Book Title: Tulsi Prajna 1993 07
Author(s): Parmeshwar Solanki
Publisher: Jain Vishva Bharati

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Page 148
________________ 126 TULSI-PRAJNA control panel of mutation of human psyche. Scientists, therefore, are responsible for their research and is leading mankind to perceive intuition or insight and then live in the light of that feelingful understanding. The dramatic changes in the philosophy of physics will necessarily affect the other sciences, both the natural sciences and the humanities and social sciences, because all these sciences have modelled themselves after physics. Now physicists have transcended the Cartesian-Newtonian model, it will be time for the other sciences to become aware of this development and to expand their underlying philosophies. A depth understanding of spirituality in the light of modern physics is compelling us to rewrite physics, and some examples are as under : (a) The Uncertainty principle in the physical world, the Incompleteness theorem in the mental world does not exist in nature's world, but appears only in the cons tructs of the mind. There is no probability, or chance in nature; everything is perfect. (b) Bell's theorem, Bohm's theory, Quantum logic emerge from the non-dual frame of reference of mind spectrum, Nature communes between her parts through superluminal instantaneous) communion of truth without energy-momentum transporting signals. Human survival is embedded in the art of understanding one's real nature and holistic living; in other words, it implies perception of the wholeness of nature and the art of living with it in harmony. Gary Zukav wrote, “If Bohm's physics or one similar to it, should become the main thrust of physics in the future, the dances of the East and West could blend in exquisite harmony. It is possible that physics curricula of the twenty-first century include classes in meditation”. 17 There is a miraculous agreement between saying of great sages of "different race, different religion, knowing noihing about each other's existence, separated by centu Jain Education International For Private & Personal Use Only www.jainelibrary.org

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