Book Title: YJA Convention 2002 07 NJ Fifth
Author(s): Young Jains of America (YJA)
Publisher: Young Jains of America YJA USA

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Page 39
________________ A Day in the Life of a Shravak Sudhir Shah In this capitalist society encouraging independence and of Anekantvad requires epistemological respect for Vindividuality, we have learned to be "in-charge" by striving all points of views. The ability to see others as no for more and more materialistic possessions. In this longer others, but to see them as an identical to consumer driven society our consumptions knows no ourselves, underlies the capacity of empathy and bounds. We are constantly bombarded with all kinds of sympathy for others and operationalizes Ahimsa. temptations promising "happiness" and yet we feel empty Jain philosophy offers an alternate and inclusive and our dried up soul longs for inner peace. As epistemology that can support a dialogue and demonstrated by recent events, it is apparent that violence negotiation among diverse perspectives and claims. threatens to destroy the very existence of life on this planet and perhaps the planet itself. Thus it is imperative that we Along with viewing "anuvrats" in modern perspective, seek non-violent solutions to our problems. we will also examine some other tools as prescribed by many of our great Acharyas. In particular, three "Day in the life of a Shravak" is just an attempt to explore tools described by Acharya Haribhadrasuriji in various tools that can be used effectively by a "Shravak" Darshanshastra (750 AD) will be discussed in detail. in the practice of Jain philosophy, that not only leads to 1. Develop disinterest in satisfying the desires greater fulfillment in our lives but also creates greater of our five senses (Control over passions) harmony in our environment. We don't need to become a 2. Remove 'Kashay' - anger, ego greed and monk or move away somewhere to lead a spiritual life. deceit from our day to day lives We can remain where we are and lead a life that is filled 3. Fill your basket with good virtues. This is with peace and contentment, as well as provides a done through developing a vision to look for personal success. some good virtue in others In this session we will examine the relevance of Mahavrats As we interpret many of our old teachings, we must and Anuvrats' as tools to achieving spiritual upliftment. be careful not to become ideologically dogmatic. The moral failure to respect life of others is rooted in a Understanding that everything can be known in mistaken knowledge claims that result in ideologies that various ways, interpreted in various perspectives, fail to recognize other legitimate perspectives. Jain theory leads naturally to a more balanced view. notes: 38 Jain Education International 2010 03 For Private & Personal Use Only www.jainelibrary.org

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