tman_and_moksa

Author(s): G N Joshi
Publisher: Gujarat University

Page 25

Acharya Shri Kailashsagarsuri Gyanmandir
(x1)
is superrelational and supersensuous experience. When God is attained everything becomes illusory. Personalistic Mysticism,
... 736
RAMAKRŞŅA PARAMAHAMSA
His personality and achievements. Brahınan is a sentient, all-pervading and immanent principle. God is the Absolute beyond all dualities and relativity. God is indescribable, and can be understood only through identification with Him. He is reali. sable only in Samadhi. Essential identity of the Soul and God. Distinctions are fictitious and caused on account of adjuncts (Upādhis). Pain due to the identification of the soul with adjuncts. Bondage caused by Māyā which causes the false sense of egoism. God not affected by Māyā, and one realises God only when ope rids oneself of one's ego. The joy of soul's union with the God is superb, unique, and brings upending peace and bliss. Soul's joy of union with God is indescribable. Knowledge and devotion are identical. For Moksa, total surrender to God is pecessary. Jivanmukti. For Mokşa, practice of moral virtues is absolutely necessary. CHAPTER XIII-CONCLUSION
... 752-828 (a) A synthetic account of the concepts of Ātman and Mokşa
in different systems : (1) Soul — Its Nature
... 754-759 (2) Nature of Knowledge
... 759–761 (3) The Soul - Doer of Actions
... 761-762 (+) The Soul- Enjoyer of Fruits
... 762-763 (5) The Permanence of the Soul
... 763-764 (6) Pervasiveness of the Soul
... 764-764 (7) The Soul and the Body
765–766 (8) The Soul ( Ātman ), the Manas and the ... 766-767
Buddhi. (9) The Soul and Adrsta
... 767-768 (10) The Soul and Nescience ( Ajñāna) ... 768-769
For Private And Personal