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________________ October-2007 1150 11 harmana jekobInA lekhano javAba le. paM. gambhIravijaya gaNi OM namo vItarAgAya // svasthAna zrI bhAvanagara panyAsa gambhIravijayagaNiprakrAnto'tha prophesara jekobIyeM je zrIAcArAGgano tarajummo karatAM bIjA zrutaskandha madhye adhyayana2nA uddezo - 10, sUtrapATha - 2nA tarajummA viSe "siyA NaM paro bahuaTThieNa maMseNa vA maccheNa vA uvaNimaMtijjA" ityAdi sUtrapAThano artha- bahu hADakAvAlA mAMsa tathA bahu kAMTAvAlA maccheM karI kadAcit gRhastha AmantraNa kareM ityAdika prakAreM karyo che, te A artha A sthalamAM ghaNo viparIta nathI, paNa temane bhogakriyAno viSayapramukha samajhANo nathI. tethI keTaloka viparIta che teno khulAso nIce mujaba juo: prathama to jaina zAstrono artha gurugamaneM AdhIna rahyo che. tethI svatantrapaNeM ekalA nyAyeM ke vyAkaraNanA balathI yathArtha koIthI banI zakato nathI. vAste ja ghaNA AgamomAM kahyo che: "gurumaihINA savve suttatthA gurumatyadhInAH sarve sUtrArthAH" ityAdi. vAste A sUtranA arthamAM paNa gurugamanI jarUratA che. tethI vRttikAro paNa vistAranA bhayathI kadi akSarArtha mukI deya che, tohi teoM gurugama bhAganI dizino darzAvato kareM che. vAste vRttikAra bhagavAneM akSarArtha to A sUtrano karyo nathI paNa temane je dizi darzAvelI che te dizinA anusArathI artha je mujaba thAya che te artha A che : - prathama to siyA NaM A padano artha temane ghaNA sambandhavAlo sUcavyo che je - "siyA NaM - syAt kadAcit kvacideva mahArogAvasthAyAM pracuradharmahAnyAM saJjAyamAnAyAM satyAM bhikSuH kuzalavaidyopadezena yadyasparzanIyamapi (nIyasyA'pi ) mAMsasya sparzane samudbhUtaprayojanavAn syAt tadA jJAnAdyarthI san taM gaveSayet / gaveSayaMzca sAdhoH paro - bhikSusamUhAdanyo gRhasthaH" /
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________________ 6 anusandhAna-41 A sthaleM syAt - koIka ja kAlamAM, paNa jevi tevi vakhatteM nahi. kvacideva - koika ja mahAroganI prAptimAM paNa hareka rogamAM nahI. mahArogAvasthAyAM te latA nAme mahAroganI avasthAmAM. A latAroga jene koine pUrve karelA karmanA udayathI thAya che tenA zarIramA ruMADe ruMADe ati sUkSma jIvAMta upajI jAya che. tethI hamesa rasI sravyAM kare che. khujAla-balatarA paNa ghaNI hoya. tethI karIne jJAnadhyAnAdika thai zake nahi.. pracuradharmahAnyAM saJjAyamAnAyAM satyAM - tethI potAneM ati ghaNI ja dharmanI hAni thAteM sateM. A sthale dharmahAnino hetu te potAnA zarIramAMthI je rasI vahe che te ja che. kema je jinAgamamAM ko che ke jo potAnA zarIramAMthI paNa rasI-rudhira-paru vigaire jihAM sudhI nikalatA hoya tihAM sUdhI asvAdhyAya che. tethI jJAnano uccAra jarAtarA paNa karavo nahi, ne jo kare to jJAnavirAdhaka thAya. eTale jJAnano phala na pAme ne sAmo saMsAra vadhe evo niSedha hovAthI jJAnAbhyAsa teneM sadA rokAya che. kema je lUtAvAlA daradIne zarIre rasi sadA rahe che mATe. bhikSuH - sAdhu je te roganI upazAnti thavA vAsteM kuzalavaidyopadezena - te roganI nivRttinA upAyamAM kuzala-husiyAra hoya evA vaidyanA keheNe karIneM je te vaiyeM kahyo hoya ke sAdhujI tumoM A auSadha leine rAMdhelA mAMsa upara nAkhIne te mAMsathI jeTalo lUtAvAlo aGga hoya teTalA sarva aGgane prasvedita karajo (parasevavo), tethI maTi jAse. e prakAre vaidyanA kahevAthi kiM vA potAnA ke anerA sAdhunA jANapaNAthI te daradI sAdhu, yadyasparzanIyamapi - jo paNa sAdhuoneM mAMsano sparza karavo (tene aDavo) vAjabi nathi, to paNa mAMsasparzane - mAMsane aDavA viSe samudbhUta prayojanavAn syAt - upajyo che sparza karavAno gADho prayojana (kAraNa) jene evo thAya, tadA - ti vAre, jJAnAdyarthI san - jJAnAbhyAsanI dhyAnanI saMyamapramukhanI vRdhino arthI - kAmanAvAlo thayo sato, taM - te mAMsa prateM, gaveSayet - mAMsabhojI gRhasthoMne ghare tenI talAsa karavA nikale. gaveSayazca - tenI talAsa vAste phiratAM satAM, sAdhoH - te sAdhune. A prathama kahela sarva arthanA samudAyane saMgrahIne cAlatA sUtranI AdimA eka syAt zabda beso che te prophesara jekobI gurugama vinA jANI
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________________ October-2007 zakyA nahi tethI arthano anartha samajhANo che. ne te ja kAraNathI pAzacandrAdikeM paNa phalAdika artha lakhIne utsUtrabhASaNa rUpa anartha karyA che. e syAtpadano artha saMpUrNa thayo. have para zabdano artha : te gaveSaNA karatAM sAdhuneM paro - bhikSusamUhAdanyo gRhasthaH - para, je sAdhuonA samudAyathI anero arthAt gRhastha te bahuaTThieNa maMseNa vA = bahvasthikena mAMsena vA - ghaNA hADavAlA mAMse karIne, vA-athavA, maccheNa = matsyena bahukaNTakena - ghaNA kAMTAvAlA macche karIne, uvaNimaMtijjA = upanimantrayet - AmantraNA kare, AusaMto samaNA ! = AyuSman zramaNa ! - he ciraMjIvI sAdhu !, abhikaMkhasi = tvamicchasi - tumo icchaso, paDigAhittae = pratigrahItuM - grahaNa karavAneM, bahuaTThiyaM maMsaM = asmadgRhe bahvasthikaM mAMsaM - amArA gharamAM ghaNA hADavAlo mAMsa che, etappagAraM NigyosaM soccA = tasyaitatprakArakaM nirghoSaM zrutvA - teno evA prakArano vacana sAMbhalIne, Nisamma = nizamya - mana sAtheM vicArI, se = saH sAdhustaM mAMsaM - te sAdhu te mAMsa prateM, puvvAmeva AloejjA = grahaNAt pUrvamevA''lokayet - grahaNa karyAthI pahelo ja najareM jove, Auso tti vA = AyuSmannityevaM -- he ciraMjIvi ! evA prakAre, vA = athavA, bhaiNi tti vA =bhaginIti vA - he bAI - e prakAreM, No khalu me kappati bahuaTTitaM maMsaM paDigAhittae = bahvasthikaM mAMsaM mama grahituM na kalpate - ghaNA hADakAvAlo mAMsa mhAre grahaNa karavA yogya nathi - e prakAreM denAra prateM kahIne vali kahe, abhikaMkhasi me dAuM = yadi tvaM mama dAtumabhikAGkSasi - jo tu mane devA icche che to, jAvatitaM tAvatitaM poggalaM daliyAhi = yAvanmAtraM pudgalaM tAvanmAtraM dehi - jeTalo mAMsa mAtra che teTalo de, mA aTThiyAI = asthikAni mA dehi nA'sti me bahunA prayojanaM, - hADakAo ma de, mhAre ghaNAno kAma nathI. "se sevaM vadaMtassa paro abhihaTTa aMto paDiggahagaMsi bahuaTThiyaM maMsaM paribhAettA NihaTu dalaejjA" !
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________________ se = se = tasya = rIteM kehanArA sAdhunA, aMto abhihaTTa = antarabhihRtya paribhAjya bahuaTThiyaM maMsaM paribhAettA = bahvasthikaM mAMsaM dharmadveSAdibhAvena sAdhudAnAya ghaNA hADavAlA mAMsa prateM sAdhunA dharma upara dveSa pariNAmAdikeM karIne, hiDu = nihatya - balAtkAre karI, paDiggahagaMsi = kASTacchavikAdau lAkaDAnI kAcalI pramukhamA, dalaejjA = dadyAt - devA mAMDe, tahappagAraM paDigAhagaM tathAprakArakaM pratigrAhyaM tevA prakAranA grAhya padArthaneM, "parahatthaMsi vA parapAyaMsi vA aphAsuyaM aNesaNijjaM lAbhe saMte jAva no paDigAhejjA" / parahatthaMsi = gRhasthahastasthaM gharanA dhanInA hAthamAM rahyo, vA athavA, parapAyaMsi = gRhibhAjanasthaM - gharadhanInA bhAjanamAM rahyo ja, aphAsuyaM tadgatAsthyAdityAgenA'nyajIvahiMsAhetukaM te mAMhilA hADakAdika nAkhavAthI anerA kIDI - kuMthu pramukha jIvoMnI hiMsAnuM kAraNa che mATe, aNesaNijjaM IpsitaprayojanAyAmaneSaNIyaM - potAnI icchita kAryanI siddhimA nahi icchavA lAyaka, lAbhe saMte labdhe sati milate chateM paNa, No paDigAhejjA - na pratigRhNIyAt anusandhAna- 41 paro sa paro gRhasthaH te para je mAMsa denAra gRhastha jana, te sAdhune, evaM vadaMtassa = evaM vadamAnasya prathama janAvelI samIpeM AvIneM, - = = = = -- na leyase, Ahacca paDigAhie siyA sa pUrvokto'yogyamAMsa ( tat pUrvoktamayogyamAMsam ) Ahatya gRhItaH syAt te prathama kahelo ajoga mAMsa sahasAtkAre nAkhI devAthI levAya gayo hoya to, tanno hitti vaejjA = sAdhu denAraneM hA dhika e prakAre na kahe krodharUpa che mATe, No aNihi tti vaejjA he ajANa ema paNa na kahe, 11 - vA se tamAyAya = te sAdhu te mAMsa leIne, egaMtamavakkamejjA = ekAMta pradeze jAya, ahe nIce ghanI uMDAna sUdhI dagdha thayelI evI, ArAmaMti vananI bhUmi, uvassayaMsi vA koI makAnanI bhUmi jemAM, appaMDae kIDI pramukhanA iMDA na hoya, jAva saMtANae yAvat zabdathI bIjaaMkurA- ghAsa - udehi- jIvAtanA dara-pANI-karolIyA jAla pramukha na hoya tihAM, - - = =
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________________ October-2007 __ maMsagaM macchagaM bhoccA = mAMsamAtraM vA matsyamAnaM bhoktA ( bhuktvA ?) - lUtAdUSitadehapradezasvedanaM saMyojayitvA, na tu bhakSitvA - mAMsamAtrane athavA macchamAtrane bhogavIne, eTale lUtA rogathI vyApelA dehavibhAga prate parasevAvIne, paNa khAine nahI; hADa-kAMTAone laine ekAMte, eTale nirajIva dagdha bhUmipradeze nAkhe, tathA mAMseM karI vAraMvAra svedavo rahyo che vAste teno tyAga sUtramA na kahyo, niSprayojana thayeM pariThavavAno cha mATe e prakAreM A sUtranA akSarArtha thAya che tivAre je prophesara jekobIyeM bhogakriyAno artha bhakSaNa karyo te kriyAno viSaya bAhira karmonA upayogamAM levAno che, ema na samajhavAthI likhyo te asatya che. ne tethI ja jainI pUrvakAlamA mAMsAhArI hatA - e likhANa paNa asatya che. kema je tIrthaMkarono avatAra avazya rAjakulamA hoya, kadi anere kule avatare to indra garbhane pAlaTIne rAjakulameM muke e niyama che. paNa kAMI jainI rAjAonA kulamA ja avatareM che ne paraNe che evo niyama jaina zAstromAM nathI, eTalo to niyama che je tIrthaMkara gharavAsa rahe to hi dharmaviruddha vastu pote Acare nahI, tema ja jihAM lageM temane kevalajJAna upajyo na hoya tihAM lage parane dharma-upadeza paNa deya nahi - evo temano avazya AcAra jaina zAstromAM kahyo che. tethI jAdavoM zrAvaka hatA evo vivAha vakhateM kai zakAya nahi. tathA amoi upara lakhyA mujaba je A sUtrano akSarArtha karyo che te vRttikAra bhagavAnanA AzayanA AdhArathI. te vRttipATha likhiiM che : evaM mAMsasUtramapi neyam / asya copAdAnaM kvacillUtAdyupazamanArthaM sadvaidyopadezato bAhyaparibhogena svedAdinA jJAnAdyupakArakatvAt phalavad dRSTam / bhujizcA'tra bahiH paribhogArthe, nA'bhyavahArArthe, padAtibhogavaditi cchedasUtreSvapi prAyo draSTavyam / evaM gRhasthAmantrAdividhi-pudgalasUtramapi sugamamiti / tadevamAdinA cchedasUtrAbhiprAyeNa grahaNe satyapi kaNTakAdipratiSThApana(pariSThApana)vidhirapi sugama iti / eno saMkSepathI bhAvArtha ema che : evaM - jema prathama selaDI ne sIMgonA
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________________ 10 sUtrano akSarArtha karyo che tema, mAMsa sU0 lejo. - asya co0 A mAMsAdika grahaNa te kvacit koika ja kAlamA koi mahAn kArya aTakI paDavAthI karavAmA Ave. syA mATe ? te kahe che : lUtA0 lUtA nAme roga thayo hoya to tenI upazAntine arthe, lUtAno svarUpa prathama likhyo che te, Adi-zabdathI eja AcArAMga sUtranA pehalA zrutaskandha mA niyuktikAreM tathA TIkAkAreM ghaNI jAtInA roga varNavyA che, temAM lUtA jevA hoya te levA. -- anusandhAna- 41 mAMsanA sUtrano paNa akSarArtha jAnI te vAsteM paNa, sadvaidyopadezataH - sAMco kuzala uttama vaidyanA kehavAthIauSadhanI melavanI batAvAthI, te rote paNa, bAhyaparibhogena svedAdinA - teno zarIra upara upabhoga leveM karIneM, te e rIteM tethI darada upara parasevo upajAveve karIne. ema paNa azucino bhoga zA vAsteM te kahe che jJAnAdyu0 jJAnadhyAnAdikanI vRddhirUpa upakAra kare che mATe te bhoga jIvaneM zubha phalakArI kahyo che. bhujizcAtra bahiH paribhogArthe A ThekAne bhogakriyA je bhoccA zabda sUtramA kahyo che te bAhira eTale zarIranA uparalA bhogomAM levA rUpa arthamAM vartte che, nA'bhyavahArArthaM paNa khAvAnA arthamA A ThekANe bhogakriyA varttatI nathI; kema je zrIdazavaikAlika sUtranA pAMcamA adhyayanathI leIne (praznavyAkaraNa - pramukha sUtromA kahyo che ke- je sAdhu- pramukha dArumAMsAdika zarIrane mastakArI padArtha khAya te mAyAvI apayazeM, lokanindanAI, viDambanAI pIDAto, dharmabhraSTa, deva- gurunI ArAdhanAthI cukyo, maraNa vakhateM paNa dharmavAsanA pAme nahI; to vicArI juo je khAvAno artha kema ghaTe ? - - tathA dAru-mAMsanI vAta to rahI paNa bRhatkalpa - vyavahArAdika chedasUtroM nA niryukti-bhASyomAM kahyo che ke-je sAdhu DuMgalI, lasana, sUraNa, baTATA, raMgaNA, gAjara, mUlA, sakarakaMda, Adu-pramukha anucita vastunA zAka-caTaNI vigereM rAdhelA taiyAra nirAraMbhI zuddha milyo che ema jANIne leine khAya to tene mahAnidhvaMsa pariNAmi kahyo che, tene guru caumAsI - daMDa likhyo che ne tamoguNI kahyo, tivAreM mAMsa khAvA vAta kyA rahI ? apitu kyAMhiM paNa na hoya mATeM
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________________ October-2007 bAhira bhoga artha je TIkAkAreM karyo te satya che. te bahirbhoga arthaneM dRSTAntathI dRDha kare che : padAtibhogavaditi - jema pAlo = sipAi bhoga che tema koI kahe - asmadbhogyo'yaM padAti: - A sipAI amArA bhogano che eTaleM amArA kAmamA Ave che, tema te mAMsa sAdhunA kAmamA Avyo mATe bhoga che, iti = e prakAre, cchedasUtreSvapi draSTavyaM = kahela kAraNothI bahirbhogamAM mAMsa levAno bRhatkalpAdi cchedasUtroMmAM paNa kahyo che. evaM gRhasthAmantraNAdividhipugalasUtramapi sugamamiti = ema TIkAmA darzAvela zailI mArge karIne gRhastha karI AmantraNAdika, tenA vidhino sUtrano tathA pudgala je mAMsanA sUtrano paNa vyAkhyAna sugama thayo, iti = e prakAre, evamAdinA = ityAdi kAraNe karIne, cchedasUtrAbhiprAyeNa = chedasUtronA Azaya jANaveM karIneM, grahaNe'pi = bahU hADakAvAlo mAMsa livAno hoya to paNa, kaNTakAdipariSThApanavidhirapi sugama = iti kAMTAdika pariThavavAno vidhi paNa kahelI zailIiM sugama che ima jANavo. zrIzIlAGkAcArye A TIkA vikrama saMvat 678nI zAlamA saMpUrNa karI che, kema je temane zAkI saMvat 798 likhyA che te zAkI rAjA vikramathI 120 varSa pahelAM thayA che. ema A TIkA racAI 1278 varSa thayA, ne A TIkAthI pelAM AcArAMganI saMkSepa TIkA zrIgandhahastisUrikRta iti. te TIkAmizra A TIkA temane karI che. tethI siddha thAya che ke pUrve paNa jainI sAdhu mAMsAhArI na hatA. ne e AcArya mahAsatyavAdI hatA e paNa siddha thAya che. kema je jinAgamomAM ekAsthika-bahvasthika phalAdika kahyA che. tethI e AcArya mahAzaktimAn phalAdirUpe vyAkhyA karavA samartha che te paNa asatyavacananA pApathI DarIne karI nahi, tethI mahAsatyavAdI che e siddha che. ne A sUtrano bAlabodha karanAra pAzacanda saMvat 1572 mA nikalela, tene kula varSa 383 thayA che, te jinokta bhAva anyathA karavAnA tathA asatyabhASIpaNAnA pApathI nahI DarateM phalAdirUpa artha karyo te anartha che. tasmAnamaH satyavAdine / / zrI / / zrI //