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NOTES
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_175
fitable occupation; (2) दिसिन्वय,limitation with reference to one's movements in a particular quarter and (8) उवभोगपरिभोगपमाण, limitation as to articles of use such as food, drink, clothing etc. The commentator on Dharmabindu explains दिसिव्वय as दशसु दिक्षु विषये गमनपरिमाणकरणलक्षणं व्रतं, while the same author ex. plains देसावगासिय as देशविभागे प्राक्प्रतिपन्नदिव्रतस्य योजनशतादिपरिमाणरूपस्य अवकाशः गोचरः यस्य प्रतिदिनं प्रत्याख्येयतया. The difference between दिसिव्वय and देसावगासिय therefore, seems to be, that in ferro a person limits his movements to a particular quarter, east, west or so; while in देसावगासिय he limits, every day, the distance to be traversed in the quarter. The commentator means by 3911 objects the use of which can be repeated, such as house, clothes etc., and by itüre he means objects that can be used once only, such as food and drink; उपभुज्यत पौनःपुन्येन सेव्यते इत्युपभोगो भवनवसनवनितादिः; परिभुज्यते सकृदासेव्यते इति परिभोग आहारकुसुमविलेपनादिः. The four शिक्षापदs are ; (1) सामाइय good conduct, सावद्ययोगपरिहारनिरवद्ययोगानुष्ठानरूपः (2) देसावगासिय; (3) पोसहोववासobserving fasts on the 8th day, 11th day of each fortnight, and 15th day, i. e., the full moon day (पुण्णमासिणी) and the new moon day उद्दिट्ट (अमावास्या); and (4) अतिहिसंविभाग, offering charities to guests (अतिहि ) or to pious men of Jain sect, such as monks, nuns, lay man and lay women, अतिथिसंविभागो नाम अतिथयः साधवः साध्व्यः श्रावकाः श्राविकाश्च, एतेषु गृहमुपागतेषु भक्त्या अभ्युत्थानासनदानपादप्रमार्जननमस्कारादि
