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________________ INTRODUCTION The most interesting stanza of the empirical calendar printed herewith (for the first time) is 15 of the final section, which reads without emendation: zrIbhoje caturaNavAM kalayati prauDhe tadoSNA bhuvaM falaeta gia ta:(5:) 44aaghiraai : 1 . golagraMthavidAM varo dazabala: saMsmRtya saudhodaniM bodhavyAmaNubuddhibhirvihitavAMstathyAM tetheH sAraNaM(NIm ) // 15 // The custom of Indian astronomical writers of working from the current year dates our author, for he bases his calculations on saka 977 (1. 15, 4.1, 6. 1) as the initial point. This began on March 1-2, 1055 A.D. according to L.D. Swamikannu Pillai's Indian Ephemeris (vol. iii, Madras 1922). Thereby, we obtain two interesting byproducts. The first is that Bhoja still ruled from ocean to ocean in 1055. The locative absolute and the present tense leave little doubt. This identifies the king as Bhoja Paramara of Dhara, the great Bhoja who left so deep an impression upon classical Sanskrit literature in its last great phase. The Paramara copper-plate grants are dated in samvat years which began in karttika, not caitra like the saka years. For, Bhoja speaks (Indian Antiquary, vi, 1877, pp. 54-55) of making a land-grant in caitra of samvat 1078 after having conceived the idea in magha of the same year. The first known grant of Bhoja's successor Jayasimha Paramara is dated at Dhara, as on asadha vadi 13, of samvat 1112, which is June 24-25, 1056 AD. The final years of Bhoja's reign are supposed to have been disturbed by an invasion led by the kings Karna Kalacuri and Bhima Solanki, who took Dhara just after Bhoja's death.1 1. D. C. Ganguly, History of the Paramara Dynasty (Dacca, 1933), chap. iv, pp. 88-122, especially 118. Also, H. C. Ray, Dynastic History of Northern India (Calcutta 1936), vol. ii. The records are unusually full at the period, but hard to date through the flights of poetic fancy. Merutunga's fables and the Kalacuri
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________________ iv CINTAMANISARANIKA OF DASABALA The question is whether Bhoja was alive when Jayasinha made the grant, and secondly whether the sack of Dhara could have taken place within the sixteen months to which our evidence restricts us. The latter is most unlikely, particularly as one of the invaders is supposed to have been the Solanki There king, a neighbour of our author Dasabala, as it were. is nothing to lead anyone to believe that Jayasimha could make land-grants from Dhara, saluting Bhoja along with other ancestors, in the same style, if Bhoja had been alive. The conjecture comes from some negligible poetic references, and from Udayaditya claiming to be Bhoja's successor in samvat 1137. But the reason for this is quite clear, namely, that the invasion and defeat occurred during the inglorious reign of Jayasimha. The traditional season for campaigning is just after the rains have stopped; the period between October 1055 and June 1056 hardly leaves time enough for the capture of the capital and Jayasimha's re-establishment on the throne. One would be justified in concluding that Bhoja had died just before June 1056, when hostilities were expected or had commenced, but that the major actions of the war were fought later. The second conclusion derived from the Cintamani Saranika needs some emendation of the second line of the stanza. As taken in my final text, it indicates that the author was an inhabitant of Valabhi, the younger brother of Ratnasambhava (in both of which I have the support of the commentator), and had a patron or guru or progenitor named Vairocana. Both personal names are famous in the Mahayana Buddhist tradition, as is Dasabala; the title mahakarunikabodhisattva and the reverent phrase samsmrtya sauddhodanim leave no doubt as to the author being a Buddhist. On the other hand, his tag line (1. 62) akridante tridasaramani-tungapina-stanesu is hardly the ascetic Buddhism of Gotama, and the dedication to Sarada reminds us of Harsa's Nagananda, with its Buddhist theme surcharged with Gauri worship. In any case, there survived Buddhist families near Bhavanagar in the 11th century, probably because they had come to terms with Saivism. inscriptions leave no room to doubt the fact of the conquest, but it seems obvious that by Bhoja, the latter means Bhoja's successor, though the campaign may have been planned and even started when Bhoja was alive.
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________________ INTRODUCTION DY The work was first known through Theodor Aufrecht's catalogue of Bodleian Sanskrit MSS. (viii, Oxford, 1864) p. 327 6, No. 776. Aufrecht's meticulous report that the author was a Buddhist who wrote during the reign of Bhoja of Dhara, with a date probably saka 977, went unheeded in the absence of systematic Indian epigraphy, which was then just beginning. A second MS. of the work was found by P. K. Gode at the Rajapur Pathasala; it was he who suggested the editing of the text. His photographs and the microfilm supplied by the Bodleian library form the basis of the text. The Rajapur codex is older, being dated asadha suddha 2 of samyat 1558,1 and by far the more intelligently transcribed, but lacunary, having lost its initial folio, and being in a badly wormeaten condition. The Oxford copy is dated karttika suddha 4, of samvat 1596,2 and in good condition, though the scribe was a professional who didn't know what he was copying. Both undoubtedly derive from the same source, as they show the same omissions, identical mislections, and reduplications. It further seems to me that the Oxford codex is a direct copy of the Rajapur MS. for the scribe repeats some slips of the other, without noticing the minute cancellation marks above the wrong letters; also, in 5. 3, the final devowelizing stroke on the preceding prthak has been mistaken to be a matra on the line below, to give the word aisa, which is actually the appearance of the Rajapur copy at a hasty glance. Unless the Rajapur scribe managed to duplicate the common model letter for letter and line for line, the Oxford copyist must have been directly influenced by him. Thus, these two copies supplement each other only to the extent of giving a single somewhat corrupt manuscript. The text has necessarily to be emended, which was done with the 1. Colophon-Rajapur Ms. zrI / / zubhaM bhavatu // svasti zrI saMvat 1558 varSe ASADha zudi 2 gurau likhito'yaM jyotiSa-dazabalasamA-miti // zivamastu sarvajagataH // cha // cha / 11 3 11 mittag Il sit II CITEITA 7A: 11 st ll J 11 3 11 sit 11 [by a later hand] idaM pustakaM bhUgoLyupanAmaka-sadAzivopAdhyAyAtmaja-paramAnaMdasya // 2. Oxford Ms.: __ svasti zrI saMvat 1596 varSe kArtiga zudi 4 catuthI vAradhe // rA0 aralelo ateft 11
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________________ CINTAMANISARA NIKA OF DASABALA powerful aid of my friend Prof. Dr. V. V. Gokhale. The scribes were Gujarati, as shown by the regular substitution of sa for sa, interchange of kha and sa, writing ksunna for ksunna and an occasional anusvara before a following nasal, as bamna. These and other slips of the type have been silently emended. Extra letters to supply the gaps have been inserted in square brackets. Plenty of doubtful readings have been left as they were, either because I do not know the correct reading, or because the emendation is unnecessary. One real gap still remains after 2. 8, which we have not even attempted to supply, From information supplied by Dr. V. Raghavan of the Madras University-an essential step in any modern Sanskrit text criticism, as his Catalogus Catalogorum has already become indispensable to all workers in the field-a commentary on the work was discovered. This is MS. No. 9518 of the Baroda Oriental Institute's collection. The commentator was one Mahadeva, son of Acyuta Luniga. The colophon reports the work to have been composed in saka 1180, which is amply confirmed by an example worked out for that year. The actual copy is dated samvat 1495, saka 1360, by the hand of a Vaispava scribe Mahadeva. This scribe uses prsthamatras so unintelligently, in marked contrast to the original text, and makes his na so close to the Maharastrian, that he may be taken as from Maharastra. But the commentator himself was a Gujarat man. The name Luniga would seem to prove this, for we know of a Lunigadeva, father of the Vaghela hero Viradhavala, whose name is also variously reported as Luna pasau, Lunapasaja, Lavanaprasada, and Lavanyaprasada; of course, place names like Lunavada still remain in Gujarat. This shows that the whole of Dasabala's tradition was confined to Western India, as is natural. For, the Islamic conquests made it difficult to spread his methods in Bhoja's former empire, and the Mohammedans, in any case, could utilize the work of a great contemporary of Dasabala, namely, Al Biruni, who had mastered both Greek and Indian methods, along with Arabic contributions thereto. In the south, the Siddhantasiromani naturally took its place at the head of Indian works. Dasabala gives nothing of any theoretical importance, which is the reason why his calculation methods for finding the tithi, naksatra, additional month, etc., could not match the Suryasiddhanta tradition.
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________________ INTRODUCTION vii This is one reason for not making much use of nor publishing the comnientary, which I have nevertheless copied out in full. The text is very badly written, and the paper in poor condition, with the first folio again missing, the folios to seven written in a different hand from the rest, and many other folios so badly worn as to be often illegible. The final folios are even worn through completely in spots, which in any case proves that the copy and the system had been used heavily in calculations. Mahadeva supplies no new details about Dasabala, is ignorant about Buddhism, which he doesn't mention at all, and glc sses the text without quoting it in full, or even quoting it extensively. Though he refers often to Brahmagupta, Vairocana is taken as 'son of Virocana', to apply to Dasabala himself, without explaining the locative absolute. It follows from the inflection of both components that the . title of the present work is 'the saranika named Cintamani'. The phrase yoginam apy agamye may be derived from Bhartrhari. The Cintamani-saranika finds no mention in S. B. Dikshit's Marathi history of Indian astronomy, but another work of Dasabala is mentioned there (bharatiya jyotisa sastraca itihasa, 2nd. ed., Poona 1931, ps. 239-40), namely, the Karanakamala-martanda (KKM). Dikshit noticed that the KKM follows the Brahmasiddhanta, with close points of contact with Bhoja's Rajamsganka-karana, and praiseworthy tabulated methods of rapid computation. All of this might equally well have been said of the Cintamani. But Diksita's conclusion that Dasabala was a king of the Valabhi dynasty seems to me un justified, being based only upon KKM 10.10: valabhAnvayasaMjAto virocanasutaH sudhIH / idaM dazabalaH zrImAn cakre karaNamuttamam // 10 // The actual MS of the KKM (20 of 1870-71, at the Bhandarkar Oriental Research Institute, Poona) is a clear though comparatively late copy of a defective codex with prsthamatras. I feel justified in taking the real reading to have been Vairocana-sutah. We must now agree with Mahadeva that Vairocana (not Virocana) was Dasabala's father. But Valabhanvaya need not mean king of Valabhi, or descendant of such a king : descent from any prominent citizen of Valabhi would suffice. The KKM is dated saka 980, all its calculations being based upon that year. There are no bright tag-verses such as
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________________ viii CINTAMANISARANIKA OF DASABALA those found in the Cintamani, for any of the ten KKM colophons; nor any mention of Bhoja, nor of any other king, nor of Buddhism. Yet the identity with our Dasabala is not in * doubt, for the stanza above is followed by our 6.16 with slight variations, and preceded by the identical 60-year cycle of samvatsara names in the same stanzas. Some of the KKM colophons say that it was part of Dasabala's jyotih-sastra', which would, if taken seriously, indicate a larger work, or at least a larger scheme of which nothing else is hither to known. The soberer style could denote less discriminating patronage, following the death of Bhoja, just three years after the earlier work. It is a great pleasure to express my gratitude for the valuable enendations suggested by Dr. V. Raghavan, and for his indispensable help with the proofs. D. D. KOSAMBI.
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________________ // cintAmaNi-sAraNikA // // mahAkAruNika - bodhisattva * dazabala - viracitA // // OM namo zrIgaNezAya namaH // // OM namaH sUryAya // namo'stu te pArvati paGgajAnane priyaMvade vandyamunIndravandite / dayApare sundari zaGkarapriye kuru prasAdaM mama devi zArade // 1 // purAcAryairetairna khalu vihitAH svalpavidhinA nijagranthe hyantaH sphuTatithibhayogaprabhRtayaH / ataH pazyan vizvaM gaNitagahanodvignamadhunA - namaskRtyArkendU dizati tadupAyaM dazabalaH // 2 // ekakSaNAt kRtaparisphuTalakSasaGkhya nakSatrayogatithibandhurasaMvidhAnAm / pIyUSavRSTimiva hRSTa(STi)karImajasraM / matsAraNI zrutipuTaiH kRtinaH pibantu // 3 // . [ atha tithiprakaraNam // 1 // ] tithiprabhRtivijJAnAt samyak yAtrAdi siddhayati / atastatsAraNI jUmazcintAmaNimimAM sphuTAm // 4 // catvAriMzatsahASTAbhistithInAMze catuHzataiH (448) / catuHpaJcAzatA yuktaM nakSatrANAM zatatrayam (354) // 5 // catvAriMzadvinaikena caturbhiradhikA zataiH (439) / yogAnAM paddhatiH saiSA svasaGkhyAtulyakoSTakaiH / / 6 // vAranADIvinADIbhiradho'dhaH sUcitakramaiH / tithinakSatrayogAMnAM piNDASTAviMzatinidhA // 7 //
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________________ cintAmaNi - sAraNikA lakSyate yA dhanarNAkSaH koSTakasthaiH palAdibhiH / piNDanADIphalotpattyai spaSTArtha ravikAsu ca // 8 // zarA(GgA)nimitAH (365) koSTA ravikANAM pRthak pRthak / tiryogasya ca kSepAH svarNanADyAdi cihnitAH // 9 // mInAntamadhyamoSNAMzoH pravRttAH prativAsaram / bhujAphalasya yAtasya carArdhasya ca koSTakAH // 10 // tAvanto nikhilA svarNaghaTikAdibhiranvitAH / jyeSThamadhyakaniSThAdIn parivartAn pracakSmahe // 11 // dhruvayordhiSNyayogAnAM piNDAbhAvasya siddhaye / eteSAmeva saMbandhAH sthitA vAradhruvA nijAH // 12 // tithinakSatrayogAnAM pratibaddhAH pRthak pRthak / kadAcit sarvathA zUnyaM jAyate piNDakadhruvaH // 13 // kadAcidvikalenAdyo gamyena ca gatena ca / tithyAdiritthamAmUlapravRttAH koSTakAstridhA // 14 // zAkaH svarahayAko naH (977) kSuNNaH pakSaH zaraiH (52) pRthak / kSmAGkadvipanRpApto naH(16891) siddhADhyaH(24) kSmAnakhaihataH ___ (201) // 15 // dinAdiH syAt pRthak sAbdaH saiko vAradhruvaH smRtH| paminIbandhuvArAdirajAdau madhyame ravau // 16 // tato'ndaughaH zivaH (11) kSuNNaH pRthak dvisthodigA(10) hataH / zailAmarAkSa(5337)labdhADhyazcakSurmunibhiranvitaH (72) // 17 // nabho'tyaSTayaMza (170) saMyuktastattvayuk (25) triMzatA(30)hRtaH / yallabdhamadhimAsA syuH zeSaM zuddhiH prakIrtitA // 18 // khaM(0) rUpaM(1) dvau(2) traya (3) 3zcAndrI zuddhiryadi tu jAyate / vyekAstadAdhimAsA syuH zuddhistu triMzatA(30)dhikA // 19 // zuddhayA yAturtumihIMnazcaitrAditithisaMcayaH / abdamadhye'dhimAsazcettadyAtatithibhiryutaH // 20 //
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________________ dazabala - kRtA zuddhau satyAM sa cedalpaH pradeyaH zuddhitastadA / zeSaM ca paJcaSaTvibhyaH (365) pAtyaM ziSTamahargaNaH // 21 // carArdharavikAyAtabhujAphalakRte kRtaH / .. varSoMdhaH pUSabhiH (12) kSuNNaH sAdhimAsaH khavahnibhiH (30) // 22 // hatazcaitrAditithyAtyastithisiddhayai tithivjH| svacatuHSaSTi (64) bhAgonazcaitrAditithisaMcayaH // 23 // vibhuktavikalenaiSa samavetoditAditA / abdakSuNNAkSaSaTcyAvyaH (365) zuddha yUno'GkAbhrabhUyutaH (109) // 24 // pahargaNaH / vartamAnabhayogAbhyAM guruvArAdhahargaNaH / tithInAM saMcayo'dhasthaH sthANubhiH paritADitaH // 25 // mArgaNAgnirasopeta (635) syabhrazailApta (703) varjitaH / sindhusindhura (84) saMyuktaH kathyate yuguNo'tha vA // 26 // vArakSepo'bdhayaH paJcavasuvedA(4, 5, 48)stitheH smRtaH / piNDaprabhRtayaH zUnyamRkSANi zarabAhavaH (0, 27, 25) // 27 / / stamberamaM cturvedai(448)stssttvystithisNcyH| labdhaM tu tatkSaNaM nAma ziSTaM koSTakasammitiH // 28 // RNaM vArodayo'bhraM khamakSarAmAH kusAyakAH (0 R,0, 35,51) piNDaprabhRtayaH zUnyaM zailA nava dRzodhanam (0,7,9dhana, 2) // 29 // AbhyAM takSaNanimnAbhyAM prakSepau hiinsNyutau| vAradhravo'rkavArAdyaH pUrNAdyaH piNDakaH dhruvaH // 30 // dhruvapiNDapramAtulyatithibhiH paritADitAH 5 / / vakSyamANAH kramAdete vArAdyA vyomagozarAH // 31 // trayaH zUnyaM sarinnAthAH (0, 59, 3, 40) piNDaprabhRtayaH punH|| bhUranaM vyomamunyarthI (1, 2, 0,57) iti rAzidvayaM kRtam // 32 // vArapiNDanavAbhyAM tatpiNDAbhAvAya pAtayet / ziSTakoSTamitau yojyAstithayaH piNDasammitAH // 33.16
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________________ cintAmaNi * sAraNikA parivarto'tra cedbhAvAM(nAM) vidhiH prAgvadbhavettadA / iti vAradhravo yazca piNDAnAM dhruvakazca yaH // 34 // tithikoSTamitiryAvadvyavahartumamI kRtaaH| vAradhruvo'yamArabhyaH ziSTakoSTakasammiti : // 35 // tithikoSTairyutaH ziSTaiogaH syAdasphuTastitheH / stamberamakarai(28)staSTA zeSakoSTakasammitiH // 36 // svASTAviMzatisabaMddhAH ziSTaM koSTAH prakalpayet / palaizca ravikAkSustaiH(NNaiH) svASTAviMzatikoSTajaiH // 37 // . dhanarNAkSairyutA nyUnA ravikAH syuH prisphuttaaH|| Amireva dhanarNAkSaravikAmizca saMskRtaH // 38 // bhuktapiNDaghaTIkSuNNaiH svASTAviMzatikoSTajaiH / palAyaiH saMskRtazcaiSa tithibhogaH svakhaNDavat // 39 // bhuktapiNDaghaTI triMzadadhikA vetrasaMskSaret (saMskRtA ?) / . bhogyAbhistatra nADIbhirdhanarNAbhyAM viparyayaH // 40 // carAdha paJcamibhaktaM koSTakasthaM palAdi yat / iSTAkSaprabhayA kSuNNaM svadeze tannigadyate // 41 // tena svarNavazAt sArdhamadhyasaMbandhibhiH palaiH / / bhujAphalasya jAtasya vinADIbhizca saMskRtAH // 42 // iti nADyAdikaspaSTastithibhogaH khagodayAt / saumyetaradizoryAntairnijaSaDbhAgavarjitaiH // 43 // yojanairujayinyAzca SaTkhAkSi(206)sahitojjhitAH / khAbhibhaktAH (40) phalaM ytttplcchaayaanggulaadigaa(143)||44|| tavargAt sUryavargAyA(144) mUlamakSazrutiH smRtA / Sada(6)kSuNNAdviSuvatkarNAt svadezAntarayojanaiH // 45 // anyastAdabhradigbhaktA(100)dvinADyAdiphalaM viduH / laMkAvantIkurukSetrarekhAyAH pUrvapazcime // 46 //
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________________ dazabala - kRtA dezAntaratayA svarNa vazataH pratyahaM dizo(1) / dvighnastithistrirekaH san karaNAnyadri(dhi ?)tiSThati // 47 // bavaMbAlavamAcAryAH kaulavaM taitilaM garam / vaNija viSTiretAni karaNAni pracakSate // 48 / / AdhaM zakunisaMjJaM syAd dvitIyaM syAcatuSpadam / nAgAhvayaM tRtIyaM syAt kiMstughnaM syAcaturthakam // 49 // sthirANyetAni bahule caturthasyottarArdhataH / atha tithyardhabhogAya tithibhyo bhogajanmanAm // 50 // gatagamyAntarArdhena yukto nAkhAgni(30)nADikAH / gatAdgamye'dhike nyUne bhuktiH syAt karaNeSu ca // 51 // pravRttizca nivRttizca tayA teSveva sAdhyate / / triMzacca(30)rArdhanADIbhirdughnIbhiH saMskRtA dinam // 52 // * ghumAnaH syAttadUnA tu SaSTirmAnaM nizAM prati / svadezanADikApUrva carArdhaM vAdhvanaH phalam // 53 // tulyayoH svarNayoraikyamanaikyaM syAdatulyayoH / nirdiSTasvarNakAlAbhyAM kRtsnA vArapravRttayaH // 54 // svadeze'rkodayasyAgrAt pRSThAca parikIrtitAH / samaM cAUdayenaiva kSi(kSa)pAcarapateH puzi (puri)|| 55 // avamaM tatspRzatyeko yatra vArastithitrayam / tithizca yatra vArAMstrAstridinaspRk taducyate // 56 // nijadhruvakajAH piNDanADyo dvisthAH samAhatAH / svASTAviMzatikhaNDAnAM palAyaiH svarNazAlinAm // 57 / / yato'tha khaNDavizva(zleSadalena vyomaSad hRtaaH| landhena hInasaMyuktaM tadaikyA yathAkramam // 58 // bhogyAdabhyadhikonaM tu tadbhogyaM khaM sphuTaM viduH / anena spaSTakhaNDena ravikAH piNDanADikAH // 59 //
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________________ cintAmaNi * sAraNikA nItAH spaSTatvamathavA yogyAH [syuH] tithibhayogayoH / viditvetthaM titheH spaSTAM sAri(ra)NI nikhilo janaH // 60 // sUryAcandramasorlokAn dIrghamAsAdya modaya(te) / koSTabaddhAvubhau yasmAt sUryAcandrau parisphuTau // 61 // etAM samyagdazabalakRtAM sAraNImarthasArAM jJAnajyotiHkumudakalikAM karNayorye vahanti / te bhukte (ktve)ndudyumaNivasatI yoginAmapyagamye AkrIDante tridazaramaNItuGgapInastaneSu // 62 // iti mahAkAruNika-bodhisattvadazabala-viracitAyAm cintAmaNau sAraNikAyAM tithiprakaraNaM prathamaM samAptam // [ atha nakSatraprakaraNam // 2 // ] yugaNaH pRthagaSTinAM (16) kAkSavizvAptavarjitaH (1359) / nakSatrauSaH sasiddhADhyastaSTasturagavAhubhiH (27) // 1 // avaziSTaM bhavedviNyam (1) azvinyAdiyathAkramam / bhAnAM vArAdayo vedAH kumbhinaH sazarAstrayaH (2,4,58,3) // 2 // piNDAdyA bhAni gobANA nayane kssepkauH(ke)sthirauH(2)(27,59,2)| jyAyAn bha-parivartaH syAdarAmazrutipAvakaiH (3431) // 3 // vArAdau SaDbhujAkSANi svargiNaH khasudhAkarAH (6, 52, 33, 10) / piNDAdayo'bhramabhraM ca kASThAviziSa(kha)bAhavaH (0,0,10,25) // 4 // madhyamaH parivarto'yaM catuHpaJcatribhiH (354) smRtaH / vArAdayaH zazI vizve locane vasusindhavaH (1,13,2,48) // 5 // piNDAdyA gaganaM vyomakhaguNAH zailapANayaH (0,0,30,27) / kaniSThaH parivartastu zilImukhacatuHkaraiH (245) // 6 // vArAdyA dvau zarAkSANi munayaH karasAyakAH (2,55,7,52) / piNDAdyA bhAni bANAkSANyaGgarAmAnabhaHkarAH (27) // 7 // parivarto mahAjyeSThacchidrAnalanavagrahaiH (9939) / vArAdayo'psarAH siddhAH SaTnayo munivahvayaH // 8 //
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________________ 'dazabala - kRtA piNDAdyA gaganavyomavyomadviradasAgarAH / naMdha (27,55,36,20) dacandrA paJceSavo rasAH // 8 // (1) piNDaprabhRtayaH khendo(da) bhUjinAH zarasAgarAH (0,1,24,45) / parivataiH kramAt svaiH svaistatkSetrakSatrasaMcayam // 9 // prAptaM tatkSaNamuddiSTaM ziSTaM koSTakasammitiH / ye svIyaparivarteSu vArapiNDAH prakIrtitAH // 10 // svasvatakSaNaninnAste prakSepyAH kSepakasthire / vArAdhaH piNDakAdyazca dhruvakaH syAt pRthak pRthak // 11 // vAradhruveNa yoktavyAH koSTAstaccheSasammitAH / bhavantyAkoSTaparyantamime bhogAH sudhAnvi(vi)SaH // 12 // . svapaJcatriMzadaMzADhyaM (35) zeSa koSTakasammitiH / taSTAnAgAzcibhiH (28) zeSaM piNDASTAviMzatiH svakAH // 13 // tatpalaistrihatAH piNDanADikAH syurvinADikAH / Abhizca saMskRtA bhogAH svASTAviMzatikoSTavat // 14 // piNDayAtAsu nADISu gamyAsu punaranyathA / carArdhasya vinADIbhirdezAntarapalaiH saha // 15 // bhujAphalapalairjAtaparapi[ NDAzca ] saMskRtAH / pariziSTA bhavantyeva mahApuridRDhodayAt (1) // 16 // nakSatrayogapiNDAnAM gatAgamyAzca nADikAH / .. catasRNAM vidhAtavyA madhyadeyA na yA dizAH // 17 // jyeSThamadhyakaniSThAdi piNDAnAM parivartanaiH / etadvazena vArANAM manye yA parivRttayaH // 18 // iti nakSatravijJAnAdiha prApyau(pyo)rjitazriyam / loke himamayUkhasya sthiti banAtyanIzvarAm // 19 // iti mahAkAruNika-sattvabodhi / dazabalaviracitAyAM cintAmaNau sAraNikAyAM nakSatraprakaraNaM dvitIyaM samAptam //
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________________ cintAmaNi - sAraNikA [ // atha yogaprakaraNam // 3 // ] gaNo'dhaH zivakSuNNaH ( 11 ) saptazailendubhirhataH (177) / labdhenoparimo (1) yukto jAyate yogasaMcayaH // 1 // saSoDaza (16) yutaH zailalocanai (27)ravazeSitaH / yogAviSkambhapUrvAH syuH sthirakSepo'tha kathyate // 2 // kramAdvArAdiko vedA giribANAH zarAbdhayaH (4,57,45) / piNDAdyasturagAkSANi vasubANAH kRtAbdhayaH // 3 // parivarto mavedyogaijyeSTho'STAGgayugartubhiH (6468) / vArAdyAH SaT suparvANaH sa (zi) khicandrA havirbhujaH (6, 33, 13, 3) // 4 // piNDAdyA bhAni gobANA bhUtavAtAH khabAhavaH (27,59,55,20) / madhyamaH parivartastu randhratrimakarAlayaiH (439) // 5 // vArAdyAstatra khaM kumbhi candrAstAnA raseSavaH (0,18,49,56) / piNDAdyA bhAni nandArthA vedavAridhayo rasA (:) (27,59, 44, 6) // 6 // kanIyaH parivarto'pi vilocanahagagnibhiH (322) / vArAdi navAmbhodhiguNA mArgaNapAvakAH (2, 9,34,35) // 7 // piNDAdyaH puSkaraM trINi zailarAmAH svareSavaH (0, 3,37,57) / yogairjyeSThatamaH kumbhichidrAgnikRta sindhubhiH (44398 ) // 8 // vArAdayastrayaH zakrAzcandrAkSANi svarAgnayaH / piNDAdyA bhAni gobANA nandAkSANIndubAhavaH (3, 14, 51, 37) // 9 // parivartaiH kramAt svaiH svaistakSe yogeSu saMcayaH / labdhaM tu tatkSaNaM nAma ziSTaM ( 27, 59, 59, 21) koSTakasammitiH // 10 // saMbandhaM parivartanAM vArAdyaH piNDakAdi ca / nijatatkSaNasaMkSuNNAH kuryAdekatra saMsthitim // 11 //
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________________ dazabala - kRtA sthirakSepakasaMyuktaM dhruvakaH syAt pRthak pRthak / vArAdhaH piNDakAdyazca zeSa koSTakasammitiH // 12 // prArabhya vAradhruvakaH saMyojyaH pratikoSTakam / yogabhogAH syurevaite kiJcit kiJcidasaMsphuTAH // 13 // svatridastrAMzarahitA (23) zeSakoSTakasammitiH / taSTA kumbhakaraiH (28) zeSaM svASTAviMzatikoSTakaH // 14 // svASTAviMzatikhaNDena tithivadravikA nijAH / parispaSTA dhnrnnaakhyairaamibhogaashc saMskRtAH // 15 ||svkiiypinnddnaaddiibhyH svASTAviMzatikoSTakaiH / dhiSNye yathA tathotpAdya svarNasaMjJA vinADikAH // 16 // Amizca saMskRtAH kAryA bhogAste koSTakAH sadA / carArdhasya vinADIbhirdezAntarapalaiH saha // 17 / / bhujAphalapalairjAtA palairapi ca saMskRtAH / parispaSTA bhavatyete yogabhogAH khagodayAt // 18 // tithinakSatrayogAnAM bhogAste paramArthataH / yatsiddhaM candrasUryAbhyAM tadAdyantA bhavatyamI // 19 // candrasUryaprasAdena duSprApyaM prApyate nabhi (nRbhiH) / candrArkaprAptajanmAsau mayA tu tithisAraNI // 20 // yahacchaM yogAno gatimadhigatArthI pratidinaM vijAnIte samyaggaNitasaraNau prAptipaTimA / sa sUryendvorlokAnadhivasati bhUyazca ramate varastrINAM tuGgastanakalazayormanmatha iva // 21 // iti zrI-mahAkAruNika-bodhisattva-dazavala-viracitAyAM cintAmaNau sAraNikAyAM yogaprakaraNaM tRtIyaM samAptam / /
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________________ 10 cintAmaNi- sAraNikA [ // atha prakIrNaprakaraNam // 4 // ] zAko'ganaganandonaH(977) sUryaghno (12) mAsasaMyutaH / dvistho dvighna (4) stridhAzvAnidvADhyo (237) dyabhreSu (507) bhAjitaH // 1 // yuktastallabdhacandrAbhyAM (1) dvacakSakSmA (152) zavenduyuk (111) bhUvizvA(131)vihRtaH prApto'dhimAsasahito gaNaH // 2 // adhimAsasya yaccheSasvAbhrArkAkSalavonitam (5120) / tanmukto'bhISTamAsannabANavizvaghaTIgaNa H (135) // 3 // paSTyApto madhuvo bhAdi syAddarzAnte'rkacandrayoH / nakSatradhruvakaH kSuNNo dvAbhyAM (2) yogadhruvaH smRtaH // 4 // sa pUrvoktagaNaH kSuNNaH saptArcirjalarAzibhiH (43) / dvisthoM'gAhIbhacandrAbdhISvApto (5418686) no rasaMvizvayuk / (136) // 5 // tatSaTvendralavo (1406) bdhyADhyo (4) guNa (3) kSuNNagaNArdhayuk / vAradhruvo (va) zvataSTaH syAt (7) laGkAyAM tapanodayAt // 6 // mAsasaMgho'bhrarudraghnaH (110) zaragodvirasAnvitaH (6295) / zrutI girivizvApta (13784 ) stithyante piNDakadhruvaH // 7 // dvighna (2) mA sagaNenAdyo'STAkSi ( 28 ) taSTo bhavedasau / tithervArAdiko bhogaH zUnyaM nandeSavo guNAH // 8 // pUrNa nirjhariNInAthAzcakSustu dinarociSaH (0,59,3,40,2,12) / asya piNDAdiko bhogaH zItAMzurgaganaM nabhaH // 9 // vasudhAdharabhUtAni pRthivIdharabAhavaH (1,00,57,27) / mAnormaprabhRtirbhogo viyadvedAdharAdRzaH // 10 // * aGgabhUtAni SaDvANAstithiM prati nidarzitAH / iSTArkaH svadazAMzoneSTatithyAdyaH kSapApatiH // 11 // pratimAsaM bhavedbhogaH (0,4,21,56,56 ) sadA vArAdikastitheH / candramAH pRthivI rAmA AkAzazvasanA rasAH (1,31,50,6) // 12 //
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________________ dazabala - kRtA 11 piNDAdi nayane vyoma gajAkSINyAbdhisindhavaH (2, 0,28,44) / dhruve bhAnAM yamau kASThA vasvakSANi phaNidvikAH (2,10,58,28) // 13 vArAdirekadhiSNyasya himadIdhitirambaram / dvivedA guNabhUtAni mUcrcchanAH samudAhRtAH (1, 0, 42, 53, 21) // 14 // piNDAdi rekadhiSNyasya zazikSmAvidhusindhavaH / rasazrotAzvinI (srotasvinI) nAthAstuhinAMzuzilImukhAH (1, 1, 42, 46 ; 51) // 15 // yogasyekasya vArAdirgaganaM rasamArgaNAH / gaganecaracakSUMSi mUrchanA guNasindhavaH (0,56,29,21,43) piNDAdirekayogasya pUrNa hayazilImukhAH / siddhA randhrANi gocandrA iti bhogAH svakAH svakAH (0,57, 24,9,19) // 17 // bhadhruvasvaSTamAsAnte vikalaM pRthaganvitam / svAbdhIbhabhAga(84)bANAgnibhAgAmyAM (35) tadvizodhayet // 18 // vArapiNDakanADIbhyo dhiSNyAnte dhruvako bhavet / yogadhruvasya vikalaM nijAdrIndu (17) lavonitam // 19 // svAgnidvyaMzonaM (23)manyatra vArapiNDaghaTIgaNAt / zodhayedavaziSTaM tu yogAnte dhruvako bhavet // 20 // piNDAbhAvakalA proktA utkRSTaH piNDakadhruvaH / catustridvayekanADISu gamyAsu ca gatAsu ca // 21 // dhruvako dhiSNyayogAnAM piNDAbhAvAtmakaH smRtaH / bhUyiSThavikalenApi piNDAbhAvAtmakastitheH // 22 // sindhuradvimitairdhiSNye nADyastu turagAndhayaH (47, 30) / piNDAnAM sadalopetAstA eva dhanasaMjJikAH // 23 //
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________________ 12 cintAmaNi- sAraNikA dhanaM vAreSu khaM pUrNapakSAH khaM zrutisAyakAH (0,20,0,54,4) / bhasaGkhyairbhairinapalairyuktA n|ddyo'bdhibhuumyH (27,14,12,R)||24 RNaM piNDeSu vAreSu rasA gaganagendavaH / stamberamabhuvaH zUnyaM kSepamAcakSate dhanam (6,19,18,0, dh)||25|| svaM nADyaH svAgnibhiryogaidvaryandhayo'kSapalAnvitAH (30,42,5,dh)| piNDe'detAstu tAreSu svamabhraM vedabhUmayaH // 26 // AkAzataTinInAthAH prAleyAMzuprabhaJjanAH (0, 14,56, dhara421) / godviyogaiH smRtipalairyuktA nADyaH zarendavaH (29,15,18,R) // 27 RNAkhyAH piNDakeSvetA vArakSepo'tha kathyate / kR(R) tavo'STendavo rudrA antarikSAgnayo dhanam (6, 18, 11, 30) // 28 // budhvA sarvadhruvAn svAMstairdarzasaMbandhinaH purA / tithinakSatrayogaizca piNDatulyaiH samAhRtaiH // 29 // svasvabhogairimAn svAn svAn bhraMzayedatha vardhayet / piNDAbhAvo dhruvo yena tithyAdInAM pratIyate // 30 // dRSTapiNDaghaTInAM ca parivartAnusArataH / svabuddhyA kRzatAM kuryAt kSepairuktairbhayogayoH // 31 // AditaH koSTakAn sve sve tAdRgvAradhruvAnvitAH / tithyAdInAmime bhogA bhaveyuruparisphuTAH // 32 // pUrvavadravikAyAtazcarArghAyuktakarmaNA / saMskRtAH spaSTatAM yAnti taraNerudayAt paraH // 33 // yadA punarvilometi (na) tithyAdIn kartumicchati / nijavAradhuvebhyastAn koSTakAn zodha [ ye ] tadA || 34 // krameNa ca tathA kuryAtsvapiNDa (sya) ghaTIphalam / utkrameNa yathAkoSTaM carArdhaM ravikAdi ca // 35 //
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________________ dazabala - kRtA iti nigaditazeSaM sAraNIM sArametacchravaNapathamupetaM zazvadAlocayantaH / iha hi vividhabhogAt (n) prANinaH prApya samyak tridivamatha vasantazcandralokaM labhante // 36 // iti mahAkAruNika-bodhisatva - dazabala - viracitAyAM cintAmaNau sAraNikAyAM prakIrNaprakaraNaM caturthaM samAptam // 4 // [ // atha saMkrAntyAnayanam // 5 // ] kRtsnastithidhruvaH proktaH sArdhaM bhogairanekadhA / bhUyaH saMkrAntayo'rkasya pratIyantAM pRthak pRthak // 1 // zAkaH svarahayAGkanaH kSuNNaH pakSazaraiH (52) pRthak / kSmAGkadvipanRpAptonabhUnakhai(201) rmAjitaH phalam // 2 // yatsAbdasUrya saMkrAntervArAdistadbhavadhruvaH / eSa dvAdazabhiH kSepaiH samAyuktaH pRthak pRthak // 3 // svaSTAH saMkrAntayaH pUSNo jA (ta) stasmAdihodayAt / saptaviMzatibhiH kSeNairbhatulyaiH pratisaMcitAH // 4 // (iti) saMkrAnyAnayanaM samAptam ( // 5 // ) [ atha saMvatsarAnayanam // 6 // ] zAkaH saptasvarAGkona(977) tristhaH smRtizasaMyutaH (1) / paJcAGgADhyaH(65)khagobhAga (90) khakRzAnubhi (30)ranvitaH // [1] // taSTaSaSTayA (60) gurorabdAH khagozeSaM caturguNam / madhyamArkasya ca krAntAH syuH prayAtAnyahAni ca // 2 // prabhavo vibhavaH zuklaH pramodo'tha prajApatiH / aGgirAH zrImukho bhAvo yuvA ghAtA tathaiva ca // 3 // 13 Izvaro bahudhAnyazca pramAdI vikramo vRSaH / citrabhAnuH subhAnuzca tAruNaH pArthivo vyayaH // 4 //
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________________ 14 cintAmaNi- sAraNikA sarvajit sarvadhArI ca virodhI vikRtaH kharaH / nandano vijayazcaitra jayA manmathadurmukhau || 5 || hemalambI vilambazca vikArI zArvarI plavaH / zubhakRcchobhanaH krodhI vizvAvasuparAbhavau // 6 // plavaGgaH kIlakaH saumyaH sAdhAraNo virodhakRt / paridhAvI pramAthI ca Anando rAkSaso'nalaH // 7 // piGgalaH kAlayuktazca siddhArtho raudradurmatI / dundubhI rudhirodgArI raktAkSaH krodhanaH kSayaH // 8 // tithinakSatrayogAnAM sAraNImamR-ca (?) kAm / prApyetAmantya (tya)jaM pazcAttApaM ko vA na muJcatu // 9 // aho svArthasya siddhArthAH prArambhAH sarvadehinAm / asmAkaM tu janaM prApya prItipIyUSavRSTaye // 10 // kRtena grantharatnena mama maNDala (ya) to mahIm / vidvadvipaNiSu brUta kati santi parIkSakAH // 11 // yAvat kSitau kSitipatiH kSitirantarikSaM dhatte'ntarikSamamRtAMzumayaM ca lakSma / tAvat pramodajananI hRdi sajjanAnA meSAspadaM dazabalasya kRtiH karotu // 12 // bhAvirbhAvakaraH samagrakaraNo bhUtvA tithInAM gaNAn bibhrANaH pratirAhamarthiSu bahUdhA (ddhA) rAzca yogaimu~dA / svarNAdyasphuTakoSTakaprabhRtibhiH prastArito'rthairmayA paJcAGgastithireSa sAraNi mayA mUrtaH prasAdo'rpitaH // 13 // vahati gaNitagarvaM golakajJaH kadAci yadi madanaparo'sau muktasaujanyavartmA / jagadupakRtiyo gAji (ji) tvare'smatprabandhaiH (ndhe) prathama (ya) tu nijavidyAgarvito dUSaNAni // 14 //
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________________ dazabala - kRtA zrIbhoje caturaNavAM kalayati prauDhe tadoSNA (prauDhena doSNA) bhuvaM .. vikhyAto bhuvi ratnasaMbhavalaghurvairocanilibhaH / golagranthavidAM varo dazabalaH saMsmRtya zauddhodani bodha(ddha)vyAmaNubuddhibhirvihitavAMstathyAM titheH sAraNIm // 15 // dhanyairAryabhaTAdibhirnijaguNairDiNDIrapiNDojjvalai rAbrahmAdi visAribhiH pratidizaM vistAritAH kIrtayaH / smRtvA taccaraNAmbujAni racito'smAbhiH paraH(ra)prArthiteM grantho'yaM tadupArjitaiH svasu[ra] kRtaiH prItiM majantAM prjaaH||16|| iti mahAkAruNika-bodhisattva-dazabala-viracitAyAM cintAmaNau sAraNikAyAM saMkrAnti-saMvatsarAnayanaM prakaraNaM samAptam / / cha / gatAndairguNitam etat / 1 / 15 / 31 / 17 // 17 // saMkrAntimahAnakSatrakoSTakeSu yuktaM spaSTAH saMkrAntayo bhavanti //