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14. Bharahasåmiņa adamsaghare pavitthenam mamikaramati jadha. 15. Acaranga Curni, p. 92 : evam annesuvi vayesu ayojjam, asyadhárena evam
racitam syat-je påņaivāyamatim jahāti, se jahāti panaivāyam. Je musāvāyamatim jahāti, se jahāti musavāyam. Je adinnadáŋamatim jahati, sejahati adinnadanam.
Je abambhaceramatim jahāti, e jahāti abambhaceram. 16. Acāranga Curņi, p. 93 : evam titthagara anke bemi, no svecchaya,
ahigarasamattie evam bemi, na ajjhayanasamattie. 17. Cf. Ayaro, 3.25 18. Acaränga Curni, p. 93: na iti padisedhe sadhanam marisanam. jatinama kadayi
tassa parakkamato tava niyamasamjamesu arati bhavejja tato tam khaṇamittamavi ņa sahati, khippameva jjhāņeņa manato nicchubhatinivvisayam kareti, vira iti - vidarayati tatkarma, tapasă ca virājate. tapoviryeņa yuktaśca, viro virena darśitah.. jaheva samjame aratim na sahati taheva visayakasāyādilakkhane asamjame jati kahamci tassa rati uppajati tampi khanamittamavina sahati — na khamati, dhammajjhānsahagato uppannamittam nikkasati, jamhä avimane'jamha so etthānitthesu pattesu visaesu dhitibalaassito avimano bhavati, ahavä jamhā so samjame aratim na sahati asamjame a ratim tena majhattho niccmeva avimano
dhiro 'tamhädeva virajjate' visaesu. 19. One should not tolerate apathy to subdual - this is the secret of the
development of one's will-power. Deliberate meditation, i.e.-canalization of thought-processes, on subjects in which men are not normally interested is helpful in the development of will-power. Sense-organs are a slave to sensuality, rather than indifferent to it. Therefore, sometimes a sădhaka gets attracted to what 'the flesh is heir to! Hence he becomes apathetic to the practice of selfdiscipline. His determination begins to slacken. A sadhakawho cannot tolerate laxity, canalizes his thought process in the direction of self-control. Thus, developing his will-power, he gains mastery over self-discipline. The path prescribed by Bhagavān Mahavira, for the achievement of selfrealization comprises the practice of constant vigilance and perseverance. In case a sådhaka is infatuated even momentarily by sensual delights, meditation once does away with his stupor. (consequently, he escapes from the indelible impress of the pent up sensual impulses. If wantonness is not purged away, the mind begins to contract passion. One cannot, then, get rid of carnality. Therefore, the author has exhorted the aspirant
to be very careful in this regard. 20. Acaranga Curni, p. 93: nam di pamode ramane samiddhie ya
issariyavibhavakaya manaso tutthi. 21. Acāranga Curni, p. 93: samanetti vă măhanetti va munitti vă egattha.
geet yll -AFE, 2005
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