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________________ 000000204060 Doog secs 60RRORATORS 3 . 1564 zarta hai| isake lie janasAdhAraNa meM cetanA aura usakI sAmUhika bhAgIdArI Avazyaka hai| paryAvaraNa parirakSaNa kA vAtAvaraNa sArI dUniyAM meM banAnA bhI jarUrI hai| isa kArya ko dharmaguru tathA samAja sevA meM ImAnadArI se saMlagna svayaMsevI saMsthAyeM prabhAvI DhaMga se nibAha sakatI haiN| isa abhiyAna ke lie agara naI pIr3hI ko skUla-stara para taiyAra kiyA jAye to yaha duSkara kArya sacamuca sulabha ho sakatA hai| saMsAra kI surakSA hetu jaina dharma kA ahiMsA-siddhAnta aba kriyAtmaka rUpa se vyavahAra meM lAnA anivArya hai| saMdarbhikA 1. samAja aura paryAvaraNa-anu. jagadIza candra pANDeya : pragati prakAzana , maasko| 2. "vizva-itihAsa kI jhalaka" (bhAga-2) javAharalAla neharU : sastA sAhitya maNDala prakAzana, naI dillii| upAdhyAya zrI puSkara muni smRti-grantha / 3. Ecology and the Politics of Survival - Vandana Shiva : United Nations University Press, Japan. 4. The State of India's Environment (1984-85): The Second Citizens Report : Centre For Science and Environment, N. Delhi. 5. Survey of the Environment 1992 : The HINDU 6. Lectures and articles of Shri Sunder Lal Bahuguna. patA: se.ni. esosieTa prophesara (jUlojI) 108, 'jaya javAna' kaoNlonI, ToMka roDa, jayapura (rAja.) jaina dharma aura paryAvaraNa-santulana 26.00000 2010 000000000000 -paM. munizrI nemicandra jI mahArAja (ahamadanagara) asantulana kA kAraNa : prakRti kI vyavasthA meM hastakSepa meM bama-visphoTa karatA hai, kabhI vaha lAkhoM manuSyoM se AbAda zahara anAdikAla se sArA saMsAra jar3a aura cetana ke AdhAra para / para bama pheMkatA hai; kabhI vaha jaharIlI gaisa chor3a kara apanI hI cala rahA hai| prakRti apane tAlabaddha tarIke se calatI hai| dina aura jAti kA saphAyA karane para utArU ho jAtA hai| kabhI usake dvArA rAta tathA vasanta, grISma, varSA, zarad, hemanta aura zizira ye chaha upagraha chor3ane ke bhayaMkara prayogoM ke kAraNa ativRSTi, A~dhI, Rtue~ eka ke bAda eka kramazaH samaya para AtI haiM, aura calI tUphAna yA bhUskhalana Adi prAkRtika prakopa hote haiN| jAtI haiN| garmI ke bAda varSA aura varSA ke bAda sardI na Ae to pratyeka tIrthaGkara ne jIva-ajIva donoM para saMyama kI preraNA dI saMsAra kA santulana bigar3a jAtA hai; janatA meM hAhAkAra maca jAtA jaina dharma ke yugAdi tIrthaMkara RSabhadeva se lekara antima hai| prakRtijanya tamAma vastue~ apane niyamoM ke anusAra calatI haiM,. tIrthaMkara bhagavAn mahAvIra taka sabane prakRti ke sAtha saMtulana rakhane tabhI saMsAra meM sukha-zAnti aura amana-caina rahatA hai| hetu tathA pRthvIkAyika Adi samasta jIvoM ke sAtha paraspara upakAra parantu manuSya eka aisA prANI hai, jo prakRti kI isa vyavasthA karane hetu saMyama kA upadeza diyA hai| unhoMne jaise jIvakAya ke prati meM hastakSepa karatA hai| prAkRtika niyamoM ko jAnatA-bUjhatA huA bhI saMyama rakhane kI preraNA dI hai, vaise ajIvakAya (jar3a prakRtijanya apanI ajJAnatAvaza unakA ullaMghana karatA hai, aura avyavasthA paidA / vastuoM yA pudgaloM) ke prati bhI saMyama rakhane kI khAsa preraNA karatA hai| vaha vaijJAnika pragati ke nAma para athavA apane asaMyama se prakRti ke isa sahaja santulana ko bigAr3ane kA khatarA paidA karatA parantu vartamAna yuga kA adhikAMza mAnava samUha isa tathya ko hai| isI ke phalasvarUpa kahIM ativRSTi, kahIM anAvRSTi, kahIM bAr3ha / najaraaMdAja karake jIvakAya aura ajIvakAya donoM prakAra ke aura kahIM bhUkampa to kahIM tUphAna aura sUkhA, ye saba prAkRtika paryAvaraNa-santulana ke lie upayogI sajIva-nirjIva padArthoM ke prati prakopa paidA hote haiM, isase prakRti kA jo sahaja paryAvaraNa hai, usakA / adhikAdhika asaMyama karake, andhAdhuMdha rUpa se santulana bigAr3ane santulana bigar3a jAtA hai| ina saba prAkRtika prakopoM ke kAraNa lAkhoM kA parAkrama karake pradUSaNa phailA rahA hai| amerikI rASTrIya vijJAna AdamI kAla ke gAla meM cale jAte haiM, lAkhoM begharabAra ho jAte haiM, ekAdamI (1966) ke anusAra-"vAyu, pAnI, miTTI, per3a-paudhe aura hajAroM manuSya parAdhIna aura abhAva pIr3ita hokara jIte haiM, yaha / jAnavara sabhI milakara sundara paryAvaraNa yA svaccha vAtAvaraNa kI sArI viSamatA aura avyavasthA manuSya ke dvArA prakRti ke sAtha | racanA karate haiN| ye sabhI ghaTaka pArasparika santulana banAye rakhane ke cher3achAr3a karane ke pariNAmasvarUpa paidA hotI hai| kabhI to vaha samudra liye eka-dUsare ko prabhAvita karate haiM, jise 'paristhiti-vijJAna dI hai| 1000 200904666000 -96366.06.0.0.0.0.000.0.0.0. 0.00 00 IA-02:00:00:00A00020 .0:50.00 DURedacticacinterinaridh0:005028660:05SDDOOOOODSANDSOC HORSo ciancessipeladhadsenss16:9:290067000800:0000 Wwwsaireoldefold 2. CAC BO 3 TROoc 20000908 C00 219 220 22185000000 cong 26 2 7 28 29 30 31
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________________ 50062000000000000 000000000000 R:096.00000000000000000 COCOOPac000000000 jana-maMgala dharma ke cAra caraNa 565 94 sambandhI santulana' kahate haiN| jaba (bhautika) vikAsa ke lie prakRti prastuta kiyA gayA hai| pro. sI. ena. vakIla ne apanI pustakakA sImA se adhika asaMtulita upayoga kiyA jAtA hai, taba hamAre / 'ikonaoNmiksa oNpha kAU proTekzana' meM batAyA hai-"hameM yaha kabhI paryAvaraNa yA vAtAvaraNa meM kucha parivartana hotA hai| yadi ina na bhUlanA cAhie ki miTTI, vanaspati, pazu aura mAnava kA paraspara parivartanoM kI prakriyA kA prakRti ke sAtha sAmaMjasya nahIM biThAyA | gaharA sambandha hai| jisa prakAra mAnava meM jIvana hai, pazu aura vRkSa jAtA aura paristhiti vijJAna sambandhI santulana kAyama nahIM rakhA Adi sajIva haiM, usI prakAra miTTI bhI sajIva hai| sunane meM yaba bAta jAtA to usase na kevala vikAsa vyaya (vikAsa kArya meM samaya, / bhale hI ajIva lage, para akSarazaH satya hai| koTi-koTi atisUkSma zakti aura naitikatA ke apavyaya) ke bar3hane kA khatarA paidA hotA hai, oNrgenijma miTTI meM sadA kriyArata rahate haiN|" balki usase aisA asantulana paidA ho sakatA hai, jisase pRthvI para satraha prakAra kA saMyama-pradUSaNa nivAraNArtha manuSya jAti kA jIvana khatare meM par3a sakatA hai|" isI prakAra kA 2009 asantulana pradUSaNa phailAtA hai| bhagavAna mahAvIra ne jIva aura ajIva donoM prakAra ke padArthoM 9 ke prati 17 prakAra ke saMyama batAe haiN| ve isa prakAra haiM-(1) prakRti aura jIvoM ke sAtha manuSya kA sambandha pRthvIkAya-saMyama, (2) apkAya-saMyama, (3) tejaskAya-saMyama, (4) yaha eka nizcita tathya hai ki prAkRtika padArthoM tathA jinameM vAyukAya-saMyama, (5) vanaspatikAya-saMyama, (6) dvIndriya (jIva) Face jIvana kA astitva hai, cetanA hai, aise sajIva padArthoM kA mAnava saMyama, (7) trIndriya-saMyama, (8) caturindriya-saMyama, (9) paMcendriyajIvana ke sAtha gaharA sambandha hai| jisa prakAra bhagavadgItA meM kahA saMyama, (10) ajIva-kAya-saMyama, (11) prekSA-saMyama, gayA hai-'parasparaM bhAvayantaH zreyaH paramavApsyatha'-2 sabhI sajIva- (12) upekSAsaMyama, (13) apahRtya-saMyama, (14) pramArjanAsaMyama, nirjIva padArtha paraspara eka-dUsare ke sAtha AtmIya bhAva athavA (15) mana-saMyama, (16) vacana-saMyama aura (17) kaay-sNym|5 ina apane jIvana ke lie sahAyaka mAnakara caleMge to parama zreya ko 17 prakAra ke saMyamoM kA artha hI pRthvIkAya Adi 9 prakAra ke 6 0 prApta kreNge| isI prakAra jainAcArya umAsvAti ne bhI tattvArthasUtra meM jIvoM ke prati saMyama rakhanA, una jIvoM ko kaSTa ho, trAsa ho, aisI kahA-'parasparopagraho jIvAnAm'-3 jIvoM kA svabhAva paraspara dUsare pravRtti na krnaa| ajIvakAya saMyama meM prakRtijanya sabhI nirjIva para upagraha-upakAra karanA honA caahie|" yahI kAraNa hai ki padArthoM ke prati saMyama kI preraNA hai| prekSA, upekSA, apahRtya evaM jainadharma ke antima tIrthaMkara bhagavAn mahAvIra ne kahA-"dhamma pramArjanArUpa saMyama meM pratyeka pravRtti karate samaya dekhe, pUrvApara kA, caramANassa paMca nissA ThANA paNNattA, taM jahA-chakAe gaNe rAyA pariNAma kA vicAra kare, jahA~ yA jisa sthAna meM athavA jisa gihavai sriirN|"4 jo vyakti AdhyAtmika dharma kA AcaraNa pravRtti se jIva hiMsA adhika ho, jisase apane svAsthya, parivAra, (sAdhanA) karanA cAhatA hai, usake lie nimnokta pA~ca sthAnoM kA saMgha, rASTra yA samAja ko hAni ho, usa pravRtti ke prati upekSA kare, Azraya (Alambana) lenA batAyA gayA hai| jaise ki-SaTkAyika jIva, jahA~ khIMcanA, khodanA, ragar3anA Adi gharNaNa pravRtti ho, vahA~ bhI gaNa, zAsaka, gRha-pati aura shriir| isa sUtra meM chaha kAyA ke jIvoM saMyama rakhe, tAki kisI jIva ko pIr3A na ho| mana se dUsaroM ko (arthAt-ekendriya se lekara paMcendriya taka ke samasta jIvoM) ke mArane, satAne, utpIDana karane kA vicAra na kare, vacana se bhI zApa Azraya ko prAthamikatA dI gaI hai| dUsare darzana yA dharma jahA~ pRthvI, Adi kA krodhAdipUrvaka AghAtajanaka vacana na bole, na hI kAyA se pAnI, agni, vAyu aura vanaspati meM jIvana kA astitva prAyaH aMgopAMgoM se kisI para prahAra karane Adi hiMsAjanaka kRtya-ceSTA svIkAra nahIM karate, vahA~ jainadharma ne pRthvI, jala, agni, vAyu aura kreN| yaha 17 prakAra kA saMyama hai| vanaspati meM bhI jIvana kA astitva svIkAra kiyA hai| Aja kA pRthvI kI hiMsA : paryAvaraNa-asaMtulana tathA vinAza kA hetu jIva vijJAna (jiolaoNjI) bhI isa niSkarSa se sahamata ho cukA hai ki pRthvI, jala aura vanaspati meM bhI jIvana hai, unameM bhI suSupta Aja vibhinna prakAra ke khanija padArthoM ke lie khAsakara patthara cetanA hai, ve bhI harSa zoka kA anubhava karate haiN| jaina-AgamoM meM to ke koyaloM ke lie pRthvI kA khanana aura jabardasta dohana kiyA jA pRthvIkAya, jalakAya, agnikAya, vAyukAya aura vanasapatikAya, ina rahA hai| bhUvaijJAnikoM kA mata hai ki yadi isI prakAra khanija padArthoM pA~ca sthAvara jIvoM ke bAre meM bahuta vistAra se nirUpaNa kiyA gayA kA upayoga kiyA gayA to kucha hI varSoM meM usake bhaNDAra niHzeSa hai| ve jIva kahA~-kahA~ rahate haiM? unakA zarIra kisa-kisa prakAra kA ho jaayeNge| saMsAra meM jaba se audyogIkaraNa kI lahara AI hai, pRthvI hai? ve kaise-kaise zvAsocchvAsa, AhAra Adi grahaNa karate haiM, kA peTa phAr3a kara koyale nikAlate rahane se patthara ke koyaloM ke unakA vikAsa hrAsa kaise-kaise hotA hai, unakI utkRSTa AyU jalAne se unakI dhUla, kArbana-DAi- oNksAiDa, salphara DAikitanI-kitanI hai? unameM kitanI indriyA~ haiM, kitane prANa haiM? oNksAiDa tathA kucha oNrganika gaisoM ke rUpa meM pradUSaNakArI padArthoM ityAdi sabhI praznoM para bahuta gaharAI se vicAra prastuta kiyA gayA / kI bharamAra ho gaI hai| isI prakAra bArUdoM ke dvArA jisa jamIna meM hai| sAtha hI unakA sAtha mAnavajIvana kA paraspara upakAra aura visphoTa kiyA jAtA hai, vaha jamIna nIce dhasatI jAtI hai, kahIM-kahIM hara gahana sambandha bhI batAyA gayA hai| jise Agama ke uddharaNa dvArA / isI ke phalasvarUpa bhUkampa, nadiyoM meM bAr3ha, tUphAna, samudra meME8 toa 500 00-2003 yamanamanapaNlapaNalaNakaekatApahananyasAyAlayAna 36000.0000000.00.000005 20200000.000. 00 D oolgation toDIODDY Keeperma990000.00 20.002096.00506:36.0.068
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________________ 19600000000180.0. 08.03.03ae 0.009603002 700000000000 600000 20.000000000000 Do:0ACANAGER-09078.00000 100%a DomePapadaoo oDODDDDOORDANDADDA upAdhyAya zrI puSkara muni smRti-grantha / DB machaliyoM kA mara jAnA, dharatI kA kharAba ho jAnA Adi prakopa ho / kI aisI hiMsA aura asaMyama ko baMda kara diyA jAe to pUrvokta 5 - jAte haiN| prakAra se dhana-jana-vinAza bhI baMda hogA, sAtha hI vAyu-pradUSaNa evaM ina saba duSkRtyoM se dUra rahane ke lie bhagavAna mahAvIra ne paryAvaraNa-asaMtulana para bhI kAbU pAyA jA skegaa| Aja se lagabhaga DhAI hajAra varSa pahale sadgRhasthoM ke lie eka vyakti pUre sAla meM jitanI oNksIjana kA upayoga karatA D "sphoTakarma" (phor3Ikamme) yAnI jamIna meM visphoTa karane ke kharakarma hai, utanI oNksIjana eka Tana koyalA jalane se naSTa ho jAtI hai. kA sarvathA (tIna karaNa-karanA karAnA aura anumodana rUpa se tathA / itanI hI oNksIjana 100 kilomITara daur3akara eka moTaragAr3I tIna yoga-mana-vacana-kAyA se) niSedha kiyA thaa| isI taraha / kharca kara detI hai| inase agnikAya kI hiMsA to hotI hI hai, sAtha 85 pRthvIkAyika (pRthvI hI jisakA zarIra hai, una) jIvoM ko naSTa hI aneka prANiyoM ke jIvana ko bhI khatarA pahu~catA hai| karane, satAne, gahare khodane, phor3ane Adi ke rUpa meM hiMsA kA dhUmrapAna bhI agnikAyika hiMsA aura vAyupradUSaNa kA jabardasta niSedha karate hue kahA thA-"medhAvI puruSa hiMsA ke duSpariNAma ko aMga hai| dhUmrapAna se dUsaroM ke jIvana ko hAni to paha~catI hI hai, jAnakara svayaM pRthvI-zastra kA samArambha na kare, na hI dUsaroM se pIne vAle vyakti kI dhIre-dhIre AtmahatyA bhI ho jAtI hai| briTiza usakA samArambha (ghAta) karAe aura na samArambha karane vAle kA / meDikala sarjansa kI 25 agasta, 1974 kI riporTa se jJAta hotA HERE anumodana kre| manuSya pRthvIkAyika jIvoM kI hiMsA ke sAtha hai ki sigareToM ke nirmANa meM karIba DhAI hajAra pauNDa vArSika vyaya kevala pRthvIkAyika jIvoM kI hI nahIM, anya aneka tadAzrita yA hotA hai, vahA~ 1974 meM eka varSa meM 37000 vyakti isake kAraNa tatsambandhita prANiyoM kI hiMsA karatA hai, ataH pRthvIkAyika hiMsA hone vAle rogoM se mRtyu zayyA para so ge| amerikA meM san 836 se mahAhAni kI ora iMgita karate hue unhoMne kahA thA-"nAnA 1962 meM 41000 loga dhUmrapAna ke kAraNa mara ge| bhArata meM P-20 prakAra ke zastroM (dravyazastroM tathA bhAvazastroM) se pRthvI-sambandhI sigareTa, bIr3I, hukkA yA tambAkU pIne-khAne vAloM kI mRtyu saMkhyA - hiMsAjanya karma meM vyApta hokara pRthvIkAyika jIvoM kI hiMsA karane prativarSa bar3hatI jA rahI hai| pro. hicakAna Adi kI sammati hai ki vAlA vyakti (na kevala una pRthvIkAyika jIvoM kI hI hiMsA karatA / zarAba Adi mAdaka dravyoM kI apekSA tambAkU se buddhi kA hrAsa, DAD hai, apitu) anya aneka prakAra ke jIvoM kI bhI hiMsA karatA hai| indriya-daurbalya, smaraNa zakti kI hAni, citta kI caMcalatA tathA yaha dhyAna rahe ki jainadharma jahA~ prANimAtra kI dRSTi se vinAza aura nAza aura mastiSkIya roga adhika hote haiN| jIvasRSTi kI mahAhAni kI dRSTi se ahiMsA aura saMyama para vicAra Flag prastuta karatA hai, vahA~ vijJAna usa para pradUSaNa evaM prANijagat ke bar3e-bar3e kala-kArakhAnoM meM to agnikAyika hiMsA se yA 859 lie duHkhavRddhi tathA kevala manuSyamAtra kI dRSTi se vicAra karatA agnikAya ke asaMyama se pradUSaNa bar3hatA hI hai; dhUmrapAna se bhI hai| kintu pariNAma kI dRSTi se donoM eka hI niSkarma para pahu~cate haiN| pradUSaNa kama nahIM bddh'taa| isI silasile meM bhagavAn mahAvIra ne kahA-"agni ke jIvoM ko pIr3ita karanA apane Apako pIr3ita agnikAya se hone vAlA pradUSaNa karanA hai| jo agni-zastra ke svarUpa tathA usase hone vAlI hAni ko va agnikAya kI hiMsA se hone vAlA pradUSaNa bhI vAyu-pradUSaNa se jAnatA hai, vaha svayaM ko jAnatA hai| jo svayaM ko jAnatA hai, vaha sambandhita hai| oNksIjana jIne ke lie Avazyaka hai| kintu indhana agnikAyika zastra ke svarUpa ko jAnatA hai|"9 jisa vyakti meM 388 aura vAyu ke pradUSaNa se vAyumaNDala kI ojona parata ko coTa agni para saMyama pratiphalita nahIM hotA hai, vaha ina vinAzalIlAoM pahu~catI hai, aura ojona parata ke durghaTanAgrasta ho jAne se pRthvI para (bama-visphoTa, havA meM phAyara, iMdhana Adi se chUTane vAle gaisa se - jIvadhAriyoM kA jIvana khatare meM par3a sakatA hai| dama ghuTanA Adi hAniyoM) ko jAnatA huA bhI apane pairoM para svayaM ataH agnikAya kI hiMsA agnikAya kI hI hiMsA nahIM hai; kulhAr3I mAratA hai| AdhunikIkaraNa kI hor3a meM bar3hate hue dhUla kaNoM apitu usake Azrita yA sambandhita aneka jIvoM kA vinAza, tathA reDiyodharmI vikiraNa ke kAraNa vizva stara para tApakrama meM bhI dhana-jana hAni tathA vAtAvaraNa (paryAvaraNa) kA asantulana bhI antara AyA hai| isase dhruvapradezoM kI barpha pighalane lagI hai| samudrIya DavazyambhAvI hai| isa tathya kA pratyakSa pramANa hai, jhariyA (dhanavAda) jala kA stara 60 phuTa U~cA ho sakatA hai| isase kevala eka deza kI koyale kI khAna, jahA~ khAna meM kAma karane vAle aneka khanika aura eka jAtIya prANI (mAnava) ke lie hI nahIM, vizva kI samUcI mauta ke mu~ha meM cale gae, usa khAna meM kaI varSoM se Aga lagI huI jIva sRSTi ko khatarA hai| jaMgala meM Aga lagAne Adi se vanaspati hai| abhI taka bujhI nahIM hai| sarakAra ko vaha khAna baMda kara denI Azrita aneka prakAra ke jIvoM kI prANa hAni ho jAtI hai, yaha 63 par3I, aura jhariyA zahara khAlI karane kA noTisa sabhI nAgarikoM ko bhagavAn mahAvIra ne khaa| denA pdd'aa| yahA~ kA jana-jIvana bhI isase prabhAvita hai| yahI kAraNa hai agnikAya ke isa samArambha meM gRddha (Asakta) vyakti una-una Pop ki caudahavIM zatAbdI meM iMglaiNDa jaise zaharoM meM koyalA jalAne para vividha prakAra se agnikAyika zastroM se agnikAya kA Arambha P.D. vahA~ kI sarakAra ne pratibandha lagA diyA thaa| ataH yadi pRthvIkAya (hiMsA) karate hue usake Azrita aneka jIvoM kI hiMsA kara baiThate Video SOODS KAstava 16.00A D PAGES Regargedeo 100.00000360PERBereplgariamonly POPPED POS 0ODS
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________________ Cac 90. 000. 000 d 09005006660030050000 000oC29 SODIG062800620030365 GOOD 00.0000000000 220.000000.0. 5050 00.000000 6.0000000000000 Patna jana-maMgala dharma ke cAra caraNa haiN| (agni ke prajvalita hone para) pRthvI ke Azrita, tRNa (ghAsa mahAvIra ne vAyukAya para saMyama rakhane kI bAta kahI tathA 2004 cAre) ke Azrita, patto ke Azrita jo kASTha ke Azrita, gobara ke vAyukAyika hiMsA ke kAraNa bhayaMkara hAni batAte hue kahA-"taM PEOPos Azrita tathA kacare kUr3e ke Azrita jIva rahate haiM unakI bhI hiMsA se ahiyAe taM se abohie|" arthAt-vAyukAyika hiMsA una mAnavoM ho jAtI hai| sAtha hI, ur3ane vAle kaI prANI Akara (prajvalita ke lie ahitakara hai tathA samyak bodha se rahita kara dene vAlI agni meM) sahasA gira jAte haiM aura mara jAte haiN|10 ataH agni / banatI hai| pradUSaNa bhI kama hAnikAraka nahIM hai| jala-pradUSaNa bhI vinAza aura mahA hAni kA kAraNa vAyu-pradUSaNa aura asantulana kA kAraNa : vAyukAyika hiMsA pAnI hamArI duniyA ke jIvana-dhAraNa kA eka mukhya srota hai| vAyu kA pradUSaNa bhI vartamAna yuga kI gambhIra samasyA hai| gaisa / parantu Aja usameM bhI bhayaMkara pradUSaNa paidA ho rahA hai| jainadharma kI ke risAva se bhopAla meM hue vAyu-pradUSaNa se kitane dhana-jana kI dRSTi se pAnI bhI eka sajIva tatva hai| usameM apkAya ke sthAvara hAni huI, isase isa khatare kA anumAna lagA sakate haiN| jIva pAye jAte haiN| apkAya ke Azrita vanaspatikAya ke tathA kArbana-DAi-oNksAiDa kI mAtrA meM pichale 100 varSoM meM 16 dvIndriya-trIndriya prANI, yahA~ taka ki machalI Adi jala jantu bhI pratizata kI vRddhi huI hai| agara isI taraha vAtAvaraNa meM isakI / palate haiN| manuSya kA mala-mUtra evaM gaMdagI, kacarA Adi pAnI ke mAtrA bar3hatI rahI to manuSyoM aura jAnavaroM ke zarIra hetu Avazyaka sAtha milatA hai, aura vaha khulA rahatA hai, usameM aneka kITANu prANa vAyu kA anupAta ghaTa jaaeghaa| isI ghaTate anupAta ke kAraNa makkhI, macchara, bicchU Adi nAnA prakAra ke jIva paidA ho jAte haiM, mahAnagarIya ilAkoM meM rakta cApa, zvAsaroga, hRdayaroga tathA netraroga, / marate haiM, tathA janatA ke svAsthya ko bhayaMkara hAni pahu~cAte haiN| tvacAroga, kaiMsararoga Adi bar3ha rahe haiN| aneka kala-kArakhAnoM meM pAnI kA bhArI mAtrA meM upayoga hotA hai, naisargika zuddha havA kA pradUSaNa mukhyataH kArakhAnoM meM jalane jaba vaha pAnI rAsAyanika prakriyAoM se gujara kara AtA hai to vAle IMdhana tathA vividha prakriyAoM se havA meM chor3e jAne vAle itanA pradUSita ho jAtA hai ki manuSyoM ke hI kyA, pazuoM, pakSiyoM padArthoM ke kAraNa hotA hai| kArakhAnoM se nikalane vAle dhuMe se, tathA jala-jantuoM taka ke lie hAnikAraka aura apeya ho jAtA hai| saMsada sadasya muralI manohara jozI ke anusAra dillI ke pAnI meM vAhanoM se nikalane vAle dUSita padArthoM se tathA koyalA jalAne vAle itanA adhika amoniyA ho gayA ki vaha pAnI pezAva se bhI kharAba kArakhAnoM se nikalane vAlI gandhakIya bhApa, dAvAnala tathA anya ho gayA hai| goA ke eka khAda ke kArakhAne ko isI lie baMda ads khudarA IMdhana ke jalane se vAyu tIvra gati se pradUSita hotA jAtA hai| yaha zvasana-kriyA dvArA zarIra meM pahu~cakara rakta kI lAla rudhira karanA pdd'aa| vartamAna sarvekSaNoM se jJAta huA ki dillI meM prativarSa lagabhaga do lAkha vyakti jala-pradUSaNa se mara rahe haiN| sviTjaralaiNDa ke kaNikAoM kI oNksIjana-parisaMcaraNa-kSamatA kama kara detI hai, jisase mAnava samUha kI mRtyu kI bhI saMbhAvanA hai| isakI 100 pI. jinehAsAgara kA pAnI eka samaya atisvaccha aura zItala thaa| Aja yadi koI usa pAnI kA sevana kara le to vaha aneka duHsAdhya rogoM pI. ema. sAndratA hone para cakkara, sira darda evaM ghabarAhaTa kA se AkrAnta ho jAtA hai| jarmanI kI rAina nadI meM khatare ke kAraNa anubhava hotA hai, tathA karIba 1000 pI. pI. ema. para mRtyu ho pradUSita jala se karor3oM machaliyA~ mara giiN| ye yaMtrIkaraNa jala aura jAtI hai| IMdhanoM ke jalane se pramukha hAnikAraka nAiTrojana vAyu ke pradUSaNa ke mukhya aMga haiN| bhArata kI 80 pratizata AbAdI para-oNksAiDa, nAiTrojana DAi-oNksAiDa tathA nAiTrojana mono jo deza kI 14 bar3I nadiyoM ke kinAre para basI huI hai, pAnI ke oNksAiDa hai, jinase khA~sI zvAsaroga tathA pephar3oM ke roga (TI. bI. pradUSaNa se prabhAvita hai| isIlie bhagavAn mahAvIra ne kahA thA-jo Adi) utpanna hone kA khatarA hai| yaha aneka prakAra ke zastroM (pradUSaNavarddhaka) se jala karma samArambha kalakattA ke vaijJAnika TI. ema. dAsa ne batAyA hai ki ke lie jalIya zastroM kA samArambha (hiMsA) karate hue, jala ke hI pos vAyumaNDalIya (paryAvaraNIya) pradUSaNa mAnava ke lie hI nahIM, nahIM, tadAzrita aneka prANiyoM kI hiMsA karate haiN|11 jalIya hiMsA 6 0 % vanaspati aura jala ke lie bhI hAnikAraka hai| vAyu meM tairate kaNa / aneka logoM ke svAsthya dhana-jana ke vinAza kA kAraNa hai| sUrya ke prakAza kA avacUSaNa karate haiM, jo paudhoM ke phoTo siMthesisa bambaI jaise zaharoM meM jala-pradUSaNa itanA bar3ha gayA hai ki vahA~ ke lie atyanta hAnikAraka haiN| aise pradUSita vAtAvaraNa se pA~ca ke nikaTavartI samudra meM snAna karanA khatare se khAnI nahIM hai| pradUSaNa lAkha bacce prativarSa damA roga se pIr3ita ho jAte haiN| pheMphar3oM kA kI yadi yahI gati rahI to eka dina nadI tAlAba samudra Adi sabhI kaiMsara tathA raktavAhinI nAr3iyoM meM kar3ApanA AnA, A~khoM kI jalAzayoM meM pradUSaNa atyadhika bar3ha sakatA hai| rozanI dhuMdhalI honA bhI vAyu-pradUSaNa kA pariNAma hai| jApAna meM jiMka ke kArakhAnoM meM kAma karane vAle zramikoM kI mRtyu kA kAraNa dhvani pradUSaNa aura vAyukAyika hiMsA pradUSita vAtAvaraNa meM kAma karanA hai| isase unake mUtrAzaya meM kAphI dhvani ke atyadhika prayoga, tIvra dhvani ke saMkramaNa evaM 2600 pramANa meM keDamiyama ikaTThA ho jAnA batAyA gyaa| isIlie bhagavAn / atyadhika bolate se manuSya kI jIvanI zaktiyoM kA to hrAsa hotA asoompass-0000000000000000 palAma ORG290928 SDEODOORDIODOOD DOAD
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________________ 568 hI hai, vAyu pradUSaNa bhI kama nahIM hotA sphoTaka dhvani se bar3e-bar3e pattharoM ko tor3A jA sakatA hai to manuSyoM aura pazuoM ke kAna ke parde na phaTeM, yaha asaMbhava hai| yAtAyAta kI khar3akhar3AhaTa, vimAnoM kA karNabhedI svara, reDiyo Adi kA karNa kaTu svara, kala-kArakhAnoM aura mazInoM kI satata ghar3aghar3AhaTa atyadhika kolAhala, vibhinna vastuoM ke gharSaNa se hone vAlI AvAja tathA kampana Adi kitane hI prakAra kI dhvaniyA~ hamAre kAnoM para AkramaNa karatI haiN| amerikA ke vAtAvaraNa-saMrakSaka vibhAga ne apanI riporTa meM kahA hai akele amerikA meM tIvra AvAja se 4 karor3a logoM ke Arogya ko dhakkA pahu~cA hai| kAryAlayoM yA gharoM meM zAnta jIvana bitAne vAle anya 4 karor3a logoM kI kAryakSamatA meM kamI AI hai| lagabhaga 25 lAkha loga karNa yaMtra ke prayoga ke binA kAnoM se sunane meM asamartha ho gae haiN| asahya dhvani kA prabhAva kevala kAnoM para hI nahIM, sAre zarIra para par3atA hai| zvasana-praNAlI, pAcana praNAlI, prajanana kSamatA tathA majjA saMsthAna para bhI isakA gaharA asara par3atA hai| sira darda, A~khoM meM ghAva, snAyu daurbalya Adi bImAriyA~ bhI isI kI dena haiN| zravaNa zakti to manda par3atI hI hai| adhikatara jhagar3e, daMge-phisAda kA mUla kAraNa tIvra evaM karkaza dhvani hai| isIlie bhagavAn mahAvIra ne 'vaisaMjame' (bacanasaMyama) vacanagupti, vikathA-tyAga, bhASAsamiti (bhASA kI samyak pravRtti) Adi para atyadhika jora diyA hai| AcArAMgasUtra meM spaSTa kahA hai-jaM sammaM ti pAsahA taM moNaM ti pAsahA / 12 jo satya ko jAnatA hai, vahI mauna kA mahattva jAnatA hai| bhagavAn mahAvIra ne isI dRSTi se vAyukAyika hiMsA se bacane kA upadeza diyA thaa| sandarbha sthala 1. jIvakAya saMjame ajIvakAya saMjame 2. bhagavadgItA 3 / 11 3. 'parasparopagraho jiivaanaam|' -samavAyAMga samavAya 2 -tattvArtha sUtra 5/21 4. sthAnAMga sUtra, sthAna. 5 / sU. 447 5. puDhavIkAyasaMjame apakAyasaMjame, avahaTTha teukAyasaMjame, vAukAyasaMjame, vaNassai-kAya saMjame, beiMdiya-saMjame, teiMdiya-saMjame, cauriMdiya-saMjame, paMcidiya-saMjame ajIvakAya-saMjame, pehAsaMjame, uvehA-saMjame, saMjame, pamajjaNAsaMjame, maNasaMjame, vai saMjame, kAya sNjme| - samavAyAMga sUtra 17 vAM samavAya 6. dekheM AvazyakasUtra meM 15 karmAdAnoM kA pATha 7. "taM pariNNAya mehAvI neva sayaM puDhavi-satyaM samAraMbhejjA, nevannehiM puDhavi-sat samAraMbhovejjA, nevaNNe puDhavisatyaM samArabhate samAjjA" -AcArAMga 1/1/34 8. "jamiNaM virUvarUvehiM satthehiM puDhavi-kamma-samAraMbheNaM puDhavi-satthaM samAraMbhemANe aNNeva'NegarUve pANe vihiNsii|" - AcArAMgasUtra 1/1/27 On Tegrano upAdhyAya zrI puSkara muni smRti grantha vanaspatijanya hiMsA aura pradUSaNa vanaspatikAya kI hiMsA ke nAnAvidha duSpariNAma atIva spaSTa hai| eka ora usase prANavAyu (oNksIjana) kA nAza ho rahA hai, dUsarI ora bhUkSaraNa tathA bhUskhalana ko bar3hAvA mila rahA hai| per3a-paudhe Adi saba vanaspatijanya haiN| inameM jIvana kA astitva jagadIzacandra bosa Adi jaiva vaijJAnikoM ne siddha kara diyA hai| inakoM harSa-zoka yA sukha-duHkha kA saMvedana hotA hai| isIlie bhagavAn mahAvIra ne vanaspatikAya saMyama batAyA hai| vRkSoM ko kATakara unase AjIvikA karane (vaNakamme ) tathA vRkSoM se lakar3iyoM kATakara koyale banAne ke dhaMdhe (iMgAlakAme) evaM bar3e-bar3e vRkSoM ke lahoM ko kATa-chIla kara vividha gAr3iyA~ banAne aura becane ke dhaMdhe (sAr3I kamme ) kI sadgRhastha ke lie sakhta manAhI hI kI hai| vanoM prAkRtika saMpadA ko naSTa karanA bhayaMkara aparAdha hai usase vRSTi to kama hotI hI hai, mAnava evaM pazuoM ke jIvana bhI prakRti se bahuta dUra ho jAte haiM, kRtrima bana jAte haiM paryAvaraNa santulana ko banAye rakhane meM vanaspatiyoM aura jIva-jantuoM kA bahuta bar3A hAtha hai| parantu manuSya Aja rAsAyanika khAda evaM jaharIlI davAiyA~ DAlakara jamIna ko adhika urvarA banAne kA svapna dekhatA hai, magara isase bahuta se kIr3e mara jAte haiM, tathA jo annAdi paidA hotA hai, vaha bhI kabhI-kabhI viSAkta evaM sattvahIna ho jAtA hai| isIlie bhagavAn mahAvIra ne kahA "jo loga nAnA prakAra ke zastroM (khAda, viSAkta rasAyana, kITanAzaka davA Adi) se vanaspatikAya ke jIvoM kA samArambha karate haiM, ve usake Azrita nAnA prakAra ke jIvoM kA samArambha karate haiN| 13 ataH vanaspati se hone vAle pradUSaNa evaM paryAvaraNa asaMtulana se bacane kA prayatna karanA caahie| 9. "je loga abbhAikkhati se attANaM abbhaaikkhti|" loe, - AcArAMga 1/1/4/32 10. "iccatthaM gaDhie jamiNaM virUvarUvehiM satthehiM agaNikAya-samAraMbheNaM agaNi-satyaM samAraMbhemANe aNNeva'NegarUve pANe vihiMsati / " "saMti pANA puDhavi- NissitA taNa NissitA, patta - NissitA kaTTaNissitA gomaya- NissitA kayavara NirisatA, sAMte saMpAtimA pANA Ahacca saMpayaMti c| -AcArAMga 1/1/4/36-37 11. "jamiNaM virUvarUvehiM satthehiM udaya kamma-samAraMbheNa udayasatyaM samAraMbhamANe aNNe'NegarUvaM pANevihiMsati / ... saMtipANAudayaNissiyA jIvA annegaa|" -AcArAMga 1/1/2/25 vahI, 1/1/4/51 12. 13. AcArAMgasUtra 1/1/5/44
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________________ a jana-maMgala dharma ke cAra caraNa paryAvaraNa pradUSaNa bAhya aura Antarika bhautika vijJAna kI karAmAta vartamAna yuga vijJAna yuga kahalAtA hai| yaha vikAsa aura pragati kA yuga mAnA jAtA hai| dharatI para bailagAr3I aura ghor3e kI savArI karane vAlA mAnava Aja gaganagAmI vimAnoM meM pakSiyoM kI bhA~ti ur3Ana bharane lagA hai| jaba hama sudUra atIta meM jhA~kate haiM, to hameM aisA pratIta hotA hai ki vaha yuga kitanA pichar3A huA aura avikasita thaa| eka dRSTi se soceM to vaha Adima yuga jaMgalI yuga thA, jisameM vikAsa aura pragati kA nAmonizAna nahIM thaa| Aja bhautika vijJAna ne pracura akalpa sukha-sAdhana-sAmagrI kA ambAra lagA diyA hai| manuSya svapna meM bhI jina cIjoM kI kalpanA nahIM kara pAyA thA, una vastuoM kA Azcaryajanaka rUpa se nirmANa karake vijJAna ne mAnava ko camatkRta kara diyA hai| sAdhAraNa janatA kI buddhi to vahA~ taka pahu~ca bhI nahIM pAI hai| unheM to yaha saba Azcarya hI laga rahA hai| yadyapi jAdUgara jAdU ke karizme dikhAkara mAnava-mana ko prabhAvita kara dete haiM, kintu ve karizme sudIrghakAla sthAyI nahIM hote| unameM yA to hAtha kI saphAI hotI hai, yA hipnoTijma yA maismerijma dvArA darzakoM kI A~khoM ko yA mana ko mUrcchita kara diyA jAtA hai| ye sAre cAmatkArika prayoga alpakAla ke liye hI mAnavamana ko gudagudAte aura pramudita karate haiN| isake viparIta bhautika vijJAna ke eka se eka bar3hakara camatkAra mAnava mana para cirasthAyI prabhAva DAlate haiM, use svayaM unakA pratyakSa anubhava bhI karA dete haiN| bhautika vijJAna kA AdhyAtmika kSetra meM pichar3Apana kintu hama dekhate haiM ki yaha vijJAna bhautika kSetra meM jitanA druta gati se Age bar3hA aura aharniza bar3hatA hI jA rahA hai, usakI utanI drutagAmitA AdhyAtmika kSetra meM nahIM A pAI hai jo kucha gati huI hai, vaha bhI bahuta hI nagaNya hai, kyoMki bhautika vijJAna ko pramukha uddezya aura kAryakSetra bhautika kSetra hI rahA hai| isalie AdhyAtmika daur3a meM yaha pichar3atA rahA hai| bhautika vijJAna ke AdhyAtmika kSetra meM pichar3epana kA aniSTa phala vartamAna prANijagat ko hI bhoganA par3a rahA hai| vijJAna aura adhyAtma donoM pUraka va sahayogI haiM yaha to dina ke ujAle kI taraha spaSTa hai ki vijJAna aura adhyAtma donoM pratispardhI yA virodhI nahIM haiM, balki ye donoM eka-dUsare ke pUraka, sahayogI aura jIvana vikAsa ke aMga haiN| jIvana-nirmANa meM donoM kA apanA-apanA mahatvapUrNa sthAna hai| ina donoM meM se kisI eka ko chor3akara dUsarA akelA cale to mAnavajagat para jAnabUjha kara Aphata lAne jaisI bAta hogii| jaise mAnava zarIra meM mastiSka aura hAtha donoM kA vikasita aura sudRr3ha honA anivArya hai| eka aMga vikasita aura puSTa ho aura dUsarA 569 -zrI vinoda munijI ma. (ahamadanagara) aMga avikasita aura durbala ho to kArya karane kI kSamatA zarIra meM nahIM A sktii| manuSya ke donoM paira barAbara aura majabUta hoM, tabhI vaha ArAma se gati kara pAtA hai; anyathA unase calane-phirane meM bahuta dikkata hotI hai| vartamAna yuga kA mAnava azAnta kyoM? vartamAna kA mAnava isIliye azAnta, trasta, tanAvagrasta evaM bhayAkrAnta banA huA hai ki bhautika vijJAna AdhyAtmikatA kI upekSA karake Age bar3hA hai| isIlie mAnavamana ko kadama-kadama para zaMkA-kuzaMkAe~ ghere rahatI haiN| vartamAna yuga kA mAnava zAnti ke badale azAnti tathA caina ke badale becainI se jI rahA hai| Aja AdamI meM svArtha, IrSyA, bhaya, avizvAsa evaM ahaMkAra kI vRttiyA~ phalatI-phUlatI jA rahI haiN| eka samAja dUsare samAja ko aura eka rASTra dUsare rASTra ko girAne meM tatpara hai| eka-dUsare ke vikAsa ko dekhanA bhI asahya ho rahA hai| dharma-paramparAoM aura sampradAyoM meM bhI isI taraha kI saMkIrNa manovRtti kA bolabAlA bar3hatA jA rahA hai| AdhyAtmikatA ke abhAva meM samasyAe~ nahIM sulajhA pAtA vartamAna meM, bhautika vijJAna kI andhI daur3a meM mAnava ke paira na to dharatI para Tika pA rahe haiM aura na hI AkAza pr| usake sAmane Aja jIvana kI aneka samasyAe~ mu~ha bAye khar3I haiM jinheM sulajhAne meM usakA dimAga kuNThita ho jAtA hai| vaha jaise-jaise una samasyAoM ko sulajhAne kA prayAsa karatA hai, vaise-vaise ve ulajhatI jAtI haiN| AdhyAtmikatA ke abhAva meM, yA yoM kahiye Atmavat sarvabhUteSu maMtra ke abhAva meM bhautika vijJAna ke ghor3e para car3hA huA mAnava kisI bhI samasyA ko ThIka taraha se hala nahIM kara pAtA hai| bAhya aura Antarika samasyA hai-paryAvaraNa pradUSaNa kii| Aja sabase bar3I aura ahama samasyA hai paryAvaraNa ke pradUSaNa kii| bAhya paryAvaraNa ke pradUSaNa se bhI bar3hakara Antarika paryAvaraNa kA pradUSaNa hai, jise pAzcAtya dezoM ke loga to kathamapi hala nahIM kara paate| pAzcAtya deza bhAratavarSa ko adhyAtma sampanna mAnakara isase isa samasyA ko hala karane kI apekSA rakhate the, parantu aphasosa hai ki bhAratavarSa Aja svayaM hI bAhya aura Antarika donoM prakAra ke paryAvaraNa pradUSaNoM se grasta hai| paryAvaraNa pradUSaNa kA prazna Aja kevala eka rASTra kA nahIM rahA, Aja vaha sAre jagat kA prazna bana gayA hai| jo bhAratavAsI loga gaMgA, yamunA, sarasvatI, gomatI, godAvarI, kRSNA, kAverI Adi nadiyoM ko jalIya paryAvaraNa pradUSaNa se rahita pavitra, maiyA tIrtharUpa evaM lokamAtA mAnate the, unhoMne yA bhArata ke nAgarikoM ne isa tathya ko najaraaMdAja karake dhar3alle se gaMgA Adi pavitra lokamAtA rUpa nadiyoM ke kinAre bar3e-bar3e kala-kArakhAne lagAkara usameM dUSita evaM gaMdA, rogavarddhaka jala DAlakara amRta ko
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________________ 200000000000 23- NOVAAD 2065280 N upAdhyAya zrI puSkara muni smRti-grantha / viSa mizrita-sA banA dene kA kArya kiyA hai, kara rahe haiN| una vAyumaNDala donoM ko dUSita aura AcchAdita kara dete haiN| isa kAraNa mahAnadiyoM kA pAnI itanA dUSita ho cukA hai ki vaha pIne yogya vahA~ ke nivAsiyoM aura kArakhAnoM ke karmacAriyoM kI jiMdagI usa nahIM rhaa| para isa ora una yaMtra jIvI logoM kA dhyAna bilkula | pradUSaNa se rogagrasta aura alpAyuSI ho jAtI hai| kucha varSoM pahale nahIM rahA. agara una bhautika vijJAna ke anucaroM meM adhyAtma kA bhopAla meM gaisa risAva kANDa tathA bambaI meM hue bamakANDa Adi ne puTa hotA to ve prANimAtra ke sAtha maitrIbhAva, bandhubhAva aura samasta vAyumaNDala ko pradUSita karake aneka logoM ke prANaharaNa kara Atmaupamya bhAva se socakara isa paryAvaraNa pradUSaNa se bcte| jalIya liye the, jo vyakti ghAyala hue, ve bhI apaMga, rogagrasta yA sattvahIna pradUSaNa ke kAraNa kitanI machaliyA~ aura jala jantu mara jAte haiN| raha ge| kabhI-kabhI kahIM agnikANDa ho jAtA hai to vaha bhI vAyu ke | mahAsaMhAraka aNu-bamoM aura upagrahoM Adi samudrajala meM jaba parIkSaNa paryAvaraNa ko pradUSita kara detA hai| kiyA jAtA hai, taba paryAvaraNa to pradUSita hotA hI hai, prANijIvana ke nAza ke sAtha-sAtha mausama para bhI usakA jabardasta prabhAva par3atA paryAvaraNa dUSita hone se mAnava svAsthya khatare meM hai| isa kAraNa kahIM ativRSTi, kahIM anAvRSTi, kahIM sUkhA, kahIM paryAvaraNa aura mAnava-svAsthya kA gaharA sambandha hai| vikasita bhUkampa aura bAr3ha, tUphAna Adi prAkRtika prakopa hote rahate haiN| rASTra jo sucAru svAsthya ke prati sadaiva jAgRta haiM, vartamAna bhautika vikAsa ke kAraNa hone vAle pRthvI, jala, vanaspati evaM vAyu meM hue devatA mAnakara bhI prAkRtika padArthoM kA paryAvaraNa paryAvaraNa pradUSaNa ke khataroM se bahuta vyathita haiN| isa pradUSaNa se pAnI pradUSita karate haiM dUSita, pRthvI dUSita aura vAyu dUSita ho rahA hai, itanA hI nahIM, ati prAcIna kAla ke vaidika dharma ke mUrdhanya granthoM-vedoM, mAnava kA tana aura mana bhI dUSita ho rahA hai| Aja paryAvaraNa aura brAhmaNoM, purANoM aura upaniSadoM meM jala, agni, vAyu, pRthvI, jana-svAsthya donoM hI bAhya pradUSaNa dvArA naSTa kiye jA rahe haiN| jala, vanaspati, AkAza Adi sabhI ko kramazaH varuNa, vaizvAnara, maruta, miTTI aura vAyu se nikalane vAle jaharIle pradUSaNakArI tattva zvAsa bhUmi, vanaspati, viyat Adi deva kahakara unakI divyazaktiyoM se / lete samaya, khAte-pIte samaya mAnava zarIra meM praveza kara jAte haiN| yadi yatra-tatra prArthanA kI gaI hai| pRthvI ko "mAtA bhUmiH putro'ha pradUSaNa kA stara kAphI U~cA hotA hai yA lambe samaya taka kama mAtrA pRthivyAH " (bhUmi mAtA hai, maiM bhUmi kA putra hU~) kahA hai| Aja ve hI meM bhI pradUSaNa ekatrita hote rahate haiM to aise pradUSaNoM se kaiMsara, gaisa, AryoM ke vaMzaja pRthvI para gaMdagI, kUr3A-karkaTa, mala-mUtra tathA / damA, kSaya, raktacApa Adi jaise jAna levA roga bhI ho sakate haiN|| kala-kArakhAnoM kA gaMdA dUSita tathA rAsAyanika padArtha milA huA nadiyoM kA jala vividha udyogoM se nikale gaMde jala ke milane se gaMdA pAnI Adi DAlate haiM, athavA pRthvI kA peTa phAr3ane hetu bar3e-bar3e ho jAtA hai, philTara karane ke bAvajUda bhI usa pAnI ko pIne se / visphoTa karate haiM, DAyanAmAiTa lagAte haiM, ye saba pRthvI sambandhita aneka udararoga, gaisaTrabala evaM hRdaya roga taka ho jAte haiN| paryAvaraNa ko pradUSita karate haiM, bhUmimAtA ko usake putra (mAnava) mAnava-samAja kA hara vyakti eka-dUsare se jur3A hone ke kAraNa kisii| pradUSita kareM, yaha azobhanIya hai| agni kA paryAvaraNa bhI kama na kisI rUpa meM eka-dUsare ke kAma AtA hai, vaise hI prakRti rUpa pradUSita nahIM hai| kaI loga kacare, vanaspati, jaMgala Adi meM Aga samAja kA bhI hara tattva eka dUsare se jur3A hai| ataH prakRti ke jala, lagAkara unake Azrita jIvoM kA saMhAra kara dete haiM, sAtha hI sahArA vAyu, bhUmi Adi kisI bhI tattva meM asaMtulana hogA, inakA sImA se yA jaisalamera Adi registAnoM meM aNu-astroM yA upagrahoM kA parIkSaNa adhika upabhoga hogA, inase cher3achAr3a hogI to prakRti kA DhA~cA TUTe | karate haiM, jisase sArA paryAvaraNa pradUSita ho jAtA hai| kaI roga phaila binA na rahegA aura usake duSpariNAma mAnava jAti ko bhogane pdd'eNge| jAte haiN| bIr3I, sigareTa, tambAkU, curaTa Adi dhUmrapAna karake vAyu-sambandhita pradUSaNa bar3hAte haiN| vanaspati kA pradUSaNa bhI kama nahIM bAhya pradUSaNa aura usase hone vAlI bhayaMkara hAni kI AzaMkA hai| jagaha-jagaha vana kATakara, vanaspati ko jalAkara athavA aisI bAhya pradUSaNa aura kyA hai? manuSya dvArA hone vAle vividha rAsAyanika davAiyA~ DAlakara kelA, Ama, papItA Adi phala pakAte kAryakalApoM ke kAraNa paryAvaraNa meM chor3e gae gaMde, sar3e-gale, / haiM jisase usameM se bahuta-sA viTAmina nikala jAtA hai| vanaspatiyoM se durgandhayukta rogotpAdaka avaziSTa pdaarth| isI pradUSaNa ke kAraNa jo ailopaithika davAiyA~ banAI jAtI haiM, ve bhI rugNa vyakti ke dvArA mAnava jAti Aja prakRtimAtA ke prati ghora aparAdhinI bana gaI hai| sevana karane ke bAda sAiDa ephekTa karatI haiM, rieksana bhI karatI haiN| yahI kAraNa hai ki urvarA bhUmi ke baMjara hone kI zaMkAe~ bar3ha rahI haiN| yaba saba vanaspati pradUSaNa ke kAraNa hotA hai| vAyupradUSaNa bhI bar3e-bar3e / paMjAba ke eka pramukha kRSi vaijJAnika ne kucha hI mahInoM pahale kahA zaharoM ke kala-kArakhAnoM se nikalane vAle dhuMe se phailatA hai| per3oM kI thA-"paMjAba meM jisa taraha kI phasaleM lI jA rahI hai, evaM dharatI ke kaTAI ke kAraNa vana aura vanya jIva lupta hote jA rahe haiN| jhiileN| nIce ke pAnI kA jisa prakAra se upayoga kiyA jA rahA hai, use sUkhatI jA rahI haiN| nagaroM ke pAsa nadiyoM kA pAnI pIne yogya nahIM hai| dekhate hue yaha saMbhAvanA hai ki AgAmI dazaka meM paMjAba jaisalamera aura na hI nagaroM kA pAnI pIne yogya rahA hai| bokAro, rAurakelA, jaisA bana sakatA hai| paMjAba kI jamIna pUrNatayA Usara ho sakatI hai, rAMcI Adi nagaroM meM bar3I-bar3I dhamaNa bhaTTiyoM ke kAraNa unase uThane / pAnI bhI pUrI taraha se sUkha sakatA hai| zaharoM kI pradUSita vAyu aura vAlA dhuMA aura Aga kI lapaTeM vahA~ ke sAre AkAza aura jala jIvana rakSaNa ke bajAya jIvana bhakSaNa karane vAle bana sakate haiN| layakAmAyaNamAyanakAyamAe yAyalayaya MOUNOD 290818090000000000000000000 92.920960000.0000000 adioaldemasinosp o Po90.90600-SDPHAPORDonusarSom DO 6000008066065 @w.janeyasingarga 000000000000000000000000000000.00 EPAL00000RRAGAR alo
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________________ DDDODG | jana-maMgala dharma ke cAra caraNa 571 / samagra mAnava jAti ko paryAvaraNa surakSA ke lie apanI sampanna dikhAI dene vAlA deza bhItara se khokhalA hai, trasta hai, saMkaTajIvana zailI badalanI hogI grasta hai, prAkRtika prakopoM ke kAraNa bhayAkrAnta hai| mAnava buddhi kI ___ mAnava meM Aja mAnavatA aura anya prANiyoM ke prati hamadardI / yaha kitanI ghora viDambanA hai| agara yahI krama lagAtAra calatA rahA lapta hotI jA rahI hai| jainadarzana ke do mAlA natya-ahiMsA aura to mAnava jAti eka dina vinAza ke kagAra para pahu~ca sakatI hai| aparigraha hI paryAvaraNa ke vAhya pradUSaNoM ko rokane meM sakSama haiN| yadi phira A~kheM mala-mala kara rone-dhone ke sivAya koI cArA na rhegaa| hameM mAnavajagat ko vinAza se bacAnA hai to jIvanayApana kI apanI isIlie maharSiyoM ne mAnavaputroM ko nirdeza karate hue kahAzailI aura galata paddhati ko badalanA hogaa| hameM 'jIo aura jIne do' ke siddhAnta para apanI jIvana zailI calAnI hogii| apanA jIvana 'uttiSThata, jAgrata, prApyavarAn nibodhata' sAdA, saMyamI, alpatama AvazyakatAoM vAAlA banAnA hogA; anyathA, 'he Aryaputro! tuma uTho, jAgo aura variSTha mAnavoM ke pAsa ina sArvabhaumika mUlyoM kI upekSA karane se aura ina sArvajanika pahu~cakara bodha prApta kro|' jIvana siddhAntoM kA ullaMghana karane se vizva meM paryAvaraNa-pradUSaNa / isI dRSTi se bhagavAn mahAvIra ne kahA-'uhie, no pamAyae' 'he bAhyarUpa se adhikAdhika bar3hatA jaaegaa| agara hama apane isa dharma devAnupriyo! tuma svayaM utthAna karo (uTho) pramAda mata kro|' aura kartavya se mu~ha moDeMge to apane hAthoM se apane aura samAja ke jIvana ko naraka banA ddaaleNge| yaha kArya akarmaNya bana kara sote rahane Antarika pradUSaNa miTAnA vaijJAnikoM ke basa kI bAta nahIM / se nahIM hogaa| isa kArya ko karanA sarakAra ke yA samUha ke basa kI paryAvaraNa ke bAhya pradUSaNa kadAcit vividha vaijJAnika upakaraNoM bAta nahIM hai, vyakti ko isake lie svayaM hI kamara kasanI hogii| aura sAdhanoM se miTAye bhI jA sakeM, kintu Antarika pradUSaNoM ko jala, vAyu, bhUmi, vanaspati, AkAza Adi mAnava ke abhinna mitroM miTAnA vaijJAnikoM ke basa kI bAta nahIM hai| Antarika pradUSaNa kI hameM sadaiva rakSA karanI hogii| tabhI paryAvaraNa kI rakSA hogii| vyakti, parivAra, rASTra, dharma-sampradAya, jAti, kauma Adi samAja ke sabhI ghaTakoM meM kisI na kisI rUpa meM vyApta hai| Antarika pradUSaNa bAhya pradUSaNoM se jana-jIvana khatare meM miTAye binA kevala bAhya pradUSaNa miTAne bhara se mAnava jAti kI hama dekhate haiM, Aja pRthvI, jala, agni, vAyu aura vanaspati se sakha-zAnti, samAdhi aura AdhyAtmika samRddhi kI samasyA hala nahIM sambandhita bAhya pradUSaNoM se sabhI rASTroM kA janajIvana khatare meM par3a ho sktii| gayA hai| jainadharma-darzana to pRthvI, jala, agni, vAyu aura vanaspati meM jIva mAnatA hai| ataH inake paryAvaraNoM ke bAhya pradUSaNoM se | Antarika pradUSaNoM meM sarvAdhika bhayaMkara : ahaMtA-mamatA una-una jIvoM kI hAni to hotI hI hai, sAtha hI unake Azrita rahe Antarika pradUSaNoM meM sabase bhayaMkara pradUSaNa hai-ahaMkAra aura hue aneka trasa jIvoM kI hAni kA to koI pAra hI nahIM hai| bAhya mmkaar| ahaM aura mama ina do zabdoM ne jagat ko andhA kara rakhA pradUSaNoM kI isa vikaTa samasyA ke kAraNa bhArata hI nahIM, vizva ke hai| ahaMtA-mamatA ke kAraNa hI rAga, dveSa, moha, mamatva, IrSyA, ghRNA, sabhI deza cintita aura vyathita haiN| vizva kI bar3I-bar3I shktiyaaN| vaira-virodha, bhedabhAva, phUTa, viSamatA, krodha, mAna, mAyA, lobha, paryAvaraNa zaddhi ke lie karor3oM-arabo rupaye vyaya kara rahI haiM. mada-matsara, svArthAndhatA Adi eka-eka se bar3hakara Antarika pradUSaNa isake pracAra-prasAra ke liye jagaha-jagaha vicAragoSThiyoM aura phailAte haiN| kahIM dhana ko lekara ahaMkAra-mamakAra hai, to kahIM jAti, sammelanoM kA Ayojana kiyA jAtA hai| phira bhI jagata ke jAne-mAne bhASA, dharma-sampradAya, parivAra yA apane strI-putra ko lekara ahaMkAra, devA nahIvIsI paTaNa meM jI rahe haiN| bAdA paTaSaNa se mamakAra hai, svatva moha hai, svArthAndhatA hai, kahIM balavAna aura hone vAlI zArIrika vyAdhiyoM se Ama janatA Aja bahuta hI nirbala, zikSita aura azikSita, nirdhana aura dhanavAn, savarNa aura AkrAnta hai| bAhya rogoM kI cikitsA aura roga nivRtti ke liye asavarNa, kAle-gore, Adi dvandvoM ko lekara viSamatA hai| eka ora naI-naI kharcIlI paddhatiyA~ aura naye-naye yaMtroM kI AyojanA apanAI / hInatA kI granthi hai to dUsarI ora uccatA kI granthi hai| jA rahI hai, phira bhI naisargika Arogya prApta nahIM hotaa| lAghavagranthi aura gauravagranthi ko lekara Aye dina kalaha, sira phuTovvala, daMgA-phisAda Adi se Antarika aura bAhya paryAvaraNa Antarika pradUSaNa bAhya pradUSaNa se kaI gunA bhayaMkara pradUSita hote rahate haiN| manuSya apanI mAnavatA ko bhUlakara dAnavatA kha kAraNa hai-Antarika pradUSaNa, jisakI aura aura pAzavikatA para utara AtA hai| cikitsakoM aura vaijJAnikoM kA dhyAna bahuta hI kama hai| Antarika praduSaNa se Antarika (mAnasika-bauddhika) rogoM kI cikitsA kI Antarika pradUSaNa hRdaya aura mastiSka para kabjA kara letA hai ora bar3e-bar3e rASTroM kA bhI dhyAna kama hI hai| eka taraha se Adhi kisI ke paira meM kAMTA cubha jAe athavA A~kha meM rajakaNa par3a aura upAdhi ina donoM Antarika pradUSaNoM se janita samasyAoM ko jAe to jaba taka nikAlA na jAe, taba taka caina nahIM par3atA; isI sulajhAne meM prAyaH sabhI dezoM ke nAgarika akSama ho rahe haiN| himAlaya prakAra bAhya pradUSaNa na hone para bhI inameM se koI bhI Antarika jitanI bar3I bhUla karate jA rahe haiM, ve loga isI kAraNa bAhara se pradUSaNa ho to usako caina nahIM par3atA, mana meM azAnti, ghuTana, MagODAY
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________________ ACCOUNCIRBAC5UJRAJAS. 9 5. USUMEduc. 600000000000000 572 upAdhyAya zrI puSkara muni smRti-grantha tanAva, anidrA, cintA, becainI Adi bar3hate rahate haiM, kabhI-kabhI to abhyAkhyAna, paizunya, moha, paraparivAda ityAdi aneka vRttiyoM kI Antarika pradUSaNa se hArTaphela taka ho jAtA hai| bAhara se zarIra |jananI haiN| bhagavad gItA ke anusAra krodha aura isake pUrvokta suDaula, svastha aura gauravarNa, moTA-tAjA dikhAI dene para bhI paryAyoM se buddhinAza aura anta meM vinAza honA spaSTa hai| krodha se Antarika pradUSaNa ke kAraNa aMdara-aMdara khokhalA, kSINa aura durbala sammoha hotA hai, sammoha se smRti vibhrama, smRti bhraMza se buddhinAza hotA jAtA hai| usa Antarika pradUSaNa kA bahuta hI jabardasta prabhAva aura buddhinAza se praNAza-sarvanAza honA, Antarika paryAvaraNa ke hRdaya aura mastiSka para par3atA hai| itanA hone para bhI kisI ko pradUSita hone kA spaSTa pramANa hai| krodhavRtti ke uttejita hone kI apane dhana-sampatti aura vaibhava kA garva hai, kisI ko vividha bhASAoM sthiti meM vyakti kI apane hitAhita socane kI zakti daba jAtI hai| kA yA vibhinna bhautika vidyAoM kA, kisI ko japa-tapa kA aura yathArtha nirNaya-kSamatA nahIM raha jaatii| AtmA patanonmukhI bana jAtI kisI ko zAstrajJAna kA, kisI ko buddhi aura zakti kA, kisI ko hai| eka pAzcAtya vicAraka ne kahA hai-krodha karate samaya vyakti kI apanI jAti, kulInatA aura sattA kA ahaMkAra hai| isa kAraNa ve A~kheM (antarnetra) baMda ho jAtI haiM, mu~ha khula jAtA hai| atikrodha se Antarika pradUSaNa se grasta hokara dUsaroM kA zoSaNa karane, unakI hArTaphela bhI ho jAtA hai| ajJAnatA kA lAbha uThAne, unheM nIcA dikhAne ko tatpara rahate haiN| mAnavavRtti se Antarika paryAvaraNa pradUSaNa Antarika paryAvaraNa ke pradUSita hone kA eka pramukha kAraNa : __ krodha ke bAda mAnavRtti kA udbhava hotA hai| ahaMkAra, mada, vRttiyoM kI azuddhatA garva, ghamaNDa, uddhatatA, ahaMtA, dUsare ko hIna aura nIca mAnaneAntarika paryAvaraNa pradUSita hone kA eka pramukha kAraNa hai, dekhane kI vRtti Adi saba mAnavRtti ke hI parivAra ke haiM, jinakA vRttiyoM kA azuddha honaa| Aja manuSya kI vRttiyA~ bahuta hI azuddha / varNana hama pichale pRSThoM meM kara Ae haiN| isa kavRtti se mAnava dUsare haiM, isa kAraNa usakI pravRttiyA~ bhI doSayukta ho rahI haiN| vRtti yadi ko hInabhAva se dekhatA hai, svaprazaMsA aura paranindA karatA hai, vikRta hai, dUSita hai, ahaMkAra, kAma, krodha, lobha Adi se prerita hai jAtIya sampradAyIya unmAda, svArthAndhatA Adi hote haiM, jisase to usakI pravRtti bhI vikRta, dUSita evaM ahaMkArAdi prerita samajhanI Antarika paryAvaraNa bahuta hI pradUSita ho jAtA hai| sAmpradAyikatA caahie| bAhya pravRtti se zuddha-azuddha vRtti kA anumAna lagAnA ThIka kA unmAda vyaktiyoM ko dharmajanUnI banA detA hai, phira vaha dharma ke nahIM hai| prasannacandra rAjarSi kI bAhya pravRtti to zuddha-sI dikhAI detI nAma para hatyA, daMgA, mArapITa, AgajanI, dharmamandiroM yA thI, parantu vRtti azuddha aura vikRta thii| tandula maccha kI bAhya dharmasthAnakoM ko girA dene athavA apane dharmasthAnoM kA zastrAgAra ke pravRtti to ahiMsaka-sI dikhAI detI thI, kintu usakI vRtti saptama rUpa meM upayoga karake, AtaMkavAda phailAne Adi ke rUpa meM karatA naraka meM pahu~cAne vAlI hiMsAparAyaNa bana gaI thii| vikRta vRtti hai| isa prakAra ke nindanIya ghRNAspada kukRtyoM ko karate hue use Antarika pradUSaNa ko uttejita karatI hai| Aja pratyeka dharma-sampradAya Ananda AtA hai| aise nindya kRtya karane vAloM ko puSpamAlAe~ meM, grAma-nagara, prAnta meM eka-dUsare se Age bar3hane kI aura dUsare / pahanAI jAtI haiM, unheM puNyavAn evaM dhArmika kahA jAtA hai| yaha saba rASTroM kI unnati, vikAsa aura samRddhi se IrSyA, dveSa karatA hai, una Antarika paryAvaraNa ko pradUSita karane ke prakAra haiN| avikasita dezoM meM gRha kalaha ko bar3hAvA dekara unakI zakti / mAyA kI vRtti bhI Antarika pradUSaNavarddhinI hai kamajora karane meM lage haiN| yaha kuvRttiyoM ke kAraNa hue Antarika pradUSaNa kA namUnA hai| amerikA meM bhautika vaibhava, sukha-sAdhanoM kA _mAyA kI vRtti bhI Antarika pradUSaNa bar3hAne vAlI hai| yaha mIThA prAcurya evaM dhana ke ambAra lage haiM, phira bhI AsurI vRtti ke kAraNa / viSa hai| yaha chala-kapaTa, vaMcanA, ThagI, dhUrtatA, dambha, madhura bhASaNa Antarika pradUSaNa baMr3ha jAne se amerikAvAsI prAyaH tanAva, karake dhokhA denA, vAdA karake mukara jAnA, dagA denA ityAdi aneka mAnasika roga, IA, ahaMkAra, krodha, dveSa Adi mAnasika vyAdhiyoM rUpoM meM manuSya jIvana ko pradUSita karatI hai| jhUThA taula-mApa, vastu meM se trasta haiN| niSkarSa yaha hai ki agara pravRttiyoM ko sudhAranA hai to malAvaTa karanA, asalA vastu dikhAkara nakalA danA, cArA, DakatA, kAma, krodha Adi vRttiyoM se hone vAle Antarika pradUSaNa kAbeImAnI karanA, lUTanA, parokSa meM nakala karanA, nakalI vastu para sadhAranA anivArya hai| vattiyoM meM anazAsanahInatA, svacchandatA. asalI vastu kI chApa lagAnA, byAja kI dara bahuta U~cI lagAkara kAmanA-nAmanA evaM prasiddhi kI lAlasA, svatva-mohAndhatA Adi se ThaganA, dharohara yA giravI rakhI huI vastu ko hajama karanA, jhUThI Antarika paryAvaraNa pradUSita hai to pravRttiyAM nahIM sudhara sktiiN| sAkSI denA, mithyA doSAropaNa karanA, kisI ke rahasya ko pragaTa karanA, hiMsAdi varddhaka pApottejaka, kAmavAsanAvarddhaka upadeza denA, Antarika paryAvaraNa pradUSaNa kA mUla srota : karacorI, taskarI, kAlAbAjArI, jamAkhorI karanA, Adi saba mAyA rAga dveSAtmaka vRttiyA~ ke hI vividha rUpa haiN| kisI ko cikanI cupar3I bAteM banAkara apane vastutaH rAga-dveSAtmaka vRttiyA~ hI vibhinna Antarika paryAvaraNoM / sAmpradAyika, rAjanaitika yA Arthika jAla meM phaMsAnA, cakamA denA, ke pradUSita hone kI mUla srota haiN| ye hI do pramukha vRttiyA~ kAma, / kriyAkANDa kA sabjabAga dikhAkara yA apane sampradAya, mata, paMtha kA (strI-puM-napuMsakadevatraya) krodha, roSa, Aveza, kopa, kalaha, bAhya ADambara racakara bhole-bhAle logoM ko sva-sampradAya mata yA paMtha DusarShergoes op Singargs -AVAGONOMetharvedic
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________________ ta60P46080 8 868 2000000 33000000000 / jana-maMgala dharma ke cAra caraNa 573 ataa meM AkarSita karanA; kisI ko samakita yA guru dhAraNA badalavAkara hAsya (haMsI-majAka) rati-arati (vilAsitA aura asaMyama ke prati apane guru kI samakita denA yA guru dhAraNA karAnA mAyA kA prapaMca prIti, sAdagI aura saMyama ke prati aprIti) zoka (cintA, tanAva, hai| mAyA kisI bhI rUpa meM ho vaha heya hai, parantu mAyA karane meM udvignatA Adi) bhaya (saptavidha bhayAkulatA) jugupsA (dUsaroM ke kuzala vyakti ko vyavahAra kuzala, vAkpaTu yA prajJAcatura kahA jAtA prati ghRNA, aspRzyatA, badanAma karanA, IrSyA karanA Adi) hai| vyAvahArika jagat meM to vartamAna meM isa prakAra kI mAyA kA kAmavAsanA (vedatrayAbhilASA) ityAdi nokaSAya bhI bhayaMkara bolabAlA hai hI; dhArmika jagat bhI isase achUtA nahIM rhaa| jainAgamoM Antarika pradUSaNa phailAte haiN| meM batAyA gayA hai ki mAyI mithyAdRSTi hotA hai| mAyA kI tIvratA ahaMkAra aura mada ke Antarika pradUSaNoM ke bar3ha jAne se kSamA, hone para mithyAtva kA udaya ho jAtA hai| saMkSepa meM mAyA kA mRdutA, namratA, saralatA, satyatA, zucitA, mana-vacana-kAya-saMyama, Antarika paryAvaraNa ko pradUSita karane meM bahuta bar3A hAtha hai| sukha-suvidhA ke sAdhanoM para niyaMtraNa, Atmadamana, deva-guru-dharma ke lobhavRtti : sarvAdhika Antarika pradUSaNa varddhinI prati zraddhA-bhakti, brahmacarya bhAvanA, tyAga-tapa kI vRtti, niHspRhatA Antarika paryAvaraNa pradUSaNa bar3hAne meM ina sabase bar3hakara hai- Adi AtmaguNoM kA lopa hotA jA rahA hai| isI kAraNa parivAra, lobh| mAyA ko uttejita karane vAlA lobha hI hai| lobha ke bhI samAja, rASTra, dharma sampradAya Adi meM paraspara kalaha, saMgharSa, zoSaNa aneka rUpa haiN| mAyA ke antargata ginAye hue samasta pradUSaNa lobha ke Adi paryAvaraNa pradUSaNa bar3hatA jA rahA hai| sAmAnyatayA upazama se hI prakAra haiN| isIlie lobha ko hiMsAdi aThAraha pApa sthAnoM kA krodha kA, mRdutA (namratA) se mAna kA, RjutA (saralatA) se mAyA / janaka-pApa kA bApa batAyA gayA hai| icchA, tRSNA, lAlasA, vAsanA, kA aura saMtoSa se lobha kA nAza karane kA vidhAna hai| kAmanA, prasiddhilipsA, pada lipsA, pratiSThA lipsA, jihvA lipsA bAhya aura Antarika pradUSaNoM ko rokane ke lie tIna upAya Adi saba lobha ke prakAra haiN| lobha samasta anarthoM kA mUla hai| ina sabakI pUrti ke lie lolupa manuSya bar3e se bar3A kaSTa, saMkaTa, parantu dUna bAhya aura Antarika donoM prakAra ke pradUSaNoM ko vipatti, sardI, garmI, varSA Adi kI takalIpha bhI uThAne ko taiyAra rokane ke lie tIna tattvoM kA mAnava jagat meM honA Avazyaka hai-al ho jAtA hai| svArthAndha yA lobhAndha mAnava apanI svArthapUrti ke lie (1) saMyama, (2) samatA aura (3) smaadhi| mAtA-pitA, bhAI-bhatIjA, putra-putrI Adi ko bhI kucha nahIM gintaa| asaMyama hI pRthvI, jala Adi ke bAhya pradUSaNoM evaM krodhAdi ! dhana ke lobha ke vazIbhUta hokara apanI patnI, putravadhU Adi ko bhI evaM rAgAdi vRttiyoM se hone vAle Antarika pradUSaNoM ko phailAtA hai| jalAne, mArane pratAr3ita karane ko utArU ho jAtA hai| lobhI manuSya inheM rokane ke lie saMyama (AsravanirodharUpa tathA viSaya-kaSAyAdi lajjA, ziSTatA, ImAnadArI, dharma Adi sabako tAka meM rakha detA hai| tyAgarUpa) kA honA Avazyaka hai| dhArmika sthAnoM, mandiroM, masjidoM, gurudvAroM, tIrthoM, carcoM Adi meM bhI lobha-lAlaciyoM ne apanA aDDA jamA liyA hai| aparigrahavRtti isake sAtha hI viSamatA, dAnavatA, pazutA aura bhedabhAva hone aura ni:spRhatA kI duhAI dene vAle santoM, mahantoM, sAdhu-saMnyAsiyoM vAle bAhya aura pratyeka sajIva nirjIva padArtha ke prati priyatAko bhI tRSNA nAgina ne burI taraha Dasa liyA hai| una para bhI lobha apriyatA, Asakti, ghRNA, rAga-dveSa Adi dvandvoM se hone vAle kA jahara car3hane se unakI AtmA mUrchita ho rahI hai| anuyAyiyoM / Antarika pradUSaNa ke nivAraNArtha samatA kA honA Avazyaka hai, evaM bhaktoM tathA ziSya-ziSyAoM kI saMkhyAvRddhi karane kA lobha kA jisase mAnavamAtra hI nahIM, prANimAtra ke prati samabhAva, maitrI Adi bhata una dharma dhurandharoM ke sira para hAvI ho rahA hai| jisake lie bhAvanA jage tathA rAgadveSAdi vibhAvoM se nivRtta hone ke lie aneka prakAra ke hathakaMDe apanAye jAte haiN| isake lie vItarAgatA / jJAtA-draSTAbhAva, jJAnacetanA tathA samabhAva jaage| evaM samatA ke mArga ko bhI dAva para lagA diyA jAtA hai, dharma isI prakAra vyAdhi, Adhi aura upAdhi se hone vAle bAhya evaM sampradAyoM meM paraspara nindA para parivAda, abhyAkhyAna, dveSa, Antarika pradUSaNoM ke nivAraNArtha samAdhi kA honA Avazyaka hai| vaira-virodha Adi ke pApa-pradUSaNoM kA prasAra bhI kSamya mAnA jAtA / samAdhi se zAnti, tanAvamukti, Antarika santuSTi aatmhai| adhyAtmajagat meM ina paryAvaraNa pradUSaNoM ke kAraNa zuddhatA, / svarUparamaNatA, AtmaguNoM meM magnatA Adi anAyAsa hI prApta hogii| pavitratA, zucitA evaM saMtoSavRtti Adi Aja mRtaprAya ho rahI hai| samAdhistha hone ke lie japa, tapa, svAdhyAya, anuprekSA, bhAvanA / pramukha Antarika pradUSaNoM ke bar3ha jAne se Adi AlambanoM kA grahaNa karanA Avazyaka hai| bhayaMkara pradUSaNoM kA prasAra isa triveNI saMgama meM mAnava jIvana bAhya evaM Antarika ina cAroM kaSAyoM ke hone vAle Antarika pradUSaNoM ke atirikta / pradUSaNoM se vimukta evaM zuddha hogaa| DED 1. krodhAd bhavati sammohaH sammohAt smRti-vibhrmH| smRtibhraMzAd buddhinAzI, buddhinAzAt prnnshyti|| -bhagavad gItA a. 2 eephasaranyanta eDa SHONORSHASNa evaNyAta