Book Title: Tulsi Prajna 1991 07
Author(s): Parmeshwar Solanki
Publisher: Jain Vishva Bharati

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Page 73
________________ Vol. XVII, No. 2 31 20. Tagare, G. V., 'Concept of the Deity in Early Jajnism-A Comparative View -Article Published in Tulsiprajñà, Vol. XV, No.1 (June 1989), p.43. 21. Bhargava, D., Jaina Ethics (Delhi, Motilal Banarsidass, 1968), p. 26. 22. Upadhye, A. N., Ed. 'Paramātma Prakāśa, (Bombay, R. J.S., 1937). Introd uction, p. 36. 23. Kärtikāyānuprekṣā, Ed. Upadhye (Agas, 1960) Găthā, 193-194. 24. Mokkhapāhuda (Kundkund) Published under the Title of Astapāhuda (Jaipur, T. S. 1976), Gātha-5. 25. Jambūdvipapannatti, Ch. 13, Gāthâ, 88-92, (Sholapur, J. J. G., 1958). 26. Niyamasăra (Kundkund) Ed. Upadhye, A. N. (New Delhi, Jñanapeeth, 1975). Gathā-72. 27. Dvivedi, A. N., Essentials of Hinduism, Jainism & Buddhism, (New Delhi, Books Today, 1979), p. 70. 28. Masih, Yakub, Samakālīna Darśana (Patna, Bihar Hindi Granth Academy, 1984) p. 109. 29. Tiloyapannatti (Yativrşabha), Ed. Upadhye (Sholapur, J. J. G. 1952). 30. Ācārāngasūtra, Ibid., 1,5.6. 171. 31. See - Thomas Aquinas; Selected Writings, Ed. Robert P. (Goodwin, Indianapolis, 1965). 32. See--Systematic Theology (Paul Tillich) in 3 Vols. (Chicago University Press, 1951-1963). 33. Shastri, Damodar, Jain a Concept of Godhood in Indian Philosophical Thought (in Sanskrit), (Varanasi, Bhārtiya Vidya, 1985), p. 329. 34. Quoted by Tukol, T. K. in Compendium of Jainism, (Dharwad, Karatak University, 1980), p. 72. 35. Sarvärthasiddhi (Pūjyapad), Ed. Shastri, Phoolchandra, (Varanasi, Jñanapeetha, 1971) p. 5. 36. Jain, P. S., Jain Ethics and Human Welfare', article Publishəd in Tulsiprajnā, Vol. X, No. 1 (April-June, 1984, Ladnun). 37. Murty, T. R. V., The Hindu Conception of God' article Published in ‘God The Contemporary Discussion (Ed.) Frederick Sontag & M. Darrol. Bryant (New York, The Rose of Sharon Press, 1982), p. 27. 38. Hedfield, J. A., Psychology and Morals (1936), p. 180. 39. Isto padėśa (Pūjyapāda), (Bombay, Rāyacandra S. M., 1954). ennen of color for fortiforfora folosito lo oko sebe okolo solo te of oilasikonge of color geo lo go online "The Right Beljef, Right Knowledge and Right Conduct constitute the way to Emanciption.' & antennenamern off of off at Jain Education International For Private & Personal Use Only www.jainelibrary.org

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