Book Title: Way of Life Part 1
Author(s): Bhadraguptasuri
Publisher: Vishvakalyan Prakashan Trust Mehsana

View full book text
Previous | Next

Page 21
________________ DISCOURSE 1 THE HUMILITY OF THE AUTHOR Please see the humility of the profound scholar and erudite logician. He says, “I have not written this Grantha, Dharmabindu by means of my own imagination or thought, but I have composed this work by collecting gems of thought irom the boundless ocean of sublime knowledge." This statement is profoundly meaningful and significant. The author composed his work out of a few drops of Wisdom collected from the Ganga of scriptural wisdom and knowledge, caused to flow by the Tirtankar Paramatma, Mahavir Dev. The ocean of scriptures is profound and boundless. It is impossible to fathom its depths. Men of ordinary intellects cannot dive into it and cannot even get a glimpse of the gems of the purest ray serene in the dark and unfathomed caves of that ocean. The men of ordinary levels of intelligence cannot understand such profoundly meaningful ,terms as Naya, Nikshep, Bhang, Gam Paryay and Hetu. Have you understood them? What is called Naya? What is given the name, Dravya-Gun, Paryay? Can you say? You have neither the intelligence nor the inclination to know it. You cannot understand the Tatvamarg (The way of philosophical theory) but can you get a knowledge of the achar. marg (The way to practise the philosophy) ? AN OCEAN IN A DROP The great work Dharmabindu relates to the practical aspect of the Dharma (the way of practice). The author describes the way by which human life can gradually attain higher and higher levels of excellence, loftiness, sublimity and sanctity. The writer took gems from the ocean of scriptures and cast them in the form of simple and easily understandable Sutras or aphorisms. Compared to the boundless ocean of the scriptures, this Grantha contains only drops; but this Grantha is an ocean. The writer has filled an ocean in a drop. You know there are drops of water. These drops of philosophy are like that. In this manner, with omniscience, the great acharya has expounded doctrines in this Grantha. Jain Education International For Private & Personal Use Only www.jainelibrary.org

Loading...

Page Navigation
1 ... 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 35 36 37 38 39 40 41 42 43 44 45 46 47 48 49 50 51 52 53 54 55 56 57 58 59 60 61 62 63 64 65 66 67 68 69 70 71 72 73 74 75 76 77 78 79 80 81 82 83 84 85 86 87 88 89 90 91 92 93 94 95 96 97 98 99 100 101 102 103 104 105 106 107 108 109 110 111 112 113 114 115 116 117 118 119 120 121 122 123 124 125 126 127 128 129 130 131 132 133 134 135 136 137 138 139 140 141 142 143 144 145 146 147 148 149 150 151 152 153 154 155 156 157 158 159 160 161 162 163 164 165 166 167 168 169 170 171 172 173 174 175 176 177 178 179 180 181 182 183 184 185 186 187 188 189 190 191 192 193 194 195 196 197 198 199 200 201 202 203 204 205 206 207 208 209 210 211 212 ... 432