Who is Author of Pancasutra Cirantanacarya or Yakinisunu Haribhadra

Author(s): Shilchandrasuri
Publisher: Z_Nirgranth_Aetihasik_Lekh_Samucchay_Part_1_002105.pdf and Nirgranth_Aetihasik_Lekh_Samucchay_Part_2

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Who is The Author of the....
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अणुहवसिद्धं एवं नारुग्गसुहं व रोगिणो नवरं। गम्मइ इयरेण तहा सम्ममिणं चिंतियव्वं तु ।।५।।33 (20th fafara)
How striking is the correspondence between the two aforementioned references, the first lying in the fifth sutra of the Pancasūtra and the second in the verses of the 20th factory$1.
[5] In the same way, the sentence of the fifth sutra ty tn furuar अणंता34 can be compared with the sentence जत्थ य एगो सिद्धो तत्थ अणंता35 of the verse 18th of the 20th fafica.
[6] Also, there is a sentence in the fifth sūtra of the Pañcasūtra as 7 taş36. This is powerful and regulatively assuming the form of an argument, and as it can be easily compatible in different references, it can be employed there. And, for this very reason, in the 19th verse the of 20th fach, Haribhadra sūri has employed this very argumentative sentence as below:- Ha a 561 U 515 T unas 137
Here, the reading, which has been traditionally accepted everywhere and which has been incorporated by Abhyankar in the fayfalaffront edited by him, is as below :- a stat a 313 4711 valyaş 138 This reading appears to be faulty after considering the method of the employment of the sentence 'न सत्ता सदंतरमुवेई in the Paricasutra. सत्ता might have been transformed into सन्ना through the mistake of the scribe or it is possible that it might have been incorrectly read and the reading 24 al also positively appears in some manuscripts. Therefore, the very sentence 711 7 inchas appears appropriate and consistent in meaning: and from all these considerations, it per se becomes an established truth, indeed beyond any doubt, that the author of the fafrict and the SE is one and the same person.
[7] The discussion, which is carried on in the following sentences of the fifth sūtra of Pañcasūtra - offGaal 374 U GT HOT HESIT णिवित्ती। ण निवित्तीए आयद्वाणं । ण यण्णहा तस्सेसा । यह भव्वत्ततल्ला णाएणं । ण केवलजीवरूवमेयं ।'39 etc. is the same in a slightly differing manner in the following verses of the second fafgan, namely Oshifafya.
'जह भव्वत्तमकयगं न य निच्चं एव किं न बंधोऽवि? । किरियाफलजोगो जं एसो ता न खल एवं ति ॥१४॥