadA, ulUpI, uttarA, subhadrA jevAM pAtrone pUrva janmanA rAjA mahAbhiSa. zAMtanu rAjA ekavAra mRgayA khelatAM ujAgara karavA alpa prayAsa karyo che. gaMgA nadIne kinAre apratima sauMdarya dharAvatI strIne joI pote ja namostute vyAsavizAnavu' teno zikAra banI gayA. A jAjalyamAna strI te gaMgA, zAMtanu 'kalpanA' e kAvyano pAyo che, to itihAsa e mULabhUta dvArA thayela lagnanA prastAvano svIkAra karyo, gaMgAe paNa sAthe nakkara hakIkato che. vizALa buddhi pratibhAzIla vedavyAsajIe moTI zarta mUkI ke huM mane je yogya lAgaze te rIte sahajIvana kalpanA ane jIvanane judA judA dRSTikoNathI nihALI saMbhAvanA, jIvIza. huM game te karuM tamAre mane koI prazna nahIM karavAno, mane itihAsa ane satyano sumeLa sAdhyo che. tethI ja mahAbhAratane koI paNa rIte rokavAno prayAsa nahIM karavAno, mane Thapako nahIM paMcama veda' kahyo che. 5000 varSa pUrve racAyela mahAbhArata Aje ApavAno. je divase mArA svAtaMtrya para tame rokaToka karazo te paNa ApaNA jIvanamAM pathadarzaka banI aDaga che. kahevAya che ke je divase huM tamane haMmeza mATe choDIne cAlI jaIza.' mahAbhAratamAM nathI te Aja dina sudhI jagatamAM kyAMya vidyamAna Aje ApaNe tyAM strI svAtaMtrya ane svacchaMdatAnI carcA khUba nathI. 16 varSanI uMmare saMta jJAnezvare lakhyuM ke "vyAsoSThinAta ja cAle che paNa enAM mULa to 5000 varSa jUnAM che. eka pachI sarvama' kalamanA kendramAM jIva, mAnava ane tenI jIvana ghaTamALamAM eka sAta putrone janma ApI turaMta gaMgAnadImAM padharAvI dIdhA. pharatA pratyeka maNakA eTale dharma, artha, kAma, nIti, samAja ane rAjAe pitA ane puruSa tarIke keTaluM kaThaNa kALaju rAkhyuM haze. mAnasazAstra ityAdi. zAMtanu rAjAe. hastinApuranA rAjAnI lAcArI UbharAI Ave vedavyAsajInA pitA parAzaraRSi RtikAra parAzara hatA. che. ane AThamA putrane gaMgAnadInA zaraNe laI jatI patnIne hAtha emaNe dharma ane karmanA niyamone prastuta karyA. temanA apratima pakaDI roke che. jJAnano lAbha temanI traNa peDhIe A vizvane mATe upalabdha karyo ahIM ja zarta, vacana tUTe che ane gaMgA putrane jIvita rAkhe che. vedavyAsajI jJAnano bhaMDAra, emanA jJAna pAse jagata vAmaNuM che, potAnI sAthe laI jaI vaziSTha muni pAse zAstra ane parazurAma lAge. veda vyAsajInA putra zukadevajI prabhubhaktinuM sAkSAt svarUpa pAse zastravidyAmAM pAraMgata banAvI, aSTama putra devavaMta gAMgeyane Ama dAdA, pitA ane putra - traNeya peDhI ApaNI bhAratIya zAMtanu rAjAne soMpe che. karuvaMzano yuvarAja devavrata sarvane priya bane saMskRtinI jyotirdhara, "mahAbhArata'nA kendramAM che yuddha ane tenI che. AsapAsanA jIvanamAM anubhavAtA nave nava rasanuM nirUpaNa karyuM ahIM alaukika pAtra gaMgAnI zartanI kaDI eTalI majabUta che che. zRMgAra, vIra, karuNa, abhuta, hAsya, bhayAnaka, bIbhatsa, ke pote je eka lakSya ane udezathI pRthvIloka para padhAryA hatAM ene raudra ane aMte zAMta rasa - eka suMdara vartuLa racyuM che. khUba ja kuzaLatAthI nibhAve che. devavratanI mAtA rUpe paNa potAnA mahAbhAratamAM ghaTatI ghaTanAo ane pAtro baMnenuM Teksacara dharmane kuzaLatAthI bajAvyo che. aSTavasunA janma pahelAM ja enI tANAvANA zApa ane varadAna, enuM vaNATa khUba ja majabUta che. niyatimAM ekalatA ane brahmacarya nakkI thaI cUkyAM hatAM. chatAM vaziSTha RSinA zApane lIdhe aSTavasune A pRthvI lokamAM janma mahAbhAratamAM cAlatI sApasIDInI ramata to asmalita ja che. levo paDe che. gaMgAmAtAne vinaMtI karI ke, "Apa amane ApanI devavratathI bhISmanI yAtrA pagapaga kaMTakanI yAtrA ja che. kUkhe janma ApI ane tarata ja mRtyu zaraNe mUkI, amane zApamukti zikAra ane strInA cAhaka zAMtanu rAjA keTalAMka varSo bAda apAvo." pharI zikAra khelatAM khelatAM "satyavatI' matsyagaMdhAne joI tenA have prathama strIpAtra cirayauvanA, rUparUpano aMbAra divya premamAM paDe che. have ApaNe matsyagaMdhA satyavatInA pAtrane nihALIe vyaktitva eTale 'gaMgA', kahevAya che ke svargamAM bahmadeva pAse to tenA janmanI kathA paNa ghaNI rasaprada che. satyavatInI mAtA mahAbhiSa nAmano rAjA beTho hato. te ja samaye gaMgA strIrUpe adrikA apsarA hatI ane pitA cedIrAja vasu. vidvAnonA eka bahmadeva pAse AvI namaskAra kare che tyAre temanI sADIno pAlava mata mujaba te samaye A kanyA adrikA ane cedIrAjanA karArAtmaka saheja nIce sare che. gaMgA pAlava sarakho karI zaramAya che ane tyAM saMbaMdhathI janmI haze. AjanA jamAnAmAM Contract Marriage beThela rAjA mahAbhiSa gaMgAmAM mohI paDe che. gaMgA paNa rAjA nI bolabAlA cAle che paNa tenA mULa to mahAbhAratamAM che. upara mohita thAya che. brahmadeve A vAtanI noMdha lIdhI. baMnenAM cedIrAja vasu zikAra karavA yamunA nadInA parisaramAM jatA haze manane jANyA. brahmadeve eka aphara vAta mUkI ke tamAre sahajIvana ane A nadInA parisaramAM apsarAonA saMgha sAthe adrikA jIvavuM hoya, lagna karavAM hoya to maryaloka, pRthvIloka para javuM rahetI haze. baMne yuvAno manameLa ane pachI tanameLa thayA. A navembara- 2018) pravruddha jIvana (19)

Page #20
pAMgarelA premamAMthI ja satyavatIno janma thayo. cedinareza A tarIke jagaprasiddha thayA. A AkhIye ghaTanAne aneka paripekSyathI saMbaMdhane rAjamahela sudhI laI javA taiyAra na hatA. pariNAma joIe to RSinI tatkAla jAgRta thayela kAmecchAe tejasvI svarUpa potAnI putrInuM lAlanapAlana karavAnI javAbadArI temaNe buddhimattAnA mAlika, vaizvika cetanAnA jIvanagaMthonA praNetA eka mAchImArane soMpI. rAjA ane RSio kAmecchA saMtoSyA vizvavibhUtinI aNamola cetanA A vizvamAM vyApI, eTale ja pachI enA pariNAmane sahelAIthI bhUlI jatA. satyavatInA janmanI AkhuMya jagata vyAsocchiSTa vANIno viniyoga kare che. A ghaTanA sivAya bIje kyAMya cedinarezanI upasthiti nathI. pharIne vaLI jo ApaNe vicArIe ke parAzara RSie satyavatInA jIvanamAM ghaTatI mahattvapUrNa ghaTanAomAM paNa temano satyavatIne AzIrvAda to ApyA paNa eka putranI kuMvArI mAtAnuM ullekha nathI. kaumArya kaI rIte akabaMdha rahyuM? kadAca A praznanI carcA Adhunika mAchImAre A kanyAne jatanathI ucherI. kanyAnA aMgeaMgamAMthI samayamAM satyavatInI jIvana ghaTanAo sAme asthAne gaNAya. masyanI gaMdha AvatI tethI ja te "masyagaMdhA nAme oLakhAya che. A phalezabeka pachI pharI nAva calAvatI satyavatIne joI Ane ja kahevAya kudarata kA karizmA, samayAMtare matsyagaMdhA yamunAjInA zAMtanu rAjA mohita thaI 'zikArI khuda zikAra ho gayA' rAjA pravAhamAM nAva calAvI, pravAsIone sAme kAMThe laI jatI satyavatI zAMtanue satyavatI sAthe lagna karavA nirNaya karyo. uMmaranI dRSTie nAvika hatI. te samaye arthopArjana mATe te svataMtra hatI. AgaLa baMne vacce lagabhaga bamaNuM aMtara haze. paNa kahevAya che ke karmanAM jatAM matsyagaMdhAnA jIvanamAM vaLAMko Ave che temAM paNa teNe pagalAM AgaLa doDe. satyavatInA pitA dAsarAje rAjA zAMtanu nAvikanI ja bhUmikA nibhAvI che. mATe dharmasaMkaTa UbhuM karyuM. bhaviSyamAM satyavatInA putrane ja rAjyAdhikAra ekavAra parAzaraRSi tIrthATana karatAM karatAM yamunAkinAre rAjagAdI maLe. gAMgeya devavrata to yuvarAja pade niyukta thaI cUkyA AvyA. sAme kAMThe javA satyavatInI nAvamAM virAjamAna thayA. che. zAMtanu rAjA vacana ApavA taiyAra nathI. ApaNe kahI zakIe apratima sauMdaryavAna nAvika satyavatIne nihALI emanI kAmavAsanA ke "mahAbhArata'nuM bIjAropaNa A ghaTanA sAthe thayuM. devavrata jevA jAgRta thaI. potAnI icchA satyavatI samakSa rajU karI. satyavatI mahApratibhAzALI putranA pitAnI svakAmuktA ane satyavatInA navayauvananA mATe duvidhA UbhI thaI, eka bAju potAnuM kaumArya rUpanI ghelachAno vijaya thayo. pitAnI icchApUrti mATe putra devavrate akabaMdha rAkhavAnI nArI sahaja icchA, to bIjI bAju RSinA rAjyAdhikArane tyajI AjIvana brahmacarya pAlananI pratijJA karI, krodhano zikAra thaI zApa maLavAnI bhIti. samayanI nAjuka je bhISma pratijJA nAme jagaprasiddha che. pratijJApAlananuM apratima paristhitine saMbhALavA koziza kare che. spaSTa zabdomAM nA nathI udAharaNa eTale bhISmapitAmaha. kahetI paNa, "divasano samaya che. nadIne sAme kAMThe RSimunionA satyavatI zAMtanu rAjAnAM patnI ane kurukuLanAM rAjarANI rUpe samudAya vase che.'' Ama kaumArya jALavavA yenakena prakAre prayatna hastinApura AvyAM. samayAntare rAjA zAMtanu ane satyavatIne tyAM kare che. saMskRtinA jyotirdhara parAzara RSie potAnA tapobaLathI be rAjakumArano janma thayo. citrAMgada ane vicitravIrya. putrasukha AsapAsa gADha dhummasa racI dIdhuM. saMskRti ane prakRtinA sAyujyathI bhogavavA rAjA zAMtanu dIrghakALa jIvIta na rahyA. akALe ja kSaNa AvI UbhI. satyavatI pAse svasamarpaNa karyA sivAya bIjo paraloka sidhAvyA. A Apad ghaDImAM saMpUrNa hastinApurano mArga na hato. parAzaya RSie satyavatI sAthe samAgama karyA pachI rAjyakArabhAra uparAMta mAtA satyavatI ane be laghubaMdhunI saMpUrNa enA mananI akalpanIya paristhitine pAmI ene AzIrvAda ApyA javAbadArI variSTha baMdhu devavrate uThAvI. satyavatI mATe devavratano ke, "A samAgama thayo che chatAM tuM to kumArI rahIza.' ane sAthe ja saMbala AdhAra hato. sAthe varadAna ApyuM ke "tArA zarIramAMthI yojana sudhI cAra gAu vidhinI vicitratAne athavA to tenI akaLa gatine pAmavI sudhI sugaMdha phelAtI raheze. tethI tenI yojanagaMdhA tarIkenI paNa sahaja nathI. satyavatInA putro citrAMvada ane vicitravIrya alpAyuSI eka oLakha che. hatA. gaMdharva sAthenA jhaghaDAmAM teo mRtyu pAme che. rAjamAtA parAzaraRSi sAthenA samAgamathI satyavatI garbhavatI thaI. satyavatInA zIre sukha to alapajhalapa AvI vikharAI jAya che. pitA tene janasamudAyathI dUra kaipAyana beTa para laI gayA. tyAM bIjA putra vicitravIryanuM khUba jatanathI pAlana karyuM, uMmaralAyaka garbhAvasthAno samaya pUrNa thatAM eka putrano janma thayo. kRSNavarNa thatAM vicitravIryanAM lagnanI javAbadArI paNa devavratane soMpI. A putrano janma dvaipAyana beTa para thayo tethI A putranuM nAma aMbikA, aMbAlikA sAthe lagna to thayAM paNa vicitravIryanuM niHsaMtAna kRSNadvaipAyana rAkhyuM. mAtA banI chatAM putrane parAzaraRSi potAnI avasthAmAM ja akALe avasAna thayuM. aMbikA, aMbAlikA ane sAthe laI gayA. emaNe putrane vedAdhyayanamAM nipuNa banAvyo. rAjamAtAne pharI niHsaMtAnapaNAnuM du:kha AvI paDyuM. kurukuLano AgaLa jatAM tejasvI buddhimattAnA AvirbhAvathI maharSi vyAsa vaMzaja koNa? A samaye satyavatIne potAnA pitAno svArtha ane (20) prabuddhajIvana navembara- 2018

Page #21
caturAI khaTakyAM haze. A racanA:emanA pitAnA svArthanI khUba ja moTI kiMmata cUkavavI paDaze? asatyo mAMhethI prabhu parama satye tuM laI jA, pativihoNI, niHsaMtAnapaNAnAM duHkha sAthe pitAe mUkelI zartanA UMDA aMdhArethI prabhu parama teje tuM laI jA.' dAvAnaLamAM ene dAjhavuM paDyuM. jevI jhaMkhanA karatuM haze? saMgharSavatI banI satyavatIe potAnuM khUba ja vicArane aMte eNe bhISmane pratijJAmAMthI mukta thavA nAma sArthaka karyuM. ApaNe mAtA gaMgA ane mAtA satyavatI eka ja vinaMtI karI. kartavyaniSTha, vacananiSTha bhISma koI kALe pratijJA na peDhI ane eka ja kuLa kuruvaMzanI gauravagAthAnA staMbhane nihALyA. toDe! mAtA prati Adara jarUra hato, paNa paristhitinI sAme tyAra bAda bIjI peDhInAM mahilA pAtromAM kAzInarezanI traNa lAgaNInA pUramAM vahyA nathI. kahevAya che ke rassI baLI jAya paNa putrIonI jIvanadora A vaMza sAthe joDAya che. e che "aMbA', vaLa na jAya. mahAbhAratamAM ghaNAM pAtro Ano bhoga banyAM che. "aMbikA' ane "aMbAlikA' kAzInareze potAnI traNe kanyAo ApaNe vicArIe to paNa kaMpArI thAya evI paristhitimAM satyavatI mATe svayaMvaranuM Ayojana karyuM paNa temAM koI zarata na hatI. jyeSTha yuvAputra bhIkha samakSa potAnI kaumArya avasthAmAM eka putrane putrI "aMbA'nA manamAM to zAlvarAja vasI gayA. manomana emane janma Apyo hato e vAta rajU kare che. praznanAM nirAkaraNa mATe varI cUkI hatI. A svayaMvaramAM bhIkhe laghubaMdhu vicitravIrya mATe satyavatI bhUtakALanI parata khole che. A traNe bahenonuM apaharaNa karyuM. manamAM prazna UThe ke kAzInareze. mahAbhAratanA racayitA vyAsajIno mahAbhAratanAM pAtra rUpe svayaMvaramAM koI zarta ja na hotI mUkI to zuM vicitravIryamAM eTaluM A ghaTanAthI praveza thAya che. Ama jovA jaIe to mAtA sAthe sAmarthya nhotuM ke e bhIkha sAthe jaI A traNamAMthI koI ekanuM raktano saMbaMdha che. vyAsajI satyavatInA putra hovAthI kaMI kasavaMzIya varaNa karI zake? zA mATe bhIkhe A traNe bahenonuM apaharaNa karavuM to na kahevAya. paraMtu Apad dharma AvI paDe tyAre saMkaTa samayanI paDe? apaharaNakartA sAmAnya rIte potAne mATe ane svajimedArIthI majabUta sAMkaLa samAna che. satyavatIe to ApaNe kahI zakIe ke apaharaNa kare. bhIkhe to AjIvana brahmacaryanI pratijJA lIdhI mArAM, tamArAM, ApaNAM saMtanono sumeLa sAdhavAno hato. hatI. satyavatInuM apratima sauMdarya bAhya daSTie che. AMtarika rUpe A eka ja ghaTanAne kAraNe aMbAnuM jIvana aMdhakAranI gartAmAM temaNe keTalI ekalatA ane lAcArI sahyAM haze. rAjarANI DULyuM. zAlvarAjane manomana varI cUkelI "aMbA' vicitravIryane rAjamAtAnI padane pAmyAM paNa vaiyakti, sAMsArika jIvanamAM patirUpe svIkAravAnI nA kahe che. bhISma aMbAnuM mAna jALavI ekalatAnA valoNAmAM valovAyAM. kAmakAjanI sUjhabUjha ke ene zAlvarAja pAse mokale che. zAlvarAja aMbAno asvIkAra kare kAryakuzalatAnI jhAMkhI khAsa thatI nathI. aMbikA ane aMbAlikA che. bhIkha jenuM apaharaNa karI laI gayA e strInuM sthAna zAlvarAjanA putra dhutarASTra ane pAMDu mATe paNa kanyA zodhavAnI vinaMtI mAtA jIvanamAM na hoya. aMbA bhISma pAse pAchI AvI temane potAno satyavatI bhISmane vAta ja kare che. ahIM eka ADa vAta. paNa svIkAra karavA vinaMtI kare che. pratijJAbaddha, kartavyaniSTha AjIvana bhIkhe AjIvana brahmacaryanuM pAlana karyuM, 'paNa pitA, bhAI, bahmacaryanuM pAlana karavAnuM vacana ApanAra bhISma aMbAne nA kahe bhatrIjA - badhAM mATe kanyA zodhavAnI javAbadArI kuzaLatAthI che. nibhAvI che.' A AkhI ghaTanA aMbAnA bhAvI jIvanane vairAgninI, pharI satyavatInA pAtrane nANatAM lAge ke AjIvana putra aMdhakAranI gartAmAM dhakele che. bhISma prati krodhe bharAI badalAnI prApti, pautra prApti ane prapautronA AMtarubAhya kalaha jovAnI Aga sAthe jaMgalamAM jaI ghora tapazcaryA kare che. jaMgalamAM tapazcaryA prasaMga A mAtAnA bhAgyAmAM AvyA che. mahAbhAratanI zarUAtamAM karatI aMbAne potAnA dAdA hotravAna maLe che. dAdA aMbAnA ja A pAtrano praveza che. kathAnakanI daSTie emanA astitvano jIvananI ghora samasyAno ukela lAvavA vicAre che. dAdA parazurAmane vyApa ghaNo moTo che. chatAM emanA padane jotAM emano phALo bhIkha sAthe yuddha karI bhIkhane harAvI ane aMbA sAthe lagna karavA nagaNya ja che. vyAsajI mAtA satyavatI mATe anukaMpA, prema ane majabUra kare evI yojanA kare che. kaMIka aMze dayanIya bhAva dharAvatA hoI zake, kAraNa kaurava pAMDavanA parazurAma zastravidyAmAM bhISmanAM guru hatA. guru bhISmane jhaghaDA kuruvaMzanA nAzano prAraMbha che ema samajIne Akhare vyAsajI aMbAnI patnI rUpe svIkAravA AjJA kare che. guru tathA anya sarve mAtA satyavatI ane aMbikA, aMbAlikAne potAnA AzramamAM bhISma pratijJAthI vAkepha hatAM chatAM Avo Adeza guru Ape tyAre bolAvI le che. jIvana paryaMta teo tyAM ja rahe che. AgaLa AvatA pitAne Apela vacana, naiSThika pratijJAne sarvopari rAkhI guru kathAnakamAM A pAtranuM vyaktitva saMpUrNa khovAI gayuM che. manamAM parazurAmanI AjJAno asvIkAra kare che. guru parazurAme bhISmane prazna thAya ke zuM kadAca mAtA satyavatInuM mana paNa kavi nhAnAlalanI yuddhanuM AhvAna ApyuM. te ziromAnya rAkhyuM. kurukSetramAM ja zUravIra 1 navembara- 2018 prabuddhajIvana

Page #22
guru-ziSya vacce 23 divasa yuddha cAle che. aMte ziSya bhIkhano ane aMbAlikA. baMnenuM jIvana hatuM na hatuM jevuM ja vIte che. vijaya thAya che. 21 vakhata pRthvIne nakSatrI karanAra mahAna tapasvI vicitravIryanA mRtyu pachI nisaMtAna A banne bahenone veda vyAsajI ne viSNunA 10 avatAra paikI eka avatAra evA mahAna guru sAthe niyoga saMbaMdhathI garbhadhAraNa thAya che. ahIM satyavatI aMbikA, savAyA ziSyanA vijayane vadhAve che. aMbAlikAne vedavyAsajI AvavAnA che evI koI pUrva sUcanA aMbA pharI yamunA kinAre jaI bAra varSa sudhI ghora tapazcaryA ApI na hatI. mAnasika rIte baMnene taiyAra nhotI karI ane tethI kare che. A joI mAtA gaMgA, devavratanAM jananI aMbAne vairAgninuM ja vyAsajI ne joI aMbikAe garbhadhAraNa samaye AMkho baMdha karI zamana karavA krodha-verajherathI pAchI vALavA prayatna kare che. aMbAe dIdhI. gabharAyelI aMbikAnI kukhethI aMdha putra dhRtarASTrano janma gaMgAnI vinaMtInuM mAna na rAkhyuM. gaMgAe ene zApa Apyo. thAya che. aMbAlikAno samaya AvatAM zayanagRhamAM vyAsajIne joI mAtA game tyAM vase paNa putrahita haMmezAM enI ragamAM vahetuM ja e hebatAI gaI, taddana nUra UDI gayuM, phikkI paDI gaI ane tenI hoya. Akhare aMbAnI tapazcaryAthI bhoLAnAtha zaMkara prasanna thAya kUkhethI pAMDuno janma thayo. che. ane bhIkhavadha mATe "AgalA janmamAM bhIkhano vadha karI dhRtarASTra ane pAMDune joI mAtA satyavatIe pharI eka vAra zakIza' evuM varadAna ApyuM. A sAthe ja aMbA citA racI temAM vedavyAsajIne niyoga saMbaMdha mATe vinaMtI karI tyAre aMbikAe samAI gaI. kahevAya che ke bIjA janmamAM drupada rAjAne tyAM potAnI eka vizvAsu dAsIne zayanagRhamAM mokalI. A dAsIe 'zikhaMDI' rUpe janma le che. prasannatApUrvaka vyAsajInI sevA karI. prasannatAthI garbhadhAraNa thayuM - kAlAnukrama jyAre mahAbhAratanuM yuddha kurukSetramAM thAya che tyAre to enA uttama phaLa rUpe mAtA jevA sevAbhAvI ane pitA jevA zikhaMDI arjunanI AgaLa Ubho rahe che ane pAchaLathI arjuna jJAnI vidurajIno janma thayo. prasannatApUrvaka karela dareka kAryanuM bANonI varSAthI bhISma pitAmahane parAsta kare che. aMbAnuM vera pariNAma uttama hoya e tarapha to vyAsajIe saMketa Apyo che. ahIM pUrNa thAya che. bhIkhavadha mATe te arjunane sahAyarUpa thAya che. prasanna rahevuM e paNa dharma che. aMbAnA jIvanamAM ghaTita ghaTanAone joIe tyAre Adhunika yugamAM A vizALa kathAnakamAM vicitravIryanA mRtyu sAthe kuruvaMza samApta ApaNA manamAM aneka prazno UThe. kAzInareze jyAre koI paNa zarta thaI gayo. zAMtanurAja ane satyavatInAM saMtAno ja na rahyAM rAjagAdI mUkyA vinA traNe dIkarIonA svayaMvaranuM Ayojana karyuM tyAre mATe, bhIkhe lIdhelI pratijJA paNa ahIM pUrNa thaI jAya, paNa evuM aMbAe potAnA pitA pAse mananI vAta zA mATe na karI? zA mATe banatuM nathI. mAtA satyavatI hayAta che ane rAjamAM aMdhAdhUdhI na mauna rahI? e svayaMvaramAM zAlvarAja paNa upasthita hatA. emaNe phelAya mATe ja dhRtarASTra ane pAMDune mAnyatA maLI haze. dhRtarASTranA paNa aMbA pratinA potAnA manobhAvane vAcA kema na ApI? putro kaurava ane pAMDuputro pAMDava nAme pracalita che. ahIM vyAsajI zAlvarAjanA asvIkAra pachI pAchI AvI tyAre vicitravIrya sAthe dvArA samAjanA hita mATe - samaSTi mATe vyaktigata hitano vivAha karI paTarANI thaI zakI hota? ke pachI aMbA potAnuM bhoga apAyo haze? svataMtra vyaktitva akabaMdha rAkhavA cAhe che? sAthe sAthe svabhAvagata mahAbhAratano kendramAM yuddha che to "yato dharmastato gaya; jyAM abhimAna, avicArI vyavahAra, akaDAI, haTha, krodha, paristhiti dharma che tyAM ja vijaya che.' A vAta enI dhruvapaMkti samAna che. sAme bilakula samAdhAna sAdhavA taiyAra nahIM evuM vyaktitva lAge. dharma, saMskRtine prasthApita karavA, jagatamAM ciraMtana mUlyone aDIkhama mAnavajIvana rahasyothI bharapUra che. maharSi veda vyAse A rAkhavA vyAsajI zrIkRSNa pUrNa rIte Flexible che e sadguNanI jagatavistRta, mahAkAya graMthamAM samasyAno ukela paNa mUkyo che. mahattA sthApita karI che. mahAbhAratanA yuddha-dharmayuddhamAM pAMDavonI jIta che. temAM bhIkhavadhanI (vadhu AvatA aMke) anivArya ghaTanAmAM mahatvanI kaDI bane che aMbA-zikhaMDI-aMbikA saMparka : 9821342603 paradeza mATenA lavAjamanA dara nIce pramANe raheze che. 1 varSanA lavAjamanA $30 0 3 varSanA lavAjamanA $ 80 0 5 varSanA lavAjamanA $100 10 varSanA lavAjamanA $ 200/vArSika lavAjama ApazrI $ (Dolara) mAM mokalAvo to huM pAMca beMka cArjisa umerIne mokalazo. bhAratamAM vArSika lavAjama rU. 3000 traNa varSanuM lavAjama rU. 7500 pAMca varSanuM lavAjama rU. 1250 0 dasa varSanuM lavAjama rU. 2500 zrI muMbaI jaina yuvaka saMghano baeNnka A/c No. : benka opha InDiyA CD A/c No. 003920100020260, IFSC:BKID0000039 prabuddha jIvana navembara- 2018

Page #23
kaSi eka hindI upanyAsanuM avalokana AcAryazrI vijayazIlacandrasUri hindI bhASAnA unnatabhU sAhityakAra 'AcArya caturasena'no na paDAya. paraMtu hetu vagara ja, athavA potAnI aNasamaja ke racelo eka adbhuta upanyAsa (navalakathA) hamaNAM vAMcyo "azAnI gerasamajane kAraNe, mAtra UtArI pADavAnI dRSTithI jyAre jaino phI nIravadhU". lekhaka svayaM tene 'bauddhakAlIna aitihAsika upanyAsa' mATe ghasAtuM ke achAjatuM lakhAya tyAre vicArazIla mANasane jo tarIke oLakhAve che. ethIye vadhIne joIe to svayaM AnA lekhaka phariyAda jAge, to tene sAMpradAyiktAnuM ke saMkucitatAnuM nAma ApI potAnA A upanyAsa mATe ekalA badhA mugdha hatA ke temaNe lakhyuM devuM jarA asAhityika banI rahe. ke "Ava ta ii apanI sArI racanAoM zera varasAdU gaura"vaizAnI thoDAMka udAharaNo jovAM joIe. gujarAtInA mUrdhanya sAhityakAra vaza na ravadhU" je ApanI mAtrAnA ghoSita varasAdU" gaNAtA zrI kanaiyAlAla munazIe solaMkIkALane varNavatI aitihAsika upanyAsanA 'prAkathana'mAM temaNe be muddA noMdhyA che te A cheH navalakathAo lakhI che, je khUba rasamaya ane lokapriya che. temAM 1.AryanA dharma, saMskRti, sAhitya ane rAjasattA e badhAMno emaNe be nUtana pAtro saryA ane potAnI kalpanAzaktine eka parAjaya, ane mizra jAtionI pragatizIla saMskRtino vijaya - navo ja - camatkRtibharyo opa Apyo. paraMtu te pAtro mATeno A tathyane ujAgara karavAno temano mukhya Azaya che. 2. A koI adITha adhyAsathI teo evA gherAyA ke emaNe eka pavitra satyanI zodha mATe lekhake Arya, boddha, jaina, hindu - A tamAmanA vibhUtine taddana sAmya dharmavALA vAsanAlipta cItarI batAvyA. sAhityano dasa varSa abhyAsa karyA pachI A upanyAsa Alekhyo jainadveSa ke jainatvano svakalpita tejovadha e sivAya, AnuM koI ja kAraNa na hatuM, te to varSothI puravAra thayeluM che. upanyAsa akSarazaH ane vairyapUrvaka temaja rasapUrvaka vAMcyA jainaSanuM AvuM bIjuM udAharaNa zrI manubhAI paMcoLI 'darzaka'nuM pachI lAge ke lekhaka potAno Azaya sAdhavAmAM sArA evA saphaLa che. temaNe temanI prakhyAta navalakathA "jhera to pIdhAM che jANI rahyA che. upanyAsanI jema lekhakanI A kalAguMthaNI paNa khUba jANI'mAM potAnI te vRtti coryA vagara pragaTa karI batAvI che. kazA rasaprada che, ema kahevuM joIe. mane to temAMthI pasAra thavAmAM ja kAraNa vagara jaina sAdhu ke AcAryanA pAtrane kathAnA pravAhamAM bahu majA AvI. kheMcI lAvavuM ane pachI tenI kutsita bAju UpasAvIne vAcakanI upanyAsa 'bauddhakAlIna' che, eTale svAbhAvika rIte ja AmAM najaramAM tene nIcuM pADavuM, e khUba vicitra hatuM. trIjo bhAga bhagavAna buddhanuM varNana ane upadezo ane prasaMgo savizeSa nirUpAyA jyAre dhArAvAhI rUpe 'janmabhUmi pravAsI'mAM pragaTa thato, tyAre che, je sAva svAbhAvika lAge. A saMdarbhe vistRta patro lekhakane tathA taMtrIne lakhAyA hatA. lekhake prasaMge prasaMge bhagavAna mahAvIrano paNa samAdarapUrvaka ullekha to javAba na ApyAM. paraMtu tatkAlIna taMtrI zrIharIndra dave e lekhake karyo che, je kathAsUtraNanI dRSTie bahu rocaka lAge evo che. amArA traNeka patro avazya chApyA hatA. bauddha dharmano mahimA paraMtu keTalIka vAto evI AlekhAI che ke jenI sAthe saMmata thavuM vadhAravA mATe thaIne jainadharmane nIco dekhADavAnI A pravRtti, azakya che; paNa asaMmata thavA jatAM sAMpradAyika ke saMkucita dRSTivALA mArA jevA sAmAnya mANasanI dRSTimAM, asAhityika gaNavI paDe, gaNAI javAnI bIka lAgI jAya. tevI pravRtti hatI, jenI AvA samAjaciMtaka sAhityakAra taraphathI eka vAta svIkAravI joIe ke upanyAsa eTale kalpanAkathA apekSA na rakhAya. gaNAya, ane te aitihAsika hoya toya temAM itihAsanI tulanAmAM trIjuM udAharaNa che 'prazrapradezanI pele pAra'. zrI dinakara kalpanAnA raMgo adhika ja jovA maLe. Ama chatAM, kalpanAnA raMgo joSIe lakhelI A eka sarasa ane vicArottejaka navalakathA che. evA to na ja hovA joIe ke je itihAsane toDe-maroDe, ane temAM eka evo sinAriyo kahyo che ke jemAM buddhanI hatyA mATe, je te pAtrane abhyAsa kare. buddhane badanAma karavA mATe, bhagavAna mahAvIre potAnA anuyAyIone ApaNA sAhityikonuM sahaja valaNa haMmezAM bauddhadharma tathA pracchanna preraNA ApI hoya, ane zrAvako tema karavA jatAM pakaDAI bhagavAna buddha pratye kUNuM, udAra, anukULa rahyuM che. ane jainadharma javAthI bhAMDo phUTI gayo hoya, ane samAjamAM tathA rAjyamAM tathA jina mahAvIra svAmI tarapha anudAra tathA aruci bharyuM rahyuM mahAvIrasvAmInuM nAma tathA vyaktitva kalaMkita thaI jatuM hoya. che. e sAhityiko hindI bhASI hoya ke gujarAtIbhASI, paNa bhagavAna buddha mATe zraddhA ane Adara hovo e sArI vAta che. uparanI vAta mahadaMze badhAne lAgu paDe che. jaima dharma ane tenA paraMtu tene pragaTa karavA mATe, jemano leza paNa doSa na hoya evA, AcAro ane tattva na gamatAM hoya to, te gamADavAnI koIne pharaja buddhathI juduM darzana ane dRSTi dharAvatA mANasane, gunegAra tathA | navembara- 2018 ) prabuddha jIvana

Page #24
kalaMkita AlekhI nAkhavA te baradAsta kema thAya? vaheMcI ApyAM che. alabatta, mArI A vAto mAtra jaina A navala dhArAvAhI rUpe pragaTa thatI hatI tyAre, A viSaye stroto-AdhArita che. bauddha-strotomAM lekhake AlekhyuM, te patro lakhelA. te patro lekhakane pAThavyA, je niruttara ja rahI gayA. pramANe hoya to te asaMbhavita nathI. savAla eTalo ja thAya smaraNa che ke lekhake bauddha sAhityanA ullekhone yathArtha mAnIne tevuM ke jo lekhake jaina sAhityano paNa abhyAsa, temanA kathana pratipAdana kareluM. mAro savAla e hato ke saMpradAya-dveSathI prerita pramANe, karyo hoya to, temAM varNavelA aitihAsika muddAone saMthAlekhone sAcA mAnIne lakhI devuM, te zuM sAMpradAyikatA na najaraaMdAja sAva karIne ekalA bauddha strotane ja yathArtha gaNAya? mAnyo hazene? A ucita che? A badhA dAkhalA TAMkIne huM evuM pratipAdana karavA nathI 7. pa7, 58, pa9 A traNa prakaraNo "zAlibhadra' sAthe saMbaMdha icchato ke jaina dharmanI ke jainonI TIkA-TIppaNI thAya ja nahi. dharAve che. A 3 paikI eka-58muM prakaraNa "mahAvIra' ane vicArazIla jaina AvuM saMkucita ke baMdhiyAra mAnasa dharAvI na zake. tenA mukhya siddhAMtono paricaya karAvanAruM paNa che. upanyAsamAM TIkA karo, avazya karo. paraMtu te kAlpanika na hovI joIe, mahAvIra' eka upayukta pAtra lekhakanI daSTie bhale banatuM eTale potAnI kalpanAo tathA mAnyatAo - AdhArita na hovI haze, paNa zAlibhadranAM be prakaraNo to taddana AgaMtuka jevAM joIe, tema ja dveSa ke arucithI prerita na hovI joIe. TIkA ane tethI anAvazyaka prakSepa samAM bhAse che. zAlibhadranI vAstavikatAnA dharAtala upara hoya, viSayane barAbara samajyA oLakhANa karyA pachI AkhA upanyAsamAM tenuM koI ja kartavya pachI thatI hoya, tyAre te upakAraka ja bane che, nakArAtmaka nathI ke astitva nathI; tethI te pAtra ke teno paricaya na thAya to rahetI. temAM vAcake kAMI gumAvavAnuM nathI. jo jaina pAtra tarIke ja have vaizAlI vanaravadhU' nI vAta karIe. sarvaprathama to A teno paricaya apAto hoya to, tenAthI vadhu jarUrI ane upanyAsa paratve thoDAka sAmAnya prazno uddabhave tema che. jema ke - upayukta pAtra to 'abhayakumAra' che. tene lekhake eka sAva 1. vaizAlI upara AkramaNa zreNika biMbisAre nahi, paNa tenA mAmUlI ane upekSita pAtra tarIke kyAMka achaDatuM AlekhyuM anugAmI ane putra rAjA koNika - ajAtazatrue karyuM hovAno che. jyAre zAlibhadra mATe 3 prakaraNo! jarA aTapaTuM lAge. siddha itihAsa che. lekhaka Ano pUro vyatyaya kare che, ane AvuM to ghaNuM badhuM che A upavAsamAM. paNa mAre je vAto para zreNikanA nAme te AkramaNa, yuddha caDhAve che. dhyAna doravuM che te vAto to A che:2. e yuddhamAM vaizAlInuM gaNarAjya hAreluM, ane vaizAlIno sarvanAza lekhake vibhinna prasaMge ane prayojanavaza, traNa pAtrone ThIka thayelo. ahIM lekhaka vaizAlIne vijetA AlekhIne magadhano ThIka upasAvI che. 1. bhagavAna mahAvIra. 2. rAjakumArI candrabhadrA parAbhava darzAve che. eTale ke zIlacandranA. jaino tene candanA ke candanabAlA tarIke 3. vaizAlInI rAjakanyA cellANA' zreNikanI rANI che, jeno oLakhe che. jaina graMtho anusAra tenuM kharUM nAma vasumatI hatuM. tenI putra koNika pachIthI magadha-samrATa banyo hato. lekhaka zreNika mAtAnuM nAma rANI dhAriNI hatuM, jeno patto A upanyAsamAM ane aMbapAlIno abhisAra darzAve che, ane tenAthI thayela maLyo nathI. 3. harikezIbala. (cAMDAla jAtinA te - nAmanA eka putrane, zreNikanA vacana anusAra, bhAvI magadha-nareza tarIke jaina sAdhu). varNave che. saMbhavataH te ajAtazatru che. bhagavAna mahAvIra ane rAjakumArI candrabhadrAnI vAto lagabhaga 4. viDaMbanA to e che ke lekhaka aMbapAlIne zreNikanI bhogyA ekamekathI saMbaMdhita banIne ja Ave che. mULa kathA, jaina graMtho strInI putrI tarIke varNave che. anusAra, evI che ke caMpAnA rAjA dadhivAhanane parAsta karIne 5. zreNikane teno putra koNika baMdhanamAM mUke che, ane te ja kauzAmbIpati zatAnIkanuM sainya tyAM lUMTa calAve che. eka sainikanA sthitimAM te avasAna pAme che, evuM itihAsa kahe che. lekhaka hAthamAM rANI dhAriNI ane kumArI vasumatI sapaDAya che. temAM zreNikane, tenI bhogyA strInA saMtAnarUpa somanA hAthe baMdhanamAM dhAriNI AtmahatyA kare che ane vasumatI kauzAmbImAM gulAmalekhe mUkAve che, ane pachI tene mukta karIne punaH rAjyArUDha darzAve vecAya che. dhanAvaha nAme zreSThI tene kharIdIne ghera laI jAya che, che. soma buddhamArge cAlyo jAya che. A rIte mukta thayA pachI putrIvatuM rAkhe che. zeThANIne vahema jatAM te vasumatIne aMdhAra zreNikanA hAthamAM teno aMbapAlI dvArA jAta dIkaro (koNika) koTaDImAM baMdhanA mUke che. temAMthI chUTakAro thayA pachI te kanyA pahoMce che. bhagavAnane lagabhaga cha mAsanA upavAsa-pAraNAM karAve che. kALAMtare 6. rathamuzaLa ane mahAzilAkaMTaka e banne yaMtro magadhanI senA te bhagavAna mahAvIranA hAthe dIkSA laI prathama sAdhvI AryA pAse ja hoya che. lekhake beya yaMtro magadha ane vaizAlIne candanabAlA nAme pratiSThita thAya che. (24) prabuddhajIvana navembara- 2018

Page #25
upanyAsa-anusAra, magadhanI sainA caMpAne barabAda karIne dadhivAhanane haNe che . somabhadra candrabhadrAne kosala laI jAya che, paNa mArgamAM te ekalI paDI jaI gulAmo-vyApArInA saMkajAmAM AvIne zrAvastImAM gulAmaDI tarIke vecAya che. tyAM te dAsI banI rAjabhuvanamAM gaI, tyAM somabhadrano punaH meLApa thAya che. te banne vacce prema thAya che, beu ekamekane cAhavA lAge che. soma vyAkuLa che, kumArIne ahIMthI choDAvavI che. potAnI banAvavA laI javI che. kumArI paNa icche che, paNa tenA manamAM zramaNa mahAvIrano nirdeza sarvopari che. teno preryo soma mahAvIra pAse jAya che ane candrajJAnI vAta karIne temane coMkAvI mUke che. soma ekAMta mulAkAta mAge che ane mahAvIra tema kare paNa che. tene badhI hakI.kata jANyA pachI mahAvIra eka zrAmora (ziSya) dvArA kosala rAjaputra vibha- bolAvI badhuM samajAvIne tenI sAthe somanI mulAkAta karAve che. banne vacce lAMbI caDabhaDa thayA pachI rAjakumAra somane kahe che ke candrabhadrAne tArI thApaNa tarIke huM sAcavIza - bahena gaNIne. tuM nizciMta thaIne jA. e beunI caDabhaDa daramiyAna banne dvandvayuddha karavA tatpara thayA tyAre tyAM mahAvIrasvAmIe AvIne bannene vAryo, ane somane kahyuM ke tArI AMkhono vikAra meM joI lIdho che, have huM kumArInuM kalyANa thAya tema karIza tuM zAMta rahe. (pra. 70, 71) 75mA prakaraNamAM kumArI sUcave che ke 'somane samajAvo ke te mahAvIra bhagavAnane maLIne potAno bhAva samajAve. pachI teo jema kaheze tema thaze.' soma tema kare paNa che, ane tyAre mahAvIra tene kahe che ke 'soma! hamaNAM tuM tenAthI dUra rahe emAM ja tArUM hita che. yathAsamaya zuM karavuM te huM jaNAvIza.' chevaTe be pAtro vikhUTAM paDe che tyAre parasparano saMpata paNa premAlApa lekhake Alekhyo che ane beyane raDatI-khAsI AMkhe chUTA paDatAM varNavyAM che. pra. 81mAM to soma kosalamAM ja vidroha karI,vibhane khatama karI pote kosala pati banavAnI ane kumArIne paTTarANI banAvavAnI vAta karato saMbhaLAya che. tenuM zuM thayuM - te lekhaka varNavatA nathI. te kosalarAjanI paTTarANI banyAM hovAnuM lekhakane abhipreta hoya tema avazya lAge. A AkhAye saMdarbhamAM bhagavAna mahAvIrane je rIte vAtacIta karatAM, mulAkAta ApatAM rAjamahele jatAM, kuzaLa rAjapuruSanI mAphaka vartatAM darzAvIne, candanabAlAne rAjarANI thavAmAM naDatA somabhadrane haTAvavAmAM candanAnI potA pratyenI AsthAno sAdhanalekhe upayoga karatA darzAvIne, mahAvIranA zrAmaNyane lekhake kevuM lAMchitaavAMchita banAvI mUkyuM che! to candanA-rAjakumArIne paNa, temanA vAstavika caritrathI sAva viparIta, eka premaghelI kanyA ane pachI rAjarANI banAvIne te pAtrane tathA tenA yathArtha aitiyane keTalobadho anyAya thayo che! navalakathAne rasamaya banAvavA mATe premIo, prema, premalApa, premIne pAmavA mATenA ATApATA, yuktio vagere avazya joIe. paraMtu te lekhaka bIjAM aneka pAtro pAse karAvI zakyA hota; navAM pAtronuM nirmANa paNa karI zakyA hota; paraMtu lekhake jANe ke jaina pAtrone ochAM cItaravAno ane itihAsane pUrNapaNe kalpananA raMge raMgavAno nirdhAra ja karyo haze! 'rikezIbala' e jaina saMghanuM eka viziSTa pAtra che. bhagavAna mahAvIranA dharmazAsanamAM jAti ane varNanA ucca-nIca prakAranA bhedane avakAza na hotAM, koI paNa jAti ke varNano AdamI potAnA guNanA ke AtmabaLanA jore pratiSThA prApta karI zake tevI sthitino svIkAra hato. tenuM, anekomAMnu eka, udAharaNa te harikezIbala sAdhu. janme cAMDAla. sarva haDadhUta thAya; tiraskArane tathA aspRzyatAne pAtra. ene eka munie panAha ApI, ane te sAdhu thaI mahAtapasvI banyA. rAjakanyA sAthe lagnanI vAta, teno inkAra, brAhmaNo dvArA tiraskAra ane mArapITa, vanarakSaka pakSa dvArA temane zikSA - A badhI vAto jaina Agama sArayaLanuAnA harisiJa nAme adhyAya ke prakaraNamAM sacavAI che. te adhyAyanA zabdo tathA pratipAdita kathAno akSarazaH AdhAra ke utAro A upanyAsamAM lekhake karyo che. temaNe rikezIbalane AjIvaka parivAjaka" (jaina nahi) gaNAvyo che, ane tenA moMmAM je vAto mUkI che te tathA tenI sAthe vaizAlImAM ghaTelI ghaTanAonuM varNana - e badhuM 'uttarAyana sUtra'nuM yathAtatha upADI mUkyuM che. 5. 111-112 A viSaye draSTavya che. lekhakIya kalpatAe thoDAka anukULa pheraphAra karAvyA paNa che. chevaTe lekhaka ja rahasyasphoTa kare che ke vAstavamAM te 'prabhaMjana' nAmano hajAma hoya che, ane te magadhanA mahAmAtyano guptacara hoya che. pra. 124mAM teno vadha paNa darzAvavAmAM Avyo che. pra. 87mAM somaprabha ghAyala banIne pathArIvaza rAjamahAlayamAM che, tyAM ekAeka bhramaNa mahAvIra temane maLavA Ave che, ane tene rAjakumArIno moha choDavA samajAve che. bhagavAna tene AdezAtmaka svare sUcave che ke hase . gesana nI paTTarAkhIi vanane ve, bhadra! vasa, rUsI meM sava o yA|' to pra. 90mAM e bannenA milana ane premAlApanuM varNana Ama thayuM cheH ''jhava muphte nAnA ho preye!'' ''to meM bhI tumhAre sAtha hUM, priya!'' ''nahIM zIna pesA nahIM ho sattA muphphe khAva cho aura ne inA cho...tuma sana nI paTTAnAMdelI rahetI, yajJa dhrUva hai|'' maiM, soma priyavarjhana, tumhArI cirakiMkarI patnI hone meM garva anubhava kruuNgii|" eka guptacara ne 'rikezIbala' banAvavo, te nAma jaina muninuM hovA chatAM tene Avaka sAdhu gaNAvo; vaLI tene mATe A prakaraNa sAthe ja kumArInA pAtra para paDado paDI jAya che.jaina sUtranI kathA besADavI A badhuM ja jainadharmathI viparIta navembara- 2018 prabuddha jIvana 25

Page #26
jaNAya che; AvuM kAM to jaina-dveSa-prerita thaI zake, kAM ajJAna- vAtano upayoga kare, paNa tene toDI-maroDIne ke vikRta karIne prerita hoI zake. nahi ja. ATalI apekSA rAkhavI e jo sAMpradAyikatA gaNAtI hoya to teno svIkAra karavo gamaze. badhA sAMpradAyiko, A prakAranI sAhityiko jevA tuccha ane pUrvagrahIta nathI hotA, eTaluM umerIne aTakIza. pun saMparka : 7984787320 eka jaina sAmAnya vAcaka-bhAvakalekhe mArA manamAM eka ja savAla 2me che ke AvuM zA mATe? aruci hoya to jaina viSayane aspRzya gaNe, rAkhe. koI vAta na game to tenI avazya TIkA kare, te paNa spaSTapaze; goLa goLa nahIM, upayukta lAge to koI saMlekhanA vrata (aNasaNa) subodhI satIza masAlIyA eka divasa gautamasvAmI prabhu mahAvIrane caraNomAM vaMdana karI bhavika jIvonA hita mATe pUche che ke 'he prabhu ame kaI rIte muktimArga ArAdhIe e amane jaNAvo.' (gautamasvAmI pote cArajJAnanA dhaNI hatI chatAM paNa potAnA jJAnano upayoga bAjue mUkIne pote javAba ApavAne badale, pote bALaka jevA banI, ApaNA jevAnA hita khAtara, mArgadarzana khAtara, prabhu- vIrane savAlo pUchatAM. Ane jJAna pacyuM kahevAya. jJAnanA phaLa rUpe vinamratA pedA thaI kahevAya.) tyAre prabhu vIra gautama svAmIne mokSamArga ArAdhanAnA dasa adhikAra batAve cheH koIpaNa rItanA dharma ArAdhanA thaI zake evI paristhitimAM A deha nathI. dharma eTale derAsara nathI jaI zakatA ke upavAsa nathI karI zaktA, e dharmanI vAta nathI. ahIM e dharma levAno ke. 'sva' mAM utarIne 'sva'no adhyAya nathI karI zakatA. AtmAno upayoga AtmAmAM ja sthira karI dhyAna nathI karI zaktA. udayamAM Avela karmone samatAbhAve vedI nathI karI zakatA. jUnA karmonI udIraNA karIne tene nirjarI nathI zaktA. AvI koI zakti A zarIramAM rahI nathI, ne sAme mRtyu nizcita banIne AvIne ubhuM che. AvA avasa2ne (samayane) jANIne samajIne mAyA-mamatA-lolUpatA-kuTuMbanI, tharanI, lakSmInI mAyA, choDIne pote cAreya AhAranA paccakhANa karI aNasaNa tapanI ArAdhanA cAlu karI devI joIe. gati cAre kIdhAM, AhAra, anaMta niHzaMka, paNa tRpti na pAmyo, jIva lAlacIo TUMka dulaho e vaLI vaLI akSamaNano pariNAma ahaMthI pAmI je, zivapada, surapada kAma kahe che ke jIva cAre gatimAM bhramaNa karatAM te anaMta AhAra grahaNa karyo che temAM koI zaMkA nathI. vaLI ghaDI ghaDI AvA aNasaNanA pariNAma (bhAva) jAgavA panna durlabha che mATe ke jIva jo have koIpaNa prakAre dharmaArAdhanA thaI zake ema nathI evo avasara AvI gayo che to saMlekhanA vrata grahaNa kara... paNa sabUra! e mATe manane ati daDha karavuM jarUrI che. aAsaNa vata grahaNa karyA pachI kadAca tabiyata sudharavA lAgI to? to ema thAya ne ke arere meM kyAM aNusaNa vrata lIdhuM, have mAre nakkI karavuM ja paDaze? nA nA mAre to hajI jIvavuM che. have zuM karuM? jo AvA vicAronA vamaLa uThayA to satata ArtadhyAnamAM garakAva thaI tiryaMca gatinuM AyuSya baMdhAtuM jAya. mATe saMlekhanA eTale zuM? ke 'have jIvIza tyAM sudhI koIpaNa prakArano AhAra ahaNa nahIM karuM. cAreya prakAranA AhArano tyAga karavo tene saMlekhanA vrata uMcaryuM kahevAya.' AvuM saMlekhanA vrata kyAre uccaravuM? to punyaprakAzanA stavanamAM manane khUba ja daMDha karI. e makkama nirNaya karavo joIe ke have sAtamI DhALamAM kahe che ke... annasanna uccaryA pachI kadAca evuM bane ke svasthatA prApta thatI hoya evuM lAge to paNa manane jarApaNa vicalita thavA devAnuM nathI. vicAravAnuM ke Ama to koI AzA nahotI ke sAruM thAya... paNa jo annasaNanA prabhAve paNa sAruM thAya to huM jeTalA divasa jIvIza tyAM sudhI vadhAre sArI rItanI sAdhanA karI zakIza. vadhAre sArI rItanA samatAmAM rahI zakIza ne vadhAre ne vadhAre karmanI nirjarA karI zakIza. mATe jo svasthatA prApta thaI rahI che to te paNa mArA hita mATe ja prabuddhajIvana navembara- 2018 (1) aticAra AloIe (2) vrata dharIe gurU sAkha (3) jIva khamAvI sayala je yoni corAsI lAkha (4) vidhizuM vaLI vIsarAvIe, pApasthAna aDhAra (5) cAra zaraNa nitya anusaro (6) niMdo durita AcAra. (potAnA bIjAnA nahIM) (7) zubhakaraNI anumodIe (8) bhAva bhalo mana Anna (9) agrasanna avasara AdarI (10) navapada jo sujANa zubhagati ArAdhana taNA, e che dasa adhikA2 citta AvIne AdarI ... jema pAmo bhavapAra... (punyaprakAzanuM stavana A dasa adhikAramAM navamo adhikAra che. aNasaNa AdaravuM - agrasanna kaho, saMlekhanA kaho, saMdhAro kaho. jainonA amuka paMthamAM saMlekhanA vrata visarAI gayuM lAge che, jyAre amuka paMthamAM saMthAro grahaNa karavAmAM Ave che. 'have avasara jANI, karI saMlekhana sAra, aNasaNa Adariye, paccakhI cAre AhAra. lalutA sAva mUkI, chAMDI mamatA aMga, e Atama khele, samatA jJAna taraMga' kahe che ke avasarane jANI, saMlekhanA karo. zeno avasaro kono avasara avasara eTale ke evo samaya AvI gayo che ke have 26

Page #27
che. vaLI pAcho A mAnavadeha kyAre maLaze te khabara nathI ane A kadAca maLaze tyAre A aMtaraMga dharmanI sphUraNA haze ke nahIM, te paNa khabara nathI. to huM mArA bhaviSyanA sapanAmAM zuM kAma rAcuM? huM mArI Aja ja, na sudhArI lauM ? je zarIrane baLIne rAkha ja thavAnuM che tenI pAse chelle chelle jeTaluM kAma kaDhAvI zakAya teTaluM kaDhAvI lauM. ne evuM avicala pada prApta karI lauM ke jyAMthI janma-maraNanA pherA para pUrNavirAma AvI jAya. AvuM dRDha manobaLane avicala zraddhA hoya to aNasaNa vrata grahaNa karavAmAM koI bhayasthAna nathI. kyAreka evuM paNa bane ke cAreya AhAranA paccakhANa karyA pachI bhUkha ke tarasa sahana karavI asahya banI jAya ne mananA pariNAmo nIcA paDI jAya game tevI vedanA ke duHkhadarda samatA bhAve sahana karavA mATe jIMdagIbharanI sAdhanA joIe. je vipazyanA dhyAna sAdhanA dvArA sukhada ke duHkhada saMvedanAne samatAbhAve sahana karavAnI prekTisa karI che, satata e sAdhanA karI che, temAM prAyaH A kSamatA prApta thatI jAya che. paNa jeNe AvI koI sAdhanA ja nathI karIne bhUkha-tarasa sahana na thatAM pote samatA gumAvI de che te ArtadhyAnamAM DUbI zake che. saMlekhanA vrata svIkAratAM pahelAM enI hakArAtmaka ne nakArAtmaka baMne bAjune barAbara jANI laI dRDha manobaLa sAthe ja jhaMpalAvavuM joIe. zrI gautama svAmInA AgalA bhavanI eka vAta yAda Ave che. varSo pahelAM vAMceluM eTale trIjA-cothA ke pAMcamA kayA bhavanI vAta che te yAda nathI. paraMtu te bhavamAM gautamasvAmIno jIva vratadhArI zrAvaka hatA. chelle potAnA kalyANa mitrane sAthe rAkhIne aNasaNa vrata ahaNa kare che. bahu suMdara rIte abhramaNa vratanuM ArAdhana karatAM, emane eTalI badhI pANInI tarasa lAge che ke sahana thaI zakatI nathI. temanA mitrane khUba ja vinaMtI kare che ke mane jarA pANI ApI de paraMtu jeNe sAthI tarIke rahIne cAreya AhAranA yAvana paccakhANa zrI muMbaI jaina yuvaka saMghanI vArSika sAmAnya sabhA zanivA2 tA. 15-12-2018nA roja sAMjanA 5.00 kalAke mAravADI vidyAlaya hAIskUla, saradAra vI. pI. roDa, muMbaI - 4. khAte maLaze, jemAM nIce pramANe kAmakAja hAtha dharavAmAM Avaze. (1) gata vArSika sabhAnI miniTsanuM vAMcana ane bahAlI. (2) gata varSa 2017-18nA zrI muMbaI jaina yuvaka saMghanA oDiTeDa thayelA hisAbo maMjUra karavA. (3) upa pramukha, saha koSAdhyakSanI nimaNUka karavA bAbata. (4) sane 2018-19 nI sAla mATe saMgha mATe oDiTaranI nimaNUka karavI. (5) pramukhazrInI maMjUrIthI anya rajUAta. karAvyA che, te emane pANI kevI rIte Ape? tarasa sahana karavAnI asahya thatAM, ne vAraMvAra pANInI mAgaNI karavA chatAM pANI na maLavAthI, emanA manamAM evA bhAva pedA thAya che ke ''mArA karatAM to pANInuM (dariyAnuM) mAchaluM sAruM ke jene pANI mATe taDapavuM paDatuM nathI'' A ArtadhyAnamAM zrI gautamasvAmIno jIva tiryaMcagatinuM AyuSya bAMdhe che ne mRtyu pAmI dariyAmAM mAchalA tarIke utpanna thAya che. kadAca AvA 5-10 dAkhalA banyA hoya ne eTale paNa kadAca zvetAMbara derAvAsI paMthamAMthI saMlekhanA vrata nAmazeSa banyuM hoya evuM paNa bane paNa sthAnakavAsI paMthamAM to hajI paNa eTalA ja utsAhathI saMthArAnI prathA pracalita che. navembara- 2018 kharekhara jene AtmasAdhanA ja karavI che, A zarIra rUpI sAdhanA dvArA sAdhI ja levuM che, jene mahAroga, AtaMka, kaSTa AvavA chatAM paNa samatA rasamAM ja jhIlAvuM che... jene jIvana karatAM paNa motane ujvaLa banAvavuM che, jeNe vipazyanA sAdhanA dvArA game tevA duHkhadarda samatAthI sahana karavAnI prekTisa pADI che, jene mRtyu have nizcita dekhAI rahyuM che, ane aMtaraMga dharmaArAdhanA bilakula thaI zake tema nathI, jenuM lokhaMDI mana che. kRta nizcaya che, tene mATe aNasaNa vrata jevuM koI vrata nathI... saMlekhanA tapa jevuM koI tapa nathI. vArSika sAmAnya sabhA dhana dhanno zAlibhadra, khaMdho megha kumAra... arasanna ArAmI pAmyA bhavano pAra... ziva maMdira jAze, karI eka avatAra... ArAdhana karI e navamo adhikAra... nou 19, dharmapratApa azoka nagara, dAmodaravADI, kAMdivalI (IsTa) mo. 8850088567 upara jaNAvelI vArSika sAmAnya sabhAnA anusaMdhAnamAM jaNAvavAnuM ke saMdhanA oNDiTa thayelA hisAbI zrI muMbaI jaina yuvaka saMghanA kAryAlayamAM rAkhavAmAM AvyA che. tA. 10-122018 thI tA. 14-12-2018 sudhInA divasomAM baporanA 3 thI 6 sudhImAM saMghanA navA kAryAlayamAM koIpaNa sabhya tenuM nirIkSaNa karI zakaze. koIne A sAmAnya sabhAmAM hisAbo aMge prazna hoya to vArSika sAmAnya sabhAnA be divasa agAu likhita moklavA vinaMtI. je sabhyone oNDiTa karelA hisAbonI nala joIe to temanI lekhita arajI maLatA nakala mokalavAmAM Avaze. vArSika sAmAnya sabhAmAM sarva sabhyone upasthita rahevA vinaMtI che. nIrubahena esa. zAha - DoM. sejalabena zAha maMtrIo kAryAlayanuM kAmacalAu saranAmuM : 926, pArekha mArkeTa, 39 je.esa.esa., keneDI brIja, operA hAusa, muMbaI - 400004. phona : 23820296 / mo.: 9137727109 prabuddha jIvana 27

Page #28
"bApu kuTIra'no saMdezA zrI ivAna iliya - anuvAda : vAsudeva vorA sArtha zatAbdI nimitte dara mahine eka lekha gAMdhIjI viSayaka raheze. (vizva vikhyAta ciMtaka ane krAMtikArI vicAranA udgAthA zrI IvAna ilica 1979 mAM eka saMmelananA udghATananA mATe sevAgrAma AvyA tyAre temaNe potAno vadhumAM vadhu samaya gAMdhIjInI kuTIramAM besIne gALyo hato. ahIM je ciMtana thayuM te bApunI kuTIrano saMdeza' tarIke temaNe potAnA pravacanamAM rajU karyuM hatuM. mahAtmA gAMdhIe jyAM nivAsa karyo hato te kuTIramAM besIne huM gAMdhIjIno saMdeza ane tenA tatvArtha viSe vicAra karato hato. tene AtmajJAna karavA ane zakya hoya to tenI jhalaka jhIlavA prayatna karato hato. kuTIranI be bAbatoe mAruM aMgata dhyAna khAsa kheMcyuM che. eka to tenA vAtAvaraNamAM rahelI AdhyAtmikatA ane bIjuM, tenI racanAmAM sagavaDa aMgenI sUjha. gAMdhIjIe potAnI kuTIra A prakAranI kema banAvI te viSe gAMdhIjInI dRSTie huM vicArI rahyo hato. kuTIranI sAdAI, suMdaratA ane sughaDatA hRdayane sparzI jAya tevAM che. samAnatAno bhAva ane premanA guMjanano madhura guMjArava temAMthI saMbhaLAto hato. meksikonA mArA gharane meM lagabhaga A rIte taiyAra karyuM che. tethI A kuTIra pAchaLanI bhAvanAnA bhAva huM samajI zakuM chuM. ghaNA zrImaMta loko A kuTIra jovA AvatA haze tyAre teo AnI majAka paNa uThAvatA haze. bhAratanI sAmAnya vyaktinI dRSTie jouM chuM to mane lAge che ke A karatAM vadhAre bhavya makAna zA mATe hovuM joIe? A kuTIra mATI ane lAkaDAmAMthI banAvI che. temAM vaparAyela dareka vastu hAthathI banAvela che. yaMtranI koI banAvaTano AMya sparza paNa nathI. huM tene kuTIra kahuM chuM, paNa kharekhara te eka suMdara ghara che. makAna ane gharamAM taphAvata che. A thara che. makAnamAM mArAsa potAnuM rAcaracIluM mUkato hoya che. rAcaracIlAnI sAcavaNI ane goThavaNI mATe makAna vadhAre upayogI che. vyakti karatAM pharnicarane tyAM vadhAre mahatva maLe che. AkhI jiMdagI daramyAna ApaNe jAta jAtano ane bhAta bhAtano mAla-sAmAna, rAcaracIlAne vasAvyA karIe chIe. temAMthI ApaNI AMtarika tAkAta jarAye vadhatI nathI. jema jema AvA rAcaracIlAno vadhAro thato Ave, tema tema ApaNuM tenA uparanuM pAMgaLApaNuM vadhatuM Ave. pariNAma evuM AvIne ubhuM rahe che ke ApaNe tenA mAlika nahiM paNa tenA oziyALA jevA banI jaIe chIe. 8 mALA jIvana bApu. : --sA- apAra yAda gAMdhIjInI kUTIranuM rAcaracIluM sAva anokhI daSTithI taiyAra karavAmAM AvyuM hoya tema lAgyuM. pAMgaLApaNAno bhAva tyAM pedA na thaI zake. jyAre vadhAre paDatAM sukha sagavaDanAM sAdhano khIcokhIca vasAvI devAmAM Ave che tyAre ApaNe tene AdhAre jIvatA thaI jaIe chIe. lokonAM Arogya mATe hospiTala e mukhya AdhAra kyAreya na banI zake, jema jJAna mATe phakta zALAone bharose na rahI zakAya, zALAo vadhe tema vighnatA ke jJAna vadhatAM nathI, zAna to AMtara sujha varDa ApameLe UgI nIkaLe che. tevI ja rIte hospiTalo vadhe tethI Arogya vadhe tevuM nathI. mANasanI jiMdagImAM jema rAcaracIlAno ThaThAro vadhAre tema tenI potAnI goThavAI zakavAnI sUjha ane zakti kSINa thatAM Ave che. manasIbe, paristhitinI vakratA to tyAM pragaTa thAya che ke, je ulTu che - je UMdhu che - tene samu che, sIdhuM che, tema mAnI te pramANe vartavAmAM Ave che. jemanA pAse sAdhana-sAmagrIno pasArI vadhAre che tene vadhAre sukhI mAnavAmAM Ave che, tene vadhAre mahAna - moTA mAnavAmAM Ave che. A to evuM che ke badhA loko rogI loko hoya chatAM te Adarza - sukhI samAja tarIke kahevarAve athavA paLe poDI laIne cAlatA badhA khoDavALA loko hoya ane chatAM te uttama taMdurasta samAja che ema kahevarAve te kevuM behudu lAge barAbara e ja pramANe ApaNe karI rahyA chIe. gAMdhIjInI kuTIramAM besIne samAjanAM A virodhAbhAsI vaNa viSe vicArato hato ane tenuM duHkha anubhavato hato. mane to have pAchI pratitI thaI gaI che ke A audyogikaraNa bhArata thato vikAsa e manuSyanA manuSyatva mATenA vikAsano sAco mArga che ja nahi. siddha thaI gayela satya hakIkata jevI A vAta che. mahAkAya yaMtro ane mahAkAya taMtra vyavasthAo jarAye jarUrI nathI. ghaNA badhA enjinIyaro, DaoNkTaro ke prophesaronAM dhADAM ApaNo koI di vALI, zake tema nathI. gAMdhIjInI kUTIra je sUcave che te e ke gAMdhIjI je rIte A nivAsamAM rahyA tethI vadhAre eza-ArAma ane bhoga pradhAna samAja vyavasthAnI je apekSA rAkhe te sau mAnasika kakSAe ghaNA daridra che. ane jIvana jIvavAnI kaLAmAM kaMgALa che, srAMtine satya mAnI temAM tanmaya thaI jIvana jIvatA A loko potAnA zarIra ane AtmAnI kharekhara to AhUti ApatA hoya che, te teo samajatA nathI te duHkhada che. zarIranI kudaratI racanA ane tenA kAryamAM prabudghajIvana navembara- 2018

Page #29
vikSepa ubhA karI potAnA zarIranI sukhAkArI ane taMdurastI ane ApaNI sanasIbI e che ke lokonA moTA bhAganA samudAya gumAvI jIvananA hIrane gumAvI bese che. kudarata sAthenuM naisargika pAse, eTalI samRddhi nathI ane eTalo paiso nathI ke sAdAIbharyA anusaMdhAna toDI nAkhI tenAthI vimukha banI jAya che. Ama samAja jIvanamAM jIvavAno AnaMda kevo hoI zake te samajI zake nahi. sAthe paNa teo tadarupa thaI nathI zakatA, tethI vikhUTA paDI eTale zrImaMto bhAratanI Ama prajAthI eka rIte vikhUTA paDI gayA ekalA-ekala peTA harAyA Dhora jema jIve che. A kevuM karUNa dazya che. rASTranA AtmAno sparza teo pAmI zakatA nathI. mAnava che - paNa temane te dekhAtuM nathI. vyaktitvanuM bahumUlya e samAjamAM ja zakya che je samAja svAvalaMbI AyojananA niSNAMtone jyAre huM prazna karuM chuM ke tame, AvA samAja che. mAnavanuM gaurava anyathA jALavavuM zakya nathI. sIdhA sAdAM vahevAru ane hitakArI che, tevA gAMdhIjInA upadeza audyogikaraNa tarapha jema eka pachI eka kadama uThAvatA jazuM tema tarapha lakSa kema nathI ApatA? to teo javAba Ape che ke tema A mAnavamUlyano hrAsa thato Avaze. samAjamAM samAnatAnA gAMdhIjInA upadezane vahevAramAM mUkavo muzkela che. lokone gAMdhI layano eka tAla kevo AnaMdakArI hoI zake tenA pratika samI cadhya mArge javAnuM gamaze nahi - A bAbatamAM kharI hakIkata to gAMdhIjInI A kuTira che. A vyavasthAmAM svAvalaMbana e pAyAnA e che ke gAMdhI mArge javA mATe vacalA, mAraphatiyA lokonI jarUra paththara samo pAyAno siddhAMta che. jema upabhogano pasAro vadhyo nathI rahetI. te mATe koI kendriya vyavasthA taMtra hovuM paNa jarUrI tema potAnI paristhitimAMthI maLato AnaMda ocho thato Avaze. nathI ane tethI ja AyojanakAro, menejaro, vahIvaTI adhikArIo gAMdhIjIe to bhAra daIne kahyuM che ke utpAdana upabhoga mATe che ane rAjanItijJo AmAMthI koInI gAMdhI mArge javAthI jarAye - jarUriyAtonI maryAdA jALavIne utpAdana ane upabhoga karo. khIcaDI pAke nahIM. tethI temane te mArga levAnuM AkarSaNa dekhAtuM AjanA utpAdanano rAha judo che. apekSAo vadhAro ane pedAza nathI. anyathA Avo saraLa - sIdho - vahevAru ukela amalamAM vadhAratA Avo. pedAzanA DuMgaro nahi paNa duHkhanA DuMgaro ApaNA mUkavAmAM kema na Ave? A vicAranA pAyAmAM satya ane ahiMsA upara jarUra khaDakAyA che. ApaNe A bahu sahana karyuM. have samaya upara ubhelo samAja che. zuM loko ema mAne che ke hiMsAthI - pAkI gayo che. yaMtro paranuM vadhAre paDatuM AvalaMbana mANasano asatyathI emanuM sukha sagavaDa meLavavAnuM lakSa siddha thaI zakaze? vinAza notaraze, e bhAna jAgRta thavuM joIe. audyogikaraNavALA haragIja ema nathI. sAmAnya, adanAmAM adano mANasa ema mAne samAjanA aniSTho ApaNe sahana karyA - have tenI maryAdA AvI che ke sAdhana zuddha haze to ja sAdhya zuddha prApta thaze. sAcI siddhi gaI che. audyogikaraNa vaDe sudharela samAja - amerikAno hoya ke prApta karavA sAdhana zuddha vAparavAM joIe - A jarUrI che. cInano hoya - eTaluM to samajato thayo che ke sukha ane samRddhi azuddha, doSayukta sAdhana vAparyAthI siddhi paNa doSasahita maLaze tarapha javAno A rasto to nathI ja. vyaktinA vyaktitva mATe ane - tethI ja jemanI khIcaDI A rAhe javAthI pAke tema nathI tevA samAjanA hita mATe mANase parigraha maryAdA jALavavI joIze. loko A vAta samajavA, samajAvavA taiyAra nathI ane gAMdhI potAnI tadana Avazyaka jarUriyAto pUrato ja saMgraha karavo. muzkela che tevo bhrama phelAve rAkhe che. zrImaMto ane mAletujAra AjanA rogiSTa samAjamAM je mUlyo ghara karI gayAM che - te kema loko A vAta gaLe utAravA taiyAra nathI. badalavAM, kaI rIte badalavAM te mATe saue eka sAthe maLIne zrImaMta loko, mAletujAra loko, e zabda prayogathI huM evA vicAravAno samaya paNa pAkI gayo che. sarakAranA niyamo ke lokono nirdeza karuM chuM, je jeo sAmAnya Ama janatAne prApta niyamana mAraphata A prakAranuM vicAra parivartana thaI zake nahi. nathI tevA sukha-sagavaDa samRddhi sAmagrIno upayoga kare che. te sarakAra mAraphata A prakAranI krAMtinI apekSA rAkhI zakAya nahi ekalapeTA jema e sAmagrI bhogave che. rahevAnI bAbatamAM, khAvA tema bIjI evI kendriya vyavasthA pAse paNa apekSA rakhAya nahi. pIvAnI bAbatamAM, haravA pharavAnI bAbatamAM ane anya upayoga sAco mArga to e che ke lokonAM mAnasa para e vAta samajAvIne mATenA prakAromAM teo A satya hakIkata svIkAravA ke amalamAM aMkita karavAnI che ke sAcAM mUlyo zuM hoI zake. vyaktithI samAjane mUkavA taiyAra nathI - A samajavA mATe temaNe potAnI cetanAne AvarI levuM, A prakAranuM eka vicAra valaNa nirmANa karavAnuM kArya buTTI karI dIdhI che. AvA lokoe potAnAM saMvedananI paNa khasI mahatvanuM che. evuM vAtAvaraNa taiyAra thAya ke jemAM A pAyAnI vAta karAvI dIdhI che temane mATe gAMdhI mArga muzkela lAge che - teno loko samajatA thAya. e mArga have bahu dUra nathI. moTara gADIvALA amala karavo temane muzkela lAge che. temanA mata pramANe sAdAI Aje potAne sAIkalavALA karatAM UMcA-mahAna mAne che. Ama e akkala vagaranI avahevAra vAta che. AvA loko paristhitinA janatAnI dRSTithI joIzuM to janatAnuM vAhana sAIkala che. kharekhara AvaraNamAM evA jakaDAI gayA che ke satya temane dekhAI zakatuM to evuM hovuM joIe ke rastAonuM Ayojana, TrAphika vyavasthA e nathI. A gUMcamAM gUMcavAI gayA che, te temanI kamanasIbI che. badhuM sAIkalavALAne najaramAM rAkhI thavuM joIe. moTaravALAnI navembara- 2018 ) prabuddhajIvana

Page #30
sagavaDa-agavaDano vicAra bIjI kakSAe hovo joIe. tenI gaNatarI gauNa hoya. sAIkalavALAnI sagavaDa-agavaDano vicAra pahelo - pachI moTaravALA Ave. AvI sIdhI sAdhI vAta ulaTI ane UMdhI thaIne vahevAramAM mUkAtI hoya che. rastAonuM Ayojana TrAphika vyavasthA e badhuM moTarane najara samakSa rAkhIne thatAM hoya che. thoDAka uparanA loko mATe moTA sAmAnya samudAyano bhoga levAya. che. gAMdhIjInI A kuTIra moTA avAje, Dhola, nagArA, trAsAM bhAratanA prAcIna arvAcIna sthApatya kaLAne jIvaMta rAkhavAmAM jaina maMdironuM amUlya yogadAna raheluM che, pachI te jInAlayo, Abu-delavADAnA daherAsara hoya ke, rANakapuranA jaina maMdiro, ke pachI te pAlItANAnI ke bihAranI zikharajInI bhUminA maMdironI ke pachI te zravaNa belagoDAnI vizALa mUrtio ke sAuthanA paththaranI ja nakkara nakazIkAmathI zobhAyacAna pratimAo. jaina maMdiro eTale ja sthApatya kaLAnA AgavA itihAsane rajU karatuM pratibiMba. zraddhA sAthe sthApatya kaLAnA aTala akhaMDa zilAlekha. aitihAsika dastAveja baMgALanI rAjadhAnI kalakattAne paNa potAno Agavo itihAsa che. briTIza lokoe bhAratamAM potAno pagadaMDo jamAvavA-vyApAranA bAnA nIce kalakattAmAM ja isTa inDiyA kuM. nI sthApanA karI hatI ane Aje paNa aMgrejI hakumatanI yAda apavAto eriyA eTale ''briTIza InDIyA sTrITa'', 'phula hAusI '', ''vikToriyA gArDana'' vi. vagere. kalakattAnuM suvikhyAta zrI pArzvanAtha jaina maMdira - dAdAvADI jayakAnta esa. ghelANI kalakattAno northa eriyA eTale ''mANekatallAno eriyA jemA badrIdAsa Tempala sTrITamAM, pArzvanAtha jaina maMdiro yAne ''dAdAvADI''nA nAmathI pracalita suvikhyAta jaina maMdiro, ApaNane dRDha zraddhA ane benamuna sthApatya kaLAnA darzana karAve che. sAthe sAthe jainadharmanA anuyAyIomAM rahelI dharma pratyenI jAgarUtatA, sAthe sAcI zraddhAnA darzana-anubhUti karAve che. to viDelonA Adezane mAnya rAkhavAnI pArivArIka paraMparAno adbhuta anubhava Ape che - jaNAve che. 30 vagADI duniyA AkhIne e hitakArI sAda-saMdezo saMbhaLAve che. sAmAnya AdamInAM sukha-sugavaDa-sAmagrInuM lakSa sau prathama Apo. sAdAImAMthI udbhavato AnaMda kevo sAtvika AnaMda ApI zake tenuM jagata samakSa A kuTIra eka jIvatuM jAgatuM pradarzana che. garIbonAM hitamAM vijJAnane kema vahevAruM banAvavuM e mATe jyAre ciMtana karIe tyAre gAMdhIjInI kuTIrano A saMdezo mArgadarzaka banI raheze. aMdAje 200 varSa pahelA zrImAna rAya badrIdAsa nAmanA jaina vepArI potAnI vepArI kunehathI jema enDa jvelarInA potAnA vyApAramAM ghaNuM ja kamAyA. potAnI zubha kamANImAMthI kalakattAnA suvikhyAta mANekatallA vistAramAM jamInano eka vizALa ploTa kharIdyo ane potAnA parivArajano mATe adyatana suvidhAo sAtheno baMgalo banAvavAno manasubo banAvyo. ane tajajJa ArkITeko pAsethI te baMgalAnA plAno banAvavAnuM nakkI karyuM, ane te samayamAM te te ploTanA najIkanA meina roDa, epIsI roDa arthAta AcArya praphulacaMdra roDa upara briTIza mane eka suMdara nakzIkAma karato vizALaUMco daravAjo banAvyo, zrImAna 2Aya baDhIdAsanA manamAM potAnA svapnano baMgalo banAvavAnA aramAno vizeSa jAgRta thayA. samaya tenI gatie sarakato jAya che. zrImAna badrIdAsa rAya mAtAjInI AjJA tathA anumatI meLavavA avAranavAra pRcchA karatA rahe che. mAtuzrI kuzaLadevI yogya samaye javAba jaNAvIza tema javAba ApatA rahe che. acAnaka eka divasa mAtuzrIe potAnA vhAlA AjJAkti putra bar3IdAsa rAyane bolAvyA ane tene vizeSa pRcchA karI. putra baDhIdAse mAtuzrIne, vigatavAra potAnI marajI mujabano baMgalo banAvavAnI vAta jaNAvI, mAtuzrIe adyatana-AlIzAna baMgalAnI vAta jANI-sAMbhaLI ane putrane jaNAvyuM ke ATalo vizALa baMgalo ane dareka adyatana suvidyAo maLaze to ApaNe ane ApaNo parivAra bhagavAnanA atyAre maLatA sAnidhyathI dUra thatAM jaIzuM ane ArAmI banI jaIzuM ane ApaNA pUjA-bhaktimAM ghaNo ja pheraphAra thaI jaze, mATe tuM A jagyAmAM eka vizALa "jinAlaya" banAva. mAtuzrIno sadvicAra jANI putra bar3IdAse mAnA caraNasparza karI jInAlaya mATe AjJA mAgI. te virala ghaDIe mAtA-putra hetathI bheTI paDyA. ane mAtA kuzaLadevIe navakAra maMtrano pATha bhaNI putrane janAlaya baMdhAvavAnI AzA ApI. mAtAnI zubha AjJA ane putra badrIdAsa rAyanI duraMdezInA ane sthApatya kaLAnA dhuraMdharonI klAsUjhathI kAma pUrajhaDape AgaLa vadhavA lAgyuM ane mAtAnA pUrNa saMtoSa sAthenuM kAma pUrNa prabuddha jIvana navembara- 2018 eka divasa vahelI savAre zrImAna badrIdAsa rAye, potAnA dharmapriya mAtuzrI zrImatI kuzaLadevIne praNAma karI, caraNa sparza karyA ane potAnA manasubA mujabano baMgalo banAvavAnA potAnA vicAro rajU karyA ane te mATe AziSa sAthe AjJA mAgI. mAtAjIe vAta zAMta citte sAMbhaLI ane javAba anukULatAe, yogya samaye jaNAvIza tema kahyAM.

Page #31
thatA I.sa. 1867mAM AcArya pU. kalyANasUrIzvarajI mahArAja sAhebanA varad haste maMdiranI pratiSThA thaI ane tyArathI tyAnI prajAe A cAra derAsaranA saMpuTane 'dAdAvADI'' jevuM vizeSa ullekhanIya ane hoThe turata ramI jAya tevuM upanAma ApyuM. samajone cA2 derAsarono saMpuTa - cAra akSaro, ''dAdAvADI''ne sArthaka kare che. A vizALa parisaramAM cAra judI-judI sthApatya kalAne rajU karatA raMgIna kAca ane mArbalanA saMyojanothI zobhatA kAca cAra jaina maMdiro AgavI garimA jALavI rahyA che. jemAM cAra vibhAgo che. (1) zItalanAtha bhagavAnanuM maMdira (2) caMdraprabhujInuM maMdira (3) mahAvIra svAmInuM maMdira (4) dAdAvADI maMdira. vartamAna covIsInA trevisamAM tIrthaMkara bhagavAna pArzvanAthanuM maMdira tenI kaLA-kArIgarI sAthe Asana mudrAmAM beselA bhagavAnanI mUrti-pratimA ane temAM paNa tenA kapALe zobhato DAyamaMDa hiro, pratimAne vizeSa zobhAyamAna kare che ane jaina-jainettara prajA saMpUrNa varSamAM, darzana karavA AvatI ja rahe che. A maMdiramAM ullekhanIyathI paNa vizeSa ullekhInaya tevo dipaka che, jenI jyota aMdAje 150 varSathI akhaMDa prakAza pAtharI rahI che. ane temAM te jyotanI jvALA dvArA caMdana-kezara, jevo pILo raMga jyotanI uparanA ghummaTamAM dekhAya che. jene prajA eka izvarIya camatkAra samaje che. mezanI jagyAe kezara Apato divo-dipaka. (2)pU. caMdraprabhu maMdiraH mULanAyaka caMdraprabhujI svAmInI Asana mudrAvALI pratimA kiMmatI hIrAo ane amUlya dhAtuthI vizeSa zobhA vadhArI rahI (3)pU. mahAvIra svAmI covIsamAM tIrthaMkaranI pratimA, sthAnika tathA bahAragAmathI AvatA yAjJALuo mATe vizeSa AkarSaNa sAthe zraddhAnuM sthAna banela che. kiMmatI paththara ane vividha raMgIna kAcanuM kAma - uttamakA kArIgarIne vizeSa ujAgara kare che. (4)dAdAvADI maMdi2: vizALa parisaramAM zobhatu maMdira. A maMdira aMdAje 200 varSathI paNa AgaLa baMdhAyuM che tevuM itihAsakAro batAve che. A maMdiramAM jaina AcArya janadatta kuzalasurIjInI pAdukAo che. maMdiranI pharate gelerI ane AjubAjumAM pANIthI bharelA nAnA corasa kuMDI-taLAvomAM pharatA bataka ane pANImAM kudakA mAratI mAchalIo kudaratI dRzyane vadhu suMdara batAve che. uparokta maMdiromAM jaina-jainettara prajA haMmezA darzana karavA navembara- 2018 AvatI ja hoya che. A maMdiro-parisaranI vizeSa ullekhanIya hakIkata e che ke kArataka suda pUnamano varaghoDo, je pagIyA parI, koTana sTrITa baDA bajhArathI zarU thAya che, jemAM zvetAMbara tathA dibaMmbara baMnne saMpradAyono varaghoDo sAthe thAya che. ane kalakattAnA mukhya-mukhya rastAo uparathI pasAra thAya che tyAre rastAmAM AvatA TrAma sarvisanA tAravAyaro eka AgaLanI gADI dvArA tAro khulatA jAya che ane suvikhyAta indradhajA pAra thayA bAda, pharI te tAro bIjI gADI dvArA joDAtA jAya che. saMpUrNa varaghoDo jovA mATe eka vyakti jo eka ja sthaLe besIne rahe to traNa thI cAra kalAka tene varaghoDAnA darzana karatA lAge, je varaghoDAnI laMbAIno aMdAja Ape che. zvetAMbara saMpradAyano varaghoDo dAdAvADI utare che. kalakattAno varaghoDo jovA - nAmAMkita Tura Ayojako bhAratanA khUNe-khuNethI yAtrALuone potAnI TuromAM lAvI darzanano lAbha apAve che. A ja parisaramAM ja pUrva bhAratanA peTaTabAra vastA hatA te sthAnakavAsI saMpradAyanA gAdIpatI pU. yaMtIlAlajI mahArAja sAhebe pU. girIzacaMdra mahArAjane dizAnA pATha bhAvyA hatA, ane te samayano alaukika AnaMda ane dazya Aje paNa jaina zrAvaka-zrAvikAnA manamAM ramanna kare che. kalakattAnuM jainadharmanuM AgavuM sthAna eTale dAdAvADI, temaja 96 naMbara kenIMga sTrITanuM derAsara, temaja vividha sthaLe AvelA dharma sthAnakonA darzanArthe javu te jIMdagIno eka amUlya lhAvo che. 000 borIvalI (vesTa), muMbaI- 92. mo. 9819038323 * mumbaI jaina yuvaka saMgha * ne aba mirA-bhAyaMdara meM bhI karUNA ke kAma kI saruAta kAphI mahIne se kI hai / yaha grupa dvArA mIrA-bhAyaMdara meM pratI mahIne sAdharmIko ko anAja vaM D sAdharmI jo SCHOOL FEES I MEDICAL HELP kiyA gayA hai, aura Age bhI karate rheNge| hama saba mIlakara yaha sevAme jur3e raheMge yaha grupa meM sabhI karuNA ke honevAle kAma kA meseja diyA jAyegA / Apa sabhI vakta nikAla ke sevA kA lAbha leve / Apa sabhI mitroM ko bhI aise sevA ke kArya meM jur3ane ke lie dhanyavAda / * mumbaI jaina yuvaka saMgha * *mirA-mAyaMvara* *pramukha nItina sonAvAlA * prabuddha jIvana 31

Page #32
jIvanapaMtha : 12 ApaNane darda game che eTale DaoNkTara game che! bhadrAyu vacharAjAnI mULa goMDalanA paNa muMbaInI tAtA kaeNnsara haoNspiTalanA sarjana. tyAyA AvA rAjakoTanI kaeNnsara haoNspiTalamAM jIva pUryo. hasatA 2matA DaoNkTara. jene joIne rAjI thaI javAya evA phUlagulAbI sarjana DaoN. manoja mahetA. kaeNnsaranA sekanDa sTaeNjanA mahilA dardIne koIe bhaDakAvela ke, 'sarjarI pachI kimaoNtherApi ane pachI reDiezana, badhuM ja bahu jalada-AkaruM, zarIra ane mAthAnuM dhovANa. cAmaDI ne nakha to kALA paDI gayA samajo.' DaoNkTare tene lAgaTa kahI dIdhuM, 'reDiezana to jarUra ja nathI, atyAre to oNparezana karI A kaeNnsaranI gAMThane bahAra pheMkI daIe. A gAMTha che ne e dAuda che. ene rAkho to vadhu naDe, kADho to ocho naDe. bAkInuM badhuM pachI vicArIzuM. atyAre no dAuda bhagADo jhUMbeza.' mahilA dardI 52 dhArI asara thaI. sarjarI thaI, kimaoNtherApi thaI paNa kharekhara reDiezananI jarUra ja na paDI! pelA mAinDa pAvaravALAo kahe che ne ke 'jevuM vicAro evuM thAya...' ...DaoN. aMtANI dAdA ke DaoN. yogendra mAMkaDa ke DaoN. manoja mahetA evA DaoNkTara ke jenI pAse mAMdA na hoIe tyAre ya jaIne besavAnuM mana thAya... thoDAka paNa, che kharA haju A virala AtmIya tabIbo. Ama paNa tabIbano vyavasAya taMdurastIno che ne, bimArI mATeno thoDo che? Aje be School of thought che DaoNkTara saeNnI... (1) dardI Ave tyAre tene darda viSe, dardanI gaMbhIra asara viSe gabharAvI muko, eTale e dardI kyAMya bIje na jAya. (2) dardI Ave tyAre darda viSe hoya te vAta haLavAzathI karI sadhiyAro ApI dardIne potIkA banAvavA jethI te kyAMya na jAya... kamanasIbe Aje paheluM jUtha bahumatimAM che.! alabatta, Aje dardIo paNa be prakAranA cheH (1) dardIne ane tenA sagAMone badhuM ya jANavuM che, ghaNAyanA oNpiniyana levA che. zaTala kaoNka thavuM che. DaoNkTara zaoNpiMga karI potAnI lAgaNI jatAvavI che. (2) dardI ke je eka DaoNkTarane dhArI le- mAnI le- svIkArI le ane pachI blAinDalI tene anusare... dardIonA A be prakAramAM paNa paheluM jUtha bahumatimAM che.! dardIonI mAnasikatA paNa be prakAranIH (1) dardane gaNakAravuM nathI, chellI ghaDIe DaoNkTara pAse javuM che ne pachI DaoNkTaranI kasoTI karavI che. (2) darda zarU thAya eTale pahelI ghaDIe DaoNkTaranI davA levI che ne dardanI, DaoNkTaranI ke potAnI koI kasoTI thavA devI nathI.! ahIM paNa paheluM jUtha joramAM hoya che!!! Aje dardInAM sagAnI apekSA evI hoya che keH 'mAthAno sAdo duHkhAvo laIne DaoNkTara pAse jaIe tyAre bhaviSyamAM breina Tyumara kyAre thaze tenuM 32 nidAna DaoNkTara karI ApI.!' AvuM na karI zake te DaoNkTara nakAmo. 'bATalo na caDhAve tene DaoNkTara na kahevAya.' 'iMjekzananI soI ochI khoMse te nabaLo DaoNkTara.' hakIkata e che ke, ApaNane darda game che eTale DaoNkTara game che. duHkha ApaNo sthAyIbhAva che eTale ApaNe mAMdA paDIe chIe, jarA vicAro, ApaNe mAMdA na paDIe to to DaoNkTara mAMdA paDI jAya ke nahIM? be hAjara varSa pahelAM cInamAM eka krAMtikArI pagaluM levAmAM AvyuM.e navI prathA mujaba koI vyakti taMdurasta rahe tyAM sudhI teNe DaoNkTarane paisA cUkavavA paDatA. vyakti bimAra paDe to DaoNkTarane teNe kaMI cUkavavAnuM rahetuM nahIM! darekane potAno eka DaoNkTara hoya ane e vyaktine taMdurasta rAkhavAnA paisA DaoNkTarane maLe. AthI rogacALo phATI nIkaLe to ane tyAre DaoNkTaro devALiyA thaI jAya. bolo, A karavA jevuM che ke nahIM? un mo. 09898920333 phona : (0281)2588711 Imela : bhadrayu2@gmail.com saranAmuM : premamaMdira, narmadA pArka-4, amIna mArga, rAjakoTa. 'prabuddha jIvata' have DijiTala svarUpe upalabdha 1929 thI mArca 2015 sudhI 'prabuddha jIvana'nA badhAM ja aMko saMsthAnI vebasAITa www.mumbai-jainyuvaksangh.com upara Apa vAMcI zakazo. temaja DI.vI.DI. svarUpe paNa A badhAM aMko upalabdha che. jijJAsu ane pustakAlayone A DI.vI.DI. vinA mUlye ame arpaNa karIzuM. A DI.vI.DI. nA saujanyadAtA 1. pho2ma oNpha jaina InTelekacyuala haste-aMjanA razmikumAra jhaverI ane mayUra vorA. 2. nirmaLAnaMda jyota, rekhA-bakula naMdalAla gAMdhI saMparka : saMsthA oNphisa - 022-23820296 mo.: 9137727109 prabuddhajIvana navembara- 2018

Page #33
gAMdhIvAcanayAtrA 'mi. gAMdhI dha maeNna' nAnA prasaMgomAMthI UbharatI virATa chabi | sonala parIkha mohanadAsa karamacaMda gAMdhI mahAtmA banyA te pahelAnI vAta. jIvato jue che. laMDananA inara TempalanA baeNrisTara tarIke teo johanisabargamAM 'mi. gAMdhI dha maeNna'nuM gujarAtI bhASAMtara mahAdevabhAi kare tevI vakIlAta karatA hatA ane zaheranA eka sArA vistAramAM be mALAnA polAka daMpatInI icchA hatI, paNa mahAdevabhAi akALe cAlyA ne ATha oraDAvALA baMgalAmAM rahetA hatA. AsapAsa bagIcone gayA ane lekhikAnI paravAnagIthI anuvAdanuM kAma caMdrazaMkara prANazaMkara sAme nAnI hariyALI TekarI. A gharamAM gAMdhIjI, kastUrabA, chathI zuklae UpADyuM. caMdrazaMkara prANazaMkara zukla vize ApaNI peDhI agiyAra varSanI uMmaranA maNilAla, rAmadAsa ane devadAsa, ochuM jANatI hoya tema bane. caMdrazaMkara mULa to kAkAsAhebanA tArakhAtAmAM nokarI karato eka yuvAna aMgreja, eka hindI chokaro vidyArthI. gAMdhIjI sAthe khAsse rahelA. mahAdevabhAI bIje rokAyelA ane gAMdhIjInI pAse vakIlAta karatA ne aMgata mitra banI gayelA hoya tevA vakhate teo gAMdhIjInA maMtrI tarIkenI javAbadArI saMbhALI henarI polAka rahetAM hatAM. letA, navajIvana, harijana vagere patromAM paNa kAma karatA ne 1905nA DisembaranI 30mI tArIkhe henarI polAkanAM bhAvi bhASAo para sAro kAbU dharAvatA. gAMdhIjI para lakhAyelAM aneka patnI mili polAka IMglenDathI tyAM AvI pahoMcyAM. gAMdhIjIe pustakonA emaNe suMdara anuvAdo ApyAM che ane TaoNlsaTaoNyanAM baMnene paraNAvyAM. 1905thI 1914 sudhI polAka daMpatI pustakonAM anuvAda paNa karyA che. 'mi. gAMdhI dha maeNna'no emaNe gAMdhI parivArano hisso banI rahyuM ane gAMdhIjInA aMgata ane karelo gujarAtI anuvAda 1944mAM pragaTa thayo. tenI bIjI AvRtti jAhera jIvanamAM thatAM jatAM pheraphAronuM sAkSI paNa banyuM. mili akSarabhAratI prakAzane 2012mAM pragaTa karI. jemane gAMdhIjInA polAka ane gAMdhIjIno saMbaMdha nAnI bahena ane moTA bhAI vacce nityaparivartanazIla, vikAsazIla ane prayogazIla vyaktitvamAM rasa hoya tevA vatsala snehano hato. A mili polAke gAMdhIjI sAthenI che, temane mATe A pustakanuM vAMcana tRptidAyaka nIvaDe tema che. potAnI smRtio 'mi. gAMdhI dha maeNna' pustakamAM vAgoLI che. anuvAda eTalo jIvaMta ane svAbhAvika che ke mili polAke jANe joke pustaka lakhAyuM cheka 1931mAM. tyAM sudhImAM aneka gujarAtImAM lakhyuM hoya tema lAge. vyaktioe gAMdhIjI vize, emanI sAthe vAto karI hatI ane eka aMgreja patrakAre lakhyuM che, 'gAMdhI jyAre bolavA mAMDe che emane potAnAM smaraNo lakhavA kahyuM hatuM, paNa mili polAka ema tyAre temano sAdhAraNa dekhAva ne jarA vicitra paheraveza alopa thaI karatA acakAtAM hatAM kAraNa ke e smRtio aMgata hatI. jAheramAM jAya che ne palakArAmAM mANasa pAmI jAya che ke pote jagatanA eka mUkvAthI tenI pavitratA jokhamAi jAya to? daramiyAna gAMdhIjInI mahApuruSanI pAse beTho che. teo dhIrethI, zAMtithI ane koi AtmakathA "satyanA prayogo' pragaTa thai. gAMdhIjIe temAM potAnA kaDavAza vagara bole che, paNa temanA zabdono prabhAva sAmA mANasanA anubhavo je nikhAlasatAthI varNavyA hatA, te joi mili polAke mana para saMmohanAstra jevuM kAma kare che.' prastAvanAmAM A vAta potAnI smRtione zabdarUpa ApyuM. noMdhatA lekhaka prasiddha grIka caritrakAra luTArkane paNa TAMke che, ApaNe je gAMdhIjIne oLakhIe chIe tenA karatAM A "mANasanA sauthI vikhyAta thayelA kAmomAM emanA sadguNonuM zreSTha pustakamAMthI upasatA gAMdhIjI judA che. A gAMdhIjI dhIkatI kamANI pratibiMba haMmezAM nathI maLatuM, ghaNI vAra koi nAnuM sarakhuM kAma, karatA, yuropiyana Dhabano poSAka paheratA ne moTA makAnamAM rahetA vinoda ke TUMkA vAkyamAM emano kharo svabhAva vadhAre sArI rIte gAMdhIjI che. yuvAna, tejasvI, khullA mananA, satyane zodhatA, pragaTa thAya che.' A pustakamAM rojabarojanA najIvA prasaMgonA anyAya sAme laDatA, saMyama ane sevA tarapha DhaLatA jatA, ema sAdAM chatAM rasapUrNa varNanamAMthI gAMdhIjInAM aneka pAsAMo ApaNI karatA jIvanazailImAM pheraphAro karatA jatA - dakSiNa AphrikAnA samakSa UghaDatA jAya che. jAhera jIvanamAM otaprota thatA gAMdhI ane e samayanA prasaMgo, eka udAharaNa laie : eka khristI bahene mili polAkane saMvedano, vividha viSaya paranI UMDANabharI carcAo, vAto A badhuM pUchayuM, 'mi. gAMdhI khristI dharmamAM vidhipUrvaka dAkhala thayelA che?" A pustakamAMthI eTalI sajajatAthI, svAbhAvikatAthI saraLatAthI 'nA.' ane rasaprada rIte upase che ke vAcaka e samayane jANe potAnAmAM to pachI teo isu ane khristI dharma vize ATaluM jJAna, navembara- 2018 praqddhajIvana 33

Page #34
hatI. ATalI zraddhA kevI rIte rAkhI rahyA che ?' jaina sAhitya jJAnasatra - saMpanna mili vicAramAM paDI gayAM. temane yAda AvyuM ke gAMdhIjInI oNphisamAM nyAyamUrti rAnaDe, dAdAbhAI navarojI ane enI besanTa zrI prANaguru jaina seMTara Ayojita, mAtuzrI puSpAbena bhUpatarAya A traNa mahAmAnavonI chabi uparAMta isu khristanI mukhAkRtinuM | bAvIzI prerita jaina sAhitya jJAnasatra 18 pAvanadhAma, kAMdivalI suMdara citra hatuM. sAMje temaNe gAMdhIjIne e vize pUchyuM tyAre | khAte saMpanna thayuM. gAMdhIjI kahe, 'eka vAra huM khristI dharmamAM dAkhala thavAno vicAra | maMgalAcaraNamAM tattvaciMtaka pU.DaoN. tarulatAjI svAmIe svAdhyAya karato hato. pUrNa manuSya kevo saumya, dayAvAna, karuNAmaya ane sAthe bhItaramAM dRSTi rAkhI vidvAnone AtmadarzananA mArga prati kSamAzIla hoya tenuM isu ittama udAharaNa che. koi eka gAle javA anurodha karyo hato. tamAco mAre to bIjo gAla dharavAno temano upadeza keTalo mahAna saMyojaka ane TrasTI guNavaMta baravALiyAe saune AvakAratA jJAnasatranI pUrvabhUmikA ane tenA vividha viSayo prati vAta karI to pachI tame khristI dharma kema aMgIkAra karyo nahIM ?' kAraNa ke ghaNA maMthanane aMte huM evA nirNaya para Avyo ke - jJAnasatranA pramukhasthAnethI padmazrI DaoN. kumArapALa desAIe khristI dharmazAstromAM evuM kaMI nathI, je hindu dharmazAstromAM na jainadharmanuM meghadhanuSa aMtargata jainadarzananA vividha viSayonI chaNAvaTa hoya. mANasa jo potAnA dharmanuM hArda barAbara pakaDe to teNe bIjA karI hatI. dharmanuM paNa hArda pakaDyuM gaNAya, kAraNa ke aMte to badhA rastA eka | rASTrasaMta pU. namramuni prerita, padmazrI DaoN. kumArapALa desAI ja izvara tarapha lai jAya che.' ane guNavaMta baravALiyA saMpAdita jaina vizvakoza - 3 ane 4nuM pustakanAM nAnAM nAnAM prakaraNo evI rIte goThavAyAM che ke vimocana dinezabhAI modI ane guNavaMta baravALiyA saMpAdita gAMdhIjInA kuTuMbajIvana tema ja temanA Arogya, bALauchera, zikSaNa -vidvAnonA prApta zodhapatrono saMcaya - ane jaina dharma' nuM vagere vizenA vicAro, AzramajIvananA prayogo, saMyama-sevAnI vimocana khImajIbhAI chADavA e karyuM hatuM. dhagaza, vinodavRtti jevA viSayo para prakAza paDato Ave. temanI | jaina zAsanamAM patrakAratva kSetre viziSTa sevA pradAna karanAra siddhAMto vizenI temanI kaDakAi, nirbhayatA ane mAnavaprema batAvavAnI | mAdhurI bahena mahetA, saMdhyA zAha, maNilAla gAlA, caMdrakAMtabhAI eka paNa taka lekhikAe choDI nathI. zAha, ratanabahena chADavA, DaoN. sejalabahena zAha, cImanalAla A anuvAda mili polAkanI icchA mujaba kastUrabAne arpaNa kalAdharanuM sanmAna karavAmAM AvyuM hatuM. karelo che. sata pratye zraddhA rAkhIne AkarI kasoTIomAMthI pAra - pU. urmilAbAI ma.sa., DaoN. abhaya dozI, sureza gAlA, DaoN. UtaranAra bAnA vyaktitvanI hetALa, garimApUrNa ne zAlIna suvAsa pArvatIbahena khIrANI, jhonI zAha, yogezabhAI bAvIzI, DaoN. paNa pustakanAM pAne pAne maheke che. rekhAbahena vorA sahita 27 vidvAnoe jainadharmanA alaga alaga A pustakane ramezabhAi saMghavInI vizada prastAvanAno lAbha viSayo para zodhapatro prastuta karyA hatA. pUjya sutirthIkAjIe paNa maLyo che. temaNe A pustakanI vAtone adhikRta ane mahAtmA samApana karyuM hatuM. banyA pUrvenA gAMdhIjIno nityaniraMtara thai rahelo vikAsa nIrakhavA lAkSaNika zailImAM saMcAlana DaoN. sejalabahena zAhe karyuM hatuM. mATe mahattvanI gaNAvI che. gAMdhI doDhaso nimitte jo thoDAM sArAM kalikAla sarvajJa hemacaMdrAcAryanI mAtA pAhiNIdevInuM ekapatrIya gAMdhIpustako vAMcavAnI icchA hoya to zarUAta A pustakathI abhinaya honI zAha digdarzita zrImatI arcanA jyonI zAhe karavA jevI kharI, kAraNa ke pustaka potAnI rIte AkarSaka hovAM prastuta karI prekSakone maMtramugdha karyA hatA. uparAMta gAMdhIjIne vadhAre gahanatAthI samajavAnuM AvAhna ApanAruM ( rUpiyA paMdarasonI kiMmatano jaina vizvakoza graMtha rUpiyA bassomAM paNa che. ghATakopara, kAMdivalI, rAjakoTa, amadAvAda, vaDodarA, kolakAtA, beMgaluru, cennAIthI maLI zakaze. saMparka - mo : 9833708494 | saMparka : 9820215542 - 9879278827 zrI muMbaI jaina yuvaka saMgha eDresa lIsTa apaDeTa karI rahyA hovAthI, vAcakone vinaMtI che ke ApanuM nAma, naMbara, ane grAhaka naMbara amane jANa karazo. jethI ame ApanA saMparkamAM AvI zakIe. Apa amane amArA navA mobAIla para meseja athavA phona karIne tamArI vigata jANa karI zako cho. mo. naM. 9137727109 (34) pravruddha jIvana navembara- 2018

Page #35
zrI bhaktAmara stotra - AsvAda Do. ratanabena khImajI chADavA (gatAMkathI cAlu...) ja haraNInuM rUpaka darzAvatA paramAtmAne pUche che ke zuM potAnA caroga nAzaka bALakanI rakSA mATe haraNI siMha sAthe mukAbalo nahi karaze? soDahaM tathApi tava bhakti vazAnunIza arthAt A saMsArarUpI vanamAM eka bhaktAtmarUpa bacyuM raheluM che. katuM stavaM vigata zaktirapi pravRtta: | viSaya-kaSAyarUpa siMha sAme AvI rahyAM che. AvIne mArA AtmarUpa prItyAtma vIryamavicArya mRgI mRgendra baccA para prahAra kare che, te paramAtmA! anAdikALathI A nAjoti kiM nijazizo: paripAlanArthama pA viSaya-kaSAyorUpIsiMha mArA para (AtmA para) AkramaNa karI bhAvArtha: he manizvara! manionA svAmI! ApanA anaMtagaNonuM rahyAM che. AvI avasthAmAM che vizvajananI! tuM zuM cUpacApa joyA varNana karavA mATe huM zaktihIna chuM, buddhihIna ane asamartha chuM, ja karIza! ane zuM tAro paramabhaktAtma lAcAra, viviza banI tema chatAM ApanI bhaktine vaza thaIne tamArI stavanA karavA viSaya kaSAyono zikAra banI jaze? ane saMsAramAM paribhramaNa tatpara thayo chuM. jema pelI haraNI potAnA baccA pratyenA premane karato raheze? kharekhara! evuM na thaI zake? mA! tuM tArA zizune vaza thaIne potAnI zaktino vicAra karyA vinA ja potAnA baccAne tarata ja pelA zikArIthI bacAvI paribhramaNathI sarvathA mukta karI bacAvavA siMhanI sAmano karavo zuM taiyAra nathI thatI? arthAta tArA svarUpamAM sthira banAvI de. siMhano pratikAra karavA taiyAra thAya che. stutikArane sarvajJa pratye gajabano prema che. eTale ja kahe che vivecanaH prastuta gAthAmAM AcAryazrIe AtmAnuM paramAtmAnuM ke, he prabhu! huM pUrI zaktithI ApanI bhakti karIza. alpajJa svarUpa samajAvavA mATe eka rUpakano sahAro lIdho che. haraNI hovA chatAM huM kyAMya aTakIza nahi. bhaktino prabaLa saMvega jyAM arthAtu paramAtmA, zizu arthAtu bhaktAtmA, ane siMha arthAta utpanna thAya tyAM buddhi paNa gauNa banI jAya che. Avo ja bhaktino viSayakaSAyo. tema ja prIti, zakti ane bhakti A traNa zabdono saMvega stutikAranI bhaktimAM bhaLyo che. anaMtAnubaMdhI kaSAyo maMda suMdara viniyoga prastuta gAthAmAM jovA maLe che. thatA prabhumilananI zraddhA prabaLa banI che eTale ja teo prabhunA "soDahaM' zabdathI potAnA paricaya ApatA stutikAra kahe che guNanidhine varNavavA pravRtta banyA che. ke, he munizvara! huM zaktihIna, buddhihIna, asamartha, evo huM chuM. A gAthAmAM prIti, bhakti ane zakti A traNa zabdono tema chatAM huM tAro ja che.. tAro parama bhakta che... tArI bhaktino suMdara viniyoga thayo che. jema ke AtmA pratye prIti ane paramAtmA avirata dhodha mArA hRdayamAM uchaLI rahyo che, eTale ja sAMsArika pratye bhakti jAge tyAre AtmAnI anaMta zakti pragaTa thAya che. moha-mAyAnuM visarjana karI tArA svarUpamAM lIna banI nijasvarUpane zaktino strota AtmAmAM ja rahelo che. paraMtu paramAtmAnI kRpA pragaTa karavA tArI stuti karavA tatpara banyo chuM. vinA pragaTa na thAya. ane e kRpA paramAtmAnI bhakti dvArA ja he muninAthI tamArA pratyenI bhaktinA kAraNe ja huM A prApta thAya che. eTale ja stutikAra prabhunI stuti karatAM karatAM duSkara kArya karavA pravRtta thayo chuM. ahIM stutikAra sAmAnya rUpathI bhaktimAM lIna banI AgaLa vadhe che... 'haraNI'nuM dRSTAMta ApatAM kahe che ke, jema eka haraNI je svabhAvathI, RdhdhiH OM hrIM ahaM Namo asaMtohi jiNANuM. zAMta, bhoLI ane gabharU hoya. vaLI zaktinI daSTie paNa te maMtraH OM hrIM zrIM klIM ka sarvasaMkaTa nivAraNebhyo supArzva nirbaLa hoya che. evI haraNInA baccAne jo koI baLavAna siMha yakSebhyo namo namaH svAhA | pakaDe che tyAre baccAne bacAvavAnI koI AzA na hovA chatAM vidhi: pavitra thaIne pILA raMganA vastra paherI yaMtra sthApita haraNI pote sAva nirbaLa hovA chatAM potAnA vahAlasoyA bALakane karI tenI pUjA karavI. pachI pILA Asana upara besI pILA siMhanA paMjAmAMthI choDAvavA siMhanI sAme laDe che. ane potAnA raMganA phUlothI athavA kezarathI raMgela cokhAthI sAta divasa sudhI baccAnI rakSA kare che. ahIM premano-mAtRtvano saMvega eTalo pratidina eka hajAra vAra Rdhdhi tathA maMtrano zudhdha bhAvathI jApa prabaLa hoya che te bhayanI vAta bhUlI jAya che. eTale ja haraNI karavA. potAnI zaktino vicAra karyA vinA siMhano sAmano karavA taiyAra lAbhaH A stotra Rdhdhi tathA maMtra jApathI ane yaMtra pAse thAya che. rAkhavAthI netranA sarva roga dUra thAya che. jenI AMkha duHkhatI hoya ahIM AcAryazrI AtmAnuM paramAtmasvarUpa samajAvavA mATe teNe Akho divasa bhUkhyA rahI, sAMje 21 patAsA maMtarI pANImAM navembara- 2018 prahUddhajIvana 35

Page #36
IcchA che? te mAMgI le. tyAre devala suthAre devIne kahyuM, ke mA! huM daridra chuM, evI kRpA karo ke huM dhanavAna banuM. tyAre devIe prasanna thaI puSkaLa dhana khajAno apAvyo ane tyAMthI adazya thaI gaI. prastuta bhaktAmaranI pAMcamI gAthAnA jApathI zuM phaLa maLe tyArabAda devala suthAra dhana laIne nagaramAM Avyo. devala suthAre che. te darzAvatI eka kathA... devala suthAranI kathA paNa A dhanano sadupayoga karyo. nagaramAM jinamaMdira baMdhAvyA. dAna, puNya karavA lAgyo. AthI tenI kIrti cAre tarapha phelAI gaI. AthI lokone navAI lAgI ke ATaluM badhuM dhana devala suthAra pAse kevI rIte AvyuM? tyAre rAjAe tene darabAramAM bolAvyo. tyAre devala suthAre je banyuM te badhI hakIkata kahI. A sAMbhaLI rAjA paNa prasanna thayA. ane tenuM sanmAna karyuM. Ama je zuddha bhAvathI pAMcamI gAthAnuM vidhipUrvaka jApa kare tenI manokAmanA avazya pUrI thAya che...... dhoLIne pIvAthI athavA 21 vAra AMkha maMtaravAthI duHkhatI AMkha maTe che. tema ja Rdhdhi maMtra dvArA maMtrita pANI kUvAmAM nAMkhavAthI lAla raMganA kIDA utpanna thatA nathI. koMkaNa dezamAM subhadrAvatI nAmanI eka nagarI hatI. te rAjyanA maMtrIne somakrAMti nAmano eka bALaka hato. sAta varSanI uMmara thatA te pAThazALA javA lAgyo. bhaNavAmAM tejasvI evA A bALake thoDA samayamAM ja jainadarzananuM ghaNuM jJAna meLavI lIdhuM. eka divasa bIjA bALakone gillIdaMDAnI ramatA ramatAM joIne somakrAMtine paNa ramavAnuM mana thayuM. eka bALaka pAsethI ThaMDo mAMgI, te ramavA lAgyo. paNa...saMjogavazAt ramatAM ramatAM tenAthI daMDo tUTI gayo. tethI teNe lajjita ane duHkhI thaI daMDAvALA bALakane pUchyuM, bhAI! mane tuM kahIza, ke Avo daMDo kyAMthI maLaze? tyAre bALakoe tene devala suthAranuM ghara batAvyuM. tyArabAda somakrAMti devala suthAranA ghare gayo ane daMDAnI kiMmata cUkavI, bIje divase daMDo taiyAra rAkhavAnuM kahI potAnA ghare pAcho pharyo. bIje divase savAra thatAM ja somakrAMti pAThazALA gayo. paNa tenuM mana abhyAsamAM lAgyuM nahi. tene daMDo levAnI ciMtA hatI. eTale bhojananA samayamAM ja devala suthAranA ghare pahoMcI gayo. tenA hAthamAM bhaktAmaranuM pustaka hatuM. tene joIne suthAre pUchyuM. bhAI! tArA hAthamAM zuM che? javAbamAM banne vacce vAtacIta thAya che. somakrAMti - jainadharmanuM pavitragraMtha bhaktAmara che. sudhAra - thoDuM mane paNa vAMcIne saMbhaLAva. somakrAMti - pAMcamI gAthA Rddhi-maMtra sAthe saMbhaLAve che. suthAra - bhAI! A maMtranuM phaLa zuM che? somakrAMti - A maMtra manavAMchita phaLane ApanAra che. suthAra - tyAre to bhAI! kRpA karIne vidhipUrvaka A maMtra mane zIkhavADo. - somakrAMti - ema na zikhAya. pahelA tame jainadharma aMgIkAra karo. zrAvakanA vrata lo. tyAra pachI A maMtra zIkhaje.... devala suthAra A sAMbhaLIne jainadharma aMgIkAra karI vidhivat maMtra zIkhyo. ane somakrAMtine be daMDA ApyA. somakrAMtie be daMDA laI eka daMDo pelA dayALu bALakane Apyo ane bIjA daMDAthI te ramavA lAgyo. eka divasanI vAta che. suthAra devala jaMgalamAM gayo. zarIranI zuddhi karI eka guphamAM besI zIkhela maMtrano bhAvathI jApa karavA lAgyo. tyAM ja siMha upara ArUDha ajitAdevI pragaTa thayA. ane kahevA lAgyA ke, te zA mATe mArI ArAdhanA karI che? tArI zuM 36 302, guMdecA gArDana, lAlabAga, muMbaI - 40012. mo.naM. 9892828196 'prabuddha jIvana'nuM lavAjama sIdhuM beMka ekAunTamAM jamA karAvI zakAze (kramazaH) Du Bank of India, CurrentA/c No. 003920100020260, Prarthana Samaj Branch, Mumbai - 400 004. Account Name: Shri Mumbai Jain Yuvak Sangh pemenTa karIne nAma ane saranAmuM A phormamAM bharIne mokalavuM athavA mela paNa karI zakAya che. prabuddha jIvana 'prabuddha jIvana'nuM vArSika /trivarSiya | pAMcavarSiya | dasa varSiya lavAjama ceka / DImAnDa DrAphTa naM. sAthe mokaluM chuM / tA. dvArA A nA roja 'prabuddha jIvana' mATe khAtAmAM sIdhuM jamA karAvyuM che. mane nIcenA saranAme aMka molazo. vAcakanuM nAma. saranAmuM.. pIna koDa...... mobAIla.... Email ID.... vArSika lavAjama rUA. 30 * traNa varSanuM lavAjama rUA. 7pa0 * pAMca varSanuM lavAjama rUA.1250 7 dasa varSanuM lavAjama rUA. 2500 phona naM. navembara- 2018

Page #37
jaina paraMparAnA punarudhdhArako-19 amRtanA biMdu jevI zItaLatA ane gulAbanA puSpa madhuratA chalakAvatA sAhityanA sarjaka zrI ratilAla dIpacaMda desAI : dharmaniSTha sAhityakAra AcAryazrI vAtsalyadIpasUrIzvarajI dharmaniSTha, dhyeyaniSThA jaina sAhityanA sarjaka zrI ratilAla dIpacaMda desAI (1907-1985)nuM smaraNa karIe tyAre prAtaH kALe pavananI sAthe vahI AvatI puSpanI suMgadha mANatA hoIe tevo anubhava thAya. zrI ratilAla desAI zivapurImAM tyAre khaMtathI bhaNyA ane te samaye ane temanA pitarAI bhAI zrI jayabhikhkhu paMDita tarIke samAjamAM AvyA paNa temaNe potAnI kArakirdI sAhityanA zaraNe samarpita karI dIdhI. A banne lekhakoe mUlya parasta sAhityanuM sarjana karIne apUrva lokacAhanA meLavI. zrI ratilAla desAI jevuM lakhatAM tevuM jIvatA sAduM ane saMtoSI jIvana ane satata kAryazIla jIvana jIvIne temaNe potAno yazodeha khaDo karyo. jyAM gayA tyAM sanmAna pAmyA. teo eTalA lAgaNIzIla hatA ke jenI sAthe AtmIyatA joDatA teo temane kadI visarI na zakatA. zarIranI ke thAkanI paravA karyA vinA teo satata potAnuM kAma karyA karatA. zrI ratilAla desAIe lakhelI vArtAo sadAya koIkane koIka preraka saMdeza laIne AvatI. dIrgha zailImAM lakhAyelI A vArtAo jene uttama jIvanano AnaMda prApta thato hoya tene vizeSa game tevI hatI. temaNe lakheluM 'gurU gautama svAmI' caritra vAMcIe tyAre eka ananya pustakano svAdhyAya karyAno saMtoSa maLe. kyAreka evu lAge che ke dareka AtmaniSTha sAdhake A caritra avazya vAMcavuM joIe. zeTha zrI kasturabhAI lAlabhAIe temane 'zeTha ANaMdajI kalyANajI peDhIno itihAsa' lakhavAnuM kAma sopeluM. te eka bhagIratha kArya hatuM. temaNe khUba ja cIvaTa sAthe nAnakaDI hakIkata paNa chUTI na jAya tenuM dhyAna rAkhIne be bhAgamAM te graMtha taiyAra karyo. e vakhate evuM banyuM ke zeTha je puraskAra peDhI taraphthI ApatA hatA te ratibhAIe ema kahIne pAcho vALyo ke A mArI mahenata karatA vadhAre rakama che, mArI mahenatanI rakama ochI joIe. AvI prAmANikatA, AvI uttama bhAvanA Aje kyAM jovA maLe? zrI ratilAlanA jIvanamAM AvuM aneka vAra banyuM. emaNe aneka muzkelIo hovA chatAM potAno A zreSTha guNa kyAreya na choDyo. 'zrI bhadrezvaratIrthano itihAsa' temaNe taiyAra karyo tyAre je baneluM te mane Ajeya yAda che. te samaye thoDAka AgevAnoe navembara- 2018 jevI vivAda khaDo karyo hato. zrI ratilAla duHkha sAthe bolelA ke jemane saiko ane zatAbdI kone kahevAya, tenI khabara nathI paDatI te zIlAlekha kone kahevAya e mane samajAvavA Ave che! pUjyapAda zrI naMdanasUrIzvarajI mahArAja devaloka pAmyA tyAre ame boTAda pahocyAM. AkhI ghaTanA acAnaka banelI. rAtanA samaye zrI ratilAla amadAvAdathI AvI pahoMcyA. huM ane pUjya zIlacaMdravijayajI saMthArAmAM thAkIne sUtA hatA, amArA bannenI vacce besIne amArA bannenA paga dAbatA jAya ane raDatA jAya! pachI kahe, 'atyAre koNa kone AzvAsana Ape?' 'zrI naMdanasUrI smAraka graMtha' ane 'zrI zatruMjayatIrtha pratiSThAno ahevAla' graMtho taiyAra thayA tyAre amArI pAse teo satata AvatA. te samaye teo je khaMtathI e graMtho taiyA2 karatA hatA te joIne ame sau bhAre abhibhUta thaI gayelA. zrI ratilAla pUjya mArA guru mahArAja zrI durlabhasAgarasUrIzvarajI mahArAja ane amArA pratye khUba bhaktibhAva rAkhatA hatA. prasiddha lekhaka zrI 'suzIla'nA avasAna pachI temaNe lagabhaga jIvata paryanta 'jaina' sAptAhikanA varSo paryanta agna lekho lakhyA. karyA che. temAM raheluM virATa viSaya vaividhya joIe chIe tyAre ema A lekho temanA suputra zrI nItinabhAIe saMpAdita karIne pragaTa thAya che ke ApaNe jJAnanA sAgaramAM tarI rahyA chIe. zrI ratilAla desAInI vArtAo mukhyatve jaina paraMparAmAMthI ja vizeSa racAI che. paNa teno vyApa sarvakSetrane sparze tevo moTo che mAnavatAnI preraNA ApatI A kathAo itihAsanI najIka laI jAya che ane te samayanA mahApuruSo zA mATe mahAna hatA te ApaNane samajAve che. zrI ratilAlanA suputrI zrI mAlatIbena zAha paNa uttama lekhikA ane saMpAdikA che. amRtanA biMdu jevI zItaLatA ane gulAbanA puSpa jevI madhuratA jemanA sAhityamAM chalochala chalakAya che tevA ratibhAInA pustako saune vAcavA haMmezAM gamaze. temanuM saMpAdana je nihALaze tene temAMthI acUka uttama saMpAdana kaLA paNa zIkhavA maLaze. zrI ratibhAI avasAna pAmyAne varSo thayA paNa Aje paNa temanI smRti cittamAM jhabakI jAya che. DD saMparka : 9769957393 prabuddhajIvana 39

Page #38
paMthe paMthe pAtheya paropakArathI bhAgIdArI sudhIno pravAsa H dIpaka phAunDezana (jIvanamAM darekane taka maLatI hoya che paraMtu bahu ochA loko A takane suvarNatakamAM badalAvI zakatA hoya che, sI.ke. mahetAsAheba Avu ja eka nAma che. Ama to prabuddha jIvananA vAcako mATe A nAma ajANyuM nathI ja. paraMtu prastuta lekha dIpaka phAunDezananA vizALa kAryakSetrano paricaya Ape che. Aje keTalAMka lokone kAma karIne nAma kamAvI levAnI utAvaLamAM che, tyAre potAnA kAryane cUpacApa karatAM, e kayAMya jAheramAM na dekhAtI A hastIno paricaya jyAre mane thayo tyAre mane thayuM ke mAre A vAta tamArI sahu sAthe jarUra vaheMcavI joIe. dIpaka phAunDezananuM nAma sI.ke. mahetA e emanA putranA nAma parathI rAkhyuM che. sAthe bIjo artha e paNa thAya che ke darekanA ghare dIpaka prajvalita thAya ane sahunuM jIvana prakAzamaya bane. bIjuM A saMsthAe strI sAmarthyane paNa vizeSa mahatva ApyuM che, e vAta AnaMda apAve che. A saMsthAe svapnane yogya rIte parivartita karI sAkAra karyuM, je bIjA anekane protsAhana Apaze. eka sakSama udyogapati, manuSya tarIke, jyAre saMvedanasabhara hoya, tyAre ja bIjAnA prakAza mATeno pAyo nAkhI zake che. sI.ke. mahetAsAheba eka evuM nAma che. - taMtrI) morabI jIllAnA itihAsamAM sauthI kharAba divaso hatA, nAkhavAmAM Avyo je pAchaLathI vikAsa pAmI ane dIpaka phAunDezana jyAre vinAzakArI pUrathI zahera sthagita thaI gayuM hatuM.ogasTa tarIke oLakhAyuM. hAlamAM, phAunDezananA mukhya kSetro che 1979mAM satata dasa divasa varasAda varasyA bAda, gujarAtamAM ArogyasaMbhALa, AjIvikA utpatti, kuzaLatA ane kSamatA nirmANa, macchu nadI para Avela cAra kilomITara lAMbo Dema tUTI paDayo zikSaNa tathA vizeSa jarUriyAtavALAM bALako. pAchalA keTalAka varSomAM, hato. gujarAtamAM sauthI kharAba paryAvaraNIya ApadAomAMnuM phAunDezana have gujarAtamAM eka agraNI bina-naphAkAraka nAgarika eka hatuM. macchu DemanA tUTI paDavAthI pAMca kilomITara nIcANavALA samAja saMgaThana tarIke vikAsa pAmyuM che ane potAnI sevAo vistAramAM Avela morabIno audyogika vistAra ane tenI samagra bhAratamAM vistArI che. AsapAsanA grAmya vistAra vinAzaka pUramAM DUbI gayA hatA.pUrane varSa 1981mAM, keTalAka udyogagRhoe naMdesarI audyogika kAraNe hajAro ghara ane jIvana naSTa thaI gayAM hatAM. joke, pUranAM vistArano sAmAjika - Arthika vikAsa hAtha dharavA, ekabIjAne pANI zaheramAM pharI vaLe te pahelAM lagabhaga 7,000 lokone sAtha Apyo hato. bahoLA pramANamAM Arthika pravRttio hAtha saphaLatApUrvaka bahAra kADhI levAmAM AvyAM hatAM. eka aThavADiyA dharavAmAM AvI hatI jemAM parivahana ane saMcAra, vijaLI, zikSaNa pachI, 2,919 prANIonI lAzo maLI AvI hatI ane pAyamAlIne saMsthAo, benkiMga, tathA saMgaThita ane asaMgaThita bajAro vagere kAraNe thayela nukasAnano aMdAja rU. 100 karoDa aMdAjavAmAM jevI suvidhAonuM sarjana sAmela hatuM. Avyo hato.aMtima mRtyu AMka lagabhaga 8,500 Avyo hato. zrI sI.ke.mahetA haMmezA evI sevA zarU karavA kRtanizcayI tyAM rAhata vyavasthAnI, ArmI baTAliyano ane polIsa daLonI hatA je grAmya ane AdivAsI vistAronA lokone tabIbI tainAtInI, AghAta pAmelAonA punarvasananI, ane nANAkIya ArogyasaMbhALa sevAonA lAbha levA sakSama banAve. tvarita sahAyatAnA vitaraNanI tAtkAlika jarUra hatI.je loko potAnA kAryavAhInI preraNA zrI sI. ke. mahetAne tyAre maLI jyAre temaNA pazudhanathI AjIvikA kamAtA hatA teo pUrane kAraNe thayela nukasAnathI vistAramAM Arogya suvidhAonI anupalabdhatAne kAraNe eka atyaMta zokAtura hatA. dIpaka gupa oNpha InDasTrIjhanA adhyakSa zrI. mahilAe baLadagADAmAM bALakane janma Apavo paDyo hato. surakSita sI.ke.mahetA teonI muzkelIothI gahanapaNe duHkhI thaI gayA mAtRtva ane navajAta saMbhALa mATe yogya phAunDezana (DIemaepha) hatA. temaNe rahevAsIone pazudhanathI laIne polTI sudhI navuM nI sthApanA karavAmAM AvI hatI. pazudhana pradAna karIne tamAma nukasAna bharapAI karyuM hatuM.bAdamAM, * sulabha ane kiphAyatI ArogyasaMbhALa sevAo pradAna karavI evuM jANavA maLyuM hatuM ke rahevAsIonA jIvanane pharIthI sAmAnya naMdesarI eka audyogika vistAra che ke je asaMkhya vizALa banAvavA mATe navuM pazudhana ApavuM paryApta na hatuM.samagra zahera ane nAnA pAyAnA udyogothI gherAyeluM che. DIemaepha ekamAtra ane DemanA navInIkaraNa mATe lAMbA gALAnuM vyavasthita Ayojana kendra che je naMdesarI ane tenI AsapAsanA gAmaDAMonI lagabhaga jarUrI hatuM. tethI, 1982 mAM, dIpaka cerITebala TrasTano pAyo 1 lAkha grAmINa vastIne vizeSIkRta Arogya suvidhAo pUrI pADe prabuddhaqs navembara- 2018

Page #39
che. te 15 pathArIovALI hospiTala che ane sthAnika lokone 24 vistAromAM rahetA mAtApitAmAM ghaNIvAra Avakano ane temanA X 7 nivAraka tathA upacArAtmaka tabIbI sevAo pradAna kare che. bALakone eka Arogyaprada AhAra tathA temanA vikAsa mATe anukULa vadhumAM, hospiTala kaTokaTI prasUti saMbhALa sevAo paNa Ape chevAtAvaraNa pradAna karavA mATenI jAgRtino abhAva jovA maLe che. tathA te gujarAta sarakAranI ciraMjIvI yojanA sAthe paNa joDAyela jenA kAraNe bALakomAM tIvra ane gaMbhIra kupoSaNa jovA maLe che. che. Aje, hospiTalamAM anubhavI tabIbo ane karmacArIo, dIpaka phAunDezane AIsIDIesa sAthe hAtha milAvavAnuM nakkI karyuM susajja oparezana thiyeTarsa, lebara rUma, inTensiva kera yuniTasa jenuM lakSya 6 varSathI nIcenA bALako ane temanI mAtAone pUraka ane covIsa kalAka ebyulansa sevAonI hAjarI jovA maLe che. AhAra, pUrvazALA zikSaNa pradAna karavAnuM tathA prAthamika hospiTala niyamitapaNe prajanana Arogya ane poSaNa, eIDasa ArogyasaMbhALa pUrAM pADavAnuM che. phAunDezane kAryakramanA ane ecaAIvI jevA seksa dvArA phelAtA rogo, rasIkaraNa ane amalIkaraNanI javAbadArI potAne zire le che ane sAmudAyika parivAra niyojananI mAhitIno prasAra karavA jAgRti kAryakramonuM bhAgIdArI tathA saMzAdhana gatizIlatA prakAzamAM lAvIne vartamAna Ayojana kare che. dUrastha ane vaMcita vistAromAM 35 thI vadhu sarakArI kAryakramonuM mUlya vadhAryuM che. varSothI ucca guNavattAyukta sevAonI jogavAI uparAMta, temanA 201pathI phAunDezane jAhera Arogya saMbhALa suvidhAo heThaLa kAryane kAraNe mAhitInI saMpatti utpanna thayela che, je dardI pratyenA 65 AMgaNavADIonI saphaLatApUrvaka punaHphALavaNI karela che. sthAnika pariNAmonI guNavattAmAM satata sudhAraNAmAM madada kare che. AMgaNavADIoe 6000thI paNa vadhu AdivAsI bALako mATe * strIone gauravapUrNa jIvana jIvavAmAM madada karavI daravAjA khullA mUkI dIdhA che. A bALakonA kupoSaNa sAme laDavA strI sazakitakaraNa haMmezA dIpaka phAunDezananuM prAthamika lakSya ane svastha bhaviSya banAvavA AMgaNavADI purato prayatna kare che. rahyuM che. varSa 1992thI, phAunDezane strIonA bacata ane kreDiTa phAunDezana sunizcita kare che ke tamAma lAbhArthIone pauSTika AhAra jUthonI madadathI strIonA sAmAjIka-Arthika vikAsane protsAhana maLe che ane temanA bina-aupacArika pUrva zALA zikSaNane eka ApyuM che. strI sazaktikaraNa kSetramAM potAnI pravRttiono vistAra AnaMdadAyaka anubhava banAvavA mATe kaThapUtaLInA khela, vArtAkathana, karavA mATe, phAunDezane DerI sekTaramAM jhukAvyuM che. strIne DerI sAMskRtika pravRttio jevA abhinava upAyo zarU karyA che. DIemaepha udyogono eka abhinna hisso banAve che. bhAratanA moTAbhAganA gaMbhIra kupoSaNa ane dIrghakAlika vikAro sAthenA oLakhAyelA pradezomAM, strI pazudhanane carAve ane poSe che. temanI vadhatI jatI bALako mATe yogya sAravAra paNa pradAna kare che, ane sAmAnya bhAgIdArI DerI sahakArI caLavaLanI lAMbA gALAnI tAkAta che. Arogya tapAsa, leproskopika TayUbakaTomI tathA raktadAna mATe joke, strIone sAmAnya rIte DerI udyoganA pariprekSyamAM dhakelI samayasara zibironuM Ayojana paNa kare che. devAmAM AvI che. tethI, 1995mAM strIone sazakta banAvavAnA , eIsa virUddha samudAya jAgRti phelAvavI ane teone DerI udyoganA mokhare lAvavAnA dhyeya sAthe naMdesarImAM varSa 1994nA prAraMbhika samayamAM jAtIyatAthI phelAtA prathama strIonI DerI sahakArI maMDaLI sthApavAmAM AvI hatI. cepa mATe gujarAtamAM sAmAnya staranI mAhitI hatI. naMdesarImAM strIonI DerI sahakArI maMDaLIe sunizcita karyuM hatuM ke samAja bahu badhA udyogo sthApita hovAne kAraNe, bhAratanA vividha strIonuM mUlya samaje ane teo jenA hakadAra che tene Adara hissAmAMthI sthaLAMtara karIne AvatA zramikonI saMkhyA paNa Ape. AgAmI varSomAM, phAunDezane tenI vividha madhyasthIo mAraphate ghaNI vadhu che. lokonI gatizIlatA ane sthaLAMtara temane vadhu strIone samAjanuM poSaNa karavA tathA temAM badalAva lAvavA mATe nabaLA banAve che, jethI pati patnIthI alaga rahetA hovAne sazakta banAvI che. pariNAme, teo ucca jokhama dharAvatA jAtIya saMbaMdho tarapha dorAya * sarvagrAhI vikAsa mATe AMgaNavADIone majabUta banAvavI che ane pariNAme, temane ecaAIvInI saMbhAvanA thaI zake. A - 1996mAM, dIpaka phAunDezane gujarAta sarakAranA mahilA muddAne saMbodhavA gujarAta rAjya eIsa niyaMtraNa sosAyaTInI sAthe ane bALavikAsa vibhAga (DIDabalyusIDI)nI ekIkata bALa vikAsa maLIne dIpaka phAunDezane naMdesarInA audyogika vistAramAM sthaLAMtara yojanA (AIsIDIesa) heThaLa naMdesarI vistAramAM 40 karIne AvelA zramiko mATe ecaAIvI eIDrasa nivAraNa kAryakrama AMgaNavADIonA saMcAlano ane prabaMdhanane hAtha para levAnuM sAhasa zarU karyo hato. phakta ATaluM ja nahIM, paraMtu kAryakramamAM jAtIya karyuM hatuM. Avaka, zikSaNa ane svacchatAnA abhAvane kAraNe, nIcI svacchatA, khAsa karIne mAsika strAva daramiyAna prajanana mArganA sAmAjIka - Arthika sthitiomAM rahetAM bALakonI ghaNIvAra upekSA cepa ane temanA sAthIdAra taraphathI maLela jAtIyatAthI phelAtA karavAmAM Ave che ane teo racanAtmaka varSomAM, vikAsa ane evA cepathI pIDAtI mahilAonI vizALa saMkhyAne saMbodhita karAI yogya poSaNathI vaMcita rahI jAya che. nIcA sAmAjIka-Arthika hatI. navembara- 2018 ) prabuddhaqs 39

Page #40
saMkaTa prabaMdhana mAraphate ApadAno sAmano karavo ane tenI sthApanA 108 sevAothI paNa pahelAM karavAmAM AvI 2001-05 mAM, phAunDezane surendranagara jillAmAM dharatIkaMpa hatI. A sevAno uddezya dUrastha gAmaDAMone AvarI laIne AdivAsI bAdanA punavarsana mATe sakriya yogadAna ApyuM hatuM. je lokomAM vistAranI sevA pUrI pADavAno hato ane gujarAta sarakAra sAthe dharatIkaMpa dvArA verAyelA vinAzane najare nihALyo che teo eka bhAgIdArImAM zarU karavAmAM AvI hatI. dAyakA karatAM paNa ochA samayamAM jillAnA punaHvikAsanI kalpanA A pariyojanAno amala choTA udepura jillAmAM tenA 12 paNa nakarI zake. loko AghAtagrasta ane zokagrasta hatA, ane blokanA 1548 gAmaDAMonI be lAkhanI vastIne AvarI laIne aneka loko mahinAothI kAmacalAu nivAsomAM rahetA hatA. karavAmAM Avyo hato. AdhArabhUta sarvekSaNamAM sUcita karAyuM hatuM ke keTalIka yojanAo zakya teTalI jhaDapathI amalamAM mUkavAmAM AvI tabIbI kaTokaTIone saMbodhavA mATe jAhera Arogya suvidhAo hatI. phAunDezane eka bahuAyAmI vikAsa pariyojanA "snehala'' khAte koI vizeSajJo na hatA. ucca jokhamavALI garbhAvasthA sAthenI pariyojanA mATe kera inDiyA sAthe kAma karyuM hatuM, jenuM lakSya hatuM moTAbhAganI mahilAone vaDodarA zaheranI esaesajI hospiTalamAM atyaMta vaMcita ane pachAta samudAyomAM poSaNa, Arogya ane mokalavAmAM AvatI hatI, je A bloksathI lagabhaga 100 kimI zikSaNanI sthitimAM TakAu sudhAro lAvavo. tyAra bAda, teNe dharatIkaMpa jeTalI dUra che. tene pariNAma kaTokaTI sthitimAM vilaMba ane mRtyumAM punavarsananuM lakSya dharAvatI svazakti pariyojanA paNa hAtha dharI thato. sarakAranA prayAsonI nakala karavAne badale, phAunDezane AdivAsI hatI, jene vizva beMka ane eziyana DevalapamenTa beMke bhaMDoLa pUruM vistAromAM mAtA ane bALaka mATe kaTokaTI prasUti ane navajAta pADyuM hatuM. saMbhALa pradAna, karIne vartamAna sarakArI suvidhAone majabUta * taMdurasta janma prathAone protsAhana ApavuM banAvavAnuM nakkI karyuM. tadanusAra, choTA udepuramAM pAvI jetapura vaDodarA jillAnA AdivAsI vistAramAM mAtRtva mRtyuo (prati blokamAM jabugAmamAM sAmudAyika Arogya kendra (sIecasI) ne 100000 jIvita janma 425) ane zizu mRtyu dara moTA pramANamAM pasaMda karavAmAM AvyuM hatuM. jovA maLyo hato (2005 mAM prati 1000 jIvita janma 55) sIIemaoenasI tarIke jANItA mAtA ane bALa saMbhALa surakSita mAtRtva ane bALa uchera (esaemasIesa) zarU karavAmAM kendrane saMcAlita karavA mATe phebruArImAM dIpaka phAunDezana ane AvyuM hatI, gujarAta sarakAranA Arogya ane parivAra kalyANa gujarAta sarakAranI rAjya Arogya sosAyaTI vacce eka varSanA vibhAga (DIecaephaDabalyu) sAthe phAunDezananA jAhera khAnagI gALA mATe memoranDama oNpha anDarasTenDiMga (emaoyu) banAvavAmAM bhAgIdArI (pIpIpI) upakrama tarIke jenuM lakSya AdivAsI vistAromAM AvyuM hatuM. pachI tene yuniTanA utkRSTa pradarzanane AdhAre AgaLa mAtRtva ane zizu mRtyu dara ghaTADavAnuM hatuM. pariyojanAno uddezya vistAravAmAM AvyuM hatuM. sIiemaoenasI, jabugAma eka 30 rASTrIya grAmINa Arogya mizana (enaAraecaema, 2005- pathArIovALI hospiTala tarIke zarU karavAmAM AvyuM hatuM ane 2012) anusAra temaja gujarAta vasatI nIti(2002)nI hAlamAM ke guNavattAyukta sevAo mATenI vadhatI jatI mAMgane pUrI prAthamikatAo mujaba nirdhArita karela hato jyAM mAtRtva mRtyu dara karavA mATe 80 pathArIovALI suvidhAo sudhI vikAsa pAmyuM che. (emaemaAra) ne prati 100,000 jIvita janma 100thI ocho choTA udepura jillA uparAMta, sIIemaoenasI yuniTa paMcamahAla ane prati 100,000 jIvita janma 30 thI zizu mRtyu dara jillAnA be bloka (jAMbughoDA ane ghoghaMbA) tathA madhyapradezanA (AiemaAra) sudhI ghaTADavAnuM lakSya hatuM. esaemasIesa alIrAjapura jillAnA prAthamika Arogya kendro (pIecasI) ne pariyojanAnuM lakSya dareka garbhavatI strIno Treka rAkhavAnuM paNa hatuM paNa sevAo pUrI pADe che. kula maLIne te lagabhaga nava lAkhanI e sunizcita karavA ke teone prasUti pUrvenI (eenasI) ane AdivAsI janatAne AvarI letAM sAta pIecasIne sevAo pradAna prasUti bAdanI (pienasI) ema baMne saMbhALa ApavAmAM Ave che. kare che. sIemaoenasI yuniTa binajarUrI repharalsa TALIne cha varSa lAMbo kAryakrama, esaemasIesa phAunDezananI sauthI vana-sTepa-niHzulka sarakArI Arogya suvidhA khAte samayasaranI vadhu noMdhapAtra Arogya saMbhALa pariyojanA hatI, jemAM aneka saMbhALa pradAna karIne, garIbInI vikarALa jALamAMthI saphaLatApUrvaka pravRttio sAmela hatI. AuTa rIca varka (oAraDabalyu) nuM parivArone bacAvyA che. AuTa pezanTa vibhAga (opIDI) mATe kSamatA nirmANa, pAyAnA kAryakartAonI tAlIma jevAke adhikRta prati lAbhArthI sarerAza vArSika bacata rUA. 82, sAmAnya prasUti sAmAjika Arogya kAryakaro (eesaecae), mobAIla heltha yuniTa mATe rUA. 9,500, sI sekzana mATe rUA. 25,000 ane strI (emaecayu) ane vyApaka kaTokaTI prasUti navajAta saMbhALa roga saMbaMdhI kissAo mATe rU. 9,601 che je samudAya dvArA (sIIemaoenasI) temAMthI tamAma Aja sudhI kAryarata che. vArSika dhoraNe karavAmAM AvatI lagabhaga 4.78 karoDanI bacatano gujarAtamAM kaTokaTI samayanI parivahana suvidhAo anokhI hatI bhAga che. prabuddhajIvana navembara- 2018

Page #41
* sAmudAyika stare Arogya sevAone gatizIla banAvavI 2018thI kauzala nirmANa, saMzodhana ane navInIkaraNa saMsthAna varSa 2007mAM, DIecaephaDabalyu sAthenI bhAgIdArImAM choTA (AIesabIAraAI) tarIke oLakhAya che. phAunDezane hAlamAM udepuramAM pAvI jetapura blokamAM prathama emaecayu zarU karavAmAM gujarAtanA 8 jillAomAM AzA kAryakaronI tAlIma hAtha dharavA AvyuM hatuM. moTA pramANamAM svakharce ane musApharI kharca chatAM mATe DIecaephaDabalyu sAthe eka karAra karyo che. phAunDezananI khAnagI Arogya suvidhAo para nirbhara vastInA lagabhaga 65% tAlImanI sahabhAgI prakRti AzA kAryakarone temanA vartamAna jJAnanuM loko sAthe vastInA vaMcita vargo mATe sArI ArogyasaMbhALa nirmANa karavA ane mAtRtva tathA bALa Arogya saMbhALanA kSetramAM suvidhAomAM sudhAro karavAnI jarUra hatI. A hetu pAra pADavA navI kuzaLatAo vikasita karavA sakSama banAve che. mATe, AdivAsI vistAromAM dUra gAmaDAMonI tabibI jarUriyAtone 2017-18 mAM, dIpaka phAunDezane ekatrita karela DeTAnI pahoMcI vaLavA emaecayu sevAo zarU karavAmAM AvI hatI. guNavattA sudhAravA mATe mAtA ane bALa TenIMga praNAlI emaecayune haratI pharatI tabIbI sevAo prastuta karI ane e (emasITIesa) para madhyapradezanA alIrAjapura jillAmAM jobata gAmaDAMo mATe ArogyasaMbhALa sulabha ane kiphAyatI banAvI. blokanA AzA kAryakaronuM nirmANa karavAnuM zarU karyuM hatuM. phAunDezane eka salAhakAra, DaoNkTara, narsa ane eka vAhanacAlakanI banelI samayasara DeTA ekatrIkaraNa sugama banAvavA ane sahAyaka narsa dareka mulAkAta vakhate vadhu ja sAro AvakAra maLyo ane miDavAIpha (eenaema) ne sahAya karavA mATe AzA kAryakarone temane eka lAkuM nAma paNa ApavAmAM AvyuM hatuM. "pharatuM davAkhAnuM" tAlIma ApI hatI, jethI temanI sevAone mahattama lAbhArthIo sthAnika bhASAmAM mobAIla heltha klinika sudhI pahoMcADI zakAya. pAchalA keTalAka varSomAM, phAunDezane zaherI, grAmINa ane * sAmAjIka-Arthika liMga sazaktikaraNa mATeno vega vadhAravo AdivAsI vistAromAM mobAIla heltha sevAonI sthApanA karavAmAM esaemasIesa pariyojanAe phAunDezanane e mahasUsa karavAmAM ane saphaLatApUrvaka amalI banAvavAmAM bahoLo anubhava prApta madada karI ke koI vistAranA saMpUrNa vikAsa mATe AjIvikAnuM karela che. hAlamAM, dIpaka phAunDezana sarakAra ane korporeTa saMgaThanonA sarjana AdhArabhUta che. 2009 mAM, TakAu AjIvikA pratyenA lakSya samarthanathI gujarAta, mahArASTra, madhyapradeza, ane jhArakhaMDanA sAthe, dIpaka phAunDezane gujarAta sarakAranA AdivAsI vikAsa gAmaDAMomAM 12 emaecayu saMcAlita kare che. phAunDezana eka vibhAga (TIDIDI) nA sahayogathI eka abhinava pIpIpI pariyojanA parivartana ejanTa banavAmAM ane dara varSe eka lAkha karatAM vadhu kvAMTa AjIvikA kAryakrama (keeelapI) no saphaLatApUrvaka amala loko mATe gharaAMgaNe ArogyasaMbhALa sevAo pradAna karavAmAM, karyo hato. A pariyojanAnuM lakSya AdivAsI garIbonI garIbI ane tenA dvArA sArvatrika Arogya kavareja prApta karavA pratye ghaTADavAmAM pragati sulabha banAvavAnuM ane chevADAnA loko sudhI yogadAna ApavAmAM garva anubhave che. pahoMcavAnuM hatuM. yojanAne uddezya nAnA ane sImAMta kheDUtonA , AzA kAryakaronI zaktino vikAsa karavA mATe jhuMbeza calAvavI 3OO0 karatAM vadhu parivAro sudhI pahoMcavAno hato. gujarAta sAmudAyika Arogya kAryakaro jevAke AzA kAryakaronI tAlIma sarakAranA TIDIDInA eka jAhera-khAnagI-sAmudAki bhAgIdArI ane kSamatA nirmANa yuniTanI vadhatI jatI sulabhatA ane upayogane upakrama keeelapIne gujarAtanA choTA udepuranA kvAMTa blokanI protsAhita karavA mATe sAmudAyika gatizIlatAno eka asarakAraka mukhya AdivAsI vastInA jIvanamAM sAmAjIka-Arthika parivartana mArga che. teone, lAbhArthIonA (eenasI, pIenasI, prasUti) lAvavA mATe gujarAta sarakAranA eka svapnadraSTA Adeza heThaLa zarU ane gAmaDAMonI mahattvapUrNa ghaTanAo (zizu ane mAtA mRtyu)nA karavAmAM AvI hatI. zikSaNa, kRSi, bAgAyata, kauzala vikAsa, rekosa jALavavA mATenI paNa tAlIma ApavAmAM AvI hatI. jaLavibhAjana ane DerI kSetra. keelaelapI no mukhya uddezya kvAMTa teone moTarasAyakala calAvavAnI tAlIma ApavAmAM AvI hatI, blokanA 670% parivAro mATe Avaka utpatti mATe AjIvikA je temane dUranA gAmaDAMo sudhI musApharI karavI zakya banAvatI avasaro pradAna karavAno hato. hatI. AzA kAryakarone gAmaDAMomAM dareka garbhavatI ane narsiMga , bALapaNanA vikAsa mATe ikolojImAM parivartana karavuM mahilA sAthe pholo apa karavAnuM ane temane peTA-kendro tathA eka bALakanA jIvananA prAraMbhika varSo teno sarvagrAhI vikAsa prAthamika Arogya kendra khAte tabIbI sevAono lAbha levA, protsAhita nakkI kare che. garIba vAtAvaraNamAM rahetAM bALako prAraMbhika bALapaNa karavAnuM soMpavAmAM AvyuM hatuM. ahIM e noMdhavuM mahattvapUrNa che ke kAryakramomAMthI sauthI vadhu nATyAtmaka rUpAMtara prApta karavAnuM valaNa 2011mAM, phAunDezane gujarAtamAM pAyAnI Arogya saMsthAonI dharAvatAM hoya che. A bALako mATe vividha Arogya paryAvaraNIya tAlIma ane kauzala nirmANa mATe Adhunika jAhera Arogya tAlIma jokhamo rahevAnI saMbhAvanA ghaNI vadhu hoya che, jemAMthI moTAbhAganA saMsthA (pIecaTIAI)nI paNa sthApanA karI hatI, je have mArca jokhamonuM lAMbA gALA sudhI nidAna thatuM nathI. A bALakone madada navembara- 2018 prabuddhajIvana

Page #42
phUla karavAnI eka rIta che temane prAraMbhika zikSaNa kAryakramomAM mUkavAnI. heThaLa paNa svIkRti prApta thayela che. Ama, bALakanA sarvagrAhI vikAsa mATe khAsa karIne garIba sAmAjIka- * grAmINa yuvAo mATe eka sva-nirbhara praNAlInA nirmANa karavA Arthika pRSThabhUmimAMthI AvatA bALaka mATe guNavattAyukta priskUla tarapha AgaLa vadhavuM zikSaNa pUrva-prAthamika zALAo athavA "bAlavADI' mAraphate dIpaka phAunDezana 2013-14thI helthakera sekTara skila ApavAmAM Ave che. dIpaka phAunDezane 2008 thI puNe zaheranA kAunsila (ecaesaesasI) ane nezanala skila DevalapamenTa 15 kalasTarsanI tamAma 468 bAlavADIone majabUta banAvavA korporezana (enaesaDIsI) sAthe joDAyeluM che ane gujarAtanA mATe puNe myunisipala korporezana, zikSaNa borDa sAthe bhAgIdArI vaDodarA tathA choTA udepura jillAomAM karela che. phAunDezana samayasara tabIbI tapAso dvArA bALakanI haidarAbAdamAM rASTrIya dhoraNe mAnyatAprApta homa heltha eIDa Arogya ane poSaNasaMbaMdhI sthitinI dekharekha rAkhavAnI javAbadArI (ecaecae) abhyAsakramo calAvavAnuM saubhAgya meLavela che. lIdhI che, je bALakanA prAraMbhika varSomAM vikAsAtmaka vilaMbane phAunDezanane nezanala arbana lAIvalIhuDa mizana (enayuelaema) oLakhavAmAM madada kare che. tenA mATe jyAre jarUra hoya tyAre heThaLa abhyAsakramo calAvavA mATe gujarAta kAunsila phaoNra vokezanala zaikSaNika pustako pradAna karIne ane zikSakonI bharatI karIne TreIniMga (jIsIvITI) heThaLa pradAna eka vokezanala TreIniMga provAIDara vistAravAmAM Avela che. puNe myunisipala korporezananI pravRttione tarIke paNa sAmela karavAmAM Avela che. A abhyAsakrama majabUta banAvavAnI pahelane kAraNe samAjanA vaMcita varganA bALako davAkhAnAo, narsiMga homa, vRddhAzramothI laIne malTI-speziyalaTI para bahu moTI asara paDI che. phAunDezana kaThapUtaLInA khela, nATaka hospiTalomAM saMbhALa ApanAra tarIke kAma karavAnA temanA daravAjA ane vArtA kathana jevI bina-aupacArika abhinava zikSaNa paddhatio kholI Ape che. ecaecae abhyAsakrama yuvAone A kSetramAM vaDe svastha vAtAvaraNa utpanna karavA ane zikSaNane AnaMda ApatI jarUrI evI anivArya kuzaLatAomAM tAlIma Ape che ane tevI pravRtti banAvavA mATe moDala AMgaNavADIo vikasita karavAnI rIte temane bahetara rojagAra avasarono lAbha levAmAM madada kare paNa yojanA karI rahyuM che. bALapaNa daramiyAna yogya saMbhALa tathA che. vikAsAtmaka avasaro meLavavAne kAraNe A bALako svastha ane * Arogya ane surakSA upAyo saMvedanazIla banAvavA utpAdaka vayasko bane tevI ghaNI saMbhAvanA rahela che. karmacArI ane kAmadAronI sukhAkArImAM rokANa karavuM e saphaLa * neTavarkiMga ane bhAgIdArIo mAraphate saha-sarjana tathA parivartana sthiti che. vyavasAyika ArogyasaMbhALa eka svastha kAryasthaLa varSa 2013thI, dIpaka phAunDezana keTalAka korporeTsane vAtAvaraNa ane surakSita kArya sthitione protsAhita kare che. sIesaAra kansalTansI sevAo pradAna karatuM AvyuM che ane te 2013 mAM, dIpaka okyupezanala heltha senTara ( DIecasI) ne vividha jAhera tathA khAnagI saMgaThano mATe jaruriyAta AkAraNI naMdesarInA hRdayasamA vistAramAM DIemaepha heThaLa zarU karavAmAM temaja AdhArabhUta asara mUlyAMkana adhyayano paNa hAtha dhare che. AvyuM hatuM. DIecasI eka sIesaAra upakrama che, je audyogika paropakArI pravRttiothI laIne korporeTsa sAthe bhAgIdArI sthApavA kAmadAro mATe vyApaka vyavasAyika Arogya sevAo pradAna kare che. sudhI, dIpaka phAunDezane tenI pravINatAno upayoga tamAma kAryakramonA DIoesasInI sthApanA mukhyatve naMdesarI ane jIAIDIsInI saraLa saMcAlanamAM karela che. dIpaka phAunDezane saha-sarjana, parivartana AsapAsanA vistAromAM saMgaThita ane asaMgaThita kSetramAM kAma ane TakAupaNAnA lakSya sAthe bhAratabharamAM agraNI kaMpanIo ane karatA audyogika kAmadAronA ISTatama svAthyane protsAhita karavA sarakArI ejansIo sAthe bhAgIdArImAM kAma karyuM che. phAunDezane mATe karavAmAM AvI hatI. keMdra kAmadArone vyavasAyika Arogya korporeTsane temanI sAmAjIka nyUharacanAne AkAra ApavAmAM, jokhamo, ane temane rokavAnA surakSita upAyo para temane saMvedanazIla vikAsa moDalonA amalIkaraNamAM ane jamInI stara asaranI banAvavA mATe abhiyAno, tAlImo ane kAryazALAonuM Ayojana AkAraNI karavAmAM sahAyatA karela che. rASTrIya dAtA ejansIo kare che. ane pratiSThita phAunDezanoe paNa dIpaka phAunDezananI pravINatAno , grAmINa mahilAone sazakta banAvavI ane temanAmAM parivartana lAbha lIdho che, ane Ama phAunDezana pAse mahattvapUrNa sAmAjIka lAvavuM muddAonI AsapAsa bahu-hitadhAraka pleTaphormano eka samUha che. grAmINa mahilAonA Atmanirbhara, sarvagrAhI ane TakAu phAunDezanane vijJAna ane audyogika saMzodhana vibhAga dvArA eka parivartananA lakSya sAthe, dIpaka phAunDezane TakAu khetIne protsAhita vaijJAnika ane audyogika saMzodhana saMgaThana (esaAIArao) karavA mATenA satata prayAso karyA che. AhAra ane poSaNa salAmatI tarIkenI mAnyatA maLela che ane tene audyogika saMzodhananA nirmANa sunizcita karavA mATe samudAya mAlikInA kheDUta utpAdaka samUhonI ane DijhAIna tathA TeknolojInA vikAsanI DIesaAIAra yojanA sthApanA karavA mATe 2014mAM eka pIpIpI mahilA kisAna prabuddhajIvana navembara, 2018

Page #43
sazaktikaraNa pariyojanA (emakeesapI) zarU karAI hatI. tyAre mahilA sazaktikaraNa para dhyAna kendrita karavAnI atyaMta AvazyakatA che. khetImAM mahilAonI sthitine dhyAnamAM rAkhIne, khetI mAraphate mahilAone sazakta banAvavA mATe eka vyUhAtmaka moDala DijhAIna karavAmAM AvyuM hatuM. choTA udepura jillAnA kvAMTa ane nasavADI bloksanA 88 AdivAsI gAmomAM emakeesapI lAgu karavAmAM AvI hatI jene kAraNe sAmuhika khetImAM 6000 karatAM vadhu mahilA kheDUtonuM kuzaLatA nirmANa sunizcita thayuM hatuM. vaMcita, nAnI athavA nagaNya jamIna dharAvatI mahilAone sAmuhika vAvetara ane khetI upArjana vecANa mAraphate parivAranI Avaka vadhAravA mATe pasaMda karavAmAM AvI hatI. lAbhArthIo pAse jaMtunAzako ane khAtarono kharca bacAvavA mATe jaivika upaja vAvavAnI apekSA rAkhavAmAM AvI hatI. samudAyane majabUta banAvavAnI sAthe sAthe, kAryakramanuM phoksa, utpAdaka kaMpanIonI racanA mAraphte upaja mATe bahetara bajAra kiMmato prApta karavA upara paNa hatuM, vividha kSetromAM sevAonA traNa dAyakA bAda, dIpaka phAunDezane have 2017 thI viziSTa jarUriyAtavALAM bALakone sevA ApavAmAM jhukAvyuM che. samAja surakSA saMkula e sAmAjika nyAya ane rojagAra vibhAga sAthenuM eka pIpIpI che jenA heThaLa phAunDezane saMsthAnA saMcAlana ane prabaMdhanane hAtha dharyuM che. saMkula lagabhaga 150 anAtha, dRSTihIna ane divyAMga chokarAonuM AzrayasthAna che. saMkula dRSTihIna bALako mATe eka zALA paNa calAve che, jyAM teo mobAIla lAyabrerI : bALakonA zikSaNamAM vadhAro karavA mATeno breIla bhASA ane oDiyobuka lAyabrerInI madadathI bhaNe che. saMsthAnuM eka upakrama lakSya viziSTa jarUriyAtavALAM bALakonA punarvasana ane temane garimApUrNa rIte jIvana jIvavA mATe sakSama banAvavAnuM che. AvAsIya ane zaikSaNika suvidhAo uparAMta, phAunDezana divyAMgone dainika jIvanakAryo, ramatagamata ane cesanI kociMga, kaLA ane hastakArIgarI vageremAM tAlIma ApIne temanA jIvanamAM prakAza phelAvavAmAM mAne che. dIpaka phAunDezana temane vaDodarAnA judAjudA vistAromAMthI eka chata nIce lAvyA che. A bALakono utsAha ane UrjA phAunDezanane temane zreSTha zakya suvidhAo pUrI pADavA mATe protsAhita kare che. pustakAlayo, anaupacArika sva-zikSaNa mATenI taka pUrI pADe che ane vAcakomAM vAMcavAnI Teva AtmasAta karavAmAM madada kare che. dIpaka phAunDezane 2016 mAM mahArASTranA rAyagaDha jillAmAM rohA blokanA 25 dUrastha gAmaDAMomAM mobAIla lAyabrerI sevAo zarU karI hatI. A mukhyatve AdivAsI gAmaDAMomAM koIpaNa prAthamika sarakArI zALAmAM pustakAlayo na hatA. jAhera pustakAlaya sevAonI sulabhatA, DijITala sevAo ane manoraMjana suvidhAonA abhAvanuM pariNAma khAsa karIne zALAnA samaya bAda ane jAhera rajAonA divasoe bALako khetInA kAmamAM athavA bina-utpAdaka pravRttiomAM joDAvA lAgyAM hatAM. pustakAlaya sevAonI sulabhatA pradAna karavI e sva-zikSaNa, mAhitI ane TekanolojI sudhInI pahoMcane protsAhita karavA mATe vicAravAmAM AvyuM hatuM. tethI, pAyaloTa AdhAra para 6 thI 15 varSanA bALako mATe grAmya stare mobAIla lAyaberI suvidhA amalamAM lAvavAmAM AvI. A anokhA moDalamAM sthAnika bhASAmAM pustakomAMthI vArtAno koI bhAga vAMcI saMbhaLAvavA ane bALakone sthaLAMtara thayela oNphIsa zrI muMbaI jaina yuvaka saMpa 926, pArekha mArkeTa, 39, je. esa. esa. roDa, keneDI brija, oNpare hAusa, muMbaI-400 004, ophIsa : 23820296 mobaIla : 9137727109. patra vyavahAra uparokta oNphIsa para ja karavo. vArtA pUrI karavA mATe protsAhita karavA mATe sAmudAyika stare vArtA kahenArAone sAmela karavAmAM AvyA. kaThapUtaLIonI sAthe sAthe vArtA kahenArAo sAthenI marAThI vArtAnI copaDIo ApavAmAM AvI. tharDa-pArTI mUlyAMkana mAraphte, evuM jovA maLyuM hatuM ke mobAIla lAyabrerI sevAo ane vArtA kahevAnI vidyArthIone temanI vAMcana, jJAnAtmaka ane bauddhika kSamatAmAM sudhAro karavAmAM madada maLI hatI. divyAMga bALakonA jIvanamAM parivartana lAvavuM navembara- 2018 dIpaka phAunDezana zrI sI.ke. mahetAnuM eka upakrama hatuM. seMkaDo vicAronA athAga prayAso bAda, phAunDezana vRddhi pAmyuM che ane lAkho lokonA hRdaya sudhI pahoMcyuM che. phAunDezane tenA TakAu sAmAjIka kAryakramo mAro lokonA jIvanano badalAva zakya banAvyo hato. AunDezane A lakSya asaMkhya paDakArono sAmano karIne prApta karela che ane te samudAyonA jIvanane hakArAtmaka rIte prabhAvita karavAnuM tathA sparzavAnuM cAlu rAkhaze. prabuddhajIvana prabuddha jIvanamAM pustaka paricaya chapAvavA mATe pustaka mokalavAnuM sthaLa DaoN. sejalabena zAha 10 bI-702 alIyA nagara, lokhaMDavAlA kompaleksa, AkurtI roka kAMdIvalI (IsTa), muMbaI - 400 101. (kurIyaranA kavara para Drop lakhavuM) *

Page #44
jJAna saMvAda DaoN.pArvatIneNazIkhIrANI savAla jijJAsu vAcaka taraphathI phona pUchAyA che ane uttara jJAna (Mataphysics) no viSaya che. ApanAra vidvAna DaoN. pArvatI neNazI khIrANI (2) paramArthanI dRSTithI tattvapAramArthika vastu je paramArtha eTale savAla : jainadarzanamAM tattvanA jANapaNAne khUba ja mahatva ke mokSanI prAptimAM sAdhaka bane che te pAramArthika padArtha tattva che. ApavAmAM Ave che to tattva eTale kharekhara zuM che? arthAt jainadarzanamAM tattvane samajAvavA be paddhatio apanAvAI javAba : tattva zabda tatuM ane tva e be zabdothI banelo che. che. jAgatika (jagatane lagatuM) ane Atmika (AtmAne lagatuM) tatu zabdathI vastu yA padArthane grahaNa karAya che. 'va' pratyayathI tenuM jyAM jAgatika vivecananI pramukhatA che tyAM cha dravyonI carcA karI svarUpa. arthAt vastunA svarUpane tattva kahevAya che. tasya mAva: che ane jyAM Atmika vivecananI pramukhatA che tyAM nava tattvanI tattvama teno bhAva eTale ke vastu padArthano bhAva tattva kahevAya che. carcA karI che. athavA jenuM sadAkALa hovuM te tattva. vizvavyavasthA ane tattva patipAdanano hetu alaga alaga che bhAratIyadarzana temana pAzcAtyadarzana baMnee tattva vicArane chatAM baMne prakAranuM jJAna jarUrI che. baMnemAM jIva ajIva e be ja darzanano mukhya AdhAra mAnyo che. tattvavijJAnanA pAyA upara ja mukhya che, e bemAM bAkInA dravyo ke tattvono samAveza thaI jAya che. jJAnamImAMsA, pramANamImAMsA, nyAyamImAMsA, AcAramImAMsA bhAratIya darzanamAM mukhyatattva mokSa che eTale jainadarzane vizvanI Adino bhavya mahela nirmANa pAmI zake che. tattvanA mULa svarUpanI vyAkhyA ane mokSanA sAdhaka-bAdhaka tattvonI mImAMsA karI che. mImAMsA (vicAraNA) karavI e tattvamImAMsAnuM kAryakSetra che. je mukhya be ja tattva che, jIva ane ajIva. enA vistArarUpa darzanamAM padArtha vyavasthAnI jeTalI dIrghadraSTithI chaNAvaTa thAya te nava tattvo che. jIva, ajIva, puNya, pApa, Azrava, saMvara, darzana teTalA ja pramANamAM maulika, satya ane tathyapUrNa gaNAya nirjarA, baMdha ane mokSa. sAcA sukhazAMti mokSa tattvathI ja prApta eTale jagatanA koIpaNa darzana athavA siddhAMtono abhyAsa karatAM thAya che tethI jainadarzananA tattvanI viSAraNA jIvathI zarU thaIne pahelA tenI padArtha vyavasthAnuM samyaka prakAre jANapaNuM karavuM atyaMta mokSatattvamAM virAma pAme che. Avazyaka che. kAraNa ke padArtha vibhAgane ja darzanarUpa bhavya mahelanA AmAMthI Azrava, puNya, pApa, baMdha mokSa tattvanA bAdhaka AdhAra staMbha tarIke mAnavAmAM Ave che. tattvo che ane saMvara-nirjarA sAdhaka tattvo che. badhA dArzanikoe potapotAnI dRSTithI tattvonuM nirUpaNa karyuM e ja rIte jIva-ajIvanA saMyoga viyogathI paNa navatattva che. bhautikavAdI cArvAka darzana- paMcabhUta (pRthvI, pANI, vAyu, bane che. puNya, pApa, Azrava ane baMdha A cAra tattva jIva ane agni AkAza)ne tattva mAne che. vaizeSika- dravya, guNa, karma, ajIvanA saMyogathI bane che. saMtara, nirjarA, mokSa jIva ane sAmAnya, vizeSa ane samavAyane tattva mAne che. ajIvanA viyoga mATe nimitta bane che. nyAyika - 16 tattva e pamANa, prameya, saMzaya, prayojana, keTalAka mate puNya-pApane Azraya ke baMdhamAM letA sAta tattva dRSTAMta, siddhAMta, avayava, tarka, nirNaya, vAda, jalpa, vitaMDA, bane che. to Azravane kAraNe baMdha thAya mATe ene eka mAnI tathA hetvAbhAsa, chala, jAti ane nigrahasthAnane mAne che. saMvara-nirjarAne eka mAnI pAMca tattva paNa mAnavAmAM Ave che. bauddha - duHkha, duHkha samudAya, duHkha nirodha ane duHkha nirodhano paNa mukhya tattva to jIva ane ajIva ja che bAkInA tattva eno mArgane tattva mAne che. vistAra che. - sAMkhyadarzana - puruSa, prakRti, ahaMkAra, mana, mahatuM, pAMca aMtamAM dharmano AdhAra tattva che. tattvanI vicAraNA ja mAnavIne jJAnendriyo. pAMca karmendriyo pAMca tanmAtrA, pAMca mahAbhUta ema koIpaNa paristhitimAM samAdhAna karatAM zIkhave che, saMtoSa rAkhatA pacIsa tattvone svIkAre che. zIkhave che. rAgadveSa ghaTADatAM zIkhave che. zAzvata sukha prApta karatA | vedAMtadarzana eka mAtra bahmane satya mAne che, bAkI badhAne zIkhave che mATe jainadarzanamAM tattvanA jANapaNAne khUba ja mahattva asatuM mAne che. ApavAmAM Ave che. jainadarzananI karoDarajju gaNAtA tattva zabdanA be phalitArtha (dharma-tattva vizenA ApanA savAlo muMbaI jaina yuvaka saMghanI oNphisa para mokalavA vinaMtI.) (1) astitvanI dRSTithI - je mULa vastu ke padArtha che te tattva che jene ApaNe satu (Reality) paNa kahIe chIe. A tattva SadravyanA saMparka : 9821050527 prabuddhajIvana navembara- 2018 ) |

Page #45
* sarjana-svAgata saMdhyA zAha (patrakAratva ane sAhityane jiMdagImAM ne bhadrazaMkara, nigamazaMkara, tilaka ane gumAvato tilaka, satyA ane tilakanA vaNI lenArA, 55 jeTalA pustako, 20,000 parjanya sudhI vistaratI, 60thI vadhu varSone madhuvanane mahekAvato parjanya... jeTalA taMtrIlekho lakhanArA aneka mAna AvarI laI parAkASThAe pahoMcatI A badhA ja pAtronuM, temanA manogatanuM akarAmothI vibhUSita bhagavatIkumAra zarmA kRtimAM lekhake asUryalokanA jhaLAhaLA tejane bhAvavAhI Alekhana thayuM che. 5 sapTembara 2018nA bhavano phero sArthaka avatAratA thoDAka jhagajhagatA pAtro rahyA samagra navalakathAmAM paDaghA to asuryaloka karI ApaNI vaccethI cAlI gayA. zabdane che temane bahArathI ja nahIM aMdarathI paNa keTalekaTI rIte vyaMjanAtmaka banyo che! samarpita sarjaka zabdastha thaI gayA. temane ghaDyA che. kathAnA prAraMbhe nigamazaMkaranA nigamazaMkarane tilakanI AMkhoe anubhavelo bhAvapUrNa aMjali.) jIvananI karUNatama kSaNo AlekhAI che. amaryaloka bhadrazaMkaranI vAsanAno asUryaloka, ' zabdanA upAsaka, kavi, navalikAkAra, 16 varSanI uMmare pAThazALAthI pAchA pharatA sevAbhAvI sajalanI hatyAmAM paDaghAto navalakathAkAra bhagavatIkumAra zarmAnuM nitAMta nigamanI AMkhomAM chavAI jatuM rIMchanAM rAjakAraNano asUryaloka ke samAjanI saMdara sarjana eTale asUryaloka, lohI jevuM kALu ghaTTa aMdhAru ne te pachI 12 rUDhicustatA ne ajJAnano asUryaloka... sarasvatIcaMdra jevA gauravamaMthanA varSa kAzImAM rahI potAnI asuraNa navalakathA ane tenA pAtronA saMdarbhamAM prakAzananI ane samartha navalakathAkAra smaraNazakti ne jijJAsAthI veda, upaniSada, amaryalokanuM arthavistaraNa navalakathAne UMcA kanaiyAlAla munazInI janmazatAbdIe sAMkhya, vyAkaraNa, maMtro, bhASyo ne saMskRta Asane virAjamAna karI de che. gujarAtI sAhityane A mAtabara kRti sAMpaDI mahAkAvyonA adhyayanathI aMdhatvane oLaMgI te sukha yogAnuyoga. jatA A saMskRti puruSa, jIvananI AthamatA nirUpaNa rItinuM vaividhya, bhAratIya saMskRtine - 1987mAM janmabhUmi pravAsImAM saMdhyAe cothIvAra yuvAna strIne paraNatA ne caritArtha karatA saMvAdo. pAtro ane bhAvakone dhArAvAhika svarUpe pragaTa thayelI 602 aMtima avasthAmAM aMdhatvano bhoga banatA ho banatA lohIluhANa karI mUktI saMvedanAonA kAraNe pRSThonA vizALa paTa para lakhAyelI, cAra tenA vilAsI pitA bhayazaMkara, nigamazaMkara vAcakone raDAvyA che. bahiraMtarathI samRddha peDhInA aMdhatvane nirUpatI A praziSTa kRtine pratye AkarSAyelI tenA jevaDI ja umaranI nA karyA che, ujAvyA che. sAhitya akAdamInuM prathama pAritoSika prApta navI mA, potAnA aMtajJAnathI tene janetAne asUryaloka meM lakhI che enA karatAM thayuM che. pade virAjamAna karatA nigamazaMkara, potAnI A sarjaka kahe che, A kRtie mane ghaDayo che aMdhatvanA abhizApanI sAme AtmAnA bhANeja sAthe ja nigamanA lagna karAvIne mArI bhItara lAkho asara pADyA che - ojasanI, pArAvAra puruSArthathI jhajhatA, rAjI thatI navI mA, bhAgIrathI ne nigamanA sarjaka ja kRtinuM nahIM, kRti paNa sarjakanuM jIvanane urdhvagAmI banAvatA pAtronI prasanna dAMpatyanA phaLa rUpe prApta thayelo AMtarika ghaDatara karI zake che teno anubhava saMgharSayAtrA asUryalokathI sUryaloka taraphanI tilaka... dasa varSanI uMmare tilakanI AMkhe mane A kRtie karAvyo che." gatinI kalAtmaka nirUpaNa ahIM karavAmAM AvelA cazamA... AvyuM che. bhinna bhinna bhASyonI A "asUryaloka' gujarAtI sAhityanI kathAnuM kAraNya ghuMTAtuM jAya che... AkhI nisIma vArtAsRSTimAM vaiyaktika vedanAnI jiMdagI asUryalokanI bhItimAM jIvato tilaka ujaLI ghaTanA che. guNavaMta zAhanA zabdomAM paDache vaizvika vedanAne sarjaka sparzI zakyA AMkhanA amI sUkAI jAya te pahelA vAMcana kahu to bhagavatIkumAra zarmAe mAtra ane vAcanAlayane satata vistArato tilaka asUryaloka ja lakhI hota to paNa A, kathAbIjanA AcherA taMtuno khyAla lagnanI AgalI rAtre potAnuM jhaLAhaLA re pRthvI parano temano phero sArthaka gaNAta...' ApatA sarjaka kahe che: "daseka varSanI uMmare sauMdarya tilakane arpaNa karatI satyA, AMkhe cazamA caDyA tyArathI AMtaramanamAM saMveda2ju IzA, AdivAsI lokonI pustakanuM nAma : prabuddha saMpadA je bIja ropAyuM te sADAcAra dAyakA pachI sevAmAM DUbelo sajala, bhAgIrathI bA nA saMpAdana : bakula gAMdhI - DaoN. sejala zAha A navalakathA rUpe vRkSatva pAmyuM che.' mRtyu samaye ke AMkhonA aMdhArAnI vasamI prakAzaka: zrI muMbaI jaina yuvaka saMgha, 926, 'sAMjaTANAMnA AthamatA sUrya jevuM tyAre paLoe haiyAdhAra thaI jatA kaSNa dvaipAmana. pArekha mArkeTa, 39, je.esa.esa. roDa, A nagara hatuM..." A zabdothI zarU thatI satyAnA purnamilana samaye ja AMkhonI rozanI operA hAusa, muMbaI-4, tathA 1 - navembara- 2018 vgjIvana Yu 5)

Page #46
maNIbena nANAvaTI vimensa koleja, Agama, gItA-bAIbala ke kurAna jeTalI anekAMtavAda, jaina darzanamAM naya, saptabhaMgI, vallabhabhAI roDa, vilepArle (vesTa) ja mahattA jaino mATe A graMthonI che. navI upaniSadanI dArzanika vicAraNA ane khristI muMbaI - 400056. peDhIne kadAca Agama zabdanI jANa che paNa dharmanA saMdarbhamAM anekAMtavAda...vi. viSayo prathama AvRtti: 2018 pRSTha: 320 35 ke 45 AgamonA aMrtanihita tatvothI para siddhahasta lekhakonA vividha dRSTikoNane kiMmata : rU. 325/ paricita karAvavAnuM yazasvI kArya vidvAna AlekhatA lekhonuM saMkalana karyuM che. | 'prabuddha' vAcakonI lekhako, sAdhu bhagavaMto ane saMkalanakAra konA lekhako, sAdhu bhagavatI ane saMkalanakAra Ama, jaina dharmanA gItAgraMtha jevA prajddha saMpadA jJAnapipAsAne tRpta guNavaMtabhAIne phALe jAya che. Agamo, karmasattA ane anekAntanI karatuM jaina yuvaka saMghanuM samagra vizvanA lagabhaga badhA ja dhamoe vicAradhArAnA triveNI saMgama samo A graMtha mukhapatra eTale prabuddha karmanI mahattA svIkArI che, kintu tenuM jaina dharmanI akhilAInuM darzana karAve che. jIvana 90 varSanI aNizuddha svarUpa jaina dharmamAM jovA maLe che dhanavaMta zAha pavAthI bhArapALa desAI sadI yAtrAmAM che. karmanI vibhAvanA, karmanA ATha prakAra, DaoN. ramibhAI jhaverI, DaoN. sAgaramala jaina, jJAnagaMbhIra sAhitya tenA dajhaMta, karmayoganuM vijJAna pAribhASika yugadIvAkara namramuni ma.sA., muni thakI A sAmAyike vAcakonI vicAradhArAne zabdonA artha, bhagavadgItA, nyAyadarzana, dIparatnasAgarajI, 5. abhayazekhara sUri, ghaDI che. jaina darzananA anekavidha pAsAone upaniSada, hindu, IslAma, zIkha, khristI DaoN. abhaya dozI, nareza veda, bhANadevajI, pUrNapaNe ujAgara karatA vizeSAMko e "prabuddha ane jarathostI dharmanA anusaMdhAna sAthe AcArya sAgaracaMdra ma.sA. DaoN. tarulatAbAI jIvana'nI vizeSatA rahI che. kamanA kamanijerAnI samaja ApavA mATe ma.sA. tathA DaoN. rasikabhAI mahetA jevA A paryuSaNanA pAvanaprasaMge saMsthAe lekhikA dvAno bhagIratha prayAsa prazaMsanIya tatvajJa vicArakonA abhyAsapUrNa lekha kuzaLa AgamagraMtho, karmavAda ane anekAMtavAdano rahyo che. DaoN. pArvatI khIrANI ane ratana saMpAdakonI sujhano saMsparza pAmyA che. jaina samanvaya karato daLadAra graMtha 'prabuddha saMpadA' chADavAnA jJAnano ahIM paricaya thAya che. yuvaka saMghanI prabaddha vicArayAtrAmAM mAIlasTona pragaTa karyo che. prabuddha jIvananA taMtrI DaoN. jIvanabharanA keTalAya praznonuM samAdhAne ahIM banelo A graMtha pratyeka jainanA gharamAM hovo sejala zAha tathA TekanosevI bakula gAMdhI ApaNane maLI jAya che. ja joIe. dvArA saMpAdita jJAnanA ratnarAzi samo, 320 jaina dharma jagatane ApelI anupama AMtarabAhya atyaMta AkarSaka kalevara pRSThomAM phelAyelo A vizeSAMka ApaNI bheTa eTale anekAMtavAda anya vyaktinA sA bhaTa aTale anekAMtavAda anya vyaktinA dharAvatA graMthanA saujanyamUrti che bakula moMgherI saMpadA banyo che. dRSTikoNane jo ApaNe samajI zakIe to naMdalAla gAMdhI AdaraNIya parvataMtrI DaoN. dhanavaMtabhAI jagatamAM yuddhanuM astitva ja na rahe. satyanI zAhanA taMtrIpada heThaLa pragaTa thayelA traNa sApekSatA dravya kSetra, bhAva ane kALanA pustakanuM nAma : labdhiprakAza viziSTa aMko eTale kaLiyuganA amRta samA pariprekSyamAM jovI rahI anekAMta ke zrImada vijaya labdhisUrIzvara zrImad vijaya labdhisUrIzvarajI mahArAja Agama graMthono paricaya karAvato zrI svAduvAdanI bhUmikA vinA ApaNA dharmanuM vivecaka: mani zrI rAjyazasarIzvarajI ma. sA. guNavaMtabhAI baravALiyAe saMpAdita karelo ciMtana adhuruM gaNAya. jaina dharmanA AcAramAM prakAzaka : labdhi vikrama sarIzvarajI "Agama paricaya vizeSAMka', karmavAdanA jeTaluM ahiMsAnuM mahattva teTaluM ja vicAramAM saMskRti kendra, T7, zAMtinagara, gahana rahasyonI chaNAvaTa karato DaoN. pArvatI anekAMtanuM. amadAvAda-380013 khIrANI tathA DaoN ratana chADavA saMpAdita koI eka vastunA kevaLa eka ja pAsAne atyaMta vidvAna, karmavAda-jaina darzana ane anya darzana' ane satya tarIke svIkArIe ane bIjAnI lapa prakAza prabhAvaka AcArya sAmAjIka sauhArda ane samaSTinA kalyANa apekSAnI avagaNanA karIe to kalaha ke zrImad vijayalabdhikAje anekAnta no mahimA karato DaoN. sejala kaMkAsa sivAya kazu ja sAMpaDe nahIM. satya sUrIzvarajI rojazAhe saMpAdita karela "anekAMtavAda-syAdavAda' bahu parimANIya che tene anekAMta thakI ja nizinA svarUpe ane nayavAda mUlavI zakAya. anekAMtanI A lakhAyelA zAnavizvavaMdya prabhu mahAvIranI jagakalyANa vicAravyavasthAnA vizeSAMkamAM sejala zAhe mauktikAnuM cayana karI kAjenI aMtima dezanAnI kaMThopakaMTha paraMparAnuM jIvana vyavahAramAM anekAMtavAda, syAdvAda A praznottarAtmaka graMthanI racanA karavAmAM gaNadharo dvArA thayeluM lipividhAna eTale ane nayavAda, sidhdhAMta ane vyavahAramAM AvI che. pragoogs navembara- 2018

Page #47
aneka bhavijIvone sAcI jIvanadraSTi navA svarUpe pragaTa thayuM che. Price : Rs. 500/$100 (in abroad) arpaNa karatA, anuSupa chaMdamAM racAyelA zrImaNIsaMghanuM bhAvi ujjavala karavA Pages Count : 320. Publishing Year: June, 2018 pratyeka zlokamAM eka prazna che ane eka teno mATe bhagIratha AyAsa karanAra, anaka Publisher : Sadhumargi uttara che - yoga, roga, tyAga, mukti, bhASAonA jANakAra, vividha viSayo paranA Publication (Shree Akhil Bhartiya baMdhana, pApa, pUNya, deva, gura, dharma jevA pustakonA racayitA krAMtikArI sAthvIratnA Sadhumarsi Jain Sangh) Santa Bhawan, Gangashahar aneka viSayo paranA sUtrAtmaka prazno ane vizenuM eka paNa pustaka nahIM hovAthI pU. Bikaner - 334401 Rajsthan (India) tenA mArmika javAbo ApaNI vicAradhArAne AcAryazrIe teone keTalAka prazno ApyA Ph. 0151-2270261, 3292177 saMpUrNa badalAvI zake teTalA sakSama che. A ne javAba ApavAnI AjJA pharamAvI E-mail: absjsblenyahoo.co.in jJAnagaMbhIra zlokonuM vicarala zAstrArtha nipuNa pariNAme sAdhvIjInuM samagra jIvana, temanuM Discovering the truth has al ways been a desire and longing of munizrI rAjayazasarIzvarajIe karyuM che. adhyayana, hItazikSA, tIrthonI racanA ane every interllectual being. However, pU. zrI labdhisarIzvarajI dvArA racita jIrNodhdhAramAM temaNe karelI sahAya, it is often seen that the lustrousburane rAjyazasUrIzvarajI dvArA vivaraNa jIvadayAnA mahAna kAryo, jainazAsananI sevA ied under the ashes of fallacy, be Suwis coming indiscemible. The way this pAmelA A graMthanuM 47 varSa pachI purnamadraNa ane tene gauravAnvita karavAnA akhaMDa che reality manifests itself in the general karavAmAM AvyuM che. dharma ane satyanI prayAsa... badhuM ja ahIM vyakta thayuM che. behaviour of the world, it proves out satvazIlatAne kALano pravAha badalI zakato jIvananA ATha dAyakAmAM avicaLa to be just the same with respect to nathI. sAdhvIzrI zItAMzayAzrI tathA temanA rahelI dharma pratyenI apUrva zraddhA, gurujano the principles of jainism. Alie cannot be considered to be ziSyA mokSayazAstrIjIe A mauktikonI pratyenI bhakti ane vinaya, sarasvatInI . true for the mere reason that it is mALAnuM punaH prakAzana karavAnI javAbadArI AziSa thakI racAyelA graMtho, mUlyakhaMDita be dArI AziSa thakA racAyelA prayA, mUlagAData being carried forward over the ennibhAvI che. rAjakAraNa, dharma ane jIvananI u jvaLa turies in that manner. The moment "labdhiprakAza'no A graMtha ApaNA dhArA temanA vyaktitvane nirUpe che. dayAnI the Sun of truth rises with its infinite rays, the darkness well pervaded in sahunA jIvanamAM ajavALA pAthare, khUhAthI devI tarIke prasiddha thayelA, aneka digajonA the dense night is compelled to lift mukta kare. sAcA saMyamanI zIkha Ape. AzAvAda dAtA pU. bana ma.sA.nuM vyaktitva its voil. The truth pertaining to ApaNA Araho, durAho, 3Dha pratyeka prazna ughaDatuM rahyuM che. pArzvanAtha Samarchhim Manushya', as de jabedin the canons, toohad been mAnyatAo, ne vicAronI daridratAne dara bhagavAna pratyenI asIma zraddhA ane tenI tampered with by various myths and kare, rAgadveSanI mukta karI muktinA mArge anubhUtinA prasaMgo temane UMcA Asane groundless beliefs over the past few laI jAya to ja A prajJAvAna guru ane birAjamAna kare che. centuries, not just getting distorted but becoming quite inconspicuous. temanA rahasyone ujAgara karanAra Rising to the occasion, the savivecanadvAranuM lakSya sArthaka thaI zake. (A pustaka meLavavA mATe zrI muMbaI A pustaka athavA bhAddha zrA, aba gaciouslearnerAaryaPravarasi jaina saMghanI ophIsamAM phona karo. Ramlalji Ma.Sa. has carried out the enormous task of preserving the pustakanuM nAma : prazno gurarAjanA - 9137727109) principles stated in Jain tenets and pratyattaro bena ma.nA. doctrines in their pure state, by expraznakAra : pU. AcAryazrI rAyazasUrIzvarajI Sammurchima Manusya: tracting the essence of canons and prabhuttarakAra : 5. sALI vAcaMyamAzrIjI Agamlka Satya, Visuddha corroborating the same with undisParampara putable evidence. ma.sA. (A precious research work) This work "Sammurchima CRAZL7614-41 Acharya Pravara Sri Ramlalji Manusya : Agamlka Staya, sAdhvIratnA bena. Maharaj Saheb Visuddha Parampara" (Sammuma.sA.nI 70mI Name of the Book : rchima Manusya : Canonical truth nAro Sammurchima Manusya : Untalnted bellef. is one invaluable dIkSA tithie temanA Agamika Satya, Visuddha asset that holds the priceless 4allpaa 4+1 2012 Parampara - Acarya Pravara sri omament of truth designed from the Ramlalji Ma.Sa. | karatuM A pustaka ; gems of canonical verses, the scinLanguage : Hindi tillating dazzle of which clearly navemabara- 2018 praqwchaga

Page #48
brings to light, the dullness and futility of all fake and artificial pebbles. Targeted towards believers of Jain canons, loves of its doctrines as well as truth seekers, not only is this book profoundly enlightening but is also indicative of the right procedure of discovarIng the truth. Come, let us board this subma- 1. Sadhumargi Publication (Shree Akhil Bhartlyn Sadhumargi Jain Sangh) Samta Bhawan, Aacharya Shree Nanesh Marg, Infront of Shree Jain P.G. College, Nokha Road, Gangashahar, Bikaner - 334401 (Raj.) Ph : 0151-2270261,3292177 E-mail: absjsbkn@yahoo.co.in okTobara aMka vizeSa : keliDoskopIka najare : gayA aMkanI vAta rine to dive into the depths of the ocean of canons and find the hidden wisdom pearls residing there, thus beautifying our sould with them. For soft copy of this matter and other queries email-smasvp@gmail.com 'prabuddha jIvana'nA mULane majabUta rAkhI zAkhAone vikasAvI ne vistArI rahelAM yuvA taMtrI DaoN. sejala zAhane ghaNAM abhinaMdana. gAMdhI sArdhazatAbdI nimitte vizeSa aMka taiyAra karavAnI javAbadArI emaNe bahu suyogya vyakti - DaoN. narezabhAi vedane soMpI, jenA suphaLa samAna prabuddha jIvanano oNkTobara 2018 gAMdhI vizeSAMka atyAre mArA hAthamAM che. tenuM mUlyAMkana karavAnuM mane soMpI bahena sejale mAruM mAna vadhAryuM che. AbhAra mAnuM chuM. aMka vize vAta karuM : sauthI pahelI vizeSatA aMkanA mukhapRSTha para bApu 1pa0 sAthe bA-bApu baMnenuM citra mUkyuM che. kharekhara to bA-bApu baMnenuM sArdhazatAbdI varSa che. bApu, bApu hatA enuM eka moTuM kAraNa e paNa che ke bA, bA hatAM. eTale citra mATe khuzAlI vyakta karuM chuM. sAthe A aMkamAM cIlo toDI thoDI tasavIro paNa apAi che tenI sahaja ane sAnaMda noMdha lauM chuM. 48 have mULa vAta - aMkanI sAmagrI : cAlIseka lekhomAM mahAtmA gAMdhInA jIvana ane kAryane samAvI levAno ahIM upakrama che. cAlIseka pustakomAM ne cAra hajAra pAnAMmAM paNa na samAvI zakAya, evAM viSayane pRSTho ane lekhonI sImita saMkhyAmAM samAvavAno ane te paNa nizcita samayamaryAdAmAM - gajuM mAgI le tevuM kAma hatuM. kevuM thayuM che A kAma ? saMpAdaka adhikRtatA ane pramANabhUtatA mATe atyaMta cokkasa che, e temanI lekhakonI pasaMdagI parathI ja jaNAi Ave che. uparAMta kyAMya punarukti na thAya tevI cIvaTa temaNe rAkhI che ane je te viSaya mATe yogya evA lekhako zodhyA che. gAMdhIjIvananAM vividha pAsAM, gAMdhIjInuM sAhitya, vividha viSayo para gAMdhIjInuM ciMtana, emanuM netRtva, emanA satyAgraha, vrato, racanAtmaka kAryo jevA prayogo ane AjanA saMdarbhamAM gAMdhIjInI prastutatA - Ama zakya teTalAM pAsAM ahIM AvarI levAyAM che. lekhakomAM gAMdhI parivAranAM betraNa nAma uparAMta gAMdhIvikAno ane gAMdhIne pacAvIne beThelA abhyAsIo che. aMkamAMthI pasAra thatAM jaie tema gAMdhIjInuM kuTuMbajIvana, gAMdhIjInuM Arthika - sAmAjika - zaikSaNika - Arogya ane dArzanika sonala parIkha ciMtana, vakIlAta - sAhitya - patrakAratva jevAM judAM judAM kSetromAM emaNe karelI kAmagIrI, rojiMdA jIvananuM temanuM vyAkaraNa, mahAvrato, vijJAna taraphano emano abhigama, gAMdhIjIe lakhelAM 'hiMda svarAja', 'satyanA prayogo', 'dakSiNa AphrikAnA satyAgrahano itihAsa' ane 'maMgaLa prabhAta' jevA pustako ane gAMdhIjInA vyaktitva ane adhyAtmaciMtana jevAM vizeSa lekho Ama eka AkhuM vizva ughaDatuM Ave che. vidvAnoe mAtra gAMdhImAhAtmya gAvAne badale mahAmAnava tarIkenI temanI sAdhanAnA vikAsa, vistAra ane gahanatAne samajavAnI koziza karI che te prazaMsanIya che. gAMdhIjInI krAMti ane zAMti baMne suMdara rIte UpasyAM che. atyaMta TUMkamAM joie to DaoN. nareza vede gAMdhInI vyaktimattA sAthe joDAyelAM satyaniSThA, jAgarUkatA, nitya vicArazIlatA, akhilAibharyA vicAro, samadraSTi, samabhAva, niSkAma karmayoga ane kaDaka AtmaparIkSaNanAM pAsAM carcyA che to adhyAtmaniSThAnI vAta karatA gAMdhIjIe jIvananA dareka kSetramAM ApelA maulika pradAnanI ane e tamAma pravRttine joDatI dharmabhAvanAnI vAta karI che. gAMdhInuM to rAjakAraNa paNa dharmaAdhArita hatuM. aruNa gAMdhIe bAnA mRtyu prasaMgane varNavatAM bA-bApunAM ajara amara sakhyanuM hRdayasparzI Alekhana karyuM che. nIlama parIkhe gAMdhIjInA khovAyelA ratna harilAlanI karuNa kahANI nimitte pitAputranA saMkula saMbaMdhonuM taTastha Alekhana karatAM svAmI AnaMdanuM vidhAna bahu yogya rIte TAMkyuM che ke 'phUla jevA komaLa paNa vajra jevA kaThora lokottara mahApuruSanA dilano tAga koNa pAmI zake ?' DaoN. vidyuta jozIe '21mI sadImAM aMgrejo sAme nahIM, ApaNA ja bhraSTa sattAdhArIo sAme laDavAnuM che' tema kahI gAMdhInA mAnavavAdanI prastutatA batAvI kahyuM che ke jema hiMsA para nahIM, tema harIphAi para, paNa samAja racI na zakAya. rohita zukla satya, ahiMsA ane sAmAjika nyAya para racAyelI arthavyavasthA tarapha AMgaLI cIMdhI agiyAra mahavatonI tArkika gUMthaNImAM paNa gAMdhIjInA Arthika vicAro hatA, te batAve che. prabuddhajIvana navembara- 2018

Page #49
DaoN. jayendra davee keLavaNIkAra gAMdhIjInI tattvamImAMsA, jJAnamImAMsA ane mUlyamImAMsAnI vAta karI akSarajJAnane ja keLavaNI na mAnatA ane zrama, svAzraya, sArvatrikatA ane mAtRbhASA dvArA mANasanA naitika ane cAritrika ghaDatara karI, kevI rIte AcAravicAramAM sAtatyanuM nirmANa karavA mAgatA gAMdhI para, be lekha ApyA che. gAMdhIjana rameza saMghavInA mananIya lekhamAM paMcamahAbhUta, AhAra, rAmanAma, vyAyAma ane vizrAmanA pAyA para racAyelA gAMdhIjInA ArogyavicAranI sUkSmatA para prakAza pADyo che. patrakAratva ke lekhana gAMdhIjI mATe sAdhano nahIM, sAdhyo hatAM - paNa temanI bhASA-zailIe, eka navA sAhityayuganuM nirmANa karyuM hatuM. sejala zAhe sacoTa, pAradarzI ane lokakeLavaNI mATe thayelA patrakAratvanI vAta karI che to evA ja guNothI opatA gAMdhIjInA 'satyanA prayogo' ane 'dakSiNa AphrikAnA satyAgrahano itihAsanI parasparapUrakatAnI vAta karI yazavaMta zukke, gAMdhIjInA sAhityika pAsAne ujAgara karyuM che. 'satyanA prayogo'ne caMdrakAnta zeThe satyArthInI anubhavakathA tarIke joyuM che to 'dakSiNa AphrikAnA satyAgrahano itihAsa'nI vAta DaoN. hemanta davee itihAsanA pariprekSyathI karI che. caMdrakAnta zeThe pratyeka vAMcana navA navA artha preratA maMgaLa prabhAta'nI aneka udAharaNo sAthe suMdara vAta karI che. tuSAra gAMdhI kahe che, 'gAMdhI potAne netA nahIM, sevaka mAnatA hatA ane e ja bhAvanAe temane ajoDa AgevAna banAvyA.' bhAskara tannA, jenA vize ghaNuM ochuM lakhAyuM che te vakIla gAMdhInI vAta lAvyA che. gAMdhIjI mAnatA ke vakIlAta karavA mATe satyanuM samAdhAna karavuM paDe tevuM nathI. teo asIlo vacce sumeLa karAvavAmAM ane nyAya mATe kesa laDavAmAM mAnatA. bhraSTAcAravihIna nyAyaprathA mATe gAMdhIe tyAre sUcavelA sudhArA Aje paNa amalamAM mUkI zakAyA nathI, tevuM teo khedapUrvaka noMdhe che. gAMdhIjInA rojiMdA jIvananA vyAkaraNa para prakAza pADatA nagInadAsa saMghavI rojanA jIvanamAM samayapAlana, svacchatA, sughaDatA, sAdAi, karakasara, ane zramaurava dvArA izvarane pAmavA kevI rIte prayatnazIla hatA tenI suMdara vAto kare che, to manasukha sallA pAMca paraMparAgata ne cha dezakALane anurUpa agiyAra vrato dvArA gAMdhIjI kevI rIte samagra dezamAM caitanya lAvI zakyA te darzAve che. gAMdhIjI kahetA, 'racanAtmaka kAryono pUrNa amala te ja pUrNa svarAja A vAtane vizadatAthI samajAve che devendrakumAra desAi. traNamAMthI tera ne teramAMthI aDhAra racanAtmaka kAryakramo kevI rIte vistAra pAmyAM, te jANavA jevuM che. vijJAnanI cokasAithI karma karatA gAMdhIjI vijJAnavirodhI nahIM, vijJAna premI hatA e darzAvIne DaoN.paMkaja jozIe kahyuM che ke vizvane Aje gAMdhIyana sAyansa ane gAMdhIyana kaoNsmolojInA saMyojananI jarUra che. AtmavizvAsa ane garimAnI vAta karatAM darzAve che ke gharanI cAra dIvAlomAM baMdha strI kevI rIte sabhAo saMbodhatI, pikeTiMga karatI, vAnarasenA - mArjorasenAnuM saMcAlana karatI ne satyAgrahamAM saMpUrNa bhAga letI thai. pro. brahmAnaMda satyathI AvatIkAlanA vizvanI racanA gAMdhInI ahiMsA para thaze, tevo nakkara AzAvAda vyakta kare che. viduSI DaoN. mRdulA mAraphatiyAe gAMdhIjInA karmayoga ane satyAgrahadarzananI vAta karatAM gAMdhIjIe zAna sAthe parizramane joDI karmayoga kevI rIte siddha karyo, te batAvyuM che. to sonala parIkha gAMdhIjI ane temanA AdhyAtmika vArasa vinobAnI chevADAnA mANasanA hitanI ciMtA ane brahmacArI chatAM strIo taraphanA AdaranI rasaprada vAta kare che. 'dezane Aje buddhiniSTha kAryakaronI jarUra che. evuM gAMdhIjIe vinobAne 1916mAM lakhyuM hatuM. eka zatAbdI pachI paNa A vidhAna keTaluM sAcuM che ! "hatAM. narasiMha, mIrAM, gAMdhI, kharAM ilmI kharAM zUrAM - amArA kAThyAmAM e musAphara traNa hatAM pUrAM' e niraMjana bhagatanI paMktione yAda karI maMjubena jhaverIe 'gAMdhI prAgu-Adhunika, Adhunika ke anuAdhunika ?' evI saiddhAMtika carcA cheDI che. rameza eca. trivedIe gAMdhI gujarAtI ane vizvamAnavI baMne hatA, te vidhAnanI chaNAvaTa, vividha tarkathI karI che. 'gAMdhIjI hiMda enDa iTsa svarAja'mAM avadhezakumAra siMhe 'hiMda svarAja' para saMzodhanAtmaka lekha lakhyo che. mahendara coTaliyA vila pUrAMne TAMkIne gAMdhIne vizvanI sauthI rasaprada vyakti kahe che. 'anaTu dhisa lAsTa'no anuvAda karanAra cittaraMjana vorA kahe che ke gAMdhIjIne daridranArAyaNa raskina dvArA maLyA che. pro. dAMtavAlAe paNa raskina saMdarbhe gAMdhIjInI zramagauravabhAvanA carcA che. aMtamAM ApelI. gAMdhIjanA jIvana-kAryanI sAlavArI upayogI che. uparAMta kumArapALa desAinA jainavizvakozanA zrutayajJano lekha mananIya che ane anya vibhAgo patra yocita che. prAcI dhanavaMta zAhe gAMdhIjInuM suMdara vidhAna TAMkyuM che ke jyAre sattAprema, premasattAmAM parivartita thaze tyAre AkhuM vizva zAMtino artha samajaze, cittaraMjana vorA kahe che tema dareka mAnavImAM gAMdhIjI jevI zuddha satya-ahiMsAnI zodha na paNa hoya, paNa darekanA manamAM potAnI zaktimati pramANe satya ane zAMtinI zodha ne svataMtratAnI che.'cAhanA to rahelI che ja. tethI gAMdhI doDhasomAM gAMdhInA mArge sakriya thavAnuM baLa maLe, tevI prArthanA caMdrakAnta zeThanI jema, ApaNe saue karavA jevI che. gAMdhIjInuM vyaktitva ane vicAro niraMtara parivartanazIla rahyAM hatAM. Aje paNa loko emanA vize lakhatA-vAMcatA-vicAratA thAkatA nathI ane to ya pUrA gAMdhI hAthamAM AvatA nathI. A aMkamAM paNa gAMdhIjIno satyAgraho - laDato, temanuM rAjakIya pradAna, DaoN. uSA Thakkara gAMdhIjIe bhAratIya nArIne ApelA vividha netAo sAthenA saMbaMdho, temanAM pratIko, temanI loko sudhI navembara- 2018 prabuddha jIvana 49

Page #50
pahoMcavAnI zakti, temano mAnavaprema ane gAMdhInA virodhIo - aMke eka mahattvano umero karyo che. eka AkhuM pustaka banI zake A badhA vize ochuM lakhAyuM che. uparAMta traNeka lekho aMgrejImAM che eTalI ane uttama, dastAvejI mUlya dharAvatI vAcanasAmagrIthI tenuM gujarAtI rUpAMtara ApI zakAyuM hota. kadAca aMgrejI vAMcanArI bharapUra A aMka vAMcavA jevo, vaMcAvavA jevo ne sAcavI rAkhavA navI peDhIne sAme rAkhI hoya. jevo to che ja, sAthe vicAra karatA kare ane AcaraNa mATe prere tevo eTaluM to cokkasa ke gAMdhI sArdhazatAbdImAM sarjAi rahelI ne paNa che ane te ja tenI sAcI siddhi che. sarjAnArI vipula vAcanasAmagrImAM prabuddha jIvananA A daLadAra saMparka - mo : 9833708494 bhAva - pratibhAva DaoN. narezabhAI vedanI upaniSadamAM racavidyA vAMcI gayo. vyavasthA paNa hoya che. zirAno prasAda paNa jhaTa gaLe UtarI jAya bahu suMdara, ciMtanAtmaka lekha che. mArAM saune hArdika abhinaMdana. tevo hoya che. ame paMjAba gayA, tyAre ghaNAM gurudvArAonI rUbarU zukra-zoNitanA yogathI racAtAM mAnavadehamAM, sAtame pAse jIva mulAkAta lIdhI hatI. amRtasaranuM suvarNamaMdira paNa joyuM hatuM. praveze che, te navuM jANavA maLyuM. Will, knowledge and Action jaliyAMvAlA bAga ane teno kUvo, janarala DAyare choDelI goLIonAM Power viSe paNa jANavuM gamyuM. Awill will find a way. prabaLa nizAna paNa joyelo. amArA Arya kanyA gurukuLanI doDhaso bALAo icchAzakti, potAno mArga jAte ja zodhI kADhe che. 'mana hoya to sAme pravAsanuM Ayojana thayeluM. hariyANAnuM yamunAnagara paNa eka mALave javAya'. suMdara jovA jevuM zahera che. A mana paNa abhUta! ApaNane satatu mana thayA karatuM ja gurugraMtha sAheba eka vizALa moTuM pustaka che ke je padyamAM hoya che. kazeka javAnuM, koIne maLavAnuM, khAvA-pIvAnuM paNa mana racAyeluM che tenuM paThana zIkhadharmaguruo satat karatAM rahe che. peTI, thAya! e kevuM? A manane kyAM sudhI thavA devuM? e prazna to rahe che tabalAM, jhAMjha ane karatAla sAthe bhaktagaNa gIta-saMgIta mANatAM ja, ne pramANabhAna ane maryAdA cukAya, to A mana, mANasane rahe che. te sAthe dhArmika bhAvanA ane sadAcArano vikAsa paNa thato pArAvAra muzkelImAM muke. prastuta lekha vAMcIne, A patra lakhavAnuM rahe che. vAMcavAthI ja buddhino vikAsa thAya che. paNa mane mana thayuM. ghaNAM vAcakoe e lekha vAMcyo haze, paNa mana harajIvana thAnakI, porabaMdara to mAtra mane ja thayuM! ema kema? juo ApaNAM dilamAM, saMvedanazIlatA hovI joIe. kazuMka sAru vaMcAya, vicArAya to te okTobara 2018nA prabuddha jIvananA gAMdhI vizeSAMkamAM to paDagho pADavo rahyo. huM, ane pra.jI.nA vAcako alaga nathI, mAnada taMtrIzrIo, saMpAdakazrIe ane sau lekhakoe mahAtmA gAMdhI tenAM saMpAdikA bahena paNa mArAM che. ApaNe sau eka ja chIe, pratye Adara ane bhaktibhAvapUrvaka lakhyuM che. pachI zarIro bhale ne judAM judAM hoya, AtmA to sauno sarakho ja koIe AlocanA karI nathI. bhUtakALamAM thayela AlocanAnA hovAno. mukhapRSTha paNa khUba gamyuM yAdI rekhAmAM vINAvAdinI mA havAlo suddhA ApyA nathI. TAgora, araviMda ghoSa, subhASacaMdra zAradA-sarasvati devInuM citra! khUba suMdara hRdayagamya rahyuM. tame bojha, javAharalAla neharU vi. e mahAnubhAvoe gAMdhIjInI bhAre saMzodhaka cho. kevuM suMdara Apo cho, chApo cho, ne vAMcavuM vicAraNAnI ane emanA bahmacarya parikSaNanA kAryakramanI TIkA vicAravuM game che. abhinaMdana. karI che. mahAtmA gAMdhI pratyeno saheja paNa Adara ocho thayA nIno lekha, 'samAjane graMtha maMdiro - vinA mahAtmA gAMdhI, vinobA bhAve, vallabhabhAI paTela, subhASacaMdra pustakAlayo, graMthAlayonI jarUra che' lekha vAMcyo, vicAryo ane bojha vagere bhAratanA lokahRdayamAM birAjyA, kAraNa emanA mUlyonA gamyo. mArAM temane hArdika abhinaMdana Apazo. mULa A dezanI saMskRtimAM hatA. sevA, tyAga, sAdagI, niSThA ziSyanuM apabhraMza zikha thayuM ke jeo gurunAnaka sAhebanAM vagere. ziSyo gaNAya che. Aje paNa paMjAbamAM gurRdvArAomAM kathA-kIrtana bhArata nAmanuM rASTra banyuM temAM neharUno advitiya phALo che. ane AratI sAthe 'graMtha-sAheba'nuM vAcana satatu thatuM rahe che. ane ane sekyulArIjhama nAgarika samAnatA, libarTI vigere mUlyo te paNa gIta-saMgItamaya hoI, bhaktajanone te sAMbhaLavuM game che. yuropamAM janmyA ane poSaNa pAmyA che. teo garanAnakanA upadeza saMthane ja bhagavAna tarIke pUjIne satata mahAtmA gAMdhI satyanI upAsanA karatA rahyA. ane ahiMsaka temAMthI preraNA grahaNa karatA dekhAya che, te sAthe RSilaMgara paNa mArage bhAratanA samAjanI aneka badIo sAme laDayAM ane dezane kharuM. bhUkhyA peTe bhajananA thAya. A niyamAnusAra prasAdanI svataMtra karavAmAM bejoDe phALo Apyo. Avo puruSa yugayugAntare (50 prabuddha jIpUrNa navembara2018

Page #51
paNa ekAda thAya. guNa paNa jo AtmasAta thaI jAya to mana prasanna rahe. maMjubena jhaverI sAcA che gAMdhIne buddha ane mahAvIranI kakSAe lI, malaya gautamabhAI bAvIzI, amadAvAda mUkavAmAM. kIrnicaMdra zAha, muMbaI mAruM nAma, candrakumAra gaNapatalAla jhaverI, mAravADI bhaNatara gujarAtI, mArA bApujI ane huM muMbaI jaina yuvaka saMghanA sauthI jinAlayomAM zrAvaka-zrAvikAo khubaja bhAvathI paramAtmAnI jUnA sabhyo chIe. huM khuba ja nasIbadAra chuM ke AvI bhAratanI navaaMge pUjA kare che tenI anumodanA. ajoDa saMsthAno huM sabhya chuM. pUjya evA mArA bApujInA kAraNe, paNa meM je joyeluM che te ApanI samakSa mukuM chuM. ghaNA zrAvaka thoDo thoDo sAhitya vAMcanano mane zokha thayo che. eno jIvanabhara zrAvikA paramAtmAnI pujA bhAvathI kare che, paraMtu kaI rIte te mane lAbha maLato rahyo che. atyAra sudhImAM je je pramukho thayA che thoDA muddA. badhAnI sAthe bApujIno ghaniSTha saMbaMdha hato. mArI 75mI varSagAMTha (1)nava aMganA duhA bolIne vakhate sva. dhanavaMtabhAI ane nItInabhAI sonAvAlA khAsa padhAryA (2) je te paramAtmAnA nAma bolIne hatAM, te huM kyAreya bhUlI nahIM zakuM. (3)navakAra mahAmaMtranA nava akSarathI navaaMganI pUjA karIne AdaraNIya sva. harIndra dave, sva. dhanavaMtabhAI, sva. (4) AdinAtha bhagavAna hoya to zrI zatruMjaya tIrthAdhipatI zrI ramaNabhAI, zrI kumArapALabhAI, bhadrAyu vacharAjAnI, zrI guNavaMta AdinAtha bhagavAna, sumatinAtha bhagavAnamAM sAcA deva sumatinAtha zAha, zrI nareza veda ityAdi sAthe thoDA mAro saMparka rahyo che. eno nemInAtha bhagavAnamAM zrI giranAra tIrthamaMDana karI pUjA kare che. te mane vizeSa AnaMda che. pUjA yogya ja che paraMtu je paramAtmA hoya tenA guNone AtmasAta have, ApanA ajoDa pustaka bhItarano pravAsa Outstanding, karI tenA guNo apanAvavAmAM Ave tevA bhAva sAthe pUjA karo Excellent Ane mATe, zabdo, vizeSaNo ochAM paDe. badhAne khAsa jethI manaHzuddhi thAya. manaHzuddhithI AdhyAtmazuddhi ane AdhyAtmazuddhithI vinaMtI A bilakula atizayokti nathI. mArA manamAM, cittamAM, Atmazuddhi thAya tethI eka udAharaNa rUpe : | dilamAM je je bhAvo utpanna thayA hatA. pustaka vAMcyA pachI te vimalanAtha bhagavAna - jyAre prabhu garbhamA hatA tyAre sarvakriyAo bhAvanA pUrI vyakta karavAnI koziSa karI che. vastuo nirmaLa thaI gaI. A pustaka meM, phrenkaphTa, jarmanImAM, khUba zAMtithI ekAMtamAM ApaNI bhAvanA :- saMsAranI pratyeka vastuomAM duHkha darda, premathI vAMcyuM che. jema jema A pustaka vAMcato gayo tema tema teno Adhi vyAdhi, upAdhi, roga vagere che, te dareka vastu padArtha cAhe eka eka zabda, eka eka peregrApha, eka eka lekha eTalA badhA te tIryaca paNa hoya to paNa tenA aMgopAga. svAcya, jIvana sarva mananIya, vicAranIya ciMtanIya ane saMdezAtmaka lAgyA, ke koI vastu nirmaLa thaI jAya AvI bhAvanAthI jo pUjA karavAmAM Ave koI lekha to vAraMvAra vAMcyo che. adhyAtma AtmA-paramAtmAnA to eka vyakti ke vastuno vicAra nahI anekanuM sAruM thAya tevI rahasyo, vicAro, adhyAyo, AyAmo, Ape dIrghadraSTipUrvaka khullA bhAvanAthI pUjA karavAnI. karyA che. eka ja pustakamAM, manuSyanA jIvananA nicoDa Ape raju ghaNA zrAvaka zrAvikAo siddhacakrajInI pUjA phaTAphTa karI nAkhe karyo che. A badhuM vAraMvAra vAgoLavAnuM mana thAya che. ane A ke paraMtu temanA mATe : badhAnI kharI upalabdhi to e che ke badhu vAMcyA pachI jIvanamAM, arihaMta paramAtmAnA 12 guNone AtmasAta karavA vyavahAramAM, AcAramAM utAravAnI AjathI ja cokkasa koziSa siddha bhagavAnanA 8 guNone AtmasAta karavA karIza, to ja A vAMcana sArthaka thaze. A pustakamAM thoDuM, AcAryanA 36 guNone AtmasAta karavA Apa-le vadhAre UMDANamAM javAnI koziza karazuM. to khuba ja upAdhyAyanA 25 guNone AtmasAta karavA samajavAnuM jANavAnuM cokkasa maLaze. sAdhunA 27 guNone AbhAsAta karavA - vartamAna tathA bhaviSyanI peDhInI vAstavika ciMtA Ape Abehuba darzana padanA 67 guNone AtmasAta karavA rajU karI che ane enA vyavasthita upAyo paNa batAvyAM che. tamAro jJAna padanA 51 guNone AtmasAta karavA eka eka zabda, vAkya jANe sIdhA tamArA hRdayamAMthI utarIne cAritranAdanA 70 guNone AtmasAta karavA AvyA che. e hakIkata che. ApanI sarasvatI vANI, lekha dvArA huM tapa padanA 50 guNone AtmasAta karavA sAMbhaLI rahyo houM ema mane lAge che, bIjuM ApanI saraLa, sAdI atyAranA phAsTa yugamAM dareka zrAvaka zrAvikA ATalA badhA chatAM vyavasthita gujarAtI bhASA, jANe kavitvanI bhASA hoya ema guNo AtmasAta na karI zake paraMtu te dareka guNomAMthI eka-eka lAge che. navembara- 2018 praddhajIvana (51) |

Page #52
sAMpratakALamAM mAnavInuM rojIMdu jIvana sTIrIo TAIpa jevuM madhusUdana vyAsanA snehasmaraNa jaya jinendra. okTobarano cAlI rahyuM che. enA kAraNo Ape khUba UMDANamAM jaIne samajAvyA gAMdhI vizeSAMka maLyo, emAMnA tamArA lekho vividha vicArabiMduone che. e tenA sIdhA-sAdA vyAvahArIka ane tatkALa amalamAM lAvI sparze che, tethI tamArI ghaNI vyastatA vacce tame ATaluM sarasa ane zakAya evA Uttama upAyo, udAharaNo sAthe batAvyA che te sujanAtmaka lakhI zako cho e AnaMda ane abhinaMdananI bAbata anukaraNIya. je paNa, sAdhAraNa mAnavI, jenuM vAMcana khUba ja che. gAMdhI-doDhassonA varSamAM have DisembaramAM pariSad saMmelanamAM ochuM haze, tene paNa kadAca A pustaka bheTarUpe maLe to ene paNa gAMdhI vicAranA prakhara pravaktAone mANIzuM. paraMtu prabuddha jIvana A pustaka vAMcavuM jarUra gamaze. evI mane khAtarI che. Apa traNa aMka kharekhara suMdara banyA che. emAM jANItAo uparAMta ajANyA varSathI, muMbaI jaina yuvaka saMghanA maMtrI prabuddha jIvananA taMtrI tarIke lekhakone paNa khAsuM moTuM sthAna ApeluM che. tethI vidvAna saMpAdaka sthApita thayA cho teno amane badhAne khUba AnaMda che. Ape prabuddha DaoN. nareza vedane abhinaMdana ApavA sAthe Apane paNa abhinaMdana. jIvanane eka navI UMcAI bakSI che. Apane pharIthI khUba bIjuM, dhIrendra mahetAnA suputrI medhAvinIbena jo aMtima patra abhinaMdana... Best of Luck rUpe kaMIka lakhI mokalI zakatA hoya to mane paNa lakhavuM ghaTe. pUrve Apano zubhaciMtaka 5.pU. zIlacaMdramunimahArAjanA A zreNIno lekha paNa vAMcavo candrakumAra jhaverI, samyaka darzana, 966, zyAma nivAsa, gamyo hato. me mAtRmahimAnA pustaka vizeno lekha chApyo eno bhulAbhAI desAI roDa, bIcakenDI, muMbaI - 400 026. khUba khUba AbhAra-vaMdana. zrI muMbaI jaina yuvaka saMghane maLela anudAnanI yAdI prabuddha jIvana nIdhi phaMDa | 6OOO- Indravadana cImanalAla zAha jaLakrAMti TrasTa mATe 2000/- navInacaMdra premacaMdra zAha rUpiyA nAma 8000/32,04,404 - AgaLano saravALo - paryuSaNa vyAkhyAnamALA Nc 1,0,0/- zrImati haMsAbena kacarAlAla zAha 3,04,000/- sevantIlAla kAntilAla TrasTa 15,0/- zrI vIrala aravIMda lukhI (vaDhavANa sITI nivAsI). 11,O- ojasa aravIMda lukhI (vaDhavANa sITI nivAsI) - janarala Donezana 6,00/- naMdu Deparsa 2,0,0/- jItendra kirtIlAla bhaNazAlI TrasTa 5,0/- zrI aravIMda dharamazI lukhI vaDhavANa sITI nivAsI) 2,00,0/- AtmadIpa cerITebala TrasTa 5,0/- a.sau arUNAbena aravIMda lukhI 2,00,000/- bhaNazAlI TrasTa 4,80- Indravadana cImanalAla zAha (vaDhavANa sITI nivAsI) 6,04,800/33,46,404/ - bhakti saMgIta korpasa phaMDaNc | jamanAdAsa hAthIbhAI anAja rAhata phaMDa 5,00, 0/- arUNa umedacaMda saMghavI 2000/- nIlaya zAha - prabuddha jIvana saujanyadAtA 2,0/- abhayabhAI rajanIkAMta jhaverI (haste : puSpAbena parIkha) 2,0,0/- zrI gulAbabhAI karamacaMda zAha (okTobara saujanya) 25,0/- rUpa mANeka bhaNazAlI ceriTebala TrasTa (nave. saujanya) 1,50/- nIpurNAbena jhaverI (haste : puSpAbena parIkha) 2,25,00O1,50/- sUryAbena (haste : puSpAbena parIkha) 1,000/- devIbena rajanIkAMta cI. gAMdhI saMgha AjIvana sabhyo 3,0/- zrI aravIMdabhAI dharamazI lukhI (vadhArAnA paisA) 8,000/ - kizora TimbaDIyA keLavaNI phaMDa naMdabhadra sevA kendra 1,- devIbena rajanIkAMta cI. gAMdhI 2000/- pArasabhAI (haste : kalpAbena zAha) dipacaMda TI. zAha pustaka prakAzana 200/- nIlAbena (haste : kalpAbena zAha). 47,000/- zrI sI.ke. mahetA sAheba 1,- gauraMgabhAI (haste : kalpAbena zAha) - korpasa phaMDa 5, 0/ 11,0, O|- nheleza InDIyA prA.lI. prabuddha jIvana lavAjama 2,0,0- pravINa zAMtIlAla koThArI 7,000/- zrI kalpeza eca. zAha 2,00, 0/- manahara jI. gAMdhI 15,00,000/prahUddhajIvana navembara- 2018

Page #53
An Erstwhile but a Eloquent Eponym - "Iconic Shri Virchand Gandhi" Prachi Dhanvant Shah "This is my country, that is your country; these are recognition and acceptance to Jain religion around the the conceptions of narrow souls to the liberal world. He was the first person to introduce Jain religion minded the whole world is a family." to the western world. Herbert Warren being influenced -Virchand Raghavji Gandhi by V.R. Gandhi became the first western Jain and Presently, the 2018 Parliament of the World's studied Jainism under the guidance and teachings by Religions - "Pursuing Global Understanding, V.R. Gandhi. A personae who engraved the principles Reconciliation & Change" is hosted in Toronto- of ethics into Mohandas Karamchand Gandhi. Canada, from November 1st through November 7th, Mohandas upon completing his education in the field inviting people to stance for not just one but all the of law expressed his desire to practice as a lawyer in religion across the world and unite with multiple India to V.R.Gandhi. Virchand Gandhi simply just interfaith activists. With an attempt of global dialogue sublimed Mohandas with the persona of practicing law of faith, the series of world religion parliament started Ethically. in 1993. But flipping the pages of history, the first ever It was this bygone and bedimmed personale who parliament representing all the religion around the contributed lectures around the world mainly in world initiated way back in 1893. And when the theorem Chicago, Boston, New York, and Washington DC, in of world religion flashes, the only name reflects into the USA, England, France, Germany, and other my attention is none other than Virchand Raghavji European countries and was nationally and Gandhi. Although, this might not be factual for many internationally commended with many commemorapeople. An acknowledgment of world religion parliament tions. He not only deliberated lectures on Jainism but when concludes Indian religion, the only eminent name also Hinduism, Buddhism, Indian culture and ethics, that often glimmered was Swami Vivekanand who Indian economics, Indian heritage and many more represented Hinduism. But the legendary agnomen endorsing elegant Indian legacy and integrity. A who represented Jainism at the World's Parliament of legitimate patrioteer whose words dispelled his love religions in 1893, Virchand Raghavji Gandhi had and devotion to his country. Whose compassionate somewhat obscured for a protracted period of time. Jain soul ordained him to spread his allegiance But nevertheless, the name is coming to its glory and towards his country, bonding the world with peace and memory. Contemporarily in 2009, the government of love. It goes without saying to my point of view, that India had issued commemorative postage stamps to Virchand Gandhi, was a patriotic Gandhi born to be honor this legend. Several centers and NGO's have Gandhi before Gandhi! acclaimed recognition under the alias of V.R.Gandhi In 1893 Virchand Gandhi was recommended to around the world, mainly in the US. represent Jain religion at World religions parliament at Virchand Gandhi, a Jain scholar but a barrister by Chicago - U.S, by Acharya Shri Vijayanandsuri a profession who with his determined principles and renowned Jain monk who was initially invited for the philosophy always fought for people's right and same. Restrained by the restrictions being a Jain monk acclaimed a strong voice of conveyance. At a young of not being able to travel, Acharyashri suggested age of 21, he became an exponent protestant of Ahimsa Virchand Gandhi would be optimal to exemplify Jain and conserving holy Jain pilgrims. With his profound philosophy & teachings. Under the guidance of articulation, he also spread his knowledge of Jain Acharya Shri Vijayanandsuri and his disciple principles and philosophy by means of lectures around Vallabhsuri, Virchand Gandhi augmented & restrained the world. Besides, his words were not just restricted his knowledge of Jainism exquisitely justifying his to Jainism but Hinduism, Indian culture and philosophy identity as a consul representing Jain Religion at the that brought awareness on global peace and empathy. world religion parliament. At the world religion When Jain monks were restricted to spread Jain parliament, Virchand Gandhi accomplished silver religion around the world due to limitations of traveling, medal on the same platform when Swami it was Virchand Gandhi who engendered major Vivekananda was forwarded recognition and 1 navembara- 2018 Y61 43

Page #54
acclamation. Virchand Gandhi's lecture at world V.R.Gandhi, after his overwhelming and religions parliament bagged a big applause and was expressive dialect at the parliament, was also appreciated to great extent. V.R.Gandhi's quote on requested to deliver more lectures thereafter, which world peace was: "May peace rule the universe, may enforced him to stay in the USA for 2 years and a year peace rule in kingdoms and empires, may peace rule in U.K. Virchand Gandhi became a world-renowned in states and in the lands of the potentates; may peace personality in a short span of his life. He visited the rule in the house of friends and may peace also rule in U.S at a very young age of 29 spreading his knowledge the house of enemies." but unfortunately, just at the age of 37, his life His pious principles of Ahimsa as depicted by Jain succumbed to chronicle lung hemorrhage. Although, philosophy is admirably enthralled in every word he lived a short but meritorious and laudable life availing conveyed in his speech. The most decisive principle his country, his religion. Substantiating his soul with of Jainism - "Ahimsa" that teaches everyone to live integrity by engraving his principles of Jain philosophy with peace, harmony, and love and let others live the and principles. same strongly burgeoned within his soul. With the I urge and reverie of every human being of this approach of world harmony and peace, V.R.Gandhi world to pursue this quote in their life : very much premeditatively delivered his speech that "The Universe is not for man alone, but is a theater certainly would have swayed the audience. It is only of evolution for all living beings. Live & let live is its this principle and practice if when pursued around the guiding principle. Ahimsa Parmo Dharmah' - Nonworld, would lead to global warmness. Assassinate injury is the highest religion." the mental state of anger, hatred, ego. Every living -Virchand Raghavji Gandhi being has the right to live it's world and is born in this OOO universe to end its life by nature's cycle, be it the 49, wood ave, Edison, N.J. 08820 U.S.A. minutest creature of this earth. prachishah0809@gmail.com | +1-9175825643 Jainism Through Ages Kamini Gogri In this article we will study the spread of Jainism 2 . Shri 1008 Bhagwan Parshwanath Digambar in Haryana Jain, Hansi: This temple is basically Jainism has played a significant role in the history dedicated to the 23rd Tirthankars of Parsvanath. The of Haryana from the earliest times to the present day. temple is located in Hansi (in Hissar district), till 1153, Jain religion was not only patronised by the rulers and this destination was ruled by the Tomar descendants the member of royal families but also received the of Pandavas. The sculpture of this temple was made warm support and had an appeal to the heart of the from Ashtadhatu means eight metals. All the idols were masses. The contribution of Jainism is apparent in all belonged to the 8th and 10th century. The temple is aspects of the cultural heritage of Haryana. There are associated to the Digambar sects of Jainism. numerous Jain temples which are fine specimens of Table 2: List of Jain pilgrimage places in art and architecture and have beautiful carving in Haryana sculptures. These are some pivotal destinations of Jain Jain pilgrimage places Located at pilgrimage of Haryana, which described as under: Jain Pillar Hissar 1. Rohitaka: The modern name of this destination Ancient Jain temple Panipat is Rohtak, a district headquarter of Haryana. There is Parshwanath temple Hansi shrine of Yaksa which having mentioned in the Upanga Shwetambar Jain Sthanak mandir Gurgaon text, the Nirayavalika. This pious destination is also Sri Mahavir Jain temple Kasangaon, Gurgaon mentioned in the Brahat-katha kosa. The holy shrine Adinath temple Ranila, Bhiwani is dedicated to the 23rd Tirthankars i.e. Parsvanath. Sri Digambar Jain temple Rohtak This destination was also existence during the time 3. Shri 1008 Mahavira Swami Digambar Jain period of Emperor Babur in Vikrami Samvat 1584 and Atishay Kshetra Kasangaon (Gurgaon): 1586 under the supervision of the Digambara monks This temple is dedicated to 24th Tirthankara as of the Kasuha Sangha. well as last Tirthankara of Jainism. During excavation, 48 navembara- 2018

Page #55
many sculptures were found at this destination. All sculptures were made from ashtadhatu (eight metals). This sanctum is built in the village of Kasangaon in the district of Gurgaon. 5. Sri Digambar Jain Temple, Rohtak: This temple is dedicated to Lord Mahavira, the 24th Tirthankar of Jainism. Lord Mahavira played a significant role in the reformed, organised and for the propagation of Jainism. 4. Shri 1008 Bhagwan Adinath Digambar Jain The temple has nine platforms, where sculptures were Temple, Ranila, Adinathpuram installed. This temple is associated with sect of Digambar of Jainism. 76-C, Mangal Flat No. 15, 3rd Floor, Rafi Ahmed Kidwai Road, Matunga, Mumbai-400019. Mo: 96193/79589/98191 79589. Email: kaminigogri@gmail.com (Bhiwani): this temple is dedicated to the Sri Adinath Bhagwan. On 18 October 1991, during excavation, a very old sculpture of Adinath was found. The uniqueness of this sculpture Adinath carved in the centre and the rest 23rd Tirthankar on three sides. Ahimsa Yatra of Chitrabhanuji Dilip V. Shah We have all loved hymn (4) - "Maitri Bhavnu Pavitra Zarnu". As if it is a Jain Anthem. We enjoy it for its melodious tune and deep religious meaning. Composed by musical duo Kalyanji Anandji and sung for the very first time by Mukesh on the chowpati beach at Mahavir Jayanti celebration in presence of crowds exceeding 100,000 more than 50 years ago. But what do we know of Chitrabhanuji - the author of that immortal song? Some remember Chitrabhanuji - Shri Chandraprabh Sagarji Maharaj- for his Mumbai discourses on "Gandharvad" during Paryushan in midsixties and others remember his enlightening columns in newspapers. Others remember him for being the first ever Jain sadhu to travel overseas and overseas Jains think of him as ambassador of Jainism to the West. Some have never forgiven him for leaving monkhood and starting a family. Here are some highlights of an extraordinary human being many consider as a man of the millennium. (This is his 97th Year) Born in Rajasthan on July 22, 1922 to Chhogalalji and Chunibai, he was named Ruprajendra. He was handsome, intelligent and a free thinker. His troubled childhood-losing his mother at the age of 4, his sister at the age of 11 and a dear friend at the age of 19 truly tortured his soul. He questioned the meaning of life from early on in his life. Latently he was becoming a Vairagi. He met and sought guidance from Shri Aurbindo in Pondechari, shri Raman Maharshi and Jain Acharyas in Palitana. He tried to join independence movement and met Subhash Chandra Bose and Gandhiji but in the end, his quest for spiritual advancement won. After graduation from college at the age of 20, he obtained permission of his father and navembara- 2018 took Diksha. His father, who never married after losing his wife and devotionally raised his only child both as a father and a mother also took Diksha few months thereafter. As monks, the father and the son traveled together all over the state of Gujarat for 18 years as a guru and a disciple. During those years, our muni Maharaj studied Jain scriptures and world religions, read literature, observed silence for years and walked over 30,000 miles barefoot. In 1958, on his 37th birthday, his father died peacefully in his arms. Soon after that he started writing in Newspapers under the pen name of Chitrabhanu and moved to Mumbai - his second "Karmabhoomi". The Mumbai years were a meteoric ascendance of Chitrabhanuji as a thinker and an orator. Politicians - local and national were attracted to him. He used his popularity to lead in humanitarian work in the aftermath of devastating floods in Bihar. Harijan community in Mumbai invited to speak and after listening to him, many gave up alcohol. He became a founder president of The Vegetarian Society which is still functioning in Mumbai. He persuaded mayor of Mumbai to close slaughter houses on Mahavir Jayanti and later expanded the ban to 7 other Hindu holidays. He established "Divine Knowledge Society" to publish books in English on Jainism. He was being visited by foreign students from all over the Europe and carried back his writings to their home countries. The year 1964 was a hundredth birth anniversary of Shree Virchand R Gandhi. A Jain citizen scholar and an accomplished Barrister, who had accompanied Swami Vivekanand to the Parliament of world religions in Chicago in 1983. Although he was the first person to introduce Jainism to the west, the Jain community prabuddhajIvana 55

Page #56
in Mumbai was not happy about him for having traveled were several busloads of Jains at the airport intending overseas. He was largely forgotten. But having read a to block Munishri from leaving. But the Mumbai police lot about the life of VRG, Chitrabhanuji thought that the had undertaken assurance of safe passage to Jain Samaj owed him a debt of gratitude and he chitrabhanuji and that was enough for Muniji to board commemorated his centennial year in the presence the plane. of Jain leaders like Shri Lalchand Heerachand, CT The organizers of the Geneva conference were Shah and Ratilal Nanavati. He reminded everyone of aware of the troubles Chitrabhanuji had reaching Veerchandji's other accomplishments - campaign that Geneva. So, they honored him by giving him the shutdown slaughterhouse at Samet Shikharji and privilege of opening the conference. The theme of the abolishment of head tax for pilgrims to Palitana. Local conference was "The Practical Requirements for newspapers and magazines took notice of first ever World Peace". Chitrabhanuji addressed the gathering honoring of VRG but Muniji wanted more. He wanted by speaking of Non-Violence and Anekantvad as to see VRG's overseas mission revived. But did not guiding principles for a peaceful world. For the entire know how. He wanted to spread Mahavi's message of week, both inside the lecture hall and outside in the compassion, service to the poor and sick transcending swiss countryside thousands came to listen to sectarian divides but was slowly getting impatient with Chitrabhanuji as they wanted to learn more about limits of what he could preach in Upashrayas. Jainism. In 1968, Chitrabhanuji was invited to the newly After the conference, Chitrabhanuji traveled to formed "Spiritual Summit Conference" promoted by France and the UK. He spoke at Oxford university and Shri G D Birla in Calcutta. Many international faith Cambridge university. His talks were covered by BBC, leaders were going to participate but due to prior Voice of America radio and also Radio Canada. He commitments and great distance from Mumbai, proceeded to Amsterdam, Munich and Rome where Chitrabhanuji could not accept the invitation and sent he met with Pope Paul VI. It was time to return to India. one of his disciples - Kumari Vatsala Amin in his place. After the six weeks visit to Europe, Chitrabhanuji Her presentation on Jainism so impressed the realized how timely and useful the Mahavir's message delegates that they wanted to know more about Jainism was for the world. He did not think it was essential to and Chitrabhanuji. They invited him to the second limit his universal message confined to one community conference organized by them was going to be in and one nation. He was ready to be the citizen of the Geneva in 1970. world and a Mahavir's messenger. The invitation stirred many thoughts in As it happened, a large community of Jains in Chitrabhanuji's mind. Is it not a Jain sadhu's duty to Africa - Visha Oswals - had been urging Chitrabhanuji minister Jains where ever they lived? But what about to visit them for years. Chitrabhanuji decided to accept the ban on travel by vehicles or airplane? (for Jain their invitation and also accepted the invitation of World sadhus). How could spiritual hunger of thousands of Vegetarian Congress in Hague. diaspora Jains in Africa, UK and the USA be satisfied? Before going overseas again, Chitrabhanuji He remembered a tearful father talking about dilemmas debated with himself the new direction he was taking of his son who was in the USA studying and not being and norms of being a Jain Sadhu. He realized that he able to receive any religious guidance and difficulty in had to choose. He became fully aware of certain remaining strict vegetarian. vibrations he had been experiencing in the presence Chitrabhanuji made a decision to attend the of one long time student, Pramoda Shah but was not conference in Geneva. The night of his departure, there allowing himself to express them. He felt that Usha - was going to be a public meeting in Birla Matushri the girl whom he had considered his soul mate during Sabhagruh where his book "Mukti Ane Bandhan" (45ct his college days and who had died of malaria had come B47 14-t) was going to be inaugurated. The book was back in his life in the form of Pramoda. It was time to compilation of a lecture he had delivered to prisoners be honest with himself. in the privacy of his own mind at Sabarmati jail just before coming to Mumbai. It and soul he renounced his high position and talked of mental shackles as far more devastating to disengaged himself from monkhood. human spirit than the prison walls. Ironically outside They married in early 1971 in a private ceremony the hall, a furious crowd had gathered hell bent on - Gandharv Vivah - no rituals or family participation preventing Munishri from boarding the plane by any just two witnesses. Out of consideration of feelings of means necessary including violent confrontation. There many people who were incensed by his decision to YGS 6 navembara- 2018

Page #57
travel to Geneva, he decided to not make any public Harvard and again in New York few days later. You announcements of his marriage at that time. He can say Chitrabhanuji had attracted a western follower reasoned that it would not be right to demonstrate his within one hour of arriving in America. boldness or be provocative in any way and incur their Chitrabhanuji's presentation at the Spiritual ire and disapproval. He knew that one day, their Summit Conference at the Harvard Divinity College emotions would subside, and they would be ready to was dubbed by local newspapers as the "Hit Speaker receive the news. In July, he then proceeded to Africa, of the Day". He was invited to a reception at the home his first stop was Nairobi, Kenya. of the Governor Sargent Shriver after the conference. A Jain sadhu in Africa? The Jain community's in The accolades and respect he received made him a Kenya, Tanzania and Uganda responded speaker very much in demand at churches, tremendously. During his 52 days in Africa, universities and seminars all over the east coast. Chitrabhanuji emphasized message of Maitry-religion America became his third Karmabhoomi. of friendship. Chitrabhanuji praised humanitarian After the summit conference Chitrabhanuji went initiatives of the community and encouraged them to to Chicago where Pramodaji flew in from Mumbai. For do even more for their adopted homeland. He then flew a few months they lived with a former Chitrabhanuji's to London. He spent a week addressing thousands of student. On January 26, 1972 Pramodaji gave birth to people-Asians as well as westerners. He talked about their first son Rajeev as Chitrabhanuji was busy giving the possibilities of blending the Eastern wisdom with lectures at various centers. He was committed to an the technological advances of the west. By interfaith forum in Mumbai, so he made that trip. He synthesizing two modes of living, modern man can felt that this was the right opportunity to share with the attain the peak of evolution and perfection of his human students and the trustees of the Divine Knowledge qualities. Society the various decisions and path he had chosen The World Vegetarian Congress in the Hague was for himself. Later he wrote a long open letter which his next destination. He shared his thoughts and was published in the newspapers through which public perceptions on the vegetarian way of life from a variety came to know that he had relinquished the of viewpoints including spiritual growth, morality, health, responsibilities of the Divine Knowledge Society and aesthetics and ecology. He added, "Human beings ask moved into a new life as a free global citizen and a for mercy of their creator, but one who has lived householder to share the message of non-violence mercilessly on the flesh of animals all through his life, around the world. how he can ask for mercy from God? Before returning Meanwhile in America, Pramodaji flew to New York to Mumbai, he flew couple of weeks in USA visiting with her six-week-old son. One of Chitrabhanuji's Jains of various large cities like Philadelphia, New York, American student Elizabeth Cattell had given them an Chicago and Los Angeles. open invitation to stay with her which they did for fifteen As soon as he returned to India, an invitation to months. Their second son Darshan was born in that deliver a speech at the Third Spiritual Summit home. Chitrabhanuji returned from India in March 1972 Conference at the Harvard Divinity school was waiting with renewed energy to New York. He began teaching for him. He was chosen as a keynote speaker with an meditation at a college at night. On Friday nights he air ticket was awaiting his consent. would give talk at a Yoga center. In 1973 Chitrabhanuji Chitrabhanuji landed at JFK airport on September led the Mahavir Jayanti celebration at the United Nations 11, 1971 without even a penny in his pocket. In contrast Chapel. to the hundreds who would greet him on his arrival, Chitrabhanuji made his presence so well known Chitrabhanuji, in all white Indian attire stood alone - that in December of 1973, The New York times did a searching for a person from New York Jain community long story on him calling him Pope John Paul of who was to receive him and help him along to Boston. Jainism. The elaborate report said that "...He is no A kind American woman helped him when she realized evangelist seeking to convert followers to Jainism. He that he was in America to speak at the Harvard Divinity encourages them to become strong in body, mind and school. She was so impressed with the calm and soul to take charge of their own spiritual journey. And radiance he was projecting even in the adverse use their energies for the benefit of all through Ahimsa. circumstances, she took down the details and attended But that is not surprising. Even before setting foot Chitrabhanuji's speech hundreds of miles away at overseas, Chitrabhanuji's writings had helped a young 1 navembara- 2018 Y61

Page #58
doctor Dhiraj Shah, a new immigrant to America avoid military draft stating to the US army court that as a follower of Non-Violence, he could not be forced to take up arms. The ruling of the court recognized Jainism and forever exempted all Jains from any combat duty. In New York he was a sought after speaker at Interfaith seminars, colleges and Universities were inviting him to speak on Non Violence and peace in support of Antiwar sentiments against Vietnam War. Many of Chitrabhanuji's American followers urged him to establish a place where they can avail themselves opportunity to hear him regularly. Chitrabhanuji, from the savings of his teaching and speaking jobs spared some funds to rent a place in Manhattan and established "Jain Meditation International Center". Eventually Jains also started coming to the center. They brought with them a marble Murtie of Shri Mahavirswami, thus Chitrabhanuji established the first Jain place of worship in America. Chitrabhanuji began for his American students annual pilgrimages to Shatrunjay and Mt. Abu. Students were required to adopt vegetarianism and meditation as condition for Joining him in Yatra. After completing the yatra, students were given new names like Vikas, Prema and Prachi etc. signifying their new spiritual life. In one of the annual yatras, in 1974 students got to meet with the Prime minister Indira Gandhi and attending "World Fellowship of Religions" in Delhi. Organizer of the conference - Muni Sushil Kumarji - disciple of Punjab Kesari Shri Vijay Vallabh Suriji-was impressed by hearing Navkar Mantra from the westerners that Chitrabhanuji had brought with him. Muni Sushil Kumarji expressed his desire to go to America and join hands with Chitrabhanuji to Spread Mahavir's message. Chitrabhanuji warmly agreed to help him get to America and pledged to work together. Chitrabhanuji traveled all across America and helped establish 40 Jain centers. He and Muni Sushil Kumar inspired formation of JAINA - a federation of Jain Associations in North America - representing all the jains without distinction of sects or the region they came from. Today almost forty years later, JAINA is the largest Jain organization outside of India representing over 100,000 jains. In the seventies and eighties Chitrabhanuji made many trips to UK, Antwerp, Singapore and African nations. Chitrabhanuji also attracted attention of a group of Americans in Michigan - The Lighthouse Center -who adopted him as their spiritual leader. The members of this group are not only vegetarians but also Vegan. It is estimated that about 1500 Americans have turned Vegetarian 58 because of Chitrabhanuji's message. Chitrabhanuji learned of Veganism almost by accident. In one of the American groups he was addressing someone asked him how was it that as a messenger of Non-Violence he consumes milk. Chitrabhanuji was shocked. He admitted that it had never occurred to him that milk is product of so much violence. He promised to study the subject. True to his word, Chitrabhanuji and Pramodaben started their research on Veganism once they were back in New York. It was a new awakening for them. Not only they both became lifelong devout vegan but Chitrabhanuji changed his message completely. He was no longer preaching about finer points of Jainism. He argued in Jain Center against use of Milk in Pooja or Ghee in Dipak. The campaign for veganism did not impress many adult Jains of America. In fact, there were many who opposed him for that message arguing that our Tirthankars used milk and never forbade us from using. but hundreds of Jain youngsters converted to Veganism. The criticism did not deter Chitrabhanuji. He considered words of the immortal Song he had composed. kare upakezA e mAraganI toye samatA cItata dharU He continued to speak at various venues spreading the message of Non-Violence. He was honored by many politicians, universities and churches etc. The pinnacle of the honors was the 2001 invitation from House of Representatives in Washington with opening prayer in recognition of 2600 anniversary of Mahavirswami. Later in 2014 Claremont Lincoln University in California awarded "Ahimsa Award" to both Chitrabhanuji and Pramodaben. Thus the Ahimsa Yatra of Chitrabhanuji that began at Harvard University in 1971 reached another University on the west coast. As of that time Chitrabhanuji decided to stop all his public appearances bowing to his age. But there is one more thing I must take note. In June of 2018, Jain Society of Chicago decided to honor Chitrabhanuji during 25 Anniversary of their Temple. Chitrabhanuji had officiated their Prathistha ceremony and made numerous visit to their Temple after that. The Chicago Jain center had installed a bust of Shri Virchand Raghavji in their center and recognizing the pioneer work of Chitrabhanuji in the footsteps of VRG, they installed a bust of Chittrabhanuji as a Jivant Smarak. prabuddhajIvana dilipvshah@gmail.com | Philadelphia navembara- 2018

Page #59
zrAvakapadanA abhilASIno prathama guNa e che ke zrAvaka paiso kamAya te nyAyapUrvaka kamAya; luccAi karIne,mAlamAM bheLa karIne, grAhakane che tarIne kelAM cakhAine na kamAya. anIti karIne sAhukAra banavA karatAM nirdhana rahevuM sAru, pAtaLuM zarIra sArUM paNa sojA caDIne zarIra hRSTa puSTa dekhAya te sArU nahi. sAtha meM lAkarIne karelI kamANImAMthI dharma kare to temAM tenI ADIvADI vadhe nahi; jema jhADane khArUM pANI pAyane e vadhe nahi tema. rajIsara che. 4 praja pahelAM prathama mANasa nitya uThIne hAlatAM ne cAlatAM AvA ane kapApa kare che tenAthI nivRta thAya; pachI sAmAyika-pratikramaNa, upavAsa, chaThTha, aThThama, aThThAi ke mAsakhamaNa kare tathA dharmanI carcA... jeNe duHkhamAtranA kAraNabhUta mAyA (luccAI), lobha, krodha, mAna Adi kAyano tyAga nathI karyo, tevA jaDa loko bApaDA niraparAdha zarIrane tapa kAryotsarga, vanavAsa Adi kaSTa kriyAthI zuM kAma pIDatA haze? desAI vAlajI goviMdajI For detailed reading June 1960 & August 1960 visit www. Prabuddhjeevan.in tA 274 mukha jIna 16 1960 gAma hari mA lagna 8 18 1 zrI muMbAI jena dhruva dhRta prAptika prema haka nakala : navA paisA ma kAnA nagI paramAna ke ijI kApaDiyA tyAre mArI sArI ekamo to AmAM ka vakata DeDa enge A ja che ke, hAya kono e bI era, jillA be ya na vicA e nA pADaze,, ke mane khAvA e na ka e pataMga, DhIga ja che. zake che. aMdhakane chAnuM rA jA pAmatA karyA para guNa davA mAM caDI ne jekI ne cATavA AvAsane po 5 9 zrI vinA paNa yAgane ya DI ane gAya ane kInA ii pachI temAM bIja || Do.jIka samu bhAkarane ja vALa dhama ya jevI ke na Ave kAma banI gAmanuM menamAM te zrAvakakSAnA adhikArI kANu gaNAya ? ka kapAtA amei je Dema aMtamA n e te kema pa dha cakra temA thI nA - 31 mo kema pUche ka 1/2 jemAM rasa ne te ke jADI nAyaDa A jine tu eka mRta mata che - phar | thimana karIne bahukAra nanA koca na A rIke badhu ja mehAda have ya para ta jayaMtajAra (cikama be / / hA be ane A epamAM ka lekhAnI sIdhI ane ta ig ne jarA paNa ka che je maMdirama e vana mArA pAka nodhanamAM karyuM che sada - A - huM kA jo A ha karyo. garvathI kAma gAyanI pUrImAM 10 tA jaLavArasI levala, 2, jenuM ba) ane eDa navembara- 2018 atItanI bArIethI Aja zrAvapadano adhikArI koNa ? / jenA upara vijaya narane hA eDI rA, ke jekuM Da ma racanA . gujarImAM gAma- jaya mIna mA nA Dhaga mAtra praviyA aMgano ja eka kapha jatA ra kuDAra nA rAnI yA khAlI vastu jevuM banuM puSa nare re 2 pratika 6 Aja gai DemanA pANI mA nAkhata cA kuvA A darada karavAmAM kema kare che tene ke mA pI La banavjha tuM te ma mIrI ane jAnano mana manA mAgatAM sau mAM vizvanA kAna mATe 15 kalAka paDe to. ane e 104nA mote na aa ta rIvA rA paga pAse jakI te tene je yAdI taiyArI mA gAya che. A nAra bAvA hima para bAMdha ii khuba pANI ja kriSna vi kema hA kara sa kama ma aa aa aa aa 33) huM evu janata pharI janama tA. - vataMtu daiyA ja racanA jevAM phaLa, evu tevu 55 . -- ka ra7 ka thavA manA za devI, mahinI mAtA tema tenI vaye gata me 60, jo aMka bharUpa kine te kA " aA na thayA chI. aMti cyuM che. da jarakhara 6. rU. 4) 17. bhAra krU, kAna tAri mAro 26 ma te ja sa - vivadha rogane yAda nI zaktithI tab P samAI ka karavanajI satkAratA na ke morI mATe vAtathI bAbale gaMgA che. nA jAya. jillAI muja A traNe ja krama mA AnA mA 3 bAmAM bahu halu na rUpA nA banI nathI; tu mATe praMbhu eTaluM khubI che je zabda ke meLe vasyA, mukhya ane mahAna mAne *Wh sTAra kuSNana) jayaMtIlAla somanAtha have.. kacchamAM be mukhya ha to tailI vikezA dhanada zayanI za vamAM yuvaka #eker ety whicle (t< !' nAnA kA gIta va pa kAra kavara mAra karI ja nAma menthes kevuM dine I - hanI nAra parva 11+97 jAte be nA levAtA te na ya. kata thI mane ya 5 TakA AvI. gata ba nA 19 saMkalana ane prastutakartA H bakula gAMdhI 9819372908 be ta enuM nAma te zrAvaka 311 ---- bhIma gagA ja kahetA mAM nA AvI nathI, kapa ja te jana zALA- baja, koca dharma v ho hA nA vAta karI rakama tatha kazI paDI na Apa DA ja Bing Ba jaya ane CRETE = 1 IF Y prabuddha jIvana ra. // ga kuMvara zo | n 2 | ja te navA manu bhAna thayuM - zrI aA " ma kAmane A vAnA praya in :saMva rAnI rUA mATe tu paDa para karI mArU mI bhagavAnuM mA mAthuM ka to paDI deling this factown i mon) sec874-6 "eTale bhAva tara kArastAne zaNa gati go ghana vega ja ra va e te kAta karyA tyAre bA pAyA ne jAhe 9. are bAta lunA mana A prati mAsa Bhaku: yA mAre ja kI eLe nA ghara nuM FOR ONE OL | vo che ke je ii AnI thaI gayanA patra kare ne anAja ga ka vI mAsanuM je kI kula matanA kAmo ra wal ka lai lIdhA nika ! jAtanuM ka ma ' nI -A ke jo te e koI paNa ja ma rAtre gAya mAyA mAM upatra tA 6 1 1 (1 tiss DumAM vALI vAta . nAra ghanI taMtra cho e ja pA -16mAM 31 ga ArakAne A mAru >> I>=406 4th : / h vAva ne na DaoN. mATe banI nevuM ke na e 2 nA telanuM 71 main rAze. samaya - maga ke ma paga mAM na mAtra pAtra nathI ka tante <$! rIte jAya . 12nA rAjone paNa AvuM kAma (0, maMtra taMjALA 2 melan filter pid -A rAi vAlajI vi ane mAlInI vAta e hAra e

Page #60
Registered with registar of Newspaper under RNI No. MAHBIL/2013/50453 - Postal Registration No. MCS/147/2016-18. WPP Licence No. MR/TECH/WPP-36/SOUTH/2018. & Published on 16th of Every Month & Posted on 16th of every month at Patrika Channel Sorting Office, Mumbai - 400 001. PAGE NO. 60 PRABUDHH JEEVAN NOVEMBER 2018 ja hoya mAro aMtima patra to... kIrnicaMdra zAha saujanone savinaya arpaNa, ApaNI paratvenA nijavI ke ane AhAra-pAnanI yogya | meM nIce je kaMI lakhyuM che, emAnuM duvyavahAra vartAvathI ApaNI - samaja keLavIne tenuM mahatam mArAthI vaheluM ke moDuM thaI zakyuM, tenI lAgaNIo dubhAyelI rahetI pAlana karazo. mane khuzI che. mArAthI je nathI thaI hoya, to paNa svaprayatnathI ke 6. tamAro jhoka, jo tatvadarzIno zakyu eno raMja che. vyavasAyika mArgadarzakanI hoya to eTaluM samajI lejo ke 1. nirbhaya banajo. bhIru nahiM. madadathI AtmasanmAna UMcuM gahana tatvonI khoja tANajanaka lAvazo. survival mATe jyAre ka paNa banaze. pasaMdagI tamArI che. zAhamRgariti, palAyanavAda A pratyekanI AbhA banI zake. 7. kalAsAdhanAmAM, jJAnavijJAnanI apanAvavo paDe to e raNanIti ane jo A traNeya traits svastha upAsanAmAM prema karavAmAM, tarIke ja. aMtarathI nIDara rahejo. hoya to eka majabUta kavaca premaAdara pAmavAmAM, AnaMda 2. vicAra, vANI ane vyavahAramAM ane zaktipuMja banaze. vahevaDAvavAmAM (vagere)mAM sAyujyatA keLavajo. manuSyo 4. cakAsaNI vinA praNAlikAne jIvananI sArthakatA jarUra dekhAze. mATe A mahAmUlyavAna ghareNuM aMtarathI svIkArazo nahI., * 8. Carefree- haLavA rahejo. che. joke ApaNI AsapAsa AtmajanonI lAgaNIne mAna ane pUrA dezamAM A guNanI ApavA koI praNAlikA 9. vAvazo evuM laNazo. kyAreka e Bu Pasal 9. Integrity-il apanAvavAno dekhAva karavo badhuM, dRzyamAna na paNa hoya. ghaNo abhAva che. paDe to paNa evI praNAlikAnI 10. tamArI UMcAI ane tamArA cita sArthakatA kabUla na rAkhazo. 3. AtmasanmAna UMcuM rAkhajo. sauMdaryane tamAre ja jovAself-esteemnA arthamAM . mANavAnuM che. AsapAsanA (dA.ta. yajJopavita, zukana lokonuM e jovAnuM gajuM na paNa PridenA arthamAM nahIM. evuM apazukana vi.), bane ke potAnA nijana vicAra 5. dainika jIvanamAM ArAma, vyAyAma, hoya. vartAvathI, gunAhita lAgaNI prArthanA (gratefullness) ane anubhavatA hoya, ke koInA svanirIkSaNane sthAna Apazo. ykshah3839@gmail.com Postal Authority : If Undelivered Return To Sender At : 926, Parekh Market, 39, J.S.S. Rd., Opera House, Mumbai -400004. Printed & Published by: Pushpaben Chandrakant Parikh on behalf of Shri Mumbai Jain Yuvak Sangh & Published from 385, SVP Rd., Mumbai - 400004. Tel. 23820296 Printed at Rajesh Printery, 115, Pragati Industrial Estate, 316, N.M.Joshi Marg, Lower Parel (E), Mumbai - 400 011. Tel. 40032496 / 9867540524. Editor : Sejal M. Shah Temporary Add.: 926, Parekh Market, 39, J.S.S. Rd., Kennedy Bridge, Opera House, Mumbai -400004.